安拉至大至尊说:

Allah the Almighty says:

{或者像那个路过一座城镇的人，那城镇已倒塌在它的屋顶之上。他说："哎！真主怎能在它死后使它复活呢？"于是真主使他死去一百年，然后又让他复活。真主说："你死了多久？"他（那人）说}

{Or like the one who passed by a town and it had tumbled over its roofs. He said: "Oh! How will Allah ever bring it to life after its death?" So Allah caused him to die for a hundred years, then raised him up (again). He said: "How long did you remain (dead)?" He (the man)

"（或许）我停留（死去）了一天或一天的一部分。"他说：

said: "(Perhaps) I remained (dead) a day or part of a day". He said:

“不，你已经死去一百年了。你看看你的食物和饮料，它们没有任何变化；再看看你的驴子！我们这样做，是要使你成为世人的一种迹象。你看那些骨头，我们如何将它们聚拢起来，再给它们披上血肉。”当这一切清楚地展现在他面前时，他说：“我现在知道，真主对万事都有能力。”{（黄牛章，259节）}

"Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh ". When this was clearly shown to him, he said, I know (now) that Allah is Able to do all things"}. (Al-Baqarah, 259)

而犹太教徒说:"欧宰尔(以斯拉)是安拉的儿子。"基督教徒说:"麦西哈是安拉的儿子。"这是他们口中的言论,与先前不信道者的言论相似。安拉诅咒他们,他们是多么地背离正道啊!{而犹太教徒说:"欧宰尔(以斯拉)是安拉的儿子。"基督教徒说:"麦西哈是安拉的儿子。"这是他们口中的言论,与先前不信道者的言论相似。安拉诅咒他们,他们是多么地背离正道啊!}(悔罪章,30节)

And, {And the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say: Messiah is the son of Allah. That is their saying with their mouths, resembling the saying of those who disbelieved aforetime. Allah's Curse be on them how they are deluded away from the truth!}. (At-Taubah, 30)

Al-Hafiz Abu Al-Qasim Ibn 'Asakir 说：他是 'Uzair Ibn Jarwah，或者是 Ibn Suraiq Ibn 'Adiya Ibn Ayyub Ibn Darzna Ibn 'Ura Ibn Taqyi Ibn Usbu' Ibn Finhas Ibn EI- 'Azir Ibn Hamn Ibn 'Imran。另有说法称他是 'Uzair Ibn Smkha。一些传述称他的墓位于大马士革。随后，Al-Hafiz Ibn 'Asakir 依据以下传述链叙述：Abu Al-Qasim AI-Baghawi 传自 Dawud Ibn `Amr，Dawud 传自 Hibban Ibn `Ali，Hibban 传自 Muhammad Ibn Kuraib，Muhammad 传自其父，其父传自 `Abdullah Ibn `Abbas，他说：我不知道图巴（Tubba`）是否是一个被诅咒的人。

Al-Hafiz Abu Al-Qasim Ibn 'Asakir said: He is 'Uzair Ibn Jarwah, or Ibn Suraiq Ibn 'Adiya Ibn Ayyub Ibn Darzna Ibn 'Ura Ibn Taqyi Ibn Usbu' Ibn Finhas Ibn EI- 'Azir Ibn Hamn Ibn 'Imran. Also, he is said to be 'Uzair Ibn Smkha. Some narrations state that his grave is located in Damascus. Then, Al-HafizIbn 'Asakir narrated on the authority of Abu Al-Qasim AI-Baghawi after Dawud Ibn `Amr after Hibban Ibn `Ali after Muhammad Ibn Kuraib after his father after `Abdullah Ibn `Abbas as saying: I do not know whether Tubba` was a cursed one or not?

而我不知道‘Uzair是否是先知。然后，他以同样的内容叙述了这段圣训：Mu'amil Ibn Al-Hasan 传述，经由Muhammad Ibn Ishaq As-Sajizi，再经由‘Abder Razzaq，经由Mu`amir，经由Ibn Abu Dhu'aib，经由Sa`id Al- Maqbaari，传自Abu Hurairah（愿安拉喜悦他）。

And, I do not know whether `Uzair was a Prophet or not? Then, he narrated the like from the Hadith of Mu'amil Ibn Al-Hasan on the authority of Muhammad Ibn Ishaq As-Sajizi after `Abder Razzaq after Mu`amir after Ibn Abu Dhu'aib after Sa`id Al- Maqbaari on the authority of Abu Hurairah (May Allah be pleased with him).

