Allah Maɗaukakin Sarki ya ce:

Allah the Almighty says:

{Kuma ka ba su misalin mutum biyu: ga ɗayansu Mun ba shi gonaki biyu na inabi, Mun kewaye su duka da itatuwan dabino, kuma Mun sa tsakaninsu filayen noma masu kore. Kowace daga cikin gonakin biyu ta ba da amfaninta, ba ta kuma gaza da kome a cikinta ba, kuma Mun sa kogi ya kwararo a tsakiyarsu. Ya kasance yana da dukiya (ko 'ya'yan itace), sai ya ce wa abokinsa a cikin tattaunawarsu: "Ni na fi ka arziki, kuma na fi ka ƙarfi ta fuskar mutane." Sai ya shiga gonarsa alhali yana cikin yanayi (na girman kai da kafirci), yana zalunta kansa. Ya ce: "Ban ga cewa wannan zai taɓa lalacewa ba. Kuma ban ga cewa Sa'a za ta taɓa zuwa ba, kuma idan har aka mayar da ni wurin Ubangijina (a Ranar Tashin Alƙiyama), tabbas zan sami mafi alheri fiye da wannan idan na koma gare Shi." Abokinsa ya ce masa a lokacin tattaunawarsa da shi: "Shin kana kafirta da Wanda Ya halicce ka daga turɓaya (watau mahaifinka Adam), sa'an nan daga Nutfah (ɗigon maniyyin namiji da na mace), sa'an nan Ya siffanta ka zama mutum?" Amma ni, (na yi imani) cewa Shi ne Allah, Ubangijina, kuma ba zan haɗa wani da Ubangijina ba a matsayin abokin tarayya.}

{And put forward to them the example of two men: unto one of them We had given two gardens of grapes, and We had surrounded both with date palms; and had put between them green crops (cultivated fields). Each of those two gardens brought forth its produce, and failed not in the least therein, and We caused a river to gush forth in the midst of them. And he had property (or fruit) and he said to his companion, in the course of mutual talk: "I am more than you in wealth and stronger in respect of men." And he went into his garden while in a state (of pride and disbelief), unjust to himself. He said: "I think not that this will ever perish. And I think not the Hour will ever come, and if indeed I am brought back to my Lord, (on the Day of Resurrection), I surely shall find better than this when I return to Him." His companion said to him during the talk with him: "Do you disbelieve in Him Who created you out of dust (i.e. your father Adam), then out of Nutfah (mixed semen drops of male and female discharge), then fashioned you into a man?"But as for my part, (I believe) that He is Allah, my Lord, and none shall I associate as partner with my Lord.

Ya fi kyau a gare ka da ka ce, idan ka shiga lambun ka: "Abin da Allah ya so (zai faru)! Babu iko sai da Allah! Idan ka ga ni ina da ƙasa da kai a dukiya da 'ya'ya. Watakila Ubangijina zai ba ni wani abu mafi alheri fiye da lambun ka, kuma zai aika a kanta hukunci (azaba, bala'i) daga sama, sai ta zama ƙasa mai santsi."

"It was better for you to say, when you entered your garden: 'That which Allah wills (will come to pass)! There is no power but with Allah! If you see me less than you in wealth, and children. "It may be that my Lord will give me something better than your garden and will send on it Husban (torment, bolt) from the sky, then it will be a slippery earth.

"Ko kuma ruwansu (na lambunan) ya zama ya nutse cikin ƙasa, ta yadda ba za ka taɓa iya neman sa ba." Sai 'ya'yan itatuwansa suka kewaye (da hallaka). Ya kasance yana tafa hannayensa (cikin baƙin ciki) saboda abin da ya kashe a kansa, alhali duk ya lalace bisa tsarukansa, kuma bai iya cewa kome ba sai: "Ina fatan da ban yi wa Ubangijina shriki ba!" Ba shi da wata ƙungiyar mutane da za su taimake shi a kan Allah, kuma ba zai iya kare (ko ceton) kansa ba. A can (a Ranar Alkiyama), Al-Walayah (kariya, iko, hukunci da mulki)

"Or the water thereof (of the gardens) becomes deep-sunken (underground) so that you will never be able to seek it." So his fruits were encircled (with ruin). And he remained clapping his hands (with sorrow) over what he had spent upon it, while it was all destroyed on its trellises, and he could only say: "Would that I had ascribed no partners to my Lord!" And he had no group of men to help him against Allah, nor could he defend (or save) himself. There (on the Day of Resurrection), Al-Walayah (protection, power, authority and kingdom)

