真主至高无上地说：

Allah the Almighty says:

{你(穆罕默德ﷺ)要把亚当两个儿子的故事据实讲给他们(犹太人)听。当时二人各自献上祭品(给真主),一人的被接受了,另一人的没有被接受。没被接受的那人对另一人说:"我一定杀你。"那人说:"真主只接受敬畏者的(祭品)。" "你即使伸手来杀我,我也绝不会伸手杀你,因为我畏惧真主,即众世界的主。" "我情愿让你担负我的罪和你自己的罪,那样你就会成为火狱的居民;这是不义者应得的报应。" 于是他的私欲怂恿他,使他把杀害兄弟的事看得很美好,他便杀了他,成为亏折者之一。 之后,真主派出一只乌鸦,它扒地,以向他示范如何掩埋兄弟的尸体。他说:"我真是可悲!我连像这只乌鸦一样掩埋兄弟尸体的能力都没有吗?"于是他成为懊悔者之一。

{And (O Muhammad (Peace be upon him» recite to them (the Jews) the story of the two sons of Adam (Habil and Qabil) in truth; when each offered a sacrifice (to Allah), it was accepted from the one but not from the other. The latter said to the former: "I will surely kill you." The former said: "Verily, Allah accepts only from those who are Al-Muttaqun (the pious)." "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you: for I fear Allah, the Lord of the `Alamin (mankind, jinn, and all that exists)." "Verily, I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire; and that is the recompense of the Zalimin (polytheists and wrong-doers);" So the Nafs (self) of the other (latter one) encouraged him and made fair-seeming to him the murder of his brother; he murdered him and became one of the losers; Then Allah sent a crow who scratched the ground to show him to hide the dead body of his brother; He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?" Then he became one of those who regretted}. (Al-- Ma'idah, 27-31)

据艾什-沙迪引述，他从艾布·马立克和艾布·萨利赫处听来，两人是从伊本·阿拔斯（愿安拉喜悦他）那里听来的；又引述伊本·麦斯欧德及其他圣门弟子的说法：亚当（愿平安归于他）过去会把一胎所生的男孩，嫁给另一胎所生的女孩。因此，人们认为亚伯尔应当娶该隐的妹妹，她比其他人更美丽、更出众。与此同时，该隐想把她留给自己。亚当（愿平安归于他）命令他允许亚伯尔娶她，但他断然拒绝。于是，亚当（愿平安归于他）命令两人（亚伯尔和该隐）向安拉奉献祭品。其间，亚当动身前往麦加朝觐。临行前，亚当试图把儿女的事务托付给天、地，最后托付给山，但它们都推辞，不肯承担这份（沉重的）托付。于是，该隐接受了这份托付。亚当离开后，他们（亚伯尔和该隐）向安拉献上了祭品。亚伯尔献上一只肥壮的母山羊，而该隐献上一捆坏掉的植物。随后，一团火从天而降，烧掉了亚伯尔的祭品，却没有触动该隐的祭品。该隐怒不可遏，对他的兄弟说：我要杀了你，以免你娶我的妹妹。亚伯尔说：{安拉只接受敬畏者的（供奉）}。

Narrated As-Sadiy on the authority of Abu Malik and Abu Salih after Ibn 'Abbas (May Allah be pleased with him) and on the authority of Ibn Mas`ud and other Companions that Adam (Peace be upon him) used to get the male brought by one birth married to the female brought by the other. Hence, it was supposed that Abel would get married to Cain's sister who was better and more beautiful than anyone else. At the same time, Cain wanted to keep her for himself. Adam (Peace be upon him) ordered him to allow' Abel to marry her, but he totally refused. Then, Adam (Peace be upon him) ordered both (Abel and Cain) to offer a sacrifice to Allah Almighty. Meanwhile, Adam set forth towards Mecca to perform Pilgrimage. Just before leaving, Adam tried to entrust (the affairs of) his children to the heavens, the earth and finally to the mountains, but all declined to shoulder the (heavy) trust. Thereupon, Cain accepted the trust and after Adam went away they (Abel and Cain) offered their sacrifices to Allah. Abel offered a fat she-goat, while Cain offered a bundle of bad plants. Later, a fire came down from heaven and consumed the sacrifice offered by Abel and left untouched that of Cain. Cain became livid with rage and said to his brother: I will kill you so as not to marry my sister, Abel said: {Verily, Allah accepts only from those who are Al-Muttaqun (the pious)}.

