Allah Maɗaukaki yana cewa:

Allah the Almighty says:

{Kuma ka karanta musu labarin 'ya'yan Adam biyu (Habil da Qabil) da gaskiya, a lokacin da kowannensu ya miƙa hadaya (ga Allah), sai aka karɓi tasa daga ɗayansu, amma ba a karɓi ta ɗayan ba. Wanda ba a karɓa ba ya ce wa wanda aka karɓa: "Lallai zan kashe ka." Ɗayan ya ce: "Lallai Allah yana karɓa ne kawai daga masu taqawa (masu tsoron Allah)." "Idan ka miƙa hannunka a kaina don ka kashe ni, ba zan miƙa hannuna a kanka don in kashe ka ba, domin ina tsoron Allah, Ubangijin talikai (mutane, aljanu, da duk abin da yake)." "Lallai ina so ka ɗauki zunubina tare da naka, sa'an nan ka zama ɗaya daga cikin 'yan Wuta; kuma wannan ne sakamakon azzalumai (masu shirka da masu zalunci)." Sai zuciyar ɗayan (wanda ya kashe) ta ƙarfafa shi, ta sa masa kisan ɗan'uwansa ya yi kyau a idonsa; ya kashe shi, ya zama ɗaya daga cikin masu hasara. Sa'an nan Allah ya aiko da wata ƙwarya da take tona ƙasa, don ya nuna masa yadda zai ɓoye gawar ɗan'uwansa. Ya ce: "Kaico na! Shin ban iya zama kamar wannan ƙwarya ba, in ɓoye gawar ɗan'uwana?" Sai ya zama ɗaya daga cikin masu nadama.}

{And (O Muhammad (Peace be upon him» recite to them (the Jews) the story of the two sons of Adam (Habil and Qabil) in truth; when each offered a sacrifice (to Allah), it was accepted from the one but not from the other. The latter said to the former: "I will surely kill you." The former said: "Verily, Allah accepts only from those who are Al-Muttaqun (the pious)." "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you: for I fear Allah, the Lord of the `Alamin (mankind, jinn, and all that exists)." "Verily, I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire; and that is the recompense of the Zalimin (polytheists and wrong-doers);" So the Nafs (self) of the other (latter one) encouraged him and made fair-seeming to him the murder of his brother; he murdered him and became one of the losers; Then Allah sent a crow who scratched the ground to show him to hide the dead body of his brother; He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?" Then he became one of those who regretted}. (Al-- Ma'idah, 27-31)

An-Sadiy ya ruwaito daga Abu Malik da Abu Salih, daga Ibn 'Abbas (Allah ya yarda da shi), da kuma daga Ibn Mas'ud da sauran Sahabbai, cewa Adam (Aminci ya tabbata a gare shi) yana aurar da namijin da aka haifa a haihuwa ɗaya ga mace da aka haifa a ɗayar haihuwar. Saboda haka, an yi tunanin cewa Habil zai auri 'yar'uwar Kabil wadda ta fi kowa kyau da kwarjini. A lokaci guda kuma, Kabil yana so ya ajiye ta don kansa. Adam (Aminci ya tabbata a gare shi) ya umurce shi ya bar Habil ya aure ta, amma ya ƙi gaba ɗaya. Sai Adam (Aminci ya tabbata a gare shi) ya umurci su biyun (Habil da Kabil) su miƙa hadaya ga Allah Maɗaukakin Sarki. A lokacin ne Adam ya nufi Makka domin yin aikin Hajji. Kafin tafiyarsa, Adam ya yi ƙoƙarin damƙa (al'amuran) 'ya'yansa ga sammai, ga ƙasa, kuma daga ƙarshe ga duwatsu, amma duk sun ƙi ɗaukar wannan amana mai nauyi. Sai Kabil ya karɓi amanar, kuma bayan Adam ya tafi, su (Habil da Kabil) suka miƙa hadayunsu ga Allah. Habil ya miƙa wata akuya mai kitse, yayin da Kabil ya miƙa tulin tsire-tsire marasa kyau. Daga baya, wuta ta sauko daga sama ta cinye hadayar Habil, ta bar ta Kabil ba tare da ta taɓa ta ba. Kabil ya cika da fushi ya ce wa ɗan'uwansa: "Zan kashe ka don kada in auri 'yar'uwata." Habil ya ce: {Lalle Allah yana karɓar (hadaya) daga masu taqawa kawai}.

