安拉，至高无上，祂说：

Allah, the Almighty says:

{和(你们应当记住)当穆萨对他的仆人说:"我不停止前行,直到我到达两海交汇之处,或者我要走很多年。"但当他们到达两海交汇之处时,他们忘记了他们的鱼,它便如隧道一般游入海中。当他们走过那个固定的地方之后,穆萨对他的仆人说:"把我们的早餐拿来吧;我们这趟旅程确实已经非常疲劳了。"他说:"你记得我们在岩石旁歇息的时候吗?我确实忘了那条鱼;除了沙塔尼(恶魔)使我忘记了提起它,它以一种奇异的方式游入海中了!"[穆萨]说:"那正是我们所寻找的。"于是他们循着原路返回;他们便找到了我们的一位仆人,我们曾赐予他从我们这里来的慈悯,并教导他从我们这里来的知识;穆萨对他(黑祖尔)说:"我可以跟随你,使你教导我一些你所领受的知识(即真主所教导你的引导与正道)吗?"他(黑祖尔)说:"你必定不能忍耐与我同行!对于你所不知道的事,你怎能忍耐呢?"穆萨说:"如果真主意欲,你会发现我是有忍耐的,我在任何事上都不违背你。"他(黑祖尔)说:"那么,如果你跟随我,在我自己向你提及之前,不要询问我任何事情。"于是他们两人一同前行,直到他们登上了船,他(黑祖尔)……}

{And (remember) when Musa (Moses) said to his boy-servant: "I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling." But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea as in a tunnel. So when they had passed further on (beyond that fixed place), Musa (Moses) said to his boy-servant: "Bring us our morning meal; truly, we have suffered much fatigue in this, our journey." He said: "Do you remember when we betook ourselves to the rock? I indeed forgot the fish,; none but Shaitan (Satan) made me forget to remember it, it took its course into the sea in a strange (way)!" [Musa (Moses)] said: "That is what we have been seeking;" So they went back retracing their footsteps; Then they found one of Our slaves, on whom We had bestowed mercy from Us, and whom We had taught knowledge from Us; Musa (Moses) said to him (Al-Khadir): "May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?" He (Al-Khadir) said: "Verily you will not be able to have patience with me! And how can you have patience about a thing which you know not;" Musa (Moses) said: "If Allah wills, you will find me patient, and I will not disobey you in aught;" He (Al-Khadir) said: "Then, if you follow me, ask me not about anything till I myself mention of it to you;" So they both proceeded, till, when they embarked the ship, he (Al-Khadir)

他凿穿了船。穆萨(Moses)说:"你凿穿它,是要淹死船上的人吗?你确实做了一件可怕的事。"他(Al-Khadir)说:"我不是告诉过你,你不会有耐心与我同行吗?"[穆萨(Moses)]说:

scuttled it; Musa (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing Imr (a Munkar -evil, bad, dreadful thing); " He (Al-Khadir) said: "Did I not tell you, that you would not be able to have patience with me?" [Musa (Moses)] said:

"请不要因为我的遗忘而责备我，也不要因为我的事而对我过于严苛。"于是两人继续前行，直到遇见一个男孩，他（黑德尔）杀了那男孩。穆萨（摩西）说："你杀了一个无辜的、并未杀过人的人吗？你确实做了一件可怕的恶事！"（黑德尔）说："我不是早就告诉你，你不会对我有耐心吗？"[穆萨（摩西）]说："此后如果我再问你什么，你就不要再让我与你同行了，我已经对你有了充分的理由。" 于是两人继续前行，直到他们来到一座城镇的居民那里，向他们请求食物，他们却拒绝招待他们。然后他们在那里发现一堵即将倒塌的墙，他（黑德尔）便把它扶正了。[穆萨（摩西）]说："如果你愿意，本可以因此而取得报酬！"（黑德尔）说："这就是你我分别的时候了。我要为你解释那些你无法忍耐的事情。至于那条船，它属于在海上工作的贫苦人。我想要使它受损，因为他们后面有一个国王，他强行夺取每一条船。至于那男孩，他的父母是信士，我们担心他会以悖逆和不信之道去欺压他们。所以我们希望他们的主用一个在德行上更好、在慈悯上更接近的孩子来代替他。至于那堵墙，它属于城里两个孤儿，墙下埋藏着他们的宝藏；他们的父亲是一位善人，你的主希望他们成年后取出自己的宝藏，这是来自你的主的慈悯。我这样做并非出于己意。这就是你无法忍耐的那些事情的解释。"（《洞穴章》，60-82节）

