谢赫穆罕默德·本·萨利哈·al-'Uthaymeen（愿真主怜悯他）被问道：

Shaykh Muhammad Ibn Saalih al-‘Uthaymeen, may Allaah have mercy on him, was asked:

问：可以在这段由先知（ﷺ）教给哈桑·伊本·阿里（رضي الله عنه）的祈祷词中增加额外的词句吗？

Q: Is it permissible to add additional words to this Du’aa, which the Prophet (
) taught al-Hasan Ibn ‘Alee ( )?

A：如果有人想在Witr（三拜）礼拜中的这段"盖奴特"（Qunoot）祈祷里增加一些话语，这没有问题。如果他是独自礼拜，那么他也可以祈求任何他想要的内容。然而，人最好选择全面、通用的祈祷词，因为先知ﷺ常常使用全面、通用的祈祷词，有时则使用更有针对性的祈祷词。伊玛目也有责任不要把这段祈祷拖得太长，以免给众人带来负担或困难。16

A: There is no problem should a person wish to increase this Du’aa of Qunoot during the Witr prayer with additional words. If he were alone (in prayer), then he may also make Du’aa with whatever he likes. However, it is preferable for a person to choose comprehensive and general supplications as the Prophet (
) used to supplicate with comprehensive, general supplications and other times would supplicate with ones that are more specific. It is also incumbent upon the Imaam not to prolong it upon the people so not as to put a burden or hardship upon them.16

问：谢赫（愿真主怜悯他）还被问到这样一个人：他祈祷，却没有立即得到应允。他可能会说：“我祈祷了，但没有得到应允。” 答：一切赞美和感谢都归于真主，愿平安和祝福降临于我们的先知穆罕默德ﷺ，及其家人和众门徒。我求真主（SWT）赐予我的众兄弟和我自己，在信仰（aqeedah）、言论和行为上遵循那正确的道路。

Q: The Shaykh, may Allaah have mercy on him, was also asked about a person who makes Du’aa yet is not immediately answered. He may say, “I make Du’aa but it is not answered.” A: All praise and thanks are due to Allaah, and I send peace and prayers upon our Prophet, Muhammad, upon his family, and upon his companions. I ask Allaah () to bestow upon my brothers and myself success in following that, which is correct in ‘Aqeedah (principles of faith), statement, and action.

安拉()说:

Allaah () says:

“你们的主说：‘你们祈求我，我就应允你们。’ 那些傲慢地不崇拜我的人，必将卑微地进入火狱。”[《宥牟尔·迦非尔》（信士）40:60] 提问者说，他向安拉（）祈祷，但安拉没有回应他。这一现实与这段尊贵的经文形成对比，使他产生困惑：经文中安拉（）承诺应允向祂祈祷的人，而安拉从不违背承诺。对此的回答是：祈祷获得应允需要满足一些条件。

“And your Lord said, ‘Call upon Me; I will answer you.’ Indeed, those who reject My worship will enter Hell humiliated, disgraced.” [Soorah Ghaafir, 40:60] The questioner says he makes Du’aa to Allaah () yet Allaah does not respond to him. So this reality presents a problem and confusion for him when contrasted with this noble verse in which Allaah () promises to answer the one who makes Du’aa to Him, and Allaah never breaks a promise. The answer to this is that there are conditions for one’s Du’aa being answered that need fulfillment.

第一个条件：对真主的诚心。即一个人只向真主一人祈求，以专注而真诚的心归向祂。他在向祂祈求时必须恳切，确信真主完全有能力回应他的呼求，并怀着希望，期待祂作出回应。

The First Condition: Sincerity to Allaah () in that one sincerely calls upon Allaah alone, turning to Him with an attentive and truthful heart. He must be earnest while asking Him, knowing with certainty that Allaah () is completely capable of responding to his call, and hoping and expecting Him to answer.