Narrated As-Sadiy on the authority of Abu Malik and Abu Salih after Ibn 'Abbas (May Allah be pleased with him) and on the authority of Ibn Mas`ud and other Companions that Adam (Peace be upon him) used to get the male brought by one birth married to the female brought by the other. Hence, it was supposed that Abel would get married to Cain's sister who was better and more beautiful than anyone else. At the same time, Cain wanted to keep her for himself. Adam (Peace be upon him) ordered him to allow' Abel to marry her, but he totally refused. Then, Adam (Peace be upon him) ordered both (Abel and Cain) to offer a sacrifice to Allah Almighty. Meanwhile, Adam set forth towards Mecca to perform Pilgrimage. Just before leaving, Adam tried to entrust (the affairs of) his children to the heavens, the earth and finally to the mountains, but all declined to shoulder the (heavy) trust. Thereupon, Cain accepted the trust and after Adam went away they (Abel and Cain) offered their sacrifices to Allah. Abel offered a fat she-goat, while Cain offered a bundle of bad plants. Later, a fire came down from heaven and consumed the sacrifice offered by Abel and left untouched that of Cain. Cain became livid with rage and said to his brother: I will kill you so as not to marry my sister, Abel said: {Verily, Allah accepts only from those who are Al-Muttaqun (the pious)}.

'Abdullahi Ibn `Amr (Allah Ya yarda da su duka) ya ce: Wallahi! wanda aka kashe (Habila) ya fi karfi (fiye da mai kisan, Kayinu), amma ya ki ya miƙa hannunsa ga ɗan'uwansa don ya kashe shi saboda tsoron Allah da takawarsa.

'Abdullah Ibn `Amr (May Allah be pleased with both of them) said: By Allah! The murdered (Abel) was stronger (than the murderer, Cain), but he refused to stretch his hand against his brother to kill him due to his piety and God-fearing.

Abu Ja`far Al-Baqir ya ambata cewa Adam (Aminci ya tabbata a gare shi) yana wurin lokacin da suka miƙa hadayunsu. Bayan an karɓi hadayar Habil, Qabil ya ce wa mahaifinsa, Adam: "An karɓi tasa ne kawai saboda kai ka roƙi Allah saboda shi." Sai kuma ya ɓoye a zuciyarsa wani abu game da ɗan'uwansa. Wata rana, Habil ya makara, sai Adam ya aika Qabil ya nemo shi. Ƴan'uwan biyu suka haɗu, Qabil ya ce: "An karɓi hadayarka, amma tawa ba a karɓa ba." Habil ya ce:

Abu Ja`far Al-Baqir mentioned that Adam (Peace be upon him) was present there when they offered their sacrifices. After Abel's sacrifice was accepted, Cain said to his father, Adam: "It was accepted only from him because you invoked Allah for his sake." And, he secretly intended something against his brother. One day, Abel was late and Adam sent Cain to look for him. The two brothers met and Cain said: "Your sacrifice was accepted and mine was not." Abel said:

"{Lalle Allah yana karɓa ne kawai daga waɗanda suke Al-Muttaqun (masu tsoron Allah)}." Ƙabilu ya yi fushi, ya bugi ɗan'uwansa da sandar ƙarfe, sai Habilu ya faɗi matacce nan take.

"{Verily, Allah accepts only from those who are Al-Muttaqun (the pious)}." Cain got angry and hit his brother with an iron rod and Abel fell dead at once.

