Allah Maɗaukakin Sarki ya ce:

Allah the Almighty says:

{Suka ce: "Ya Dhul-Qarnain! Lalle Ya'juj da Ma'juj (Gog da Magog) suna yin barna mai girma a bayan ƙasa. Shin, to, za mu biya ka haraji domin ka gina shinge tsakaninmu da su?" Ya ce: "Abin da Ubangijina ya ba ni iko a kansa (na dukiya, iko da mulki) ya fi (harajinku). Ku taimake ni da ƙarfi (na mutane), zan gina muku shinge tsakaninku da su. "Ku kawo mini guntuwar ƙarfe (tubala);" har idan ya cika tsakanin duwatsu biyu, sai ya ce: "Ku busa;" har idan ya mayar da su (jajir kamar)}

{They said: "0 Dhul-Qarnain! Verily Ya'juj and Ma 'juj (Gog and Magog) are doing great mischief in the land. Shall we then pay you a tribute in order that you might erect a barrier between us and them?" He said: "That (wealth, authority and power) in which my Lord had established me is better (than your tribute). So help me with strength (of men), I will erect between you and them a barrier. "Give me pieces (blocks) of iron;" then, when he had filled up the gap between the two mountain-cliffs, he said: "Blow;" then when he had made them (red as)

ya ce: "Ku kawo mini tagulla mai narkewa in zuba a kansu." Don haka ba za su iya hawa kansa ba, kuma ba za su iya huda shi ba.

fire, he said: "Bring me molten copper to pour over them." So they (Ya 'juj and Ma 'juj (Gog and Magog)] could not scale it or dig through it.

(Dhul-Qarnain) ya ce: "Wannan rahama ce daga Ubangijina, amma idan Alkawarin Ubangijina ya zo, zai daidaita shi da ƙasa. Alkawarin Ubangijina kuma gaskiya ne koyaushe"}. (Al-Kahf, 94-98)

(Dhul-Qarnain) said: "This is a mercy from my Lord, but when the Promise of my Lord comes, He shall level it down to the ground. And the Promise of my Lord is ever true"}. (Al-Kahf, 94-98)

Kuma, {har idan aka saki Ya'juj da Ma'juj (Gog da Magog), suka yi ta sauka daga kowane tudu}. (Al-Anbiya', 96)

And, {Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swoop downfrom every mound}. (Al- Anbiya', 96)

Babu shakka; "Ya'juj da Ma'juj suna daga cikin 'ya'yan Adamu ﷺ. Dalilin haka shi ne hadisin da aka ruwaito a cikin Sahihan biyu (Bukhari da Muslim) daga Al-A'mash, daga Abu Salih, daga Abu Sa'id Al-Khudri wanda ya ruwaito cewa Annabi ﷺ ya ce: "Allah zai ce (a Ranar Alkiyama), 'Ya Adamu!' Adamu zai amsa, 'Labbaik wa Sa'daik, kuma dukan alheri yana hannunka.' Allah zai ce: 'Ka fitar da mutanen wuta.' Adamu zai ce: 'Ya Allah! Mutanen wuta nawa ne?' Allah zai amsa:

No doubt; "Gog and Magog are from among the children of Adam (Peace be upon him). In proof of this, comes the Hadith that is transmitted in the two Sahihs (Bukhari and Muslim) from Al-A'mash, after Abu Salih, after Abu Sa' id Al- Khudri who narrated the Prophet (Peace be upon him) to have said: "Allah will say (on the Day of Resurrection), 'O Adam!' Adam will reply, 'Labbaik wa Sa'daik, and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam will say: 'O Allah! How many are the people of the Fire?' Allah will reply:

"Daga cikin dubu, a fitar da tara ɗari tara da casa'in da tara." A wancan lokaci yara za su yi furfura, kowace mace mai ciki za ta zubar da cikinta, kuma mutum zai ga mutane kamar masu maye, alhali ba masu maye ba ne, amma azabar Allah za ta kasance mai tsananin ban tsoro." Sahabban Annabi ﷺ suka ce: "Ya Manzon Allah! Wane ne wannan (mutumin da aka keɓe) ɗaya?" Sai ya ce: "Ku yi farin ciki da labari mai daɗi; mutum ɗaya daga cikinku zai kasance, sannan dubu ɗaya kuma daga Ya'juj da Ma'juj za su kasance." Annabi ﷺ