Zai kasance ga Allah (Shi kaɗai), Gaskiyayyen Ubangiji. Shi (Allah) ne Mafi Alheri dangane da lada, kuma Mafi Alheri dangane da ƙarshen ƙarshe. (La ilaha illallah - babu wanda ya cancanci a bauta masa sai Allah)}. (Al-Kahf, 32-44)

will be for Allah (Alone), the True God. He (Allah) is the Best for reward and the Best for the final end. (La ilaha illallah -none has the right to be worshipped but Allah)}. (Al-Kahf, 32-44)

Wasu malamai sun ce: Wannan misali ne kawai wanda ba lallai ya faru a zahiri ba. Amma mafi yawan malamai suna ganin cewa lallai ya faru, kuma ya faru a rayuwar nan tamu ta duniya. Faɗinsa Maɗaukaki: {Kuma ka buga musu misali}, watau ga masu shirka daga Quraishawa, domin suna yin girman kai suna nuna isa ga raunana da talakawa. Wannan yana kama da faɗin Allah: {Kuma ka buga musu misali: labarin mazauna garin, [an ce garin Antakiya ne], lokacin da manzanni suka zo musu}. (Yasin: 13) An sani sarai cewa ɗaya daga cikin mutum biyu ɗin nan mumini ne, ɗayan kuma kafiri ne. An kuma ce kowannensu mai arziki ne sosai. Mumini ya ciyar da dukiyarsa da arzikinsa duka a hanyar Allah. Akasin haka, kafiri, duk da cewa an ba shi gonaki da lambuna (waɗanda daga cikinsu akwai lambu biyu da aka ambata a cikin Alqur'ani mai girma da cikakken bayani), ya karkata daga tafarkin Allah. Lambunansa biyu suna ɗauke da inabi da dabino, suna kewaye da shuke-shukensa da inabinsa, tare da koguna masu cika da rafuffuka suna gudana ko'ina tare da dukiyarsa. 'Ya'yan itatuwan bishiyoyinsa da shuke-shukensa suna da yawa, ba su ƙidayuwa (sai da falalar Allah), kuma kallon lambunansa yana da daɗi ƙwarai. Sai dai mai lambuna biyu ya yi girman kai, ya yi mu'amala da mutumin mumini cikin isa, yana cewa: {Ni na fi ka dukiya, kuma na fi ka ƙarfi ta fuskar mutane}, watau ni na fi ka daraja, domin kai ka ciyar da dukiyarka a banza, ba ka yi kamar yadda na yi ba: sayen gonaki da lambuna da saka kuɗi a cikinsu don samun riba daga baya. Ya kamata ka bi sawuna! Kuma {ya shiga lambunsa alhali yana cikin hali (na girman kai da kafirci), yana mai zalunta kansa}, watau yana cikin halin da ba ya faranta wa Allah Maɗaukaki rai (na girman kai da isa). Ya ce {Ban ga cewa wannan zai taɓa lalacewa ba}, kuma hakan saboda akwai shuke-shuke da bishiyoyi masu yawa a cikinsa, kuma idan ɗaya daga cikinsu zai lalace, lalle zai samu wani a madadinsa mafi kyau da kyawu (kamar yadda ya zato). Domin ya zato - yana da komai: ruwa mai yawa, 'ya'yan itace marasa adadi, da nau'ikan tsirrai iri-iri.