An wasu sun ce: Ƙabilu ya kashe Habila ta hanyar jefa masa dutse a kai yayin da yake barci. An kuma ce: Ƙabilu ya shaƙe Habila sosai, ya cije shi har ya mutu kamar yadda dabbobi ke yi. Duk da haka, maganar Habila lokacin da Ƙabilu ya yi barazanar kashe shi: {Idan ka miƙa hannunka a kaina don ka kashe ni, ba zan miƙa hannuna a kanka don in kashe ka ba: domin ina tsoron Allah, Ubangijin talikai (mutane, aljanu, da duk abin da yake wanzuwa)} (Al-Ma'idah, 28) ya nuna kyawawan ɗabi'unsa da ɗabi'arsa, tsoron Allah, da cikakkiyar taƙawa cewa ba zai cutar da ɗan'uwansa ba, sabanin mugun aikin da ɗan'uwansa, Ƙabilu, ya nufa. Saboda haka, Abu Bakrah (Allah ya yarda da shi) ya ruwaito Manzon Allah ﷺ yana cewa: "Idan Musulmai biyu suka haɗu da juna, kuma ɗayansu ya kai wa ɗan'uwansa hari da makami, dukansu biyu za su shiga Wuta." Ya ce (Al-Ahnaf, ɗaya daga cikin masu ruwaya): "Na ce, ko kuwa aka ce: Ya Manzon Allah! Wannan na iya kasancewa ga wanda ya kashe, to amma me game da wanda aka kashe (me ya sa zai shiga Wuta)?" Sai ya ﷺ ya ce: "Shi ma ya nufi kashe abokinsa." Allah Maɗaukakin Sarki yana cewa: {Lallai ni ina son ka ɗauki zunubina tare da naka, sai ka zama daga cikin mazauna Wuta; kuma wannan shi ne sakamakon azzalumai (masu shirka da masu zalunci)}. (Al-Ma'idah, 29) Wato: Ba na nufin in yi yaƙi da kai ko da yake ni da kaina na fi ka ƙarfi da tauri, amma za ka ɗauki zunubina a kanka tare da naka, wato za ka ɗauki zunubin kashe ni tare da zunubanka na baya.1

It was said: Cain killed Abel by throwing a rock at his head while he was asleep. It was also said: Cain choked Abel violently and bit him to death as beasts do. However, Abel's saying when Cain threatened to kill him: {If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you: for I fear Allah, the Lord of the" Alamin (mankind, jinn, and all that exists)} (Al-Ma'idah, 28) indicated his good morals and ethics, his fear from Allah, and perfect piety that he may harm his brother, in contrast with the odious deed intended by his brother, Cain. For this, Abu Bakrah (May Allah be pleased with him) reported Allah's Messenger (Peace be upon him) as saying: "'When two Muslims confront each other and the one amongst them attacks his brother with a weapon, both of them get into Hell- Fire.' He (Ahnaf, one of the sub-narrators) said: 'I said, or it was said: Messenger of Allah! It may be the case of one who kills, but what about the slain (why he would be put in Hell-Fire)?' Thereupon, he (Peace be upon him) said: 'He also intended to kill his companion. " Allah the Almighty says: {Verily, I intend to let you draw my sin (on yourself) as well as yours, then you will be one of the denizens of the Fire; and that is the recompense of the Zalimun (polytheists and wrong-doers)}. (Al-Ma'idah, 29) i.e. I do not intend to fight against you though I am myself far stronger and tougher than you are, but you will {draw my sin on yourself as well as yours}, i.e. you will bear the sin of murdering me along with your previous sins.1

Ahmad, Abu Dawud da At-Tirmidhi sun ruwaito daga Sa'd Ibn Abu Waqqas, a lokacin jarabawar `Uthman Ibn `Affan, cewa ya ce: Ina shaida cewa Manzon Allah ﷺ ya ce: "Nan ba da jimawa ba za a sami wani lokaci na tashin hankali, inda wanda ke zaune zai fi wanda ke tsaye alheri, wanda ke tsaye zai fi wanda ke tafiya alheri, kuma wanda ke tafiya zai fi wanda ke gudu alheri." Sai wani ya ce: "Ya Manzon Allah! Me za ka ce idan wani ya shiga gidana ya miƙa hannunsa don ya kashe ni?" Sai Manzon Allah ﷺ ya ce: "Ka zama kamar ɗan Adam (Habila)." Ibn Mardawiyah ya ruwaito daga Hudhaifah Ibn Al-Yaman da wata kalma ta daban, inda ya ce: "Ka zama kamar mafi kyau daga cikin 'ya'yan Adam biyu." Imam Ahmad ya ruwaito daga Mu`awiyah da Waki`, suna cewa: Al-A`mash ya gaya mana daga `Abdullah Ibn Murrah, daga Masruq, daga `Abdullah Ibn Mas`ud (Allah ya yarda da shi) ya ce: Manzon Allah ﷺ ya ce: "Babu wani (ɗan Adam) da ake kashewa ko kisan kai ba bisa ka'ida ba, sai an ɗora wani kaso na laifin kisan a kan ɗan Adam na farko wanda ya ƙirƙiri al'adar kisa (kisan kai a duniya)." (Musnad Ahmad)

