安拉至高无上说：

Allah the Almighty says:

{他们会问你关于Dhul-Qarnain的事。你说:"我将为你诵述他的一些故事。"我确已使他在大地上有权势,并赐给他达成各种目标的途径。于是他遵循了一条道路。直到他到达太阳落下的地方,他看见太阳落在一泓黑色的泥淖之水中(或说滚热的水中)。}

{And they ask you about Dhul-Qarnain. Say: "I shall recite to you something of his story." Verily, We established him in the earth, and We gave him the means of everything. So he followed a way. Until, when he reached the setting place of the sun, he found it setting in a spring of black muddy (or hot) water.

他在那里的近旁发现了一群人。{我们(真主)启示说:"哦,Dhul-Qarnain!你或者惩罚他们,或者善待他们。"}他说:"至于那作恶的人(不信真主独一的人),我们将惩罚他,然后他将被带回到他的主那里,主将以严厉的刑罚(火狱)惩罚他。"但至于那信仰(真主独一)并行善的人,他将得到最好的报酬(乐园),我们(Dhul-Qarnain)

And he found near it a people. We (Allah) said (by inspiration): "O Dhul-Qarnain! Either you punish them, or treat them with kindness." He said: "As for him (a disbeliever in the Oneness of Allah) who does wrong, we shall punish him, and then- he will be brought back unto his Lord, Who will punish him with a terrible torment (Hell)."But as for him who believes (in Allah's Oneness) and works righteousness he shall have the best reward, (Paradise), and we (Dhul-Qarnain)

"……对他说温和的话（作为指示）。"然后他又走了另一条路。直到他到达太阳升起的地方，他看见太阳照在一群人身上，我（安拉）没有为他们提供遮蔽太阳的东西。事情就是这样！我完全知道他（Dhul-Qarnain，祖勒盖尔奈因）的情况。然后他又走了另一条路。

shall speak unto him mild words (as instructions)." Then he followed another way. Until, when he came to the rising place of the sun, he found it rising on a people for whom We (Allah) had provided no shelter against the sun. So (it was)! And We knew all about him (Dhul-Qarnain). Then he followed (another) way.

直到他到达两座山之间时,他在两山之前发现了一群几乎听不懂话的人。他们说:"Dhul-Qarnain啊!Ya'juj和Ma'juj(歌革和玛歌革)确实在地上大肆作乱。我们可以向你纳贡,好让你在我们和他们之间筑起一道屏障吗?"他说:"我的主所赐予我的(财富、权势和力量)比你们的贡奉更好。你们只需以人力帮助我,我就会在你们和他们之间筑起一道屏障。""把铁块给我拿来。"当他把两山之间的缝隙填平时,他说:"吹吧。"待他把铁块烧得像火一样红时,他说:"把熔化的铜拿来,我要浇在上面。"于是他们(Ya'juj和Ma'juj(歌革和玛歌革))既不能越过它,也不能凿穿它。Dhul-Qarnain说:"这是我的主的一份恩惠;但当我的主的应许来临时,祂必将它夷为平地。我的主的应许永远是真实的。"(Al-Kahf,83-98)

Until, when he reached between two mountains, he found, before (near) them (those two mountains), a people who scarcely understood a word. They said: "O Dhul-Qarnain! Verily Ya'juj and Ma'juj (Gog and Magog) are doing great mischief in the land. Shall we then pay you a tribute in order that you might erect a barrier between us and them?" He said: "That (wealth, authority and power) in which my Lord had established me is better (than your tribute). So help me with strength (of men),] will erect between you and them a barrier. "Give me pieces (blocks) of iron;" then, when he had filled up the gap between the two mountain-cliffs, he said: "Blow;" then when he had made them (red as) fire, he said: "Bring me molten copper to pour over them." So they (Ya'juj and Ma'juj (Gog and Magog))) could not scale it or dig through it. Dhul- Qarnain) said: "This is a mercy from my Lord, but when the Promise of my Lord comes, He shall level it down to the ground. And the Promise of my Lord is ever true. "}. (Al-Kahf, 83-98)

安拉至高无上，在《古兰经》中因其公正赞美了祖勒盖尔奈因。他统治了东方和西方，以及许多地区，使那里的人民臣服，并以完美的公正统治他们。最可能的观点是，他只是一位国王。

Allah the Almighty praised Dhul-Qarnain in the Glorious Qur'an for his justice. He ruled over the easts and wests and many regions where he subjected their peoples and ruled them with perfect justice. The most likely opinion is that he was just a king.

