Barsisa Mai Ibada (Mai Ridda)
Barsisa The Worshipper (the Renegade)
Allah Maɗaukakin Sarki ya ce a cikin Alƙur'ani Mai Girma:
Allah the Almighty says in His Glorious Qur'an:
{(Abokan zamansu sun ruɗe su) kamar Shaiɗan, lokacin da yake cewa wa mutum: "Ka kafirta da Allah." Amma idan (mutum) ya kafirta da Allah, sai Shaiɗan ya ce: "Ni na kuɓuta daga gare ka, ina tsoron Allah, Ubangijin talikai (mutane, aljanu da duk abin da yake wanzuwa)!" Don haka ƙarshen su duka zai kasance cikin Wuta, suna dawwama a cikinta. Wannan shi ne sakamakon azzalumai (watau masu shirka, azzalumai, masu kafirta da Allah da kuma da tauhidinsa)}. (Al-Hashr, 16, 17)
{(Their allies deceived them) like Shaitan (Satan), when he says to man: "Disbelieve in Allah." But when (man) disbelieves in Allah, Shaitan (Satan) says: "I am free of you, I fear Allah, the Lord of the `Alamin (mankind, jinn and all that exists)!" So the end of both will be that they will be in the Fire, abiding therein. Such is the recompense of the Zalimun (i.e. polytheists, wrongdoers, disbelievers in Allah and in His Oneness)}. (Al-Hashr, 16, 17)
Ibn Jarir ya ce 'Abdullah Ibn Mas'ud ya fassara Ayar Alkur'ani da ke cewa: {(Abokan zamansu sun ruɗe su) kamar Shaiɗan, idan ya ce wa mutum: "Ka kafirta da Allah." Amma idan (mutum) ya kafirta da Allah, sai Shaiɗan ya ce: "Ni ba ruwana da kai, ina tsoron Allah, Ubangijin talikai (mutane, aljanu da duk abin da yake wanzuwa)!" To, ƙarshen su duka zai kasance cewa za su kasance a cikin Wuta, suna dawwama a cikinta. Wannan ne sakamakon azzalumai (watau}
Ibn J arir said that 'Abdullah Ibn Mas'ud interpreted the Qur'anic Verse that reads: {(Their allies deceived them) like Shaitan (Satan), when he says to man: "Disbelieve in Allah." But when (man) disbelieves in Allah, Shaitan (Satan) says: "I am free of you, I fear Allah, the Lord of the 'Alamin (mankind, jinn and all that exists)!" So the end of both will be that they will be in the Fire, abiding therein. Such is the recompense of the Zalimun (i.e.
masu shirka, azzalumai, da kafirai ga Allah da Tauhidinsa)}.
polytheists, wrong-doers, disbelievers in Allah and in His Oneness)}.
Wannan shi ne fassarar ayoyin da ke cikin Al-Hashr, 16 da 17. Yana da muhimmanci a lura: fassarar da ta dace ta buƙaci rubutun da kake son in fassara. Don Allah a aiko da rubutun (ko ayoyin da kansu), sai in fassara shi zuwa Hausa.
(Al-Hashr, 16, 17)
Ibn Mas'ud (Allah ya yarda da shi) ya ce: A wani lokaci, akwai wata mace da take kiwon tumaki da awaki. Tana da 'yan'uwa maza huɗu. Ta kan kwana a ɗakin wani malamin addinin Kiristanci (rahib) saboda wani dalili. Malamin ya yi zina da ita, ta kuma sami ciki. Shaiɗan ya zo wajensa ya ce: Ka kashe matar, sannan ka binne ta, domin kai mutum ne mai daraja kuma mai girma (watau kada ka sa mutuncinka cikin haɗari saboda wata mace mai sauƙi). Malamin ya kashe ta, sannan ya binne ta. Daga nan Shaiɗan ya bayyana wa 'yan'uwanta huɗu a mafarki yayin da suke barci, ya ce musu: Malamin ya yi zina da 'yar'uwarku, kuma saboda ta sami ciki, ya kashe ta, ya binne ta a wurin kaza da kaza. Da safe, ɗayansu ya ce: "Wallahi! Ban yi mafarki da daddare ba wani abu, ban sani ba ko in faɗa muku ko in ajiye wa kaina?" Suka ce: Faɗa mana. Ya faɗa musu, sai ɗayansu ya ce: Wallahi! Ni ma na ga irin wannan mafarkin. Wani ya ce haka ma. Na huɗu ma ya faɗi haka. Suka yarda cewa dole akwai wani abu mai muhimmanci a cikin wannan mafarkin.
Ibn Mas'ud (May Allah be pleased with him) said: Once upon a time, there was a woman grazing sheep and goats. She had four brothers. She (for some reason) used to spend the night at a monk's cell. The monk committed adultery with her and she got pregnant. Satan came to him and said: Kill the woman and then bury her for you are a reputable and highly respected man (i.e. don't risk your own reputation for such a simple woman). The monk killed her and then buried her. Thereupon, Satan visited her four brothers in a dream while they were asleep and said to them: the monk committed adultery with your sister, and because she got pregnant, he killed her and buried her in such-and-such location. In the morning, one of them said: "By Allah! Last night I dreamt of something and I do not know whether to relate it to you or just keep it to myself?" They said: Relate it to us. He did so and one of them said: By Allah! I saw the same dream. Another said the same. And the fourth one said the same thing. They agreed on that there must be something serious about that dream.