Narrated Imam Ahmed, Abu Dawud and At-Tirmidhi on the authority of Sa'd Ibn Abu Waqqas his statement upon the ordeal of `Uthman Ibn `Affan that reads: I testify that Allah's Messenger (Peace be upon him) said: "There will be soon a period of turmoil in which the one who sits will be better than one who stands and the one who stands will be better than one who walks and the one who walks will be better than one who runs." Someone said: 'Allah's Messenger! What is your opinion if someone entered my home and stretched his hand to kill me?' Allah's Messenger (Peace be upon him) said: 'Be just like the son of Adam (Abel). "Narrated by Ibn Mardwiyah after Hudhaifah Ibn Al- Yaman in another wording as saying: "Be just like the best of Adam's two sons." Imam Ahmed transmitted after Mu`awiyah and Waki` their saying: We were told by Al- A ` mash on the authority of `Abdullah Ibn Murrah after Masruq after `Abdullah Ibn Mas`ud (May Allah be pleased with him) as saying: The Prophet (Peace be upon him) said, "None (no human being) is killed or murdered (unjustly), but a part of responsibility for the crime is laid on the first son of Adam who invented the tradition of killing (murdering on earth). " (Ahmed's Musnad)

Duk da haka, akwai wani kogo, wanda ake kira "Kogon Jini", a cikin wani dutse dake arewacin ƙasar Siriya. An yi imani cewa shi ne wurin aikata laifin da Ƙabil ya kashe ɗan'uwansa Habil. Mutanen da ke zaune a wurin sun san wannan ta hanyar Ahlul Kitab (Kiristoci da Yahudawa), kuma Allah Maɗaukakin Sarki kaɗai ne ya san ingancin wannan ko gaskiyarsa. Al-Hafiz Ibn `Asakir ya ambata a cikin tarihin rayuwar Ahmad Ibn Katheer cewa: "Ya (Ahmad) ga a mafarki Manzon Allah ﷺ, Abu Bakr, `Umar da Habil. Ahmad ya sani daga Habil - wanda ya rantse da hakan - cewa jininsa ne (wanda aka zubar a wurin, a cikin wannan kogon). Habil ya ce ya roƙi Allah Maɗaukakin Sarki ya karɓi addu'o'i da roƙon da ake yi a wannan wuri. Allah ya karɓi nasa addu'o'in, kuma Manzonsa, Muhammad ﷺ, ya yi imani da hakan ya ce: Ni (Manzon Allah ﷺ), Abu Bakr da `Umar muna ziyartar wannan wuri kowace Alhamis." Duk da haka, ya kamata a faɗi cewa wannan labari hangen nesa ne kawai. Ko da yana da gaskiya, babu wata hukuncin addini da za a iya gina shi a kan irin wannan abu; kuma Allah ne mafi sani! Allah Maɗaukakin Sarki ya ce: {Sai Allah ya aika wani hankaka wanda ya tona ƙasa don ya nuna masa yadda zai ɓoye gawar ɗan'uwansa. Ya ce: "Kaico ni! Ba zan iya zama kamar wannan hankaka ba, in ɓoye gawar ɗan'uwana?" Sai ya zama ɗaya daga cikin masu nadama}. (Al-Ma'ida, 31) Wasu masu tafsiri sun ce: "Bayan Ƙabil ya kashe ɗan'uwansa, ya ɗauke shi a bayansa tsawon shekara guda cikakkiya (bai san abin da zai yi da gawar ɗan'uwansa ba!)." Wasu kuma sun ce: Ya ɗauke shi a bayansa shekara ɗari har Allah Maɗaukakin Sarki ya aika da hankaka biyu waɗanda suka yi faɗa da juna. Ɗayansu ya mutu. Mai kisan ya tona ƙasa don ya ɓoye gawar hankakan da ya mutu. Da ya gan shi yana yin haka, Ƙabil ya ce: Kaico ni! Ba zan iya yin kamar wannan hankaka ba, in ɓoye gawar ɗan'uwana? Sai ya binne gawar ɗan'uwansa ya rufe ta da ƙasa.