另有人说他是先知，或是使者。然而，最不可能的说法是他是天使。这一说法是转述自信士的领袖欧麦尔·本·哈塔ب（愿安拉喜悦他）。

Also, he was said to be a Prophet, or a Messenger. However, the most unlikely opinion thereof was that he was an Angel. The latter was narrated after the Leader of the Faithful, 'Umar Ibn Al-Khattab (May Allah be pleased with him)

…听到一个人喊另一个人说："哦，Dhul-Qarnain！"他（'Umar）说："闭嘴！你们给自己取先知的名字还不够，还要取天使的名字吗？"据报道，'Abdullah Ibn 'Amr说：Dhul-Qarnain是一位先知。

who heard a man calling another saying: 0 Dhul-Qarnain! He ('Umar) said: Shut up! Was it not enough with you to name yourselves after the Prophets, that you take names after those of the Angels?" It is reported that' Abdullah Ibn 'Amr said: Dhul-Qarnain was a Prophet.

相反,艾布·胡莱赖(愿安拉喜悦他)传述:安拉的使者ﷺ

Conversely, Abu Hurairah narrated that Allah's Messenger (Peace be upon him)

"他说：“我不知道Tubba'是否是被诅咒的人。我也不知道Hudud（规定的刑罚）对他们的人来说是否是赎罪的。我还不知道Dhul-Qarnain是否是先知。”（这段圣训很奇怪，很罕见。）"

said: "I do not know whether Tubba' was a cursed one or not? And, I do not know whether Hudud (the Prescribed Penalties) are expiatory for their people or not? And, I do not know whether Dhul-Qarnain was a Prophet or not?" (This Hadith is Odd and Strange)

在另一段传述中，伊本·阿拔斯（愿真主喜悦他）传述了一则圣训，其内容指向：祖勒盖尔奈英是一位良善的君王，他的事迹在真主的经典（尊贵的《古兰经》）中受到赞扬；他得到了胜利；而黑德尔是他的大臣、军队的统帅和他的顾问。

In other narration, Ibn 'Abbas (May Allah be pleased with him) transmitted a report that goes to the saying that Dhul-Qarnain was a good king whose work was praised in Allah's Book (the Glorious Qur'an); he was made victorious; and Al-Khadir was his minister, leader of his army, and his consultant.

据阿兹拉基（Al-Azraqi）等人记载，祖勒盖尔奈因（Dhul-Qarnain）在易卜拉欣（亚伯拉罕）的引导下皈依伊斯兰，并与他和他的儿子易司马仪（Isma'il）一同绕天房（Ka'bah）进行环游。另据欧拜德·伊本·欧麦尔（'Ubaid Ibn 'Umair）、他的儿子阿卜杜拉（'Abdullah）等人传述：祖勒盖尔奈因曾步行前往朝觐。易卜拉欣得知后欢迎他，并为他祈求真主，还给予了他劝诫。此外，至高无上的真主为祖勒盖尔奈因驯服了云朵，使其能够载着他前往他所希望的任何地方。真主至知！

Al-Azraqi and others mentioned that Dhul-Qarnain embraced Islam at the hands of Ibrahim (Abraham) (Peace be upon him) and that he circumambulated around the Ka' bah with him and his son, Isma'il (Peace be upon them). Also, it was narrated after 'Ubaid Ibn 'Umair and his son, 'Abdullah and others: that Dhul-Qarnain set out on foot to perform Pilgrimage. Upon hearing this, Ibrahim (Peace be upon him) welcomed him and invoked Allah for his sake and gave him advice as well. In addition, Allah the Almighty subjugated for Dhul-Qarnain the clouds to carry him wherever he wished. Allah knows best!