然后,他转述了伊沙克·本·比什尔的说法——此人是被弃用的——经由朱拜尔和穆卡提勒,再经由阿德·达哈,依据阿卜杜拉·本·阿拔斯(愿安拉喜悦他)的叙述,他说:欧宰尔还是个小男孩时,曾是被布赫特纳萨尔俘虏的人之一。当他四十岁时,至能安拉赐予他智慧。在《讨拉特》方面,没有人比他更有学识,他被提及于使者和先知的行列之中,直到他问及安拉的前定时,安拉至高者才抹去了他的名字。(此圣训孱弱且被弃用),安拉至知!伊沙克·本·比什尔转述,经由赛义德,再经由阿布·欧鲁拜,经由卡塔达,经由哈桑,经由阿卜杜拉·本·赛俩目,说欧宰尔就是安拉使其死亡一百年、然后又将其复活的那个人。

Then, he narrated from Ishaq Ibn Bishr -whom is rejected -after Jubair and Muqatil after Ad Dahha, on the authority of `Abdullah Ibn `Abbas (May Allah be pleased with him) as saying: `Uzair was -while a young boy -among those captivated by Bikhtinassar. When he was forty, Allah the Almighty granted him wisdom. And, none was more knowledgeable than he, pertaining to the Torah, and he was mentioned with the train of Messengers and Prophets till his name was erased by Allah the Almighty when he asked about the Divine Decree. (This Hadith is Weak and Rejected) and Allah knows best! Ishaq Ibn Bishr narrated after Sa`id after Abu `Urubah after Qatadah after Al-Hasan after `Abdullah Ibn Salam that `Uzair was the man whom Allah caused to die for a hundred years, then raised him up again.

伊本·伊斯哈格·伊本·比希尔说：萨义德·伊本·巴希尔转述瓦哈卜·伊本·穆纳比赫告诉我：

Ibn Ishaq Ibn Bishr said: I was told by Sa`id Ibn Bashir after Wahb Ibn Munabih:

`Uzair是一位睿智而虔诚的崇拜者。有一天，他外出照看自己的一些产业。完工后，他经过一处废墟，被炽热的太阳晒得难受。于是，他骑着驴进入那处废墟。他手提两只篮子下了驴，一只装满无花果，另一只装满葡萄。他坐下后拿出一只碗，把葡萄挤压在里面，并把他带来的干面包泡在其中。他吃了这些，然后仰面躺下，双腿靠在墙上，开始凝视屋顶。他看见一些腐朽的骸骨，便说：{哦！真主怎能在它死后使它复活呢？}他并非怀疑真主有能力做到这一点，而是以感叹的口吻说出这句话。于是，全能的真主派遣死亡天使，夺走了他的灵魂，真主便让他死去了一百年。一百年后，全能的真主派遣一位天使到他那里，天使先为他创造了心，使他能够专注地领悟，然后又为他创造了双眼，使他能够看见，并亲眼看到全能的真主如何使死者复活。

`Uzair was a wise, pious worshipper. One day, he went out to look after some of his properties, when he finished he passed by a ruined place where he was scorched by the blazing sun. So, he entered that ruined place riding on his donkey. He got off the donkey holding two baskets, one full of figs and the other full of grapes. He sat down and brought out a bowl in which he squeezed the grapes and soaked the dried bread he had therein. He ate thereof and then slept on his back, relying his two legs against a wall and started to gaze at the ceiling of the house. He saw some decomposed bones and said: {Oh! How will Allah ever bring it to life after its death?} He did not doubt Allah's Omnipotence to do this, but he said it in exclamation. Upon this, Allah the Almighty sent the Angel of Death who seized his soul, and thus Allah caused him to die for a hundred years. And, after one hundred years, Allah the Almighty sent to him an Angel who first created his heart to make him heedful, then, he created his two eyes to enable him to see and realize how Allah the Almighty revive the death.