"Call me not to account for what I forgot,4 and be not hard upon me for my affair (with you);" Then they both proceeded, till they met a boy, and he (Al-Khadir) killed him; Musa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing Nukr (a great Munkar prohibited, evil, dreadful thing)!" (Al- Khadir) said: "Did I not tell you that you can have no patience with me?" [Musa (Moses)] said: "If I ask you anything after this, keep me not in your company, you have received an excuse from me; " Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them; Then they found therein a wall about to collapse and he (Al-Khadir) set it up straight; (Musa (Moses)] said: If you had wished, surely, you could have taken wages for it!" (Al-Khadir) said: "This is the parting between me and you, I will tell you the interpretation of (those)things over which you were unable to hold patience. As for the ship, it belonged to Masakin (poor people) working in the sea. So I wished to make a defective damage in it, as there was a king behind them who seized every ship by force. And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief. So we intended that their Lord should change him for them for one better in righteousness and nearer to mercy. And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did them not of my own accord. That is the interpretation of those (things) over which you could not hold patience}. (Al-Kahf, 60-82)

有些人信奉的是经典（Ahl al-Kitab）中的说法，他们说：遇见海德尔（Al-Khadir）的那位，是穆萨·本·米沙·本·优素福·本·雅古卜·本·易卜拉欣·本·易斯哈格，即众先知之父易卜拉欣的后代。

Some of the People of the Book said: the one who met Al-Khadir was Musa Ibn Misha Ibn Yusuf Ibn Ya` ub Ibn Ishaq Ibn Ibrahim, father of the Prophets.

但是，最可靠的观点是，他就是穆萨·本·伊姆兰，即真主派遣到以色列后裔的先知。

But, the most authentic view is that he was Musa Ibn `Imran, the Prophet sent by Allah to the Children of Israel.

伊玛目布哈里传述：哈米迪告诉我，苏夫扬传自阿穆尔·本·迪纳尔，阿穆尔·本·迪纳尔传自赛义德·本·朱拜尔，他说：我对伊本·阿拔斯说："瑙福·巴卡利声称，与黑德尔同行的穆萨不是以色列后裔的穆萨，而是另一位穆萨。"伊本·阿拔斯（愿安拉喜悦他）说：

Narrated Imam Al-Bukhari: I was told by Al-Hamidi after Sufyan after `Amr Ibn Dinar after Sa`id Ibn Jubair as saying: I said to Ibn `Abbas: "Nauf AI-Bakali claims that Moses (the companion of AI-Khadir) was not the Moses of Banu Israel but he was another Moses." Ibn `Abbas (May Allah be pleased with him)

ﷺ rather: the text says "the Prophet" implied? The source: "remarked that the enemy of Allah (Nauj) was a liar." There's no mention of the Prophet explicitly, so no ﷺ. Keep "Nauj" as written. 敌人安拉的（Nauj）是个骗子。乌拜伊·本·凯尔卜传述：

remarked that the enemy of Allah (Nauj) was a liar. Narrated Ubai bin Ka `b:

