安拉至高无上地说：

Allah the Almighty says:

{他们说:"哦,双角啊!雅朱只和马朱只(歌革和玛歌)在地上大肆作乱。我们可以向你纳贡,以便你在我们与他们之间筑起一道屏障吗?"他说:"我的主所赐予我的(财富、权力和威势)比你们的贡奉更好。你们只需以人力帮助我,我就会在你们与他们之间筑起一道屏障。""把铁块给我拿来。"当他把两座山崖之间的空隙填平时,他说:"吹吧。"等他把铁块烧得(通红如)}

{They said: "0 Dhul-Qarnain! Verily Ya'juj and Ma 'juj (Gog and Magog) are doing great mischief in the land. Shall we then pay you a tribute in order that you might erect a barrier between us and them?" He said: "That (wealth, authority and power) in which my Lord had established me is better (than your tribute). So help me with strength (of men), I will erect between you and them a barrier. "Give me pieces (blocks) of iron;" then, when he had filled up the gap between the two mountain-cliffs, he said: "Blow;" then when he had made them (red as)

他说：“把熔化的铜拿来，让我浇在它上面。”于是（雅朱者与马朱者）既不能攀越它，也不能凿穿它。

fire, he said: "Bring me molten copper to pour over them." So they (Ya 'juj and Ma 'juj (Gog and Magog)] could not scale it or dig through it.

(Dhul-Qarnain)说："这是我主的恩典，但当我主的应许来临时，祂将把它夷为平地。我主的应许永远是真实的。"}（《古兰经》，洞穴章，94-98节）

(Dhul-Qarnain) said: "This is a mercy from my Lord, but when the Promise of my Lord comes, He shall level it down to the ground. And the Promise of my Lord is ever true"}. (Al-Kahf, 94-98)

而且,{直到雅朱者和马朱者(歌革和玛歌)被放出来(越过他们的屏障),他们从每个高地上疾冲而下}。(《先知》章,96节)

And, {Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swoop downfrom every mound}. (Al- Anbiya', 96)

毫无疑问;"歌革和玛古只是亚当(愿主赐福他)的子孙之一。为此提供证据的,是布哈里和穆斯林两部《圣训》(两部《萨希哈》)中转述的圣训,此圣训由阿马什传自阿布·萨利赫,阿布·萨LAB·胡德里,再由阿布·赛义德·胡德里转述先知ﷺ所说:"安拉(在复活日)将说:'亚当啊!'亚当将回答:'我听从您,我顺服您,一切善都在您手中。'安拉将说:'把火狱中的人带出来。'亚当将说:'主啊!火狱中的人有多少?'安拉将回答:"

No doubt; "Gog and Magog are from among the children of Adam (Peace be upon him). In proof of this, comes the Hadith that is transmitted in the two Sahihs (Bukhari and Muslim) from Al-A'mash, after Abu Salih, after Abu Sa' id Al- Khudri who narrated the Prophet (Peace be upon him) to have said: "Allah will say (on the Day of Resurrection), 'O Adam!' Adam will reply, 'Labbaik wa Sa'daik, and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam will say: 'O Allah! How many are the people of the Fire?' Allah will reply:

"从每一千人中，取出九百九十九人。"那时，孩子们将头发斑白，每个怀孕的女子都会流产，人们看上去如同醉酒一般，然而他们并非醉酒，而是安拉的愤怒极其可怕。" 先知的同伴们问道："安拉的使者啊！那个（被排除在外的）人是谁？"他说："你们要欢喜报喜：你们中将有一人，而歌革和玛concern……" Correction, the proper rendering: "从每一千人中，取出九百九十九人。"那时，孩子们将头发斑白，每个怀孕的女子都会流产，人们看上去如同醉酒一般，然而他们并非醉酒，而是安拉的愤怒极其可怕。"先知的同伴们问道："安拉的使者啊！那个（被排除在外的）人是谁？"他说："你们要欢喜报喜：你们中将有一人，而歌革和玛古将有一千人。"先知ﷺ

'From every one thousand, take out nine-hundredand ninety-nine.' At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah." The Companions of the Prophet (Peace be upon him) asked, "O Allah's Messenger! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from you and one thousand will be from Gog and Magog." The Prophet (Peace be upon him)

他又说道:"以掌握我灵魂者的名义起誓,我希望你们将成为天堂居民的四分之一。"我们高呼:"安拉至大!"他又说:"我希望你们将成为天堂居民的三分之一。"我们高呼:"安拉至大!"他说:"我希望你们将成为天堂居民的一半。"我们高呼:"安拉至大!"他又说道:"你们(穆斯林)

further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the people of Paradise.We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims)