然后,天使在他注视之下又一次完成了造化。接着,他为骨骼披上了血肉、皮肤和毛发。然后,他把灵魂吹入其中。在这整个过程中,他一直注视着,全神贯注。天使问他说:{你(死后)躺了多久?}他(那人)说:

Then, the Angel continued to complete his creation once more while he was looking. The, he clothed his bones with flesh, skin and hair. Then, he breathed the soul into him. All this while he is looking and perfectly heedful. The Angel asked him saying: {How long did you remain (dead)? He (the man) said:

（也许）我死去了一天或一天的一部分，即他在下午被致死，然后在太阳仍在天上时的日落前又被赐予生命；所以他说：{或一天的一部分}，即连一整天都不到。天使说：{不然，你已经死去一百年了，看看你的食物和饮料}，即干面包和压榨的葡萄，它们没有变质或腐坏，{它们没有变化}，葡萄和无花果也没有变化。他心中开始否认此事，天使说：你否认我所说的吗？{再看看你的驴！}他看了看他的驴，发现它的骨头已经腐烂，完全毁坏。天使召唤驴的骨头，它们回应他的召唤，从四面八方聚集起来，直到重新合为一体——而欧宰尔在一旁观看，天使为它们披上了肉、皮和毛。然后，天使向它吹入生命，驴子便苏醒过来，竖起耳朵和头，朝向天空，以为末日已经到来。这正如真主所说：{你看你的驴！我要使你成为世人的一个迹象。你看这些骨骸，我怎样使它们复原，并为它们披上血肉}。又如：{当这一切明白地显示给他时，他说：我知道真主是全能的}。然后，他骑着驴回到了自己的村庄，但他在人们眼中显得陌生，人们在他眼中也显得陌生。甚至他都不能轻易找到自己的房子。

(Perhaps) I remained (dead) a day or part of a day} that he was caused to die in the afternoon and then was given life again by the end of day while the sun was still in the sky; that's why he said: {or part of a day} i.e. not even a whole day. The Angel said: {Nay, you have remained (dead) for a hundred years, look at your food and your drink} i.e. the dried bread and the squeezed grapes that did not alter or turn bad, {they show no change} , and the grapes and the figs did not change as well. As if he began to deny the matter by his heart, the Angel said: do you deny what I have said? {and look at your donkey!} he looked at his donkey and found his bones to be decomposed and became totally ruined. The Angel called upon the donkey's bones and they answered his call and gathered together from all directions till he was made one whole again –while 'Uzair was looking and he clothed them with flesh, skin and hair. Then, the Angel breathed life into it and it roused erecting his ears and head towards the sky thinking the Last Hour had come. That was stated in His Saying: {and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh}. And {When this was clearly shown to him, he said, I know (now) that Allah is Able to do all things} .Then, he rode on his donkey back to his village where he seemed unfamiliar to the people and the people looked unfamiliar to him. Even, he did not find his own house easily.

当他到达那座房子时,他发现一位年约一百二十岁、瘸腿又失明的老妇人。她过去是他拥有的一名女仆,他离开时她只有二十岁。他问她说:这里是乌宰尔的家吗?她说:是的,正是。她哭着说:如今,已经没有人还记得乌宰尔了。他告诉她,他就是乌宰尔,真主至高无上,使他死去了一百年,然后又让他重新活了过来。她说:赞美真主!我们失去乌宰尔已经一百年了,从未听到过关于他的任何消息。他说:我确实就是乌宰尔。她说:乌宰尔是一个祈祷被真主至高无上所接纳的人,所以请你为我向真主祈求,让我重见光明,好看看你,如果你真是乌宰尔,我一定能认出你。

When he reached the house, he found a crippled blind old woman at the age of one hundred twenty years old. She was a maid owned by him in the past and he left her while she was only twenty years old. He asked her saying: is this the house of 'Uzair? She said: Yes, it is. She wept and said: Today, no one ever remembers `Uzair. He told her that he was 'Uzair and Allah the Almighty caused me to die for one hundred years then He gave me life again. She said: Glory is to be to Allah! We lost 'Uzair one hundred years ago and never heard anything about him. He said: Verily, I am 'Uzair. She said: 'Uzair was a man whose supplications were acceptable by Allah the Almighty, so invoke Allah to return my sight to me to look at you, so if you were 'Uzair, I would certainly know you.