'From every one thousand, take out nine-hundredand ninety-nine.' At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah." The Companions of the Prophet (Peace be upon him) asked, "O Allah's Messenger! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from you and one thousand will be from Gog and Magog." The Prophet (Peace be upon him)

Ya ƙara da cewa, "Na rantse da Wanda rai na yana hannunsa, ina fatan za ku zama kashi ɗaya cikin huɗu na mutanen Aljanna." Sai muka yi ihu, "Allahu Akbar!" Ya ƙara da cewa, "Ina fatan za ku zama kashi ɗaya cikin uku na mutanen Aljanna." Muka sake yin ihu, "Allahu Akbar!" Ya ce, "Ina fatan za ku zama rabin mutanen Aljanna." Muka sake yin ihu, "Allahu Akbar!" Ya ƙara da cewa, "Ku (Musulmi)

further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the people of Paradise.We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims)

(idan aka kwatanta da wadanda ba musulmi ba) suna kamar gashi baƙi a cikin fatar sa farar shanu, ko kuma kamar gashi fari a cikin fatar baƙar shanu (watau adadinku ya yi ƙanƙanta sosai idan aka kwatanta da nasu)." (Al-Bukhari da Muslim)

(compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs)." (Al-Bukhari and Muslim)

Wannan Hadisi yana nuna yawan lambobinsu da cewa sun ninka yawan dukkan ɗan Adam sau ɗari. Bugu da ƙari, suna daga cikin zuriyar Nuhu (Noah (Peace be upon him)) musamman, domin Allah Maɗaukakin Sarki ya sanar da mu a cikin Alƙur'ani Mai Girma cewa Nuhu (Peace be upon him) ya roƙe Shi a kan mutanen duniya yana cewa: {Nuhu ya ce: "Ya Ubangijina! Kada ka bar ko ɗaya daga cikin kafirai a bayan ƙasa!} (Nuhu, 26) Kuma Allah Maɗaukakin Sarki Kansa yana cewa: {Sai Muka ceci shi da waɗanda suke tare da shi a cikin jirgin ruwa}. (Al-'Ankabut, 15) Kuma, {Zuriyarsa kuma Muka mayar da su su ne masu rayuwa}. (As-Saffat, 77) Wannan yana ƙari ga Hadisin da aka ruwaito a cikin Musnad na Imam Ahmad da Sunan Abu Dawud wanda ya ambaci cewa an haifi 'ya'ya maza uku ga Nuhu (Peace be upon him): Shell, Ham da Japheth. Shem shi ne mahaifin Larabawa; Ham shi ne mahaifin Sudan; Japheth kuma shi ne mahaifin Turkawa.7 Bugu da ƙari, Ya'juj da Ma'juj ɓangare ne kawai na Turkawa daga cikin Mangols waɗanda suka fi ƙarfi kuma suka yaɗa fasadi a ƙasa.

This Hadith denotes the numerousness of their numbers and that they are a hundred-fold the number of all mankind. Moreover, they are from among the offspring of Nuh (Noah (Peace be upon him)) in particular for Allah the Almighty informs us in His Glorious Qur'an that Nuh (Peace be upon him) invoked Him against the people of the earth saying: {And Nuh (Noah) said: "My Lord! Leave not one of the disbelievers on the earth!} (Nuh, 26) And, Allah the Almighty Himself says: {Then We saved him and those with him in the ship}. (Al-'Ankabut, 15) And, {And, his progeny, them We made the survivors}. (As-Saffat, 77) This is in addition to the Hadith transmitted in Imam Ahmed's Musnad and the Sunan of Abu Dawud that mentioned: that there were three sons born to Nuh (Peace be upon him): Shell, Ham and Japheth. Shem was the father of the Arabs; Ham was the father of the Sudan; and Japheth was the father of the Turk.7 Moreover, Gog and Magog are just a part of the Turk from among the Mangols who were stronger and spread mischief in the land.