这是一个有争议的问题，关于其确切原因并没有明确的定论。有人说：他头上有某种看起来像两只角的东西。瓦হব·伊本·穆纳比赫说：他头上有两只黄铜的角。（这一解释非常薄弱。） Note: "Wahb Ibn Munabih" should be rendered as 瓦哈卜·本·穆纳比赫 in standard Chinese transliteration; correcting my typo: 这是一个有争议的问题，关于其确切原因并没有明确的定论。有人说：他头上有某种看起来像两只角的东西。瓦哈卜·本·穆纳比赫说：他头上有两只黄铜的角。（这一解释非常薄弱。）

This is a controversial issue, that there is not a definite known reason behind this. Some said: he had something on his head that looked like two horns. Wahb Ibn Munabih said: He had two horns of brass on his head. (This interpretation is very weak)

一些来自有经人（基督徒和犹太人）的学者

Some scholars from among the People of the Book (Christians and Jews)

这是因为他统治了波斯和罗马的领土。也有人说：他抵达了东方太阳升起的第一道光芒之处，西方也是如此，并统治了两者之间的所有地方。（后一种说法更可能是正确的，这是Az-Zuhari的说法。）

said: This is because he ruled over Persian and Roman territories. It was also said: that he reached the first ray of the rising sun on the east and that on the west and he ruled over all that was in between. (The latter opinion is more likely true, which is the saying of Az-Zuhari)

艾哈迈德·本·哈桑·巴士里说:他有两条发辫,他常把它们盘起来,因此被称为"双角"(Dhul-Qarnain)。另外,伊沙格·本·比希尔传述说,欧麦尔·本·舒阿伊卜的祖父说:双角曾经邀请一位暴君国王遵循真主之道,那国王击打他的头部,打断了他的一只角。

Al-Hasan Al-Basri said: He had two braids of hair that he used to fold up and thus was called "Dhul-Qarnain". And, Ishaq Ibn Bishr narrated that the grandfather of 'Umar Ibn Shu' aib said: DhulQarnain, once, invited a tyrant king to the way of Allah. The king hit him on the head and broke one of his horns.

Dhul-Qarnain 再次邀请他，但这个暴君折断了第二只角。因此，他被称为"Dhul-Qarnain"。

Dhul-Qarnain invited him again and the tyrant broke the second horn. Thus, he was called "Dhul-Qarnain" .

根据ath-Thawri的传述,'Ali Ibn Abu Talib(愿安拉喜悦他)

Narrated Ath-Thawri that 'Ali Ibn Abu Talib (May Allah be pleased with him)

有人曾问到Dhul-Qarnain的事。他回答说：他是一位得到正道引导、虔诚敬畏的人。他召请自己的族人归向真主，但他们击打他的一只角（即头部的一侧），他因此被杀。真主至高无上使他复活，他又再次召请他们，他们又击打他的第二只角，他再次被杀（第二次）。真主至高无上又使他复活，因此他被称为"Dhul-Qarnain"。在其他传述中，Abu At-Tufail引述'Ali Ibn Abu Talib的话说：他既不是先知，也不是使者，也不是天使，而是一位敬主、虔诚的崇拜者。

was once asked about Dhul-Qarnain. He replied saying: He was a rightly-guided and pious man. He invited his people to Allah, but they hit him on his horn (side of the head) and he was killed. Allah the Almighty resurrected him and he invited them again, again they hit him on his second horn and he was killed (for the second time). Allah the Almighty revived him and thus he was called "Dhul- Qarnain". In other narrations, it was narrated by Abu At-Tufail after 'Ali Ibn Abu Talib that he said: He was neither a Prophet, nor a Messenger, nor an Angel, but was a godly, pious worshipper.

学者们对他的名字存在分歧。阿兹-祖拜尔·伊本·巴卡尔转述道，伊本·阿拔斯（愿安拉喜悦他）说：他的名字是"阿卜杜拉·伊本·阿德-达哈克·伊本·马德"；或者是"穆斯阿卜·伊本·阿卜杜拉·伊本·奇南·伊本·曼苏尔·伊本·阿卜杜拉·伊本·阿兹德·伊本·盖斯·伊本·纳卜特·伊本·马立克·伊本·宰德·伊本·卡赫兰·伊本·赛巴厂·伊本·盖哈丹"。

Scholars disagreed regarding his name. Az Zubair Ibn Bakkar narrated after' Abdullah Ibn, Abbas (May Allah be pleased with him): His name was 'Abdullah IbnAd-Dahhak Ibn Ma'd; or Mus'ab Ibn 'Abdullah Ibn Qinan Ibn Mansur Ibn 'Abdullah Ibn Al-Azd Ibn Ghauth Ibn Nabt Ibn Malik Ibn Zaid Ibn Kahlan Ibn Saba' Ibn Qahtan.