因此,他向至能的真主祈祷,然后抚摸她的双眼,她的眼睛便复明了。他握住她的手,说:"凭真主的允许,站起来吧!"她便凭真主的允许站了起来。她看着他,说:"我作证,你就是'Uzair。"随后,她前往以色列的后裔聚集和集会的地方,去找'Uzair的儿子,他当时约一百一十八岁,还有他的孙子们。她招呼他们说:"这就是回到你们身边的'Uzair。"他们不相信她,她便说:"我是某某,是你们的女仆。"

Consequently, he invoked Allah the Almighty, then, he wiped over her eyes and they were recovered and took her by the hand and said: Stand up by the Leave of Allah! She stood up by the Leave of Allah. She looked at him and said: I bear witness that you are 'Uzair. Then, she set out for the Children of Israel in their meetings and gatherings and 'Uzair's son who was about one hundred and eighteen years old and his grandsons, and she called them saying: This is 'Uzair who came back to you. They belied her, but she said: I am so and so, your maid.

他为我祈求真主,真主使我恢复了视力和双腿。她补充说:他声称真主让他死去一百年,然后又让他重新复活。人们起身前去看他。他的儿子说:我父亲的肩胛骨之间有一颗黑痣。他揭开肩膀,人们这才意识到他就是欧宰尔。以色列的后裔说:欧宰尔是唯一将整部《讨拉特》记在心中的人,而布赫特纳色(Bikhtinassar)焚毁了它,除了人们记得的部分之外,已无任何留存,所以(如果你真是那位真正的欧宰尔)请为我们把它写下来。他的父亲苏鲁赫(Surukha)在布赫特纳色统治时期,将《讨拉特》埋藏在一个只有欧宰尔知道的地方。于是他带他们到那个地方将其取出,但不幸的是,纸张已经腐烂毁坏。因此,他坐在以色列后裔常去的一棵树的树荫下,为他们重新整理了《讨拉特》。那时,有两颗星星从天空降下,进入他的口中,他因此记起了整部《讨拉特》的全部内容,并将其重新整理后传授给以色列的后裔。因此,{犹太人说:欧宰尔是真主的儿子}(忏悔章,30节)。关于那两颗星星的事,是为了重新整理《讨拉特》并掌管以色列后裔的事务。他在萨瓦德之地为他们重新整理了《讨拉特》。据说他去世的城镇名叫"赛拉巴德"(Sairabadh)。 伊本·阿拔斯(愿真主喜悦他)说:他的情况正如至高无上的真主所说:{我以此使你们成为世人的一个迹象},即以色列的后裔的迹象。他与他的儿子们在一起时,是一个在老人中间的年轻人,因为他死时只有四十岁,复活时也是同样的年龄和状态。伊本·阿拔斯说:他是在布赫特纳色的时代之后复活的。哈桑也有同样的传述。

He invoked Allah for me and He recovered my eyesight and legs. She added: he claims that Allah caused him to die for one hundred years and then He gave him life again. The people rose up and went to look at him. His son said: my father had a black mole between his shoulders. He disclosed his shoulders and they realized that he was 'Uzair. The Children of Israel said: 'Uzair was the only one who committed the whole Torah to his heart and Bikhtinassar burnt it and nothing is left thereof but. what the men can remember, so (if you are the true 'Uzair) write it down for us. His father, Surukha buried the Torah during that era of Bikhrinassar in a place known to nobody but 'Uzair. Thus, he took them to that place and brought it out, but unfortunately, the papers were rotten and ruined. Consequently, he sat under the shade of a tree circulated by the Children of Israel and he renovated the Torah for them. At that time, two stars descended from the sky and entered into his mouth whereby he remembered the whole text of the Torah and thus renovated it to the Children of Israel. Thus, {The Jews say: 'Uzair (Ezra) is the son of Allah}. (At-Taubah, 30) for the matter of the two stars, renovating the Torah and charging the affairs of the Children of Israel. He renovated the Torah for them in the land of As-Sawad. The town in which he died is said to be called "Sairabadh." 'Abdullah Ibn 'Abbas (May Allah be pleased with him) said: Thus he was as said by Allah the Almighty: {And thus We have made of you a sign for the people} i.e. for the Children of Israel. That he was with his sons a young man among old people for he died when he was only forty and was revived on the same age and status. 'Abdullah Ibn 'Abbas said: he was resurrected after the time of Bikhtinassar. The same was related by Al-Hasan.