（与非穆斯林相比）就像白牛皮上的一根黑毛，或像黑牛皮上的一根白毛（即你们的人数与他们相比非常少）。”（布哈里和穆斯林圣训集）

(compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs)." (Al-Bukhari and Muslim)

这段圣训表明他们的数量极多，是全体人类数量的一百倍。此外，他们尤其是努哈（诺亚，愿主赐他平安）的后裔，因为安拉至高无上在其光荣的《古兰经》中告诉我们，努哈（愿主赐他平安）曾向安拉祈求，反对大地上的人，说：{努哈说：“我的主啊！不要让地上留下一个不信道的人！”}（努哈章，26节）安拉至高无上也说：{我使他和同船的人获救}。（蜘蛛章，15节）还有：{我使他的后裔成为幸存者}。（众列班者章，77节）此外，艾哈迈德的《穆斯纳德》和艾布·达伍德的《圣训集》中所载的圣训也提到，努哈（愿主赐他平安）有三个儿子：闪、含和雅弗。闪是阿拉伯人的始祖；含是苏丹人的始祖；雅弗是突厥人的始祖。另外，歌革和玛古只是突厥人中的一部分，即蒙古人，他们更为强大，并在大地上制造混乱。

This Hadith denotes the numerousness of their numbers and that they are a hundred-fold the number of all mankind. Moreover, they are from among the offspring of Nuh (Noah (Peace be upon him)) in particular for Allah the Almighty informs us in His Glorious Qur'an that Nuh (Peace be upon him) invoked Him against the people of the earth saying: {And Nuh (Noah) said: "My Lord! Leave not one of the disbelievers on the earth!} (Nuh, 26) And, Allah the Almighty Himself says: {Then We saved him and those with him in the ship}. (Al-'Ankabut, 15) And, {And, his progeny, them We made the survivors}. (As-Saffat, 77) This is in addition to the Hadith transmitted in Imam Ahmed's Musnad and the Sunan of Abu Dawud that mentioned: that there were three sons born to Nuh (Peace be upon him): Shell, Ham and Japheth. Shem was the father of the Arabs; Ham was the father of the Sudan; and Japheth was the father of the Turk.7 Moreover, Gog and Magog are just a part of the Turk from among the Mangols who were stronger and spread mischief in the land.

有些人声称,歌革和玛古支是由亚当(愿主赐福他)的精液与泥土混合而成的,因此他们并非出自夏娃。然而,这种说法——谢赫阿布·扎卡里亚·安-纳瓦维在其对《穆斯林圣训实录》的注释中持有此说,其他学者则宣布此说微弱而怪异——实在太过薄弱。因为对此没有任何证据,而且它与前文已提及的《古兰经》明文相矛盾:《古兰经》明确指出,今天的全人类都是努哈(愿主赐福他)的后裔。此外,还有人声称他们(歌革和玛古支)形态各异:有的高如棕榈树,有的极其矮小,还有的以一只耳朵当床、以另一只耳朵当被子盖在身上。

Some people claimed that Gog and Magog were created out of the semen of Adam (Peace be upon him) that mixed with the earth and thus they were not from Eve. But, this claim -which was held by Sheik Abu Zakariya An-Nawawi in his explanation of Sahih Muslim and by other scholars who declared it to be weak and strange -is too weak. As, there is not any proof on this and moreover, it contradicts the obvious text of the Glorious Qur'an -mentioned earlier -that all mankind of today are from the offspring of Nuh (Peace be upon him). In addition, some people claimed that they (Gog and Magog) are of different shapes and figures: some are as tall as palm-trees, some are too short, and some take one of their ears as a bed and the other as a cover or blanket.

然而,所有这些说法都毫无根据,经不起最轻微的反驳。但正确的观点是:他们是亚当之子中的一员,具有相同的品质和形态。

However, all these claims are groundless and cannot stand the slightest refutation. But, the correct view is that: they are from among the children of Adam (Peace be upon him) and that they bear the same qualities and shapes.

安拉的使者ﷺ说："安拉创造了阿丹，使他的身高为六十"

Allah's Prophet (Peace be upon him) said: "Allah created Adam, making him 60

……他身高六十肘。他被创造后,(真主)对他说:"你去向那群天使致安,并听他们如何回答你,因为那将是你的问候语,也是你子孙的问候语。"于是,亚当(对天使们)说:"As-Salamu 'Alaikum(即:愿平安降临你们)。"天使们说:"As-Salamu' Alaika wa Rahmatu-l-lahi(即:愿平安和真主的慈悯降临你)。"因此,天使们在亚当的问候语上加了"Wa Rahmatu-l-lah"(和真主的慈悯)这句话。凡进入乐园的人都将与亚当相似(在external形貌和身材上)。自亚当被创造以来,人的身高一直在递减。"这段圣训堵住了那些毫无根据、妄称其他说法之人的道路。