However, there is a cave, called the "Blood Cave", in a mountain located to the northern part of Syria. It is thought to be the scene of the crime where Cain killed his brother Abel. The people living there came to know this through the People of the Book (Christians and Jews) and only Allah Almighty knows the validity or realness of this. .Al-Hafiz Ibn `Asakir mentioned in the biography of Ahmed Ibn Katheer that "He (Ahmed) saw in a dream Allah's Messenger (Peace be upon him), Abu Bakr, `Umar and Abel. Ahmed came to know from Abel -who took an oath of that- it was his own blood (that was spilt there (in that very cave)). Abel said that he had asked Allah Almighty to make the invocations and supplications offered in that place acceptable. Allah accepted his own invocations and His Messenger, Muhammad (Peace be upon him) believed in that and said: I (Allah's Messenger), Abu Bakr and `Umar used to visit that place every Thursday. "However, it is to be stated that this narration represents only a vision. Even if it were true, no religious ruling can ever be based on such a thing; and Allah knows best! Allah Almighty says: {Then, Allah sent a crow who scratched the ground to show him how to hide the dead body of his brother. He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother? "Then he became one of those who regretted}. (Al-Ma'idah, 31) Some interpreters said: "After Cain had killed his brother, he carried him on his back for a full year (not knowing what to do with his brother's corpse!)." Others said: He carried him on his back for one hundred years till Allah Almighty sent two crows who fought against one another. One of them was killed. The murderer scratched the ground to hide the body of the dead crow. Seeing him doing that, Cain said: Woe to me! Am I not even able to do as this crow and to hide the dead body of my brother? Then, he buried the body of his dead brother and covered it with earth.

Masana tarihi sun ce: Adam ya yi matuƙar baƙin ciki a zuciyarsa, kuma ya ji babban takaici saboda ɗansa da ya mutu, Habil. Mujahid ya ce: Ba da daɗewa ba aka yi wa Ƙabil hukunci. A ranar da ya kashe ɗan'uwansa, Habil, an ɗaure ƙafarsa zuwa ƙashin cinyarsa, aka kuma karkatar da fuskarsa ta yi sama zuwa faifan rana. Fuskarsa na tafiya inda rana take tafiya a matsayin azaba da horo, saboda abin da ya aikata wa ɗan'uwansa. Manzon Allah ﷺ ya ce:

Historians said: Adam became very sick at heart and felt great sorrow for his dead son, Abel. Mujahid said: Cain was brought punishment very soon afterwards. On the same day he killed his brother, Abel, his foot was tied up to his thighbone and his face was forcibly directed up to the sun disk. His face used to go where the sun goes as a way of punishment and penalty in return for what he had done to his own brother. Allah's Messenger (Peace be upon him) said:

Babu wani zunubi da azabarsa take maimaituwa (cikin sauri sosai) a rayuwar duniya, tare da abin da ke jiran mai aikata shi a Lahira, kamar zalunci da yanke zumunci. Imam Abu Ja'far ya ambata a cikin Tarikh dinsa "Tarihi", ta hanyar wasu mutane da suka ce: Hauwa'u ta haifi 'ya'ya arba'in ta hanyar haihuwa ashirin. Ibn Ishaq ya yi ra'ayi iri daya, ya kuma ambaci sunayensu dalla-dalla. Sai dai babu tabbas game da sunayensu ko adadinsu. Allah ne kawai ya fi sani, kuma babu wanda zai iya sanin adadinsu daidai! Wasu kuma sun ce: an yi haihuwa sau dari da ashirin, a kowace haihuwa aka haifi namiji da mace. Na farkonsu su ne Qabil da 'yar'uwarsa Qalimah, na karshensu kuma su ne Abdul Mughith da 'yar'uwarsa Ummul Mughith. Sannan mutane suka yawaita, suka bazu a doron kasa. Allah Madaukaki yana cewa: {Ya ku mutane! Ku ji tsoron Ubangijinku, wanda ya halicce ku daga rai guda (Adam), kuma daga gare shi ya halicci matarsa [Hawwa'u], kuma daga su biyun ya halicci maza da mata da yawa; ku ji tsoron Allah wanda ta wurinsa kuke neman hakkokinku na juna, kuma ku kiyaye zumunta (kada ku yanke dangantakar zumunci).}