据一段圣训所述，他出身于希姆叶尔部族，母亲是罗马人，因其心智卓越而被称为“哲人”。然而，苏海利说：他的名字是马尔扎班·伊本·马尔扎巴。这一说法由伊本·希沙姆提到；他在另一处提到，他的名字是：阿萨卜·伊本·祖·马拉伊德，他是提巴阿族的祖父，并且正是他为易卜拉欣有关萨卜井的事作出了有利于他的判决。

It has been narrated in a Hadith that he was from the tribe of Himyar and that his mQther was Roman, and he was called the Philosopher for the excellence of his mentality. However, As-Suhaili said: his name was Marzaban Ibn Marzabah. This was mentioned by Ibn Hisham who mentioned in another location that his name was: As-Sa'b Ibn Dhi Mara'id who was the grandfather of the Tababi'ah and it was him who gave the verdict to the benefit of Ibrahim (Peace be upon him) pertaining to the well of As-Sab' .

据说，他是杀死达哈克的阿夫里东·伊本·阿斯菲扬。阿勒-盖斯·伊本·萨伊代·阿尔-伊亚迪在他那篇著名的演说中说：“哦，阿亚德·伊本·阿斯-萨卜的族人！祆勒-盖尔奈尼统治了东方与西方，征服了精灵与人类，他活了两千年。然而，这一切不过如同眨眼之间。”

It was said: He was Afridun Ibn Asfiyan who killed Ad-Dahhak. Al-Qass Ibn Sa' idah Al-Iyadi said in his famous sermon: 0 folk of Ayad Ibn As-Sa'b! Dhul- Qarnain ruled over the west. and east, subjugated the Jinn and mankind, and he lived for two thousand years. However, all this was just like a twinkle of the eye.

阿德-达拉库特尼和伊本·马古拉提到，他的名字是希尔米斯，或希尔维斯，是伊本·吉敦·伊本·鲁米·伊本·兰提·伊本·卡绍坎·伊本·尤南·伊本·雅菲斯·伊本·努哈（诺亚，愿主赐他平安），真主最知道！伊斯哈格·伊本·比什尔根据萨义德·伊本·巴希尔，引述古太madah的话说：亚历山大被称为双角（Dhul-Qarnain），他的父亲是第一位凯撒，他是闪·伊本·努哈（诺亚，愿主赐他平安）的后裔。

Ad- Daraqutni and Ibn Makula mentioned that his name was Hirmis, or Hirwis Ibn Qitun Ibn Rumi Ibn Lanti Ibn Kashaukhin Ibn Yunan Ibn Yafith Ibn Nuh (Noah (Peace be upon him)), and Allah knows best! Ishaq Ibn Bishr narrated after Sa'id Ibn Bashir on the authority of Qatadah as saying: Alexander was (called) Dhul-Qarnain, his father was the first Caesar, and he was from among the offspring of Sam Ibn Nuh (Noah (Peace be upon him)).

在此推测上，应当区分两个被称为“双角”（Dhul-Qarnain）的人。第一位是我们虔诚的双角（Dhul-Qarnain），而第二位是亚历山大，他是菲利普之子，其世系为：亚历山大·伊本·菲利普·伊本·马斯里姆·伊本·希尔米斯·伊本·迈通·伊本·鲁米·伊本·兰提·伊本·尤南·伊本·雅菲思·伊本·尤纳·伊本·沙尔库恩·伊本·鲁迈·伊本·沙尔法特·伊本·图菲勒·伊本·鲁米·伊本·阿斯·伊本·雅格兹·伊本·阿尔-伊斯·伊本·伊斯哈格·伊本·易卜拉欣（愿主赐其平安）。此世系由哈菲兹·伊本·阿萨基尔在其《历史》（Tarikh）中记载。

At this conjecture one should distinguish between two people who were called Dhul-Qarnain. The first is our pious Dhul-Qarnain while the second is Alexander Ibn Philips Ibn Masrim Ibn Hirmis Ibn Maitun Ibn Rumi Ibn Lanti Ibn Yunan Ibn Yafith Ibn Yunah Ibn Sharkhun Ibn Rumah Ibn Sharfat Ibn Tufil Ibn Rumi Ibn AI-As far Ibn Yaqz Ibn Al-'lis Ibn Ishaq Ibn Ibrahim (Peace be upon him). This lineage was stated by Al-Hafiz Ibn' Asakir in his Tarikh (History).