"'Abdullah Ibn `Amr (May Allah be pleased with both of them) said: By Allah! The murdered (Abel) was stronger (than the murderer, Cain), but he refused to stretch his hand against his brother to kill him due to his piety and God-fearing." Translation: 阿卜杜拉·伊本·阿慕尔（愿安拉喜悦他们二人）说："指安拉发誓！被杀者（亚伯）比杀人者（该隐）更强壮，但他因虔诚和敬畏安拉，拒绝向他的兄弟伸手去杀他。"

'Abdullah Ibn `Amr (May Allah be pleased with both of them) said: By Allah! The murdered (Abel) was stronger (than the murderer, Cain), but he refused to stretch his hand against his brother to kill him due to his piety and God-fearing.

艾布·贾阿法尔·拜基尔提到,亚当(愿主赐其平安)当时在场,见证了两人献祭的情景。哈贝尔的献祭被接受后,该隐对他的父亲亚当说:"只有他的献祭被接受,是因为你为他向真主祈求。"他暗中对自己的兄弟怀有恶意。有一天,哈贝尔来得晚了,亚当便派该隐去找他。两兄弟相遇,该隐说:"你的献祭被接受了,我的却没有。"哈贝尔说:

Abu Ja`far Al-Baqir mentioned that Adam (Peace be upon him) was present there when they offered their sacrifices. After Abel's sacrifice was accepted, Cain said to his father, Adam: "It was accepted only from him because you invoked Allah for his sake." And, he secretly intended something against his brother. One day, Abel was late and Adam sent Cain to look for him. The two brothers met and Cain said: "Your sacrifice was accepted and mine was not." Abel said:

{真主只接纳敬畏者的功修。}该隐愤怒了，用铁棍击打他的兄弟，亚伯立刻倒地身亡。

"{Verily, Allah accepts only from those who are Al-Muttaqun (the pious)}." Cain got angry and hit his brother with an iron rod and Abel fell dead at once.

有人说,该隐用石头砸向睡着的亚伯的头,从而杀死了他。也有人说,该隐狠狠地掐住亚伯的喉咙,像野兽一样咬死了他。然而,当该隐威胁要杀他时,亚伯说:{你若伸手要杀我,我绝不伸手杀你,因为我畏惧安拉,众世界的主}(《筵席章》28节),这表明他品德高尚、懂得礼义,敬畏安拉,并且极为虔诚,宁可不伤害自己的兄弟,与其兄该隐所图谋的可憎行为形成鲜明对比。为此,艾卜·伯克来(愿安拉喜悦他)转述安拉的使者ﷺ的话:"当两个穆斯林相互对峙,其中一人用武器攻击自己的兄弟,两人都将进入火狱。"(其中一位转述者艾哈奈夫)说:"我问道,或者有人说道:安拉的使者啊!杀人者进火狱还可以理解,那被杀者为何也要进火狱呢?"于是,他ﷺ说:"因为他也曾图谋杀害自己的同伴。" 全能的安拉说:{我实欲你担负我的罪孽以及你自己的罪孽,那时你将成为火狱的居民。这是不义者的报酬}(《筵席章》29节),即:我不打算与你争斗,尽管我比你强大得多、也更有力量,但你将{担负我的罪孽以及你自己的罪孽},也就是说,你将背负杀害我的罪,连同你之前的罪过。1

It was said: Cain killed Abel by throwing a rock at his head while he was asleep. It was also said: Cain choked Abel violently and bit him to death as beasts do. However, Abel's saying when Cain threatened to kill him: {If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you: for I fear Allah, the Lord of the" Alamin (mankind, jinn, and all that exists)} (Al-Ma'idah, 28) indicated his good morals and ethics, his fear from Allah, and perfect piety that he may harm his brother, in contrast with the odious deed intended by his brother, Cain. For this, Abu Bakrah (May Allah be pleased with him) reported Allah's Messenger (Peace be upon him) as saying: "'When two Muslims confront each other and the one amongst them attacks his brother with a weapon, both of them get into Hell- Fire.' He (Ahnaf, one of the sub-narrators) said: 'I said, or it was said: Messenger of Allah! It may be the case of one who kills, but what about the slain (why he would be put in Hell-Fire)?' Thereupon, he (Peace be upon him) said: 'He also intended to kill his companion. " Allah the Almighty says: {Verily, I intend to let you draw my sin (on yourself) as well as yours, then you will be one of the denizens of the Fire; and that is the recompense of the Zalimun (polytheists and wrong-doers)}. (Al-Ma'idah, 29) i.e. I do not intend to fight against you though I am myself far stronger and tougher than you are, but you will {draw my sin on yourself as well as yours}, i.e. you will bear the sin of murdering me along with your previous sins.1