Some scholars said: This is a mere example that has not necessarily taken place in real life. But, the majority of scholars hold that it really took place and happened in this present life of ours. His Statement, {And put forward to them the example}, i.e. for the polytheists of Quraish as they wear pride and show arrogance to the weak and poor. This is like Allah's Statement that reads, {And put forward to them a similitude: the (story of the) dwellers of the town, [it is said that the town was Antioch (Antakiya)], when there came Messengers to them}. (Ya-Sin, 13) It is well-known that one of these two men was a believer, while the other was a disbeliever. It is also said that each one of them was very rich. The believer spent all his riches and wealth in the Cause of Allah. Conversely, the disbeliever, though granted gardens and orchards (of which are the two gardens mentioned in the Glorious Qur'an in full details), He diverted from Allah's Path. His two gardens contained grapes and date-palms surrounding his plants and grapes, along with overflowing rivers and water streams running everywhere along with his property. The fruits of his trees and plants were numerous and countless (only by Allah's Grace), and the sight of his gardens was very pleasant. However, the owner of the two gardens became proud and dealt arrogantly with the believing man saying: {I am more than you in wealth and stronger in respect of men}, i.e. I am better than you as you spent all your wealth in vain and you did not do as I did: buying gardens and orchards and investing the money therein to gain the profits later. You should have followed my very steps! And, {he went into his garden while in a state (of pride and disbelief), unjust to himself), i.e. in a state that is not pleasing to Allah the Almighty (with pride and arrogance). And he {said: I think not that this will ever perish}, that is because there is plenty of its plants and trees and if any of these were to perish, he would certainly (as he thought) get it replaced with a better and more fine one. For -he thought -he has everything: plentiful water, countless fruits, and varieties of plants.

Sai mai kafirci ya ce: {Ban kuma tsammanin Tashin Alkiyama zai taba zuwa ba}, yayin da ya dogara gaba daya ga jin dadin banza na wannan rayuwarmu ta duniya, kuma ya karyata kasancewar Lahira madawwamiya. Sannan ya ce: {kuma idan lalle an mayar da ni ga Ubangijina (a Ranar Tashin Kiyama), tabbas zan sami mafi alheri fiye da wannan idan na koma gare Shi}, watau idan har akwai Lahira da Ranar Karshe, zai sami a can mafi alheri fiye da abin da aka ba shi a rayuwar yanzu. Domin ya ruɗu da abin da aka ba shi, yana tunanin cewa Allah Madaukaki ya ba shi dukkan wadannan ni'imomi ne saboda yana kaunarsa kuma yana fifita shi a kan sauran mutane. Haka kuma Al-'As Dan Wa'il ya fada a cikin Fadinsa:

Then, the disbeliever said: {And I think not the Hour will ever come}, as he put his perfect trust in the vain pleasures of this life of ours and belied the existence of the everlasting Hereafter. Then, he said: {and if indeed I am brought back to my Lord, (on the Day of Resurrection), I surely shall find better than this when I return to Him}, i.e. if there is indeed a Hereafter and a Last Day, he will find there better than what he has been given in the present life. As he was deceived by what he was given and thought that Allah the Almighty granted him all these blessings because He loves him and favors him to other people. The same was said by Al-'As Ibn Wa'il in His Saying:

{Shin ka taba ganin wanda ya kafirta da Ayoyinmu (wannan Alƙur'ani da Muhammadu ﷺ) ya ce: "Lalle ne za a ba ni dukiya da 'ya'ya [idan har na rayu (a sake)]." Shin ya san gaibi, ko ya karɓi alkawari daga Mai rahama (Allah)?} (Maryam, 77, 78). Kuma Allah Maɗaukakin Sarki yana cewa game da wanda Ya yi masa ni'ima da albarka, {Kuma lalle idan Muka ɗanɗana masa rahama daga gare Mu, bayan wata wahala (talauci mai tsanani ko cuta, da sauransu) ta shafe shi, tabbas zai ce: "Wannan saboda cancantata ce; ban kuwa tsammanin Tashin Alƙiyama za ta tabbata ba. Amma idan aka mayar da ni ga Ubangijina, lalle ne akwai alheri mafi kyau a wurinsa."} (Fussilat, 50), kuma {Sa'an nan lalle za Mu nuna wa waɗanda suka kafirta abin da suka aikata, kuma lalle za Mu ɗanɗana musu azaba mai tsanani} (Fussilat, 50), kuma Ƙārūn (Kora) ya ce, {Wannan an ba ni shi ne saboda ilimin da nake da shi kawai}. (Al-Qasas, 78) watau, domin Allah ya san cewa na cancanci hakan.

{Have you seen him who disbelieved in Our Ayat (this Qur'an and Muhammad (Peace be upon him) and said: "I shall certainly be given wealth and children [if I will be alive (again)]." Has he known the Unseen or has he taken a covenant from the Most Gracious (Allah)?} (Maryam, 77, 78). And, Almighty Allah says pertaining to the one He granted with blessings, {And truly, if We give him a taste of mercy from Us, after some adversity (severe poverty or disease, etc.) has touched him, he is sure to say: "This is due to my (merit); I think not that the Hour will be established. But if I am brought back to my Lord, surely, here will be for me the best (wealth) with Him "} (Fussilat, 50) and, {Then, We verily, will show to the disbelievers what they have done, and We shall make them taste a severe torment} (Fussilate, 50), and Qarun (Korah) said, {This has been given to me only because of the knowledge I possess}. (Al-Qasas, 78) i.e. for Allah knows that I deserve it.