伊本·阿萨基尔记载了一段较长的圣训，其中提到：祖勒盖尔奈英有一位来自天使的朋友，名叫拉纳基勒。祖勒盖尔奈英问他：你是否知道地上一个名为"生命之眼"的地方？天使向他描述了它的位置。祖勒盖尔奈英随即动身寻找它，并任命赫迪尔为他的先行者。

Ibn 'Asakir reported a lengthy narration in which: Dhul-Qarnain had a friend from among the Angels called Ranaqil. Dhul-Qarnain asked him: Do you know the place on earth called "the Eye of Life"? The Angel described to him its location. Dhul-Qarnain set out seeking it appointing Al-Khadir as his harbinger.

Al-Khadir came upon it in the land of darkness and he drank thereof. But, Dhul-Qarnain did not make it. However, Dhul-Qarnain met with a group of Angels in a palace there and he was given a stone. When he returned to his army, he asked the scholars who put it on a scale and put on the other one thousand stones of the like (weight and shape). However, the scale containing the first stone tilted. Translation: Al-Khadir 到达了那个地方，那是黑暗之地，他饮用了其中的泉水。但是，Dhul-Qarnain 没有到达那里。然而，Dhul-Qarnain 在那里的一座宫殿中遇到了一群天使，他得到了一块石头。当他回到自己的军队时，他询问了学者们，学者们把它放在天平上，并在另一端放上一千块同样（重量和形状）的石头。然而，放着第一块石头的那一端倾斜了。

Al-Khadir came upon it in the land of darkness and he drank thereof. But, Dhul- Qarnain did not make it. However, Dhul-Qarnain met with a group of Angels in a palace there and he was given a stone. When he returned to his army, he asked the scholars who put it on a scale and put on the other one thousand stones of the like (weight and shape). However, the scale containing the first stone tilted.

他随后问赫迪尔,是谁在另一个秤盘上放了一块石头和一把干土。这一次,赫迪尔的秤盘倾斜了。他接着评论道:

He, then, asked Al-Khadir who put on the other scale a single stone and a handful of dry dust. Al-Khadir's scale tilted this time. He then commented saying:

"这就像亚当之子，他永不知足，直到被埋入土中（被尘土覆盖）。"于是，学者们向他俯身下拜，以示尊敬和敬重；真主至知！接着，全能的真主告诉我们，祂的仆人祖勒盖尔奈因对那个地区的人作出了裁决。{我（真主）启示说：“哦，祖勒盖尔奈因！你或者惩罚他们，或者善待他们。”他说：“至于那作恶的人（否认真主独一的不信道者），我们必惩罚他，然后他将被送回到他的主那里，祂将以严厉的刑罚（火狱）惩罚他。”}即他在今世和后世都尝到刑罚。他先从今世的刑罚开始，因为在不信道者看来，今世的刑罚更加难以承受。{至于信道（信仰真主独一）并行善的人，他将得到最好的报酬（乐园），我们（祖勒盖尔奈因）也将以温和的言辞对他说话（作为教导）。}其中他先说后世的报酬，因为那更为重要，并且他又加上了善待，即公正、知识和信仰。全能的真主说：{然后他走上另一条路}，即他踏上了从西方返回东方的道路。

"This is like the son of Adam, he is never satisfied till he is buried (covered with dust)". Thereupon, the scholars prostrated themselves before him as a sign of respect and honor; and Allah knows best! Then, Allah the Almighty informs us that Dhul-Qarnain gave verdicts pertaining to the people of that region {We (Allah) said (by inspiration): "0 Dhul- Qarnain! Either you punish them, or treat them with kindness." He said: "As for him (a disbeliever , in the Oneness of Allah) who does wrong, we shall ! punish him, and then he will be brought back unto his Lord, Who will punish him with a terrible torment (Hell)} i.e. he tastes the torment in this present life and in the Hereafter. He began with the torment of the present life for its more difficult in the sight of the disbeliever. {But as for him who believes (in Allah's Oneness) and works righteousness he shall have the best reward, (Paradise), and we (Dhul-Qarnain) shall speak unto him mild words (as instructions)} where he started with the reward of the Hereafter which is most important and he added thereto kindness, i.e. justice, knowledge and faith. Allah the Almighty says {Then he followed another way}, i.e. he followed a way to return back from the west to the east.