由Imam Ahmed、Abu Dawud和At-Tirmidhi转述，传述者为Sa'd Ibn Abu Waqqas。他在`Uthman Ibn `Affan遭难时作证说：我作证，Allah's Messenger ﷺ曾说："不久将有一段动乱时期，那时坐着的人比站着的人更好，站着的人比走路的人更好，走路的人比奔跑的人更好。"有人问道："Allah's Messenger！如果有人闯进我的家，伸手要杀我，您认为该怎么办？"Allah's Messenger ﷺ说："你就做Adam之子（Abel）那样的人。" 由Ibn Mardwiyah转述，传自Hudhaifah Ibn Al-Yaman，措辞略有不同，其中说："你就做Adam两个儿子中最好的那个。" Imam Ahmed转述，传自Mu`awiyah和Waki`，他们的说法是：Al-A`mash告诉我们，他从`Abdullah Ibn Murrah处听闻，`Abdullah Ibn Murrah从Masruq处听闻，Masruq从`Abdullah Ibn Mas`ud（愿Allah喜悦他）处听闻，他说：先知ﷺ说："任何人被杀或被谋杀（无端地），其罪责的一部分都要归于Adam的第一个儿子，因为他开创了杀人（在地上行凶）的先例。"（Ahmed的Musnad）

Narrated Imam Ahmed, Abu Dawud and At-Tirmidhi on the authority of Sa'd Ibn Abu Waqqas his statement upon the ordeal of `Uthman Ibn `Affan that reads: I testify that Allah's Messenger (Peace be upon him) said: "There will be soon a period of turmoil in which the one who sits will be better than one who stands and the one who stands will be better than one who walks and the one who walks will be better than one who runs." Someone said: 'Allah's Messenger! What is your opinion if someone entered my home and stretched his hand to kill me?' Allah's Messenger (Peace be upon him) said: 'Be just like the son of Adam (Abel). "Narrated by Ibn Mardwiyah after Hudhaifah Ibn Al- Yaman in another wording as saying: "Be just like the best of Adam's two sons." Imam Ahmed transmitted after Mu`awiyah and Waki` their saying: We were told by Al- A ` mash on the authority of `Abdullah Ibn Murrah after Masruq after `Abdullah Ibn Mas`ud (May Allah be pleased with him) as saying: The Prophet (Peace be upon him) said, "None (no human being) is killed or murdered (unjustly), but a part of responsibility for the crime is laid on the first son of Adam who invented the tradition of killing (murdering on earth). " (Ahmed's Musnad)

然而,在叙利亚北部的一座山中,有一个名为"血洞"的山洞。人们认为这里是该隐杀害其弟亚伯的凶案现场。当地居民是通过有经人(基督徒和犹太人)得知这一说法的,而这一说法的真实性究竟如何,只有至能的安拉知道。 阿里·伊本·阿撒基尔在艾哈迈德·伊本·凯西尔的传记中提到:"他(艾哈迈德)在梦中见到了安拉的使者ﷺ、艾布·伯克尔、欧麦尔和亚伯。艾哈迈德从亚伯那里得知——亚伯曾为此起誓——流淌在那个山洞里的正是他自己的血。亚伯说,他曾祈求安拉使在那个地方所作的祈祷和祈求得到应允。安拉应允了他的祈求。安拉的使者穆罕默德ﷺ相信了这一点,并说:我(安拉的使者)、艾布·伯克尔和欧麦尔过去每个星期四都会去那个地方。" 然而,必须说明的是,这段叙述只是一个梦境。即便它是真实的,也不能以此为依据作出任何宗教裁决;安拉至知! 至能的安拉说:{于是安拉派遣一只乌鸦,在地上扒土,以便指示他怎样掩埋他兄弟的尸体。他说:"哎呀,我真无能,连这只乌鸦都不如,不能掩埋我兄弟的尸体!"于是他成为懊悔的人。}(《筵席章》31节) 一些注释学者说:"该隐杀死兄弟之后,背着他的尸体整整一年(不知道该如何处理兄弟的尸体!)。"另一些人说:他背着尸体一百年,直到安拉派遣两只乌鸦,它们相互争斗,其中一只被杀死。杀人者便在地上扒土,掩埋死去乌鸦的尸体。该隐看到这一幕,说:"哎呀,我真无能,连这只乌鸦都不如,不能掩埋我兄弟的尸体!"随后,他埋葬了兄弟的尸体,并用泥土将其覆盖。