Amma, Allah Maɗaukakin Sarki yana cewa: {Shin bai sani ba cewa Allah ya hallaka, kafin shi, al'ummai waɗanda suka fi shi ƙarfi da kuma tara dukiya fiye da shi? Amma masu laifi (masu kafirci, masu shirka, masu zunubi) ba za a tambaye su game da zunubansu ba (domin Allah ya san su sosai, don haka za a azabtar da su ba tare da an kira su domin yin lissafi ba)}. (Al-Qasas, 78) Kuma Allah Maɗaukakin Sarki yana cewa: {Kuma ba dukiyarku ko 'ya'yanku ne ke kusantar da ku zuwa gare Mu ba (wato ba su sa Allah ya yarda da ku ba), sai dai wanda ya yi imani (da Tauhidin Musulunci) kuma ya aikata aiki nagari (shi ne zai faranta Mana), waɗannan kuwa suna da lada ninki biyu saboda abin da suka aikata, kuma za su zauna a cikin manyan gidaje (Aljanna) cikin aminci da kwanciyar hankali} (Saba', 37) da kuma, {Shin suna zaton cewa dukiya da 'ya'ya da Muke ƙara musu da su, Muna hanzarta musu da abubuwa masu kyau? A'a, [haƙiƙa, jarrabawa ce (fitina)}

But, Allah the Almighty says: {Did he not know that Allah had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected? But the Mujrimun (criminals, disbelievers, polytheists, sinners) will not be questioned of their sins (because Allah knows them well, so they will be punished without being called to account)}. (Al-Qasas, 78) And, Allah the Almighty says: {And it is not your wealth, nor your children that bring you nearer to Us (i.e. please Allah), but only he who believes (in the Islamic Monotheism), and does righteous deeds (will please Us), as for such, there will be twofold reward for what they did, and they will reside in the high dwellings (Paradise) in peace and security} (Saba', 37) and, {Do they think that in wealth and children with which We enlarge them. We hasten unto them with good things. Nay, [it is a Fitnah (trial)

da Allah yake so ya azabtar da su da su a cikin rayuwar duniya, kuma rayukansu su mutu alhalin suna kafirai. (Ya kuma sanya shi) (Ash-Shaari' ya ce) ... "Abin da suke tunani shi ne suna cikin alheri a rayuwar duniya" - "Shin ba mu azurta ku da 'ya'ya da dukiya ba ne, muna hanzarta muku alheri? A'a, amma ba sa ganewa." ... don kada su sami rabo na abubuwa masu kyau a Lahira] amma ba su gane ba}.

in this worldly life so that they will have no share of good things in the Hereafter] but they perceive not}. (Al-Mu'minun, 55, 56)

Lokacin da wannan jahili ya ruɗu da abin da aka ba shi a wannan rayuwa ta duniya, sai ya musanta Lahira, ya kuma yi iƙirarin cewa idan akwai ita, zai sami abin da ya fi wanda aka ba shi da farko. Lokacin da abokinsa (mutumin mai imani) ya ji yana faɗin haka, sai ya ce masa {a lokacin hirarsu da shi}, watau a lokacin muhawarar tasu. {Shin kana kafirta da Wanda ya halicce ka daga turɓaya (watau mahaifinka Adam), sannan daga nɗɗfa (digon maniyyi gauraye na namiji da mace), sannan ya sifanta ka a matsayin mutum?}, watau shin kana kafirta da Ranar Tashin Alƙiyama alhali kuma kana sane cewa Shi, Allah, Shi ne Wanda ya halicce ka daga turɓaya, sannan daga nɗɗfa, sannan ya sifanta ka mataki-mataki har ka zama cikakken mutum mai ƙarfi da kyakkyawan tsari, mai ji, gani, fahimta da gaɓoɓin da kake aikata sabo da su! To, ta yaya za ka musanta tashin kiyama alhali kana sane cewa Allah yana iya halittar ka daga babu? {Amma ni, (na yi imani) cewa Shi ne Allah, Ubangijina}, watau ni na yi imani da abin da ba abin da kuke imani da shi ko kuke tunani ba. Kamar yadda {(na yi imani)}