Wasu mutane sun yi iƙirarin cewa Ya'juj da Ma'juj an halicce su ne daga maniyyin Adam (Amincin Allah ya tabbata a gare shi) wanda ya gauraya da ƙasa, don haka ba su fito daga Hauwa'u ba. Sai dai wannan iƙirari - wanda Sheikh Abu Zakariyya An-Nawawi ya riƙe a cikin sharhinsa kan Sahih Muslim, da wasu malamai kuma suka bayyana shi da rauni da baƙon abu - yana da rauni ƙwarai. Domin babu wata hujja a kansa, bugu da ƙari kuma yana karo da fili-fili nassin Alƙur'ani mai girma da aka ambata a baya, cewa dukkan ɗan adam na yau zuriyar Nuhu (Amincin Allah ya tabbata a gare shi) ne. Haka nan, wasu mutane sun yi iƙirarin cewa su (Ya'juj da Ma'juj) suna da siffofi da halittu daban-daban: wasu suna da tsawo kamar itatuwan dabino, wasu kuma gajarta ƙwarai, wasu kuma suna amfani da kunnensu ɗaya a matsayin shimfiɗa, ɗayan kuma a matsayin mayafi ko bargo.

Some people claimed that Gog and Magog were created out of the semen of Adam (Peace be upon him) that mixed with the earth and thus they were not from Eve. But, this claim -which was held by Sheik Abu Zakariya An-Nawawi in his explanation of Sahih Muslim and by other scholars who declared it to be weak and strange -is too weak. As, there is not any proof on this and moreover, it contradicts the obvious text of the Glorious Qur'an -mentioned earlier -that all mankind of today are from the offspring of Nuh (Peace be upon him). In addition, some people claimed that they (Gog and Magog) are of different shapes and figures: some are as tall as palm-trees, some are too short, and some take one of their ears as a bed and the other as a cover or blanket.

Amma, duk waɗannan da'awe-da'awe babu tushe a cikinsu, kuma ba za su iya tsayawa ko da ɗan karyatawa ba. Sai dai, ra'ayin da yake daidai shi ne: su daga cikin 'ya'yan Adam (Amincin Allah ya tabbata a gare shi) suke, kuma suna da irin wannan halaye da siffofi.

However, all these claims are groundless and cannot stand the slightest refutation. But, the correct view is that: they are from among the children of Adam (Peace be upon him) and that they bear the same qualities and shapes.

Annabi ﷺ ya ce: "Allah ya halicci Adam, ya sanya shi tsawon mita 60."

Allah's Prophet (Peace be upon him) said: "Allah created Adam, making him 60

cubits tall. Sa'ad ya halicce shi, sai ya ce masa, "Je ka gaishe da wannan rukunin mala'iku, ka saurari amsar gaisuwarsu, domin ita ce gaisuwarka da gaisuwar zuriyarka." Sai Adam ya ce (wa mala'ikun), "As-Salamu 'Alaikum" (wato, Aminci ya tabbata a kanku). Mala'ikun suka ce, "As-Salamu 'Alaika wa Rahmatu-l-lahi" (wato, Aminci da rahmar Allah su tabbata a kanka). Don haka mala'ikun suka ƙara a gaisuwar Adam kalmar, "Wa Rahmatu-l-lah." Duk wanda zai shiga Aljanna zai yi kama da Adam (a bayyanar jiki da siffa). Mutane suna ta raguwa a tsawo tun daga halittar Adam." Wannan Hadisi yana toshe hanya ga waɗanda ke ƙarya suna da'awar abubuwan da ba su da tushe.

cubits tall. When He created him, He said to him, "Go and greet that group of angels, and listen to their reply, for it will be your greeting (salutation) and the greeting (salutations of your offspring. " So, Adam said (to the angels), As- Salamu 'Alaikum (i.e. Peace be upon you). The angels said, "As-Salamu' Alaika wa Rahmatu-l-lahi" (i. e. Peace and Allah's Mercy be upon you). Thus the angels added to Adam's salutation the expression, 'Wa Rahmatu-l-lah.' Any person who will enter Paradise will resemble Adam (in appearance and figure). People have been decreasing in stature since Adam's creation." This Hadith blocks the way before those who falsely claim things that are groundless.