cubits tall. When He created him, He said to him, "Go and greet that group of angels, and listen to their reply, for it will be your greeting (salutation) and the greeting (salutations of your offspring. " So, Adam said (to the angels), As- Salamu 'Alaikum (i.e. Peace be upon you). The angels said, "As-Salamu' Alaika wa Rahmatu-l-lahi" (i. e. Peace and Allah's Mercy be upon you). Thus the angels added to Adam's salutation the expression, 'Wa Rahmatu-l-lah.' Any person who will enter Paradise will resemble Adam (in appearance and figure). People have been decreasing in stature since Adam's creation." This Hadith blocks the way before those who falsely claim things that are groundless.

如果有人问：前面提到的那段一致公认的圣训，如何说明他们将在复活日被当作信士的赎身物，并且会进入火狱，而他们并没有被派遣使者，然而真主至高无上说：{我绝不惩罚，直到我派遣使者（去警告）}（夜行，15）？

If it is said: How does the previously-mentioned Hadith -that was agreed upon - denote that they will be treated as ransom for the Believers on the Day of Resurrection and that they will enter Hellfire, while no Messengers were sent to them and Allah the Almighty says: {And We never punish until We have sent a Messenger (to give warning)} (Al-Isra', 15)?

答案是:他们在未受到警告之前,永远不会受到惩罚。因此,如果他们生活在先知穆罕默德(愿主赐予他平安)之前的时代,并且有使者被派遣到他们中间,那么他们就已受到警告。如果没有使者被派遣到他们中间,他们就被视为"Fitrah之民",即伊斯兰的讯息未曾到达或未曾传达给他们的人。然而,先知(愿主赐予他平安)的一些同伴所传述的圣训表明,他说:"这些人及类似之人将在复活的道路上接受考验:凡应答召唤者将进入天堂;凡拒绝者将进入火狱。"然而,对他们的考验既不必然意味着他们得救,也不与他们将入火狱的说法相矛盾。因为安拉至尊将他所意欲的幽玄之事启示给他的先知(愿主赐予他平安),因此,安拉告知他,这些人属于火狱之民,他们的本性拒绝真理,不愿顺服,直到审判日他们都不应答召唤者。这表明,如果他们在今世认识到真理,他们会更加顽固地拒绝真理。在复活的道路上,一些在今世曾否认真理的人将会归顺真理。安拉至尊说:{假如你能看见那些罪人在他们的主面前低头(说):}

The answer is that: They will never be punished until they are given warning. Thereupon, if they were existing before the time of Prophet Muhammad (Peace be upon him) and Messengers were sent to them, thus, they were given warning. And, if no Messengers were sent to them, they would be treated as "People of the Fitrah" and those to whom the Message of Islam did not reach or be conveyed. However, it is indicated by the Hadith transmitted by some of the Companions of the Prophet (Peace be upon him) that he said: "Those and the like will be tested on the pathways of the Resurrection: and whoever responds to the caller, he will enter Paradise. And, whoever refuses, he will enter the Fire." However, testing them neither necessitates their salvation, nor contradicts with the saying that they will enter Hell-fire. For Allah the Almighty reveals to His Prophet (Peace be upon him) what He wills of the Unseen, and hence, He informed him that they will be from among the people of Hell and that their nature denies the truth and submission thereto, as they do not respond to the caller till the Day of Judgment. This indicates that, they would be more stubborn in rejecting the truth if they were to come to know it in this present life. In the pathways of Resurrection, some of those who used to belie the truth in the present life will submit themselves to the truth. Almighty Allah says: {And if you only could see when the Mujrimun (criminals, disbelievers, polytheists, sinners) shall hang their heads before their Lord (saying):

"主啊！我们现在已经看见并听见了，求你让我们回去（回到世上），我们将行善功。确实！我们现在已确信不疑了。"}（《艾斯-赛哲代》，12）然而，那段圣训所说先知（愿主福安之）在夜行时邀请他们皈依伊斯兰而他们拒绝，这段圣训是杜撰和伪造的。

"Our Lord! We have now seen and heard, so send us back (to the world), that we will do righteous good deeds. Verily! We now believe with certainty "}. (As-Sajdah, 12) However, the Prophetic Hadith indicating that the Prophet (Peace be upon him) invited them on the Night Journey to embrace Islam and they refused, this Hadith is an invented and fabricated one.

前面已经提到，祂用铁和铜建造了它，并将它垫高到与高耸的山峰相当的很高的位置。

It was mentioned earlier that Dhul-Qarnain has built it out of iron and copper and elevated it to a very high point that is equal to the very lofty mountains.