第二个条件：祈祷者必须感到，在祈祷时，自己极其需要安拉()，并且唯有安拉是听取并应答被迫求告于祂之人祈祷的唯一主宰。

The Second Condition: The person must feel that while making Du’aa, he is in dire need of Allaah (), and that Allaah alone is the only One Who hears and answers the Du’aa of the one compelled to call upon Him.

至于那些向安拉祈祷，却自觉无需安拉、并不真正迫切需要祂，只是出于习惯，或是为了试验祈祷的效果而祈求的人，这样的人不配得到回应。

As for someone calling upon Allaah while feeling himself self-sufficient without Allaah and not in dire need of Him, yet he merely makes Du’aa out of habit or to test the effect, then such a person is not worthy of a response.

第三个条件：此人必须竭力避免食用任何被禁止的食物，因为食用非法之物会阻止其祈祷被应允，正如一段可靠的圣训所确立的，先知（ﷺ）说：

The Third Condition: The person must take all precautions to avoid eating anything forbidden because eating that which is impermissible prevents one’s supplications from being answered as has been established in an authentic Hadeeth that the Prophet (
) said:

诚然,真主是至善的,只接受至善之物。真主命令信士遵行的,与祂命令众使者遵行的相同。祂(SWT)说:“信道的人啊!你们当吃我所供给你们的佳美之物,如果你们只崇拜真主,那么,你们应当感谢真主。”[《黄牛章》2:172]祂(SWT)又说:

Indeed, Allaah is good and only accepts that which is good. And Allaah commands the believers with the likes of which He commands the messengers; He () said, “O you who believe, eat of the good things We have provided you and be grateful to Allaah if it is Him that you worship.” [Soorah al-Baqarah, 2:172] And He () said:

“众使者啊！你们可以吃美好的食物，并行善。我确知你们所做的。”[《信士篇》23:51] 然后，先知ﷺ提到一个人，他远道而来，蓬头垢面，满身尘土。他向天伸出双手说：“主啊！主啊！”然而他的食物是哈拉姆（非法的），他的衣服也是哈拉姆的。他所摄取的营养来自非法之物，那么他的祈求怎会被应允呢？18

“O Messengers, eat from the good foods and work righteousness. Indeed, I know what you do.” [Soorah al-Muminoon, 23:51] Then the Prophet (
) mentioned a man who - having traveled far - is disheveled and dusty. He stretches his hands to the sky saying, “O Lord, O Lord”, yet his food if Haraam and his clothes are Haraam. He is taking nourishment from that which is Haraam,17 so how could he be answered?18

先知（）排除了这样一个人，他的祈祷不被应答，尽管他实际上具备了祈祷得以应答的一些身体上的条件。这些条件是： Wait—must follow rules: ﷺ after every mention of the Prophet, and the empty parentheses "()" in original likely is where ﷺ goes. So: 先知ﷺ. 先知ﷺ排除了这样一个人，他的祈祷不被应答，尽管他实际上具备了祈祷得以应答的一些身体上的条件。这些条件是：

The Prophet (
) excluded such a man from being answered even though he actually fulfilled some of the physical means by which Du’aa is answered, and they are:

1. 这个人把双手举向天空，意为向安拉（），因为祂在诸天之上，在宝座之上。向安拉伸手祈求，是祈祷得到应允的途径之一，正如圣训所载：

1. The man raised his hands towards the sky, meaning to Allaah (), because He is above the heavens, above the throne. Stretching out the hands to Allaah is from the means of having one’s supplication answered as has come in the Hadeeth:

“的确，真主是有羞怯心的，且是慷慨的。当人向祂举起双手时，祂会羞于让他空手而归、被拒绝。”19

“Indeed, Allaah is shy and generous. He is shy, when a man raises his hands to Him, to return them empty and rejected.”19

2. 这个人以“主”这一名称向安拉()祈祷，说道：“我的主啊，我的主啊。”以这一名称求得亲近安拉，也是仆人的祈祷得到应允的途径之一。主是创造者、主宰者，也是一切事务的安排者。天地的掌控都在祂的手中。因此，你会发现《古兰经》中的大多数祈祷文都含有这一名称。