"There is no sin more recurring punishment (very rapidly) in the present life, along with what awaits for its doer in the Hereafter, than transgression and severing the ties of relationship. " Imam Abu J a' far mentioned in his Tarikh "History" on the authority of some people who had said: Eve gave birth to forty children through twenty births. Ibn Ishaq viewed the same and he mentioned their names in detail. However, nothing is sure of their names or numbers. Only Allah knows best and no one else can know their exact number! Others said: there were one hundred and twenty births, in each one a male and a female were born. The first among them were Cain and his sister Qalimah, and the last ones were `Abdul Mughith and his sister Ummul Mughith. Then, humans increased in number and spread into the earth. Allah Almighty says: {O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women; and fear Allah through Whom you demand (your mutual rights), and (do not cut the relations of) the wombs (kinship).

Lalle, Allah Ya kasance Mai lura da ku koyaushe.} (An-Nisa', 1)

Surely, Allah is Ever an All-Watcher over you}. (An-Nisa', 1)

Masana tarihi sun ce: Adam bai mutu ba sai da ya ga daga cikin zuriyarsa da 'ya'yansa mutane dubu ɗari huɗu (400.000). Allah ne kaɗai Ya fi sani! Allah Maɗaukaki yana cewa: {Shi ne Wanda Ya halitta ku daga rai ɗaya (Adam), sa'an nan Ya halitta daga gare shi matarsa [Hawwa'u (Hauwa)], domin ya sami jin daɗin zama da ita.

Historians said: Adam did not die till he saw from among his progeny and offspring four hundred thousand persons (400.000). Only Allah knows best! Allah, the Almighty says: {It is He Who has created you from a single person (Adam), and (then) He has created from him his wife [Hawwa' (Eve)], in order that he might enjoy the pleasure of living with her.

Sa'ad da ya kwanta da ita, sai ta yi ciki, ta kuma ɗauke shi da sauƙi. Sa'an nan a lokacin da ya yi nauyi, su biyun suka roƙi Allah, Ubangijinsu, suna cewa: "In Ka ba mu ɗa na gari (nagari ta kowane fanni)

When he had sexual relation with her, she became pregnant and she carried it about lightly. Then when it became heavy, they both invoked Allah, their Lord (saying): "If You give us a Salih (good in every aspect)

…ya ba su (Allah) ɗa nagari, sai suka sanya wa Allah abokan tarayya a cikin abin da Ya ba su. Maɗaukaki ne Allah daga abin da suke sanya wa abokan tarayya. (Al-A'raf, 189, 190) An ambaci Adam da farko domin ya jawo hankalin mai karanta Alƙur'ani, sa'an nan kuma abin da aka ambata na biyu shi ne dukkan al'ummar mutane. Wannan ana yinsa ne ta hanyar ambatar dukkan al'ummar mutane bayan ambaton kakansu; Allah Mai girma da ɗaukaka yana cewa: {Kuma lalle ne Mun halicci mutum (Adam) daga cakuɗaɗɗen yumɓu (ruwa da ƙasa). Sa'an nan Muka sanya shi (zuriyar Adam) a matsayin Nutfah (ɗigon maniyyin namiji da na mace da aka haɗa, aka ajiye shi) a wurin ajiya mai aminci (mahaifar mace)}. (Al-Mu'minun, 12, 13); da kuma cikin: {Kuma lalle ne Mun ƙawata sararin samaniya mafi kusa da fitilu, Muka kuma sanya irin waɗannan fitilu (kamar)}

