安拉（SWT）决定善与恶。至于祂所决定的善，是那本身确定无疑、绝对为善的事物——包括对它的决定与判定，以及由它所产生的结果。

Allaah () decrees that which is good and that which is evil. As for His decreeing that which is good, it is that which is certainly and absolutely good in itself – the decree and decision of it, and in that which results from it.

一个关于善的天命的例子，就是天命与决定要为人类提供给养、安全与保障、安宁、指引、扶助等等。这些在其天命及其结果上都是善的。

An example of good decree would be the decree and decision to provide mankind with sustenance, safety and security, tranquility, guidance, support, etc. These are all good in their decree and its result.

至于对恶事的判定，实际上从其判定来说是善的（安拉的决定只基于最高层次的智慧），尽管它可能导致恶的结果。

As for decreeing that which is evil, it is actually good in its decree (Allaah makes decisions only based on the highest level of wisdom) even though it may result in evil.

这种类型的一个例子是干旱——降雨的停止。这会带来恶（使人们遭受困苦），然而安拉的前定却是善的。安拉前定干旱怎么会是善的呢？如果有人问：“安拉前定并决定降下干旱，牲畜死亡，庄稼毁坏，这怎么会是善的呢？”对此我们回答：请听安拉的这句话（）：“陆地和海洋上出现了败坏，那是人们的手所招致的，以便让他们尝到他们所作所为的一部分，或许他们会悔悟（归向安拉）。”【《罗马章》30:41】在这种情况下，前定的目的是最大的善，是最值得赞颂的理由——人们归向安拉（），从违抗他转向顺从他。所以，结果可能是恶，但最初的前定和决定是善的。

An example of this latter type would be a drought – the withholding of rain. This results in evil (hardships upon the people), yet Allaah’s decreeing it is good. How is decreeing a drought something good? If someone were to ask, “Allaah decreed and decided to put upon us a time of drought; the livestock die and the crops are ruined, so how is this good?” To this we reply to listen to this statement of Allaah (), “Corruption has appeared throughout the land and sea by (as a result of) what the hands of people have earned so that He may let them taste part of what they have done that perhaps they may return (in repentance).” [Soorah ar-Room, 30:41] In this case, the decree is for the utmost good and the most praiseworthy reason – the people returning to Allaah (), returning from sinning against Him to His obedience. So the result may be evil, yet the initial decree and decision is good.

这句话中的“Maa”是“什么”的意思，在这里它是一个关系代词（Ism al-Mawsul）。

So in this statement is the word Maa “What” and here it is a Ism-ul-Mawsul “a Relative Pronoun”.

因此，正确的含义是：

Thus the proper meaning is:

“愿你保护我们免受你所注定的邪恶”。至高的真主以完全而值得赞美的智慧下达注定，其中包含邪恶。这里的“maa”（“所”）并非“Maa al-Masdariyyah”（引导与不定式相当的从句的动名词性“maa”），即不是表示“你的天命中包含邪恶”的含义，而是一个关系代词，意为“U V”（al-Ladhee，“那个”）。这是因为真主的注定和决定本身绝不是邪恶的。为此，先知ﷺ在赞颂其主时曾说：“善，全都在你的双手之中，而邪恶不归于你。”10

“Protect us from the evil that You decreed” Allaah Most High decrees with evil due to (His) complete and commendable wisdom. The 
1 (maa) “what” here is not Maa al-Masdariyyah “To introduce a clause equivalent to a masdar or infinitive” which would mean “Your divine decree contains evil” rather it is a relative pronoun with the meaning of U  V (al-Ladhee) “The one who”. This is because the decree and decision of Allaah is never evil in itself. For this, the Prophet (
) once said while praising his Lord, “The good, all of it, is in Your two hands, and evil is not attributed to You.”10

所以，邪恶从来不会与安拉相关联，也不会归属于安拉。

So evil is never associated with or attributed to Allaah.