Idan aka ce: Ta yaya Hadisin da aka ambata a baya - wanda malamai suka amince da shi - ke nuna cewa za a yi amfani da su a matsayin fansa ga Muminai a Ranar Alkiyama, kuma cewa za su shiga Wuta, alhali kuwa ba a aika wa wadancan Manzanni ba, kuma Allah Madaukakin Sarki yana cewa: {Kuma ba Mu taba azabtarwa ba sai Mun aika Manzo (domin yi wa gargadi)} (Al-Isra'i, 15)?

If it is said: How does the previously-mentioned Hadith -that was agreed upon - denote that they will be treated as ransom for the Believers on the Day of Resurrection and that they will enter Hellfire, while no Messengers were sent to them and Allah the Almighty says: {And We never punish until We have sent a Messenger (to give warning)} (Al-Isra', 15)?

Amsar ita ce: Ba za a taba azabtar da su ba sai an riga an gargaɗe su. Saboda haka, idan sun kasance kafin zamanin Annabi Muhammad ﷺ kuma aka aiko Manzanni zuwa gare su, to an gargaɗe su. Amma idan ba a aiko musu da Manzanni ba, za a dauke su a matsayin "Mutanen Fitrah" da kuma wadanda sakon Musulunci bai isa gare su ba ko kuma ba a isar da shi ba. Duk da haka, Hadisin da wasu daga cikin Sahabban Annabi ﷺ suka ruwaito yana nuna cewa ya ce: "Irin wadannan mutane za a jarrabe su a kan hanyoyin Tashin Kiyama: duk wanda ya amsa wa mai kira, zai shiga Aljanna. Kuma duk wanda ya ki, zai shiga Wuta." Sai dai jarrabawar su ba ta tabbatar da cetonsu ba, kuma ba ta saba wa maganar cewa za su shiga Wutar Jahannama ba. Domin Allah Madaukaki yana bayyana wa Annabinsa ﷺ abin da Yake so daga abubuwan boye, saboda haka ya sanar da shi cewa za su kasance daga cikin mutanen Jahannama, kuma halinsu yana kin gaskiya da mika wuya gare ta, domin ba sa amsa wa mai kira har zuwa Ranar Shari'a. Wannan yana nuna cewa, da za su san gaskiya a wannan rayuwa, da sun fi taurin kai wajen kin ta. A kan hanyoyin Tashin Kiyama, wasu daga cikin wadanda a rayuwar nan suka kasance suna karyata gaskiya za su mika wuya ga gaskiyar. Allah Madaukaki ya ce: {Kuma da ka ga yadda Mujrimun (masu laifi, kafirai, masu shirka, masu zunubi) za su sunkuyar da kawunansu a gaban Ubangijinsu (suna cewa):

The answer is that: They will never be punished until they are given warning. Thereupon, if they were existing before the time of Prophet Muhammad (Peace be upon him) and Messengers were sent to them, thus, they were given warning. And, if no Messengers were sent to them, they would be treated as "People of the Fitrah" and those to whom the Message of Islam did not reach or be conveyed. However, it is indicated by the Hadith transmitted by some of the Companions of the Prophet (Peace be upon him) that he said: "Those and the like will be tested on the pathways of the Resurrection: and whoever responds to the caller, he will enter Paradise. And, whoever refuses, he will enter the Fire." However, testing them neither necessitates their salvation, nor contradicts with the saying that they will enter Hell-fire. For Allah the Almighty reveals to His Prophet (Peace be upon him) what He wills of the Unseen, and hence, He informed him that they will be from among the people of Hell and that their nature denies the truth and submission thereto, as they do not respond to the caller till the Day of Judgment. This indicates that, they would be more stubborn in rejecting the truth if they were to come to know it in this present life. In the pathways of Resurrection, some of those who used to belie the truth in the present life will submit themselves to the truth. Almighty Allah says: {And if you only could see when the Mujrimun (criminals, disbelievers, polytheists, sinners) shall hang their heads before their Lord (saying):