child, we shall indeed be among the grateful." But when He gave them a Salih (good in every aspect) child, they ascribed partners to Him (Allah) in that which He has given to them. High be Allah, Exalted above all that they ascribe as partners to Him}. (Al-A'raf, 189, 190) Adam was mentioned first to draw the attention of the reader of the Qur'an, then whom was mentioned second was the whole race of mankind. This is done by way of mentioning the whole race of mankind after mentioning the forefather thereof; Allah the Almighty says: {And indeed We created man (Adam) out of an extract of clay (water and earth). Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (Womb of the woman)}. (Al-Mu'minun, 12, 13); and in: {And indeed We have adorned the nearest heaven with lamps, and We have made such lamps (as)

masu hasken wuta a matsayin makamai domin korar Shaiɗanu (aljanu)}. (Al-Mulk, 5) Inda aka sani cewa "fitilu a matsayin makamai" ba iri ɗaya ba ne da fitilun ado, amma Ya juya daga rukuni ɗaya ko mutum ɗaya zuwa dukkan jinsin halitta.

missiles to drive away the Shayatin (devils)}. (Al-Mulk, 5) Where it is wellknown that the "lamps as missiles" are not the same as lamps of adornment, but He turned from a single category or person to the whole race.

Annabi Adam (amincin Allah su tabbata a gare shi) shi ne mahaifin ɗan Adam. An halicce shi da Hannun Allah wanda ya busa a cikinsa daga Ruhinsa, wanda ya sa Mala'iku suka yi masa sujada, wanda ya koya masa sunayen kowane abu, kuma ya sa shi ya zauna a Aljannarsa mai faɗi. Ibn Hibban ya ruwaito a cikin Sahihinsa daga Abu Dharr cewa ya ce: "Na ce: Ya Manzon Allah! Yawan Annabawan Allah nawa ne?" Sai ya ce: "Dubu ɗari da ashirin da huɗu." Na ce: "Ya Manzon Allah! Manzanni nawa ne cikinsu?" Sai ya ce: "Ɗari uku da goma sha uku, babban adadi!" Na ce: "Ya Manzon Allah! Wane ne na farko daga cikinsu?" Sai ya ce: "Adam." Na ce: "Ya Manzon Allah! Shin shi annabi ne da aka aika da saƙo?" Sai ya ce: "Eh, Allah Maɗaukaki ya halicce shi da Hannunsa, sannan ya busa a cikinsa daga Ruhinsa, sannan ya siffanta shi (cikin kyakkyawar sura)." A cikin Hadisin Tafiyar Dare wanda ake samu a cikin Sahihan biyu, Al-Bukhari da Muslim, Annabi Muhammad ﷺ ya ce: "Sai ƙofa ta buɗe, muka wuce zuwa sama ta farko, can muka ga wani mutum zaune tare da wasu mutane a hagunsa da wasu a damansa. Idan ya kalli dama sai ya yi dariya, idan kuma ya kalli hagu sai ya yi kuka. Sannan ya ce: 'Barka da zuwa! Ya Annabi mai kyautatawa da ɗa mai kyautatawa!' Na tambayi Jibrilu: 'Wane ne shi?' Ya amsa: 'Shi ne Adam, mutanen da ke damansa da hagunsa kuwa rayukan zuriyarsa ne. Waɗanda ke dama su ne mutanen Aljanna, waɗanda ke hagu kuma su ne mutanen Wuta. Idan ya kalli dama sai ya yi dariya, idan ya kalli hagu sai ya yi kuka.'" (Al-Bukhari da Muslim)

Adam (Peace be upon him) was. the father of mankind. He was created by the Hand of Allah Who breathed out of His Soul into him, Who made the Angels prostrate themselves before him, Who taught him names of everything, and Who made him dwell in His spacious Paradise. Narrated Ibn Hibban in his Sahih on the authority of Abu Dharr his saying: "I said, 0 Allah's Messenger! How many were the Prophets of Allah?' He (Peace be upon him) said: 'One hundred twenty -four thousands.' I said: 'O Allah's Messenger! How many were the Messengers among them?' He (Peace be upon him) said: 'Three hundred and thirteen, a great number!' I said: 'O Allah's Messenger! Who was the first among them? 'He (Peace be upon him) said: 'Adam.' I said: 'O Allah's Messenger! Was he a Prophet sent with a Message?' He (Peace be upon him) said: 'Yes, Allah the Almighty created him with His Hand, then, breathed into him out of His Soul, then, He fashioned him (in a very proper manner). " In the Night Journey Hadith that can be found in the two Sahihs -Al-Bukhari and Muslim -Prophet Muhammad (Peace be upon him) said: "So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. Then he said, 'Welcome! 0 pious Prophet and pious son!' I asked Gabriel: 'Who is he?' He replied: 'He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps. " (Al-Bukhari and Muslim)