However, there is a cave, called the "Blood Cave", in a mountain located to the northern part of Syria. It is thought to be the scene of the crime where Cain killed his brother Abel. The people living there came to know this through the People of the Book (Christians and Jews) and only Allah Almighty knows the validity or realness of this. .Al-Hafiz Ibn `Asakir mentioned in the biography of Ahmed Ibn Katheer that "He (Ahmed) saw in a dream Allah's Messenger (Peace be upon him), Abu Bakr, `Umar and Abel. Ahmed came to know from Abel -who took an oath of that- it was his own blood (that was spilt there (in that very cave)). Abel said that he had asked Allah Almighty to make the invocations and supplications offered in that place acceptable. Allah accepted his own invocations and His Messenger, Muhammad (Peace be upon him) believed in that and said: I (Allah's Messenger), Abu Bakr and `Umar used to visit that place every Thursday. "However, it is to be stated that this narration represents only a vision. Even if it were true, no religious ruling can ever be based on such a thing; and Allah knows best! Allah Almighty says: {Then, Allah sent a crow who scratched the ground to show him how to hide the dead body of his brother. He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother? "Then he became one of those who regretted}. (Al-Ma'idah, 31) Some interpreters said: "After Cain had killed his brother, he carried him on his back for a full year (not knowing what to do with his brother's corpse!)." Others said: He carried him on his back for one hundred years till Allah Almighty sent two crows who fought against one another. One of them was killed. The murderer scratched the ground to hide the body of the dead crow. Seeing him doing that, Cain said: Woe to me! Am I not even able to do as this crow and to hide the dead body of my brother? Then, he buried the body of his dead brother and covered it with earth.

历史学家说：亚当因失去死去的儿子该隐的弟弟哈比尔而心中极为悲痛，深感哀伤。穆扎希德说：该隐很快便受到了惩罚。在他杀害兄弟哈比尔的当天，他的脚被绑在大腿骨上，脸被强行朝向太阳的圆盘。作为对他残害亲兄弟的惩罚和报应，他的脸总是朝向太阳所在的方向。安拉的使者ﷺ说：

Historians said: Adam became very sick at heart and felt great sorrow for his dead son, Abel. Mujahid said: Cain was brought punishment very soon afterwards. On the same day he killed his brother, Abel, his foot was tied up to his thighbone and his face was forcibly directed up to the sun disk. His face used to go where the sun goes as a way of punishment and penalty in return for what he had done to his own brother. Allah's Messenger (Peace be upon him) said:

在今世，没有哪种罪过比作恶犯上和割断亲缘关系更会迅速招致报应，其作恶者在后世还将面临相应的惩罚。伊玛目艾布·哲耶尔在其《历史》一书中，引述一些人的说法：夏娃通过二十次生育，生下了四十个孩子。伊本·易斯哈格也持相同看法，并详细提及了他们的名字。然而，关于他们的名字和数目，并没有确凿的依据。唯有真主最为知晓，除祂之外无人能确知其准确数目！另有人说：共有一百二十次生育，每次都生下一男一女。其中最先出生的是该隐和他的姐妹盖里玛，最后出生的是阿卜杜·穆吉斯和他的姐妹乌姆·穆吉斯。此后，人类逐渐繁衍，遍布大地。全能的真主说：{人类啊！你们应当敬畏你们的主，祂从一个人（阿丹）创造了你们，并从他创造了他的配偶［哈娃（夏娃）］，又从他们二人创造了许多男人和女人；你们应当敬畏借着祂而互相请求（权利）的真主，并应当（不断绝）骨肉之亲。}

"There is no sin more recurring punishment (very rapidly) in the present life, along with what awaits for its doer in the Hereafter, than transgression and severing the ties of relationship. " Imam Abu J a' far mentioned in his Tarikh "History" on the authority of some people who had said: Eve gave birth to forty children through twenty births. Ibn Ishaq viewed the same and he mentioned their names in detail. However, nothing is sure of their names or numbers. Only Allah knows best and no one else can know their exact number! Others said: there were one hundred and twenty births, in each one a male and a female were born. The first among them were Cain and his sister Qalimah, and the last ones were `Abdul Mughith and his sister Ummul Mughith. Then, humans increased in number and spread into the earth. Allah Almighty says: {O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women; and fear Allah through Whom you demand (your mutual rights), and (do not cut the relations of) the wombs (kinship).