Sun je wurin sarki suka roƙe shi ya taimake su a kan malamin addini. Sojojin sarki suka zo don kama shi, aka kuma kai shi. A hanya, Shaiɗan ya zo wurin malamin (ya kuma raɗa masa a kunne): Ni ne na jefa ka cikin wannan. Babu wani da zai iya cece ka daga wannan sai ni. Ka yi sujada a gare ni sau ɗaya kawai, sannan a madadin haka zan cece ka daga wannan. Nan take malamin ya yi sujada ga Shaiɗan. Sa'ad da suka gabatar da kansu a gaban sarki, Shaiɗan ya ce masa: Ni ba ruwana da kai! A ƙarshe, aka kashe malamin.
They went to the king and appealed for his help against the monk. The king's troops came to arrest him and he was taken away. On the way, Satan came to the monk (and whispered in his ears): I set you up. No one else can save you from this. Prostrate yourself before me just for once and in return, I will save you from this. Thereupon, the monk prostrated himself before Satan. When they presented themselves before the king, Satan said to him: I am free of you! Finally, the monk was killed.
Wannan labarin Shugaban Muminai, 'Ali Ibn Abu Talib (Allah Ya yarda da shi) ya ruwaito shi da wata kalma daban. Ibn Jarir ya ce: Khallad Ibn Aslam ya gaya mini, daga An-Nadr Ibn Shamil, bayan Shu'bah, bayan Abu Ishaq, bayan 'Abdullah Ibn Nahik, yana cewa: Na ji 'Ali yana cewa: Wani malami ya bauta wa Allah Shi kaɗai shekara sittin. Shaiɗan ya yi ƙoƙari ya ɓad da shi, amma bai iya ba. Sai ya je wurin wata mace ya taɓa ta da mugunta (ya sa ta hauka). Matar tana da 'yan'uwa maza waɗanda Shaiɗan ya zo wurinsu, ya ce musu su kai ta wurin wannan malami domin a yi mata magani da warkarwa. Suka kai ta wurin malamin, ya yi mata magani. Bayan haka, ta zauna a ɗakinsa (gidansa) na wani lokaci. Wata rana, ya sha'awarta, sai ya aikata zina da ita. Ta yi ciki, sai ya kashe ta (don ɓoye laifinsa na farko). 'Yan'uwanta suka zo (bayan sun san al'amarin), Shaiɗan kuma ya sake bayyana wa malamin ya ce: Ni abokinka ne, ban sami mafita ko hanyar ɓad da kai ba, amma a ƙarshe na kai ka ga halaka. Don haka ka bi ni, zan cece ka daga wannan. Ka yi sujada a gabana, za ka tsira.
The same story was narrated by the Leader of the Believers, 'Ali Ibn Abu Talib (May Allah be pleased with him) in another wording. Ibn Jarir said: I was told by Khallad Ibn Aslam, on the authority of An-Nadr Ibn Shamil after Shu'bah, after Abu Ishaq, after 'Abdullah Ibn Nahik saying: I heard 'Ali as saying: A monk worshipped Allah Alone for sixty years. Satan exerted himself to seduce him, but could not. He went to a woman and touched her with evil (maddened her). The woman had brothers whom were visited by Satan who told them to take her to that monk to receive treatment and cure. They took her to the monk and he treated her. Afterwards, she stayed for a while at his cell (house). One day, he was attracted to her and he committed adultery with her. She got pregnant and he killed her (to conceal his first crime). Her brothers came (after knowing the matter) and Satan appeared again for the monk and said: I am your friend, I did not find a solution or way to mislead you, but (finally) I set you up. So, obey me and I will save you from this. Prostrate yourself before me and you will be saved.
Malamin ya yi haka. Sai Shaiɗan ya ce: {"Ni ba ruwana da kai, ina tsoron Allah, Ubangijin talikai (mutane, aljanu da duk abin da ke wanzuwa)!"} (Al-Hashr, 16). Wannan shi ne tafsirin maganar Allah: {(Abokan zamansu sun ruɗe su) kamar Shaiɗan, lokacin da yake cewa wa mutum: "Ki kafirta da Allah." To amma idan (mutum) ya}
The monk did so. Then, Satan said: {"I am free of you, I fear Allah, the Lord of the`Alamin (mankind, jinn and all that exists)! "} .(Al- Hashr ,16) This is the interpretation of Allah's Saying: {(Their allies deceived them) like Shaitan (Satan), when he says to man: "Disbelieve in Allah." But when (man)
ya kafirta da Allah, sai Shaiɗan ya ce: "Ni na ƙaurace maka, ina tsoron Allah, Ubangijin talikai (mutane, aljanu da duk abin da ke wanzuwa)!" Don haka ƙarshen su duka biyun zai kasance cewa za su kasance a cikin Wuta, suna dawwama a cikinta.
disbelieves in Allah, Shaitan (Satan) says: "I am free of you, I fear Allah, the Lord of the" Alamin (mankind, jinn and all that exists)!" So the end of both will be that they will be in the Fire, abiding therein.
Irin wannan ne sakamakon azzalumai (wato, masu shirka, masu zalunci, masu kafirta ga Allah da kuma tauhidinsa)}. (Al-Hashr, 16, 17)
Such is the recompense of the Zalimun (i.e. polytheists, wrong-doers, disbelievers in Allah and in His Oneness)}. (Al-Hashr, 16, 17)