Dangane da Hadisin Annabi da ke cewa: "Sa'an nan na wuce ta wurin Yusuf (Joseph), sai na same shi an ba shi rabin kyau." Wasu malamai sun bayyana cewa ma'anar hakan ita ce, an ba shi rabin kyau da aka ba Adam. Hakika, wannan yana da kyau sosai kuma yana gamsarwa! Cewa Allah Maɗaukakin Sarki Ya halicci Adam, Ya siffanta shi da Hannunsa, Ya kuma busa masa daga Ruhinsa, saboda dukkan waɗannan abubuwa, dole ne Allah Maɗaukakin Sarki Ya halicci mafi kyau cikin dukkan abubuwa.

Regarding the Prophetic Hadith that reads: "Then, I passed by Yusuf (Joseph) and I found him to be granted half of beauty."Some scholars explained that it means that he was given half of the beauty Adam was granted. Indeed, this is very suitable and convincing! That Allah, the Almighty created Adam, fashioned him by His Hand and breathed into him out of His Soul, for all these Allah the Almighty must have created the best of all things.

An rawaito daga `Abdullahi Ibn 'Umar da `Abdullahi Ibn 'Amr cewa: Lokacin da Allah Mai girma ya halicci Aljanna, Mala'iku suka ce: "Ya Ubangijinmu! Ka sanya ta a gare mu, domin Kai ka halicci 'yan Adam duniyar nan ta yanzu da suke ci suke sha." Allah Mai girma ya ce: "Na rantse da Girmana da Daukakata! Ba zan daidaita tsakanin masu takawa daga cikin wadanda na halitta da Hannuna ba, da wadanda idan na ce 'Kasance!' sai su kasance!" An rawaito a cikin Sahihan biyu - Bukhari da Muslim - daga Abu Hurairah (Allah ya yarda da shi).

It was narrated on the authority of `Abdullah Ibn 'Umar and' Abdullah Ibn 'Amr that: When Allah the Almighty created Paradise, the Angels said: "'Our Lord! Make this for us for You created for mankind the present world in which they eat and drink.' Allah the Almighty said: 'By My Glory and Loftiness! I will not equalize between the pious from among those whom I created with My Hand, and those whom When I said "Be ", they were!" It was narrated in the two Sahihs -Bukhari and Muslim that Abu Hurairah (May Allah be pleased with him)

An ruwaito daga Manzon Allah ﷺ cewa: Allah, Mai girma da daukaka, ya halicci Adam a kan siffarSa, tsawonsa kamu sittin, kuma a lokacin da Ya halicce shi, Ya umarce shi da ya yi wa wancan rukuni sallama, wato wata jama'a ta mala'iku zaune a wurin, kuma ya saurari amsar da za su ba shi, domin ita za ta zama gaisuwarsa da ta zuriyarsa. Sai Adam ya ce musu: "Assalamu alaikum!" Suka ce: "Assalamu alaikum wa rahmatullah," suka kara "wa rahmatullah." Duk wanda zai shiga Aljanna zai shiga ne a siffar Adam, tsawonsa kamu sittin, sannan mutanen da suka biyo bayansa suka ci gaba da raguwa a girma har zuwa yau. (Al-Bukhari da Muslim)

reported Allah's Messenger (Peace be upon him) as saying: Allah, the Exalted and Glorious created Adam in His own image with His length of sixty cubits, and as He created him He told him to greet that group, and that was a party of angels sitting there, and listen to the response that they give him, for it would form his greeting and that of his offspring. Adam then addressed them: Peace be upon you! They (the angels) said: May there be peace upon you and the Mercy of Allah, and they made an addition of "Mercy of Allah ". So he who would get into Paradise would get in the form of Adam, his length being sixty cubits, then the people who followed him continued to diminish in size up to this day. "(Al- Bukhari and Muslim)