诚然，真主始终在监察你们。{（《妇女章》，第1节）

Surely, Allah is Ever an All-Watcher over you}. (An-Nisa', 1)

历史学家说：亚当在看到自己的后裔和子孙达四十万人（400.000）之前，并没有去世。只有真主最清楚！至能的真主说：{他创造了你们，是从一个人（亚当）创造的，然后从他创造了他的配偶[哈娃（夏娃）]，以便他能与她同居而得到快乐。

Historians said: Adam did not die till he saw from among his progeny and offspring four hundred thousand persons (400.000). Only Allah knows best! Allah, the Almighty says: {It is He Who has created you from a single person (Adam), and (then) He has created from him his wife [Hawwa' (Eve)], in order that he might enjoy the pleasure of living with her.

当他与她同房后,她怀孕了,并且轻松地承载着。然而当胎儿变重时,两人都祈求真主——他们的主——说:"如果你赐给我们一个健全(在各方面都善良)的孩子,"

When he had sexual relation with her, she became pregnant and she carried it about lightly. Then when it became heavy, they both invoked Allah, their Lord (saying): "If You give us a Salih (good in every aspect)

"……我们必定是感恩的人。"但当他们得到一个健全（各方面都好）的孩子时，就在真主所赐予他们的那件事上，给真主配了伙伴。真主超绝万物，远离他们所认定的伙伴}。（《古莱夫》，189、190节）经文先提到阿丹，是为了引起诵读古兰经者的注意；其次提到的是整个人类。这是在提及始祖之后，再提及全人类的方式。全能的真主说：{我确已用泥土的精华（水和土）创造了人类（阿丹）。然后我使他（阿丹的后裔）成为精液（男女性分泌物混合的点滴），安置在稳固的住所（女子的子宫）中}。（《信士》，12、13节）；又如：{我确已用明灯装饰了近天，并使那些明灯（成为）……

child, we shall indeed be among the grateful." But when He gave them a Salih (good in every aspect) child, they ascribed partners to Him (Allah) in that which He has given to them. High be Allah, Exalted above all that they ascribe as partners to Him}. (Al-A'raf, 189, 190) Adam was mentioned first to draw the attention of the reader of the Qur'an, then whom was mentioned second was the whole race of mankind. This is done by way of mentioning the whole race of mankind after mentioning the forefather thereof; Allah the Almighty says: {And indeed We created man (Adam) out of an extract of clay (water and earth). Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (Womb of the woman)}. (Al-Mu'minun, 12, 13); and in: {And indeed We have adorned the nearest heaven with lamps, and We have made such lamps (as)

…用来驱赶恶魔（沙雅廷）的流星}。（《国王章》，第5节）众所周知，“用作投射物的灯”与用于装饰的灯并不相同，而他将话题从某一类别或某一个人，转向了整个种类。

missiles to drive away the Shayatin (devils)}. (Al-Mulk, 5) Where it is wellknown that the "lamps as missiles" are not the same as lamps of adornment, but He turned from a single category or person to the whole race.

亚当(愿主赐他平安)是人类的始祖。他是由真主之手创造的,真主将自己的灵魂吹入他的身体,命天使向他叩拜,教他万物的名称,并让他居住在真主广阔的乐园之中。 伊本·罕拜尔在其《萨希赫》中转述,艾布·载尔说:"我说:'真主的使者啊!真主的先知有多少位?'他(ﷺ)说:'十二万四千位。'我说:'真主的使者啊!其中有多少位是使者?'他(ﷺ)说:'三百一十三位,数量很多!'我说:'真主的使者啊!他们中第一位是谁?'他(ﷺ)说:'亚当。'我说:'真主的使者啊!他是奉命传达启示的先知吗?'他(ﷺ)说:'是的。真主至能者亲手创造了他,然后将自己灵魂中的气息吹入他,然后按最适当的方式造化了他。'" 在《布哈里圣训实录》和《穆斯林圣训实录》这两部《萨希赫》中所载的夜行升霄圣训里,先知穆罕默德(ﷺ)说:"于是门打开了,我们升到了最近的一重天,在那里我们看到一个人坐着,他的右边和左边都有一些人。他向右看时就笑,向左看时就哭。然后他说:'欢迎!虔诚的先知,虔诚的儿子!'我问吉卜利勒:'这是谁?'他回答说:'他是亚当,他右边和左边的人是他子孙的灵魂。右边的是乐园的居民,左边的是火狱的居民。他向右看时就笑,向左看时就哭。'"(布哈里和穆斯林辑录)