先知(愿主赐他平安)说:"有一次,穆萨(摩西)站起来向以色列的后裔讲话。有人问他:'人群中谁最有学问?'他说:'我最有学问。'安拉因他没有把完全的知识归于祂而责备了穆萨。于是安拉启示他:'在两海交汇之处,有一位我的仆人,他比你更有学问。'穆萨说:'我的主啊!我怎样才能见到他?'至尊的安拉说:'你带一条鱼放在一个大篮子里(出发),你在丢失那条鱼的地方就会找到他。'于是穆萨和他的随从青年——嫩的儿子约书亚——一同出发,带着放在大篮子里的鱼,直到他们走到一块岩石旁,在那里他们枕着头躺下睡着了。鱼从篮子里跳出来,像进入隧道一样游进了海里。这对穆萨和他的随从青年来说都是一件神奇的事。他们继续赶路,走完了那一夜和接下来的一天。天亮时,穆萨对他的随从青年说:{把我们的早餐拿来吧,无疑,我们在这次旅行中已经非常疲倦了}。穆萨一直没有感到疲倦,直到他经过了被告知的那个地方。随从青年对穆萨说:{你记得吗,当我们在岩石旁歇息时,我确实忘记了那条鱼}。穆萨说:"

The Prophet (Peace be upon him) said: "Once Prophet Moses stood up and addressed Banu Israel. He was asked: "Who is the most learned man amongst the people?" He said: "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him, "At the junction of the two seas there is a slave of mine who is more learned than you." Moses said: "O my Lord! How can I meet him?" Allah Almighty said: "Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish." So Moses set out along with his (servant) boy, Yusha` bin Nun and carried a fish in a large basket till they reached a rock, where they laid their heads (i. e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: {Bring us our early meal. No doubt, we have suffered much fatigue in this journey}. Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses: {Do you remember when we betook ourselves to the rock, I indeed forgot the fish}. Moses remarked:

{这正是我们所寻求的。于是他们循着原路返回},直到到达那块岩石。在那里,他们看见一个人裹着衣服(或者说用自己的衣服蒙着身体)。穆萨向他问好。黑祖尔回答说:"你们的国度里人们是如何互相问候的?"穆萨说:"我是穆萨。"他问道:"是以色列子孙的穆萨吗?"穆萨肯定地回答,并补充说:"我可以跟随你吗,好让你教导我那些你所被传授的知识?"黑祖尔回答说:"你必定不能耐心地与我相处,穆萨啊!我拥有真主所传授给我的一部分知识,那是你所不知道的;而你也拥有真主所传授给你的一部分知识,那是我所不知道的。"穆萨说:"如果真主愿意,你会发现我是有耐心的,我在任何事上都不会违抗你。"于是两人沿着海岸步行出发,因为他们没有船。这时恰好有一条船经过他们身边,他们请求船上的人载他们上船。船上的人认出了黑祖尔,便不收费用就让他们登上了船。

{That is what we have been seeking. So they went back retracing their footsteps}, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al- Khadir replied saying: "How do people greet each other in your land?" Moses said: "I am Moses." He asked: "The Moses of Banu Israel?" Moses replied in the affirmative and added: "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied: "Verily! You will not be able to remain patient with me, 0 Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said: "Allah willing, you will find me patient and I will not disobey you in aught. So both of them set out walking along the seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boa(. to take them on board. The crew recognized Al-Khadir and took them on board without fare.

接着,一只麻雀飞来,停在船边,用嘴在海水里蘸了一两下。海德尔说:"穆萨啊!我的知识和你的知识与安拉的知识相比,减少得还不如这只麻雀用嘴从海里啄走的水多。"海德尔走到船的一块木板旁,将它拔了下来。穆萨说:"这些人免费载了我们,你却弄破了他们的船,把船凿沉,想要淹死船上的人。"海德尔回答说:"我不是跟你说过,你不会有耐心与我同行吗?"穆萨说:"不要因为我的遗忘而责怪我。"穆萨的第一个借口就是他忘记了。之后他们继续前行,遇到一个孩子正和其他孩子一起玩耍。海德尔抓住那孩子的头顶,用手把他的头拔了下来(即杀死了他)。穆萨说:

Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al-Khadir went to one of the planks of the boat and plucked it out. Moses said: "These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied: "Didn't I tell you that you will not be able to remain patient with me." Moses said: "Call me not to account for what I forgot." The first (excuse) of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said:

"你杀了一个并未杀人的无辜者吗？"海迪尔回答说："我不是对你说过，你不能耐心地与我同行吗？"于是两人继续前行，来到一个村庄，向村民求食，他们却拒绝招待。他们在那里发现一堵快要倒塌的墙，海迪尔用自己的双手把它修好了。穆萨说："如果你愿意，你本可以为此取得报酬。"海迪尔回答说："这就是你我分别的时候了。" 先知（穆罕默德ﷺ）

"Have you killed an innocent soul who has killed none." AI-Khadir replied: "Did I not tell you that you cannot remain patient with me?" Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found there a wall on the point of collapsing. Al-Khadir repaired it with his own hands. Moses said: "If you had wished, surely you could have taken wages for it." Al-Khadir replied: "This is the parting between you and me." The Prophet (Muhammad (Peace be upon him))

愿真主怜悯穆萨！要是他能更有耐心，就能学到更多关于他与Al-Khadir之间故事的内容了。（《布哈里圣训实录》）

added: "May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with Al-Khadir." (Sahih Al-Bukhari)

安拉至高无上说:{至于那堵墙,它属于城里两个孤儿。}苏海里说:他们是卡希赫的两个儿子,名叫阿斯拉姆和萨里姆。{墙下埋藏着属于他们的宝藏。}即这宝藏是黄金,或某种知识。不过,较为可信的观点是,它是刻在一块金板上的某种知识。

Allah the Almighty says: {And as for the wall, it belonged to two orphan boys in the town}, As Suhaili said: they were Asram and Sarim sons of Kashih. {And there was under it a treasure belonging to them}, i.e. the treasure was gold, or some kind of knowledge. However, the most likely view is that it was some kind of knowledge inscribed on a golden board.

布扎尔说:易卜拉欣·伊本·赛义德·贾乌哈里告诉我,他从比舍尔·伊本·敏迪尔那里听来,比舍尔从哈里斯·伊本·阿卜杜拉·叶赫巴西那里听来,叶赫巴西从伊亚德·伊本·阿拔斯·安萨尼那里听来,伊亚德从伊本·胡贾伊拉那里听来,伊本·胡贾伊拉从艾布·载尔那里听来,他说:"《安拉的经典》(尊贵的古兰经)中提到的宝藏,是一块纯金的板,上面刻着:我惊异于那相信前定并且努力行动的人;我惊异于那想到火狱却还笑的人;我惊异于那想到死亡却还忽视'除安拉外别无应受崇拜者'之意义的人。"类似的圣训也由哈桑·巴士里、阿弗拉的被释奴欧麦尔和贾法尔·萨迪克传述。

Al-Bazzar said: I was told by Ibrahim Ibn Sa'id Al-Jauhari after Bishr Ibn Al- Mundhir ufter Al Harith Ibn 'Abdullah Al- Yahbasi after 'Iyad Ibn `Abbas Al- Ghassani after Ibn Hujairah after Abu Dharr as saying: "The treasure mentioned in Allah's Book (the Glorious Qur'an) was a solid golden board where it was inscribed: I wondered at the one who affirmed faith in the Divine Decree and then he exerted himself; and I wondered at the one who remembered Hell-Fire and then he laughed; and I wondered at the one who remembered death and then he became heedless of the meaning of 'There is no god but Allah.'" The like was narrated by Al-Hasan Al-Basri, ` Umar the freed slave of `Afrah and Ja`far As-Sadiq.

安拉的话：{他们的父亲是一个善人}，即他们的第七代或第十代祖父。然而，这证明了父亲的善行会惠及他自己的子女以及子女的子女。

Allah's Saying: {And their father was a righteous man}, i.e. their seventh or tenth grandfather. However, this proves that the righteousness of the father benefits his own children and their children.