众所周知，乌宰尔是被派遣到以色列后裔的先知之一；他出现在达五德与所罗门之间，以及撒迦利亚与约翰之间的那段时期。在他的时代，以色列后裔中恰好没有人能背诵《讨拉特》。全能的真主启示他将其铭记于心，然后他便向以色列后裔诵读。瓦哈卜·本·穆纳比赫说：全能的真主命令一位天使带着光降临，投射到乌宰尔身上。于是他逐字抄录《讨拉特》，直至完成。

It is well known that 'Uzair was one of the Prophets sent to the Children of Israel; he came during the interval between Dawud and Sulaiman, and Zakariya and Yahya. At his time, none from among the Children of Israel happened to memorize the Torah, Allah the Almighty inspired him to commit it to his heart and then he recited it to the Children of Israel. Wahb Ibn Munabih said: Allah the Almighty ordered an Angel to descend with light to throw on 'Uzair .In doing this, he copied the Torah letter by letter till he was finished.

伊本·阿萨基尔引述阿卜杜拉·伊本·阿拔斯（愿安拉喜悦他）的话说，他曾询问阿卜杜拉·伊本·赛俩姆关于安拉的经文：

Ibn 'Asakir narrated on the authority of 'Abdullah Ibn 'Abbas (May Allah be pleased with him) that he asked' Abdullah Ibn Salam about Allah's Statement:

{犹太人说："欧宰尔（以斯拉）是安拉的儿子"}。（忏悔章，30）他们为何这样说？伊本·赛拉姆提到，欧宰尔凭记忆默写出了《讨拉特》；犹太人曾说，穆萨（摩西）只能把《讨拉特》以书卷的形式带给他们，而欧宰尔却不借助书卷就得到了它。于是有人说："欧宰尔是安拉的儿子。"因此，许多学者认为：在欧宰尔的时代，《讨拉特》的传承曾出现中断。若欧宰尔并非先知，这一说法就很有可能成立。这是阿塔·伊本·艾卜·拉巴赫和哈桑·巴士里所采纳的观点，并由伊沙格·伊本·比什尔转述，他引自穆卡提勒·伊本·苏莱曼，穆卡提勒又引自阿塔·伊本·艾卜·拉巴赫，阿塔说：那个时期发生了九件大事：布赫特纳赛尔、萨那花园、赛八人的花园、沟壑的主人们、噶苏拉、洞穴的主人们、象军的主人们、安条克，以及图布尔人。

{The Jews say: 'Uzair (Ezra) is the son of Allah}. (At-Taubah, 30) why did they say so? Ibn Salam mentioned his ('Uzair's) writing down of the Torah out of his memory, and the saying of the Jews that Musa (Moses) could not get them the Torah but in a book, and that 'Uzair got it without a book. Thereupon, some of them said: 'Uzair (Ezra) is the son of Allah. For this reason, many scholars say: there was a discontinuation pertaining to the transmission of the Torah at the time of 'Uzair. This is very likely if 'Uzair was not a Prophet which is adopted by 'Ata 'Ibn Abu Rabah and Al-Hasan Al-Basri, and that was narrated by Ishaq Ibn Bishr after Muqatil Ibn Sulaiman after 'Ata 'Ibn Abu Rabah as saying: that period witnessed nine things: Bikhtinassar, Sanaa garden, Saba' garden, Owners of the Ditch, Gasura, Owners of the Cave, Owners of the Elephant, Antioch, and Tubba'.

伊斯哈格·伊本·比什尔说:我听萨伊德讲述,他转述自盖塔德,盖塔德转述自哈桑,哈桑说:那个时期发生了关于欧宰尔和布赫特纳斯尔的事件。此外,据《萨希希·穆斯林》所载,安拉的使者ﷺ……

Ishaq Ibn Bishr said: I was told by Sa'id after Qatadah after Al-Hasan as saying: That period witnessed the issues of 'Uzair and Bikhtinassar. Moreover, it is transmitted in the Sahih Muslim that Allah's Messenger (Peace be upon him)

他说："在全人类中，我与麦尔彦之子最为亲近，众先知的母亲各不相同，但宗教是一个；我与他（耶稣基督）之间没有先知被派遣。"瓦哈卜·本·穆南比赫说：他是在苏莱曼与尔撒（耶稣）之间被派遣的。

said: "l am most akin to the son of Mary among the whole of mankind and the Prophets are of different mothers, but of one religion, and no Prophet was raised between me and him (Jesus Christ). " Wahb Ibn Munabih said: He was raised between Sulaiman and 'Isa (Jesus)