2. This man supplicated to Allaah () using the name “Lord” by saying, “O Lord, O Lord”. Seeking nearness to Allaah by this name is also from the means of a servant having his Du’aa answered. The Lord is the creator, the owner, and the arranger of all affairs. In His hand is the control of the heavens and earth. For this reason, you find most of the supplications in the noble Qur’aan contain this name:

“我们的主啊，我们确已听见一位召唤者（穆罕默德ﷺ）召唤人信仰，说：‘你们当信仰你们的主。’我们就信仰了。我们的主啊，求你赦宥我们的罪过，消除我们的过失，并使我们与善良的人同死。我们的主啊，求你赐给我们你借你的使者们所应许我们的，求你不要在复活日使我们蒙羞。你确是不违背应许的。”“他们的主就应允他们说：‘我绝不使你们中任何行善的男女的善行徒劳无功，你们彼此是一体的。”

“Our Lord, indeed, we have heard a caller (Prophet Muhammad) calling to Faith, saying, ‘Believe in your Lord,’ so we have believed. Our Lord, forgive us of our sins and remove from us our misdeeds and cause us to die with the righteous people. Our Lord, grant us what You promised us through Your Messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in Your Promise.” “So their Lord responded to them, ‘Never will I allow to be lost the work of any worker among you, whether male or female; you are of one another.

所以，那些迁徙、被逐出家园、在我的道路上受到伤害、战斗、或被杀害的人，我必定消除他们的罪恶，并必定使他们入那下面有河流流动的乐园，作为从安拉那里来的报酬。安拉那里有最优厚的报酬。”[《阿尔·伊姆兰的家属》，3:193-195] 因此，借着这个名字亲近安拉，是使祈祷得到应允的途径之一。

So those who immigrated, driven out from their homes, harmed in My Cause, fought, or were killed – I will surely remove from them their misdeeds, and I will surely admit them into gardens beneath which rivers flow as a reward from Allaah. And Allaah has with Him the best reward.’” [Soorah Aali-‘Imraan, 3:193-195] So seeking nearness to Allaah by using this name is from the means of one’s Du’aa being responded to.

3. 这位男子（见第23页的圣训）正在旅途中。大多数情况下，旅途中的时刻是祈祷容易蒙受应允的时刻。这是因为人在旅行时，往往比在家中、与家人安居时更加感到对安拉的需要与依赖。在古代旅行更是如此，尤其是那时的长途跋涉。

3. This man (in the Hadeeth on pg. 23) was traveling and most of the time, traveling on a journey is a time in which supplications are answered. This is because when one is journeying, he usually feels a sense need and reliance upon Allaah more than when he is at home, secure with his family. This was even more so, especially traveling during those past times.

先知()在圣训中提到,这个人“蓬头垢面”,这意味着他并不处于平时惯常的状态。当时对他来说最重要的似乎是转向真主并向祂祈求,无论自己处于何种状态,无论是蓬乱肮脏还是安逸奢华。而且,由于先知()所说的圣训:真主在阿拉法特日降至最低的天堂,向天使夸耀那些站立并向祂祈求的人,说:

The Prophet (
) mentioned in the Hadeeth that this man was, “disheveled and dusty” meaning that he was not in the normal state he usually is. It was as if the most important thing to him at that time was turning to Allaah and supplicating to Him no matter what state he was in, whether untidy and dusty or comfortable in luxury. And this state of being disheveled and dusty may have some affect on one’s Du’aa being responded to due to the Hadeeth in which the Prophet (
) said that Allaah descends to the lowest heaven on the day of ‘Arafah, boasting to the angels of those who stand and supplicate to Him, saying:

“看看我的仆人们，他们蓬头垢面、满身尘土地来到我这里。”20

“Look at My servants. They have come to Me disheveled and dusty.”20

即便他已具备上述所有使祈祷蒙允的条件,但由于他的食物是哈拉姆(非法的),衣着是哈拉姆的,身体完全由哈拉姆的途径滋养,这些条件对他毫无益处。于是先知ﷺ说:“这样的人,他的祈祷怎会被应允呢?”因此,这些是一些条件,若未满足,人的祈祷可能看似未被应答。然而,如果这些条件都已满足,安拉(SWT)仍未立即回应祈祷者,那是出于某种原因,也是出于安拉的智慧,祂(SWT)……

Even while fulfilling all of these means of having his Du’aa answered, they did not benefit him at all because his food was Haraam, his clothing Haraam, and he was completely nourished by Haraam means. So the Prophet (
) said, “So how could he be answered?” So these are some conditions that, when not fulfilled, may make ones’ supplication seem unanswered. However, if they are fulfilled and still Allaah () does not immediately respond to the caller, then that is due to a certain reason and Allaah’s wisdom that He ()

…然而，人可能会爱慕某样东西，渴望得到它，而它对他实际上却是有害的；真主知道，而祈求者并不知晓。因此，若有人竭尽全力满足祈祷的条件，却觉得自己没有立即得到回应，那么或许真主是在为他阻止一种比所求之事更大的灾祸降临到他身上；或者真主会将回应与报酬留待复活日，届时以加倍的赏赐来回报他。所以，如果他满足了条件，而祈求却因真主的智慧而未获应允，也没有阻止比他所祈求之事更大的灾祸降临到他身上，那么他将得到双重的回报：一重是因为他唯独向真主祈求而行的敬拜；另一重是因为他因祈求未能立即得到应允而产生的烦恼与忧伤。真主会为他储存那更大、更完满的赏赐。

knows yet the caller is unaware of. And it is possible that we love and want something but it is really bad for us. So if one tries his best to fulfill the conditions of Du’aa, yet he feels he is not immediately responded to, then it may be that Allaah will instead prevent an evil greater than that from befalling him, or He may save the reward and response until the Day of Resurrection on which He will repay with increased rewards. So if he fulfills the conditions (yet is not answered due to Allaah’s wisdom nor is an evil prevented from afflicting him greater than that for which he made Du’aa about) then he will be given a reward twice – once for his act of worship of supplicating to Allaah alone, and once for his trouble and grief of not having his Du’aa immediately answered. So Allaah will save for him that which is greater and more complete.

同样，不应认为祈祷的回应来得慢，因为这实际上是祈祷不被接受的原因之一。这是基于先知（ﷺ）所说的一段圣训：

Also, one must not consider the response to his supplication to be slow for this is actually one of the ways of preventing Du’aa from being accepted and answered. This is based on a Hadeeth in which the Prophet (
) said:

“你们每个人的祈祷都会被应答，只要他不急躁，不说：‘我祈求了，但我的祈祷没有被应答。’”21

“Each of you will be answered as long as he is not hasty, saying, ‘I made Du’aa but it was not answered for me.’”21

所以，人不应急于求得回应，也不应因此绝望而停止祈祷（du'aa）。

So a person should not try to rush the response or despair and leave making Du’aa.

相反,每次向安拉祈求时,他都应当持续地呼求安拉。这本身就是一种敬拜,通过它你可以更加亲近安拉,并因此获得回报。

Rather, he should persist in calling upon Allaah for each time you supplicate to Him, that is a form of worship by which you draw nearer to Him and are rewarded.

兄弟,你务必坚持诚心仅向真主()祈祷,无论大小事务、普通还是重要之事。即便祈祷仅向真主而不向他人,这本身就是一种崇拜,仅凭这一点,人也理应始终坚持这一行为。成功全在真主那里。

So, my brother, you must stay constant upon making Du’aa sincerely to Allaah () alone in all of your affairs, the general and specific, the minor and critical matters. And even if there was nothing other than the fact that making Du’aa to only Allaah () is worship, then it would definitely be worthwhile for a person to constantly remain steadfast on this action. And with Allaah lies all success.