然而，在崇高和造福人类方面，地球上没有与之相等的建筑。伊玛目布哈里在其《圣训实录》（Sahih）中记载了如下圣训，说：（（有一个人告诉先知ﷺ，他看到了（歌革和玛古歌）的堤坝。先知ﷺ问道：“你觉得它怎么样？”那人说：“我看到它像Al-Burd Al-Muhabbar（条纹织物）一样。”先知ﷺ说：“你所看到的就是那样。”））在伊本·哲利尔的《古兰经注》中，卡塔达传述了一个略有不同的记载，他说：（（我听说有一个人说：“安拉的使者啊！我看到了歌革和玛古歌的堤坝。”先知ﷺ说：））

However, there is no on earth an equal building in terms of loftiness or benefiting to mankind. Imam Al-Bukhari transmitted in his Sahih the following Hadith saying: ((A man told the Prophet (Peace be upon him) that he had seen the dam (of Gog and Magog). The Prophet (Peace be upon him) asked: (How did you find it?' the man said: (I found it like Al-Burd Al-Muhabbar (stripped garments).' The Prophet (Peace be upon him) said: (You have seen it like that. '" In Ibn Jarir's exegesis of the Qur'an, a slight different narration was reported by Qatadah who said: ('I was told that a man said: (0 Allah's Messenger! I have seen the dam of Gog and Magog. 'The Prophet (Peace be upon him) said:

(描述给我。那人说:"它看起来像剥下的衣服,带有红色和黑色的条纹。"先知ﷺ说:"你已经见过它了。") 据说,哈里发瓦西格(Al-Wathiq)派遣使者,携带信件前往各国君王那里,允许他们从一个国家前往另一个国家,直到抵达那座堤坝并亲自站在它的真实所在之处。使者返回哈里发那里后,向他描述说,它有一扇巨大的门,上面有许多把锁。

(describe it to me. The man said: 'It looked like stripped garments, with red and black stripes.' The Prophet (Peace be upon him) said: 'You have seen it. '" It was mentioned that the Caliph, Al-Wathiq sent some messengers with messages to different kings to allow them travelling from one country to another till they reach the dam and stand on its reality. When they came back to the Caliph, they described it to him saying that it has a huge door with many locks.

这是一座非常高大坚固的建筑，其建筑材料和工具的残骸被保存在一座塔楼中。那里至今仍有守卫在看守。他们还补充说，它的位置位于大地的东北面。据说他们的土地非常广阔，他们靠耕作和狩猎为生，而且他们的人数多到无法计数。

It is a very high and tight building and that the remnants of its building materials and tools are kept there in a tower. Also, there are still guards keeping an eye on it. They added that its location is on the northern-east side of the earth. It was also said that their land is very spacious and that they live on farming and hunting and that their numbers are countless.

如何调和《古兰经》中的这节经文与先知圣训之间的矛盾?经文说:{于是他们(雅朱者和马朱者)既不能攀登它,也不能穿透它}。(洞穴章,97节)而圣训由伊玛目布哈里和伊玛目穆斯林转述,经信士之母宰奈卜·宾特·贾赫什(愿安拉喜悦她)传述:先知ﷺ有一次带着惊惧的神色来到她面前,说:"除安拉外别无应受崇拜者。阿拉伯人将因临近的灾祸而遭殃。雅朱者和马朱者的墙上已经开了这样一个缺口。"他用拇指和食指比成一个圈。宰奈卜·宾特·贾赫什说:"安拉的使者啊!即使我们中间有虔诚的人,我们也会被毁灭吗?"他说:"是的,当邪恶的人增多的时候。"另一则传述中,先知ﷺ说:"安拉在雅朱者和马朱者的墙上开了这样一个缺口,"并用他的手(借助手指)比画了一下。(布哈里和穆斯林辑录)

How can we compromise between the Qur'anic Verse that reads: {So they (Ya'juj and Ma'juj (Gog and Magog)) could not scale it or dig through it}. (Al-Kahf, 97) and the Prophetic Hadith that is transmitted by Imam Al- Bukhari and Imam Muslim on the authority of Mother of the Believers, Zainab Bint Jahsh (May Allah be pleased with her) as saying: That the Prophet (Peace be upon him) once came to her in a state of fear and said: ('None has the right to be worshipped but Allah. Woe unto the Arabs from a danger that has come near. An opening has been made in the wall of Gog and Magog like this," making a circle with his thumb and index finger. Zainab Bint lahsh said: ('0 Allah's Messenger! Shall we be destroyed even though there are pious persons among us?" He said: "Yes, when the evil persons will increase." And in another narration: The Prophet (Peace be upon him) said: "Allah has made an opening in the wall of the Gog and Magog (people) like this, and he made with his hand (with the help of his fingers)." (Al-Bukhari and Muslim)