安拉的经文："{作为你的主的一份慈悲}"，这是一个经文证据，证明黑德尔是一位先知，并且他所做的一切都不是出于自己的私欲，而是遵照全能的安拉的命令。

Allah's Saying: {as a mercy from your Lord} , this is a textual proof that Al-Khadir was a Prophet and that he did not do anything out of his own desire but as ordered by Allah the Almighty.

Al-Khadir 的名字、世系与先知身份：他是否仍然在世？

Al-Khadir's Name, Lineage and Prophethood: Is He Still Alive?

关于Al-Khadir的真实姓名、世系和身份，存在争议。这一点可以归入一个非常重要的问题之中：他是否仍然在世？

The real name, lineage and status of Al-Khadir are controversial. This can be added to the very important question: is he still alive?

阿勒-哈菲兹·伊本·阿萨基尔说：据说他是亚当之子哈德尔。伊本·古太白说：他的名字是巴里雅——或艾尔雅——伊本·马拉坎，伊本·法利格，伊本·阿比尔，伊本·沙利赫，伊本·阿尔法赫沙德，伊本·萨姆，伊本·努哈（愿主赐他平安）。

Al-Hafiz Ibn `Asakir said: He is said to be Al-Khadir son of Adam. Ibn Qutaibah said: His name was Balya -or Aylya -Ibn Malakan Ibn Faligh Ibn `Abir Ibn Shalikh Ibn Arfakhshdh Ibn Sam Ibn Noah (Peace be Upon him).

伊斯玛仪·本·艾布·乌ways说：他的名字是穆阿迈尔·本·马立克·本·阿卜杜拉·本·纳斯尔·本·拉兹德。

Isma`il Ibn Abu Uwais said: His name was Al-Mu`amir Ibn Malik Ibn `Abdullah Ibn Nasr Ibn Lazd.

有人说:他是Khadrun Ibn `Amyaiyl Ibn Al-afiz Ibn AI-`Iys Ibn Ishaq Ibn 先知易卜拉欣ﷺ。关于他的名字和世系,还有许多其他的说法。

Others said: He is Khadrun Ibn `Amyaiyl Ibn Al-afiz Ibn AI-`Iys Ibn Ishaq Ibn Prophet Ibrahim (Peace be upon him). There are so many other views pertaining to his name and lineage.

伊玛目布哈里说：穆罕默德·本·赛义德·阿斯巴哈尼告诉我，他得自伊本·穆巴拉克，伊本·穆巴拉克得自穆阿玛尔，穆阿玛尔得自哈马姆，哈马姆传自艾布·胡莱赖（愿安拉喜悦他），先知ﷺ说："海迪尔之所以得此名，是因为他坐在一片光秃的白色土地上，那地方在他坐过之后便长满了绿色的植物。"卡比萨传述，他得自赛吾立，赛吾立得自曼苏尔，曼苏尔得自穆贾希德，穆贾希德说：海迪尔之所以得此名，是因为每当他站立礼拜时，他周围的一切都会变成绿色。前面已经提到，穆萨和优沙尼（愿他们平安）循着原路返回，直到走到那块岩石旁。他们在那里看见一个身披绿色衣服（或者说用自己的衣服裹着身体）的人。穆萨向他问安。海迪尔回答说："你们那里的人是如何互相问候的？"穆萨说："我是穆萨。"他问："是以色列后裔的穆萨吗？"穆萨肯定地回答，并补充说："我可以跟随你，让你教导我你所获得的那些知识吗……等等。"