When this ignorant was deluded by what he has been given in this present life, he denied the Hereafter and claimed that if it is to be there, he would find that which is better than what he was first given. When his companion (the believing man) heard him saying so, he said to him {during the talk with him}, i.e. during their debate. {Do you disbelieve in Him Who created you out of dust (i.e. your father Adam), then out of Nutfah (mixed semen drops of male and female discharge), then fashioned you into a man?}, i.e. do you disbelieve in the Day of Resurrection while you know that He, Allah, is Him Who created you out of dust, then out of Nutfah, then fashioned you in stages till you became a sound and well-erected man with hearing, sight, understanding and organs you transgress with! Then, how could you deny the Resurrection while you know that Allah is capable of creating you out of nothingness. {But as for my part, (I believe) that He is Allah, my Lord}, i.e. I believe in other than what you believe in or even think of. As {(I believe)

wannan shi ne Allah, Ubangijina, kuma ba zan haɗa kowa da Ubangijina a matsayin abokin tarayya ba}, watau ba na bautawa wanda ba shi ba, kuma na yi imani cewa zai tada matattu, ya tattara ƙasusuwan da suka watse suka lalace, kuma na sani cewa babu abokin tarayya ga Allah a cikin mulkinsa ko halittarsa, kuma babu abin bautawa sai shi.

that He is Allah, my Lord, and none shall I associate as partner with my Lord}, i.e. I do not worship other than Him and I believe in that He will resurrect the dead and gather the scattered and rotten bones together, and I know that there is no partner with Allah in His Dominion or creation, and that there is no god but Him.

Sannan ya shiryar da shi zuwa abin da ya kamata a ce idan ya shiga gonarsa: {Da ka ce, a lokacin da ka shiga gonarka: "Abin da Allah ya so (zai faru)! Babu iko sai da Allah!"}, saboda haka, ya fi kyau duk wanda ya yi sha'awar wani abu daga dukiyarsa, iyalinsa, 'ya'yansa ko matsayinsa, ya ce waɗannan kalmomi: (Abin da Allah ya so (zai faru)! Babu iko sai da Allah!).

Then, he guided him towards what should have been said upon entering the garden saying: {It was better for you to say, when you entered your garden: 'That which Allah wills (will come to pass)! There is no power but with Allah!'}, for this, it is better for anyone who becomes admirer of any of his wealth, household, children or status, he should say these words: (That which Allah wills (will come to pass)! There is no power but with Allah!).

Sai mumini ya ce wa kafiri: {Idan ka ga ni ina da ƙasa da kai a dukiya da 'ya'ya, to watakila Ubangijina zai ba ni abin da ya fi lambunka}, watau a Lahira. {Kuma zai aika a kanta Husban (azaba, tsawa) daga sama}, watau azaba ko ruwan sama mai ƙarfi da zai tumɓuke bishiyoyinta da shuke-shukenta, {sai ta zama ƙasa mai santsi}, watau ƙura mai laushi wadda ba ta fitar da shuka ko komai. {Ko ruwanta (na lambunan)}

Then, the believer said to the disbeliever: {If you see me less than you in wealth, and children. It may be that my Lord will give me something better than your garden}, i.e. in the Hereafter. {And will send on it Husban (torment, bolt) from the sky}, i.e. torment or heavy rain that uproots its trees and plants, {then it will be a slippery earth}, i.e. soft dust that does not grow plants or anything. {Or the water thereof (of the gardens)