An aka ambata a baya cewa Dhul-Qarnain ya gina shi da ƙarfe da tagulla, kuma ya ɗaga shi zuwa wani matsayi mai tsayi ƙwarai, daidai da manyan duwatsu masu tsayi.

It was mentioned earlier that Dhul-Qarnain has built it out of iron and copper and elevated it to a very high point that is equal to the very lofty mountains.

Duk da haka, babu wani gini a duniya da ya yi daidai da shi ta fuskar girma ko amfanarwa ga bil'adama. Imam Al-Bukhari ya ruwaito a cikin Sahihinsa hadisi mai cewa: ((Wani mutum ya gaya wa Annabi ﷺ cewa ya ga madatsar (ta Ya'juj da Ma'juj). Annabi ﷺ ya tambaya: (Yaya ka same ta?' Mutumin ya ce: (Na same ta kamar Al-Burd Al-Muhabbar (tufafin da aka yi wa ado da ratsi).' Annabi ﷺ ya ce: (Ka gan ta kamar haka.')) A cikin tafsirin Alkur'ani na Ibn Jarir, Qatadah ya ruwaito wata riwaya da ta ɗan bambanta, inda ya ce: ('An gaya mini cewa wani mutum ya ce: (Ya Manzon Allah! Na ga madatsar Ya'juj da Ma'juj.' Annabi ﷺ ya ce:

However, there is no on earth an equal building in terms of loftiness or benefiting to mankind. Imam Al-Bukhari transmitted in his Sahih the following Hadith saying: ((A man told the Prophet (Peace be upon him) that he had seen the dam (of Gog and Magog). The Prophet (Peace be upon him) asked: (How did you find it?' the man said: (I found it like Al-Burd Al-Muhabbar (stripped garments).' The Prophet (Peace be upon him) said: (You have seen it like that. '" In Ibn Jarir's exegesis of the Qur'an, a slight different narration was reported by Qatadah who said: ('I was told that a man said: (0 Allah's Messenger! I have seen the dam of Gog and Magog. 'The Prophet (Peace be upon him) said:

(Ka kwatanta shi gare ni. Mutumin ya ce: "Yana kama da tufafin da aka cire, mai ratsi-ratsi na ja da baki." Annabi ﷺ ya ce: "Ka gan shi.") An ambata cewa Halifa Al-Wathiq ya aika wasu manzanni da saƙonni zuwa sarakuna daban-daban, don su ba su izinin yin tafiya daga wata ƙasa zuwa wata, har sai sun isa madatsar ruwan nan, su tsaya a kan hakikanin lamarinta. Lokacin da suka dawo wurin Halifa, sun kwatanta masa ta, suna cewa tana da wata babbar ƙofa mai makulli da yawa.

(describe it to me. The man said: 'It looked like stripped garments, with red and black stripes.' The Prophet (Peace be upon him) said: 'You have seen it. '" It was mentioned that the Caliph, Al-Wathiq sent some messengers with messages to different kings to allow them travelling from one country to another till they reach the dam and stand on its reality. When they came back to the Caliph, they described it to him saying that it has a huge door with many locks.

Gini ne mai tsayi sosai kuma matsatstse, kuma ragowar kayan gininsa da kayan aikinsa suna nan ajiye a cikin wani hasumiya. Haka kuma akwai masu tsaro har yanzu suna lura da shi. Sun kuma ƙara da cewa wurinsa yana a gefen arewa-gabas na duniya. An kuma ce ƙasarsu tana da faɗi ƙwarai, kuma suna rayuwa ne da noma da farauta, kuma adadinsu ba ya ƙidayuwa.