Imam Al-Bukhari said: I was told by Muhammad Ibn Sa'id Al-Asbahani after Ibn Al-Mubarak after Mu`amir after Hammam on the authority of Abu Hurairah (May Allah be pleased with him) that the Prophet (Peace be upon him) said: "Al- Khadir was named so because he sat over a barren white land, it turned green with plantation after (his sitting over It)." Qabisah narrated on the authority of Ath-Thauri after Mansur after Mujahid as saying: Al-Khadir was named so because everything around him used to turn into green when he stands for prayer. It was stated earlier that Moses and Yusha` (Peace be upon them) went back retracing their footsteps, till they reached the rock. There they saw a man covered with a green garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying: "How do people greet each other in your land?" Moses said: "I am Moses." He asked: "The Moses of Banu Israel?" Moses replied in the affirmative and added: "May I follow you so that you teach me of that knowledge which you have been taught... etc."

首先:安拉至高无上说:{于是,他们遇见了我的一位仆人,我曾以我所赐的恩惠怜悯他,并以我所授予的知识教导他}。(洞穴章,65)

First: Allah the Almighty says: {Then they found one of Our slaves, on whom We had bestowed mercy from Us, and whom We had taught knowledge from Us}. (Al-Kahf, 65)

第二：穆萨对他（海迪尔）说：{

Second: Moses says to Al-Khadir: {Musa (Moses) said to him (Al-Khadir):

"你愿意让我跟随你，以便你把你所蒙教导的那些知识（指引与正道）教给我吗？"他（胡祗尔）说："你必定不能与我一同忍耐！对于你所不知的事，你怎能忍耐呢？"穆萨（摩西）说："如果真主意欲，你会发现我是忍耐的，我不会违抗你的任何命令。"他（胡祗尔）说："如果你跟随我，那么在我自己告诉你之前，你不要问我任何事。"（《山洞》，66-70） 因此，如果他不是先知，穆萨就不会那样称呼他，他也不会那样回答穆萨。穆萨寻求与他同行，是因为他想得到胡祗尔所蒙真主赐予的一些知识，而那些知识是穆萨自己没有得到的。如果胡祗尔不是先知，他就不会是无谬的。因此，穆萨也不会急切地要与他同行，因为穆萨本人是一位尊贵的先知和无谬的使者。

"May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?" He (Al-Khadir) said: "Verily you will not be able to have patience with me! And how can you have patience about a thing which you know not." Musa (Moses) said: "If Allah wills, you will find me patient, and I will not disobey you in aught." He (Al-Khadir) said: "Then, if you follow me, ask me not about anything till I myself mention of it to you"). (Al-Kahf, 66-70) So, were he not a Prophet, Moses would not address him that way, and he would not answer Moses that way as well. Moses sought his company because he wanted to get some of the knowledge Al-Khadir was given by Allah and that which Moses did not get. Were Al-Khadir anything but a Prophet, he would not be infallible. Thus, Moses would not be keen to accompany him because Moses himself was an honorable Prophet and an infallible Messenger.

如果Al-Khadir不是先知，穆萨就不会费力寻找他长达八十年之久。当穆萨与Al-Khadir相遇时，穆萨非常尊重他，并顺从地跟随他，以期尽可能多地获得他的神圣知识。

Were Al-Khadir anything but a Prophet, Moses would not take the trouble of searching for him for eighty years. When Moses met with Al-Khadir, Moses highly respected him and followed him submissively to gain as much as possible of his divine knowledge.

第三点：海德尔故意杀死了那个男孩。他不会在没有真主至高无上的启示命令他的情况下这样做。这一事件可以单独作为海德尔是先知的证据。它也可以作为他是无过错的证据。海德尔杀死那个男孩，是因为他得到启示：这个男孩长大后会成为不信道者，而他的父母会因为对他的深厚爱恋而跟随他。因此他杀死了男孩，以保全父母的信仰。这表明他是一位无过错的先知。

Third: Al-Khadir intentionally killed the boy. He would not do that without an inspiration from Allah Almighty ordering him to. This incident can stand as a separate proof that Al-Khadir was a Prophet. It can stand as well, as a proof that he was infallible. Al-Khadir killed the boy because he was inspired that the boy would be a disbeliever when he grows up and that his parents would follow him due to their earnest love for him. So he killed him to save the faith of the parents. This indicated that he was an infallible Prophet.