zai zama nutsatstse (a karkashin kasa)} wanda ya sabawa ruwan da ke malalowa, {ta yadda ba zai taba iya nemansa ba}, watau ba zai taba iya maido da shi ko samun sa ba. Sannan Allah Madaukakin Sarki ya ce: {Sai aka kewaye 'ya'yan itacensa (da halaka)}, watau dukkan 'ya'yan itatensa da tsirrainsa sun lalace, sun hallaka gaba daya. {Sai ya kasance yana ta juya tafin hannayensa (cikin nadama) a kan abin da ya kashe a kansa, alhali kuwa dukkansa ya lalace a kan sandunansa}, watau ya hallaka gaba daya, ya lalace sarai. Wannan ya sabawa burinsa da fatansa kwarai, kamar yadda ya taba cewa: {Ban tsammanin wannan zai taba halaka}. Don haka ya yi nadama a kan ayyukansa da maganganunsa na baya wadanda suka bayyana shi a matsayin kafiri ga Allah Madaukakin Sarki, sai dai kawai ya ce: {Da ma ban taba hada Ubangijina da wani abokin tarayya ba!}. Sannan Allah Madaukakin Sarki ya ce: {Kuma ba shi da wata jama'a da za su taimake shi a kan Allah, kuma ba zai iya kare kansa ba}, watau ba wani zai taimake shi ba, har ma shi kansa ba zai iya taimakon kansa ba. Wannan kamar fadin Allah ne: {Ba zai da wani iko, ba kuma wani mataimaki}, (At-Tariq, 10) da kuma fadinsa: {A wannan rana (ta Alkiyama), Al-Walayah (kariya, iko, ikon mulki da sarauta) na Allah ne Shi kadai, Gaskiyar Ubangiji}, watau hukunci mara kafewa da mulki mara jurewa a kan wannan da kuma dukkan yanayi na Allah Madaukakin Sarki shi kadai ne. {Shi (Allah) shi ne Mafi alheri wajen lada kuma Mafi alheri wajen karshen al'amari}, watau kasuwanci da Allah ya fi komai alheri domin Shi ne yake ba da mafi alherin lada, kuma a wurinsa ne mafi alherin karshe da manufa take. A karshe, wannan labari yana nuna abubuwa uku.

becomes deep-sunken (underground)} that is opposite to the overflowing water, {so that you will never be able to seek it}, i.e. you will never be able to restore or regain it. Then, Allah the Almighty says: {So his fruits were encircled (with ruin)}, i.e. all his fruits and plants were ruined and totally destroyed. {And he remained clapping his hands (with sorrow) over what he had spent upon it, while it was all destroyed on its trellises}, i.e. totally destroyed and perfectly ruined. That was really against his hopes and wishes as he previously said: {I think not that this will ever perish}. So, he regretted his previous acts and sayings that declared him as a disbeliever in Allah the Almighty and he could only say: {Would that I had ascribed no partners to my Lord!}. Then, Allah the Almighty says: {And he had no group of men to help him against Allah, nor could he defend (or save) himself}, i.e. he could neither be helped by others, or even help himself. This is as the Statement of Allah that reads: {Then he will have no power, nor any helper}, (At- Tariq, 10) and His Saying, {There (on the Day of Resurrection), Al- Walayah (protection, power, authority and kingdom) will be for Allah (Alone), the True God}, i.e. the irrefutable judgment and irresistible ruling on this and on all conditions will be for Allah the Almighty Alone. {He (Allah) is the Best for reward and the Best for the final end}, i.e. trading with Allah is better than anything else as He gives the best of all rewards and with Him rests the best of all ends and goals. Finally, this story denotes three things:

(a) Bai kamata mutum ya sayar da kansa ga jin daɗin rayuwar duniyar nan tamu ba, kuma kada ya yaudaru da ita. Haka kuma, ya kamata mutum ya dogara ga abin da yake a hannun Allah fiye da abin da yake a hannunsa. Ya kamata mutum ya dogara ga Allah Shi kaɗai gaba ɗaya. Biyayya ga Allah ya kamata ta zama burin mutum na farko da na ƙarshe. Duk wanda ya fifita wani abu a kan Allah da biyayyarSa, tabbas zai sha azaba saboda hakan.

(a) One should not sell himself out to the luxuries of this present life of ours and should not be deluded thereof. Moreover, one should trust what is in Allah's Hand more than what is in his own hand. One should put his entire trust in Allah Alone. Obedience of Allah should be one's first and final goal. Anyone who prefers anything to Allah and His obedience surely will be tormented thereof.

(b) Ya kamata mutum ya karɓi shawarar ɗan'uwansa mai tausayi da zuciya ɗaya, domin ƙin karɓar shawararsa yana ɗauke da halaka gaba ɗaya da lalacewa cikakkiya.

(b) One should whole-heartedly accept the advice of his compassionate brother, as in rejecting his counselor advice there rests complete destruction and perfect ruin.

(c) Nadama ba ta da amfani idan Ƙaddarar Allah ta riga ta faru.

(c) Regretting goes in vain if the Divine Decree is already done.