Adam (Peace be upon him) was. the father of mankind. He was created by the Hand of Allah Who breathed out of His Soul into him, Who made the Angels prostrate themselves before him, Who taught him names of everything, and Who made him dwell in His spacious Paradise. Narrated Ibn Hibban in his Sahih on the authority of Abu Dharr his saying: "I said, 0 Allah's Messenger! How many were the Prophets of Allah?' He (Peace be upon him) said: 'One hundred twenty -four thousands.' I said: 'O Allah's Messenger! How many were the Messengers among them?' He (Peace be upon him) said: 'Three hundred and thirteen, a great number!' I said: 'O Allah's Messenger! Who was the first among them? 'He (Peace be upon him) said: 'Adam.' I said: 'O Allah's Messenger! Was he a Prophet sent with a Message?' He (Peace be upon him) said: 'Yes, Allah the Almighty created him with His Hand, then, breathed into him out of His Soul, then, He fashioned him (in a very proper manner). " In the Night Journey Hadith that can be found in the two Sahihs -Al-Bukhari and Muslim -Prophet Muhammad (Peace be upon him) said: "So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. Then he said, 'Welcome! 0 pious Prophet and pious son!' I asked Gabriel: 'Who is he?' He replied: 'He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps. " (Al-Bukhari and Muslim)

关于先知的圣训，其中说："然后，我经过约瑟夫（Yusuf），发现他被赐予了一半的美貌。"一些学者解释说，这是指他被赐予了亚当所得美貌的一半。的确，这一解释非常贴切，令人信服！安拉至尊创造了亚当，亲手塑造了他，并将自己的灵魂吹入他的体内，因为这一切，安拉至尊必然创造了万物中最好的。

Regarding the Prophetic Hadith that reads: "Then, I passed by Yusuf (Joseph) and I found him to be granted half of beauty."Some scholars explained that it means that he was given half of the beauty Adam was granted. Indeed, this is very suitable and convincing! That Allah, the Almighty created Adam, fashioned him by His Hand and breathed into him out of His Soul, for all these Allah the Almighty must have created the best of all things.

据《阿卜杜拉·伊本·欧麦尔》与《阿卜杜拉·伊本·阿慕尔》传述：当真主至尊创造乐园时，天使说：“我们的主啊！请为我们造这个吧，因为你为人类创造了今世，他们在其中饮食。”真主至尊说：“凭我的威严与崇高发誓！我不会使我以亲手创造的敬畏者，与我说‘有’便有的人等同。”《布哈里》与《穆斯林》两部《沙希赫》中传述，阿布·胡莱赖（愿真主喜悦他）……

It was narrated on the authority of `Abdullah Ibn 'Umar and' Abdullah Ibn 'Amr that: When Allah the Almighty created Paradise, the Angels said: "'Our Lord! Make this for us for You created for mankind the present world in which they eat and drink.' Allah the Almighty said: 'By My Glory and Loftiness! I will not equalize between the pious from among those whom I created with My Hand, and those whom When I said "Be ", they were!" It was narrated in the two Sahihs -Bukhari and Muslim that Abu Hurairah (May Allah be pleased with him)

据艾卜·胡莱赖传述，安拉的使者ﷺ说：安拉，至高至大，以祂自己的形象创造了阿丹，身高六十肘尺。创造他之后，祂吩咐他向那群人问安，那是一群坐在那里的天使，要他倾听他们对他的回答，因为那将成为他和他后代的问候语。阿丹便对他们说："愿和平降临你们！"天使们回答说："愿和平、安拉的慈悯降临你们。"他们在"和平"之后加上了"安拉的慈悯"。所以，凡进入乐园的人都将以阿丹的形象进入，身高六十肘尺，此后跟随他的人，身材逐代缩小，直到今天。（布哈里和穆斯林辑录）

reported Allah's Messenger (Peace be upon him) as saying: Allah, the Exalted and Glorious created Adam in His own image with His length of sixty cubits, and as He created him He told him to greet that group, and that was a party of angels sitting there, and listen to the response that they give him, for it would form his greeting and that of his offspring. Adam then addressed them: Peace be upon you! They (the angels) said: May there be peace upon you and the Mercy of Allah, and they made an addition of "Mercy of Allah ". So he who would get into Paradise would get in the form of Adam, his length being sixty cubits, then the people who followed him continued to diminish in size up to this day. "(Al- Bukhari and Muslim)