大多数学者说:“海迪尔至今仍然活着,因为他曾埋葬大洪水之后的阿丹(愿主赐他平安),因此他受到了阿丹的祈祷的影响,即埋葬他的人将长寿。”有人说:“他至今仍然活着,因为他饮过生命之泉的水。”那些认为海迪尔今天仍然存在的人,所依据的叙述和故事数量众多。然而,关于这一问题的所有叙述和圣训都是孱弱的、捏造的,而且传述它们的人也并非无误。

The majority of scholars said: "Al-Khadir is still alive because he was the one who buried Adam (Peace be upon him) after the Deluge and thus he was affected by the invocation of Adam that he who buries him will live long." Some people said: "he is still alive because he drank of the spring of life." There are so many narrations and stories on which those who viewed the existence of Al-Khadir today based their opinion. But, all the narrations and Hadiths pertaining to that issue are weak and invented and those who narrated them are not infallible.

“阿卜杜勒·拉扎格说：穆阿迈尔告诉我，艾布·赛义德·胡德里说：”

'Abdur Razzaq said: I was told by Mu' amir that Abu Sa'id AI-Khudri said:

有一天,安拉的使者ﷺ向我们讲述了一段关于达志哈里(Ad-Dajjal)的长篇圣训,其中他告诉我们的内容包括:"达志哈里将会出现,他将被禁止进入麦地那的山口。他会在麦地那附近的一片盐碱地上扎营。这时会有一个人出现在他面前,此人是人群中最优秀或最优秀者之一。他会说:'我作证你就是安拉的使者ﷺ曾经告诉我们其故事的达志哈里。'达志哈里会对他的听众说:'看吧,如果我杀了这个人,然后又让他复活,你们还会怀疑我的说法吗?'他们会回答:'不会。'于是达志哈里将杀死那个人,然后让他复活。那个人会说:'以安拉发誓,现在我比以往任何时候都更加认识你!'达志哈里随后会再次试图杀他,但他不会被赋予这样做的能力。"穆阿米尔说:我听说,站出来反对达志哈里的那个人是海德尔(Al-Khadir),在那一天他的脖子上将覆盖着黄铜。

"One day Allah's Messenger (Peace be upon him) narrated to us a long narration about Ad-Dajjal and among the things he narrated to us, was: 'Ad-Dajjal will come, and he will be forbidden to enter the mountain passes of Medina. He will encamp in one of the salt areas neighboring Medina and there will appear to him a man who will be the best or one of the best of the people. He will say: 'I testify that you are Ad-Dajjal whose story Allah's Messenger has told us. 'Ad Dajjal will say (to his audience): 'Look, if I kill this man and then give him life, will you have any doubt about my claim?' They will reply: 'No.' Then Ad Dajjal will kill that man and then will make him alive. The man will say: 'By Allah, now I recognize you more than ever! 'Ad-Dajjal will then try to kill him (again) but he will not be given the power to do so. ", Mu'amir said: I was told that the man who stands against the Dajjal is Al-Khadir and that his neck on that day would be covered with brass.

谢赫阿布·法拉吉·伊本·al-贾兹赫（Abu Al-Faraj Ibn Al-Jawzi）驳斥了所有这些圣训，并证明它们都是伪造的；他还证明，关于先知的同伴和再传弟子的叙述与故事，其传述链是孱弱且不可靠的。

Sheik Abu Al-Faraj Ibn Al-Jawzi refuted all these Hadiths and proved them all to be invented, and he proved the Chains of Transmission of the narrations and stories of the Prophet's Companions and followers to be weak and fallible.

诚然，伊本·al-Jawzi（伊本·朱兹）在这方面非常有力，且真实可信。

Indeed, Ibn Al-Jawzi was very powerful and authentic in doing so.