قد تكون الروايات التي عرضناها حتى الآن كافيةً لتوضيح أفعال كعب بن الأشرف على وجه الخصوص، والأذى الذي لحق المسلمين من اليهود والمشركين بوجه عام. ومع ذلك، فثمة روايات أخرى ربط بها مصنّفو كتب الحديث هذه الحقيقة، منها على سبيل المثال:

The narrations which we have presented so far may well provide a sufficient explanation of the acts of Ka’b bin Al-Ashraf specifically and the harm which the Muslims suffered from the Jews and polytheists in general. There are, in addition, more narrations which the compilers of the books of Hadith connected to this reality. For example:

روى البيهقي في السنن الكبرى (٩/٣٠٩/١٨٦٣٠) أن عبد الله بن أبي بكر بن حزم وصالح بن أبي أمامة بن سهل بن حنيف رَوَيَا:

It was related in the Sunan Al-Kubra of Al-Baihaqi (9/309/18630) that Abdullah bin Abi Bakr bin Hazm and Salih bin Abi Umamah bin Sahl bin Hanif related:

بعد غزوة بدر، أرسل رسولُ الله ﷺ زيدَ بنَ حارثةَ وعبدَ الله بنَ رواحةَ مبشِّرَين بالنصر إلى أهلِ المدينة. فلما بلغ الخبرُ كعبَ بنَ الأشرف قال: «وَيْلاه، أحقٌّ هذا؟ هؤلاء كانوا ملوكَ العرب وسادةَ الناس» (يعني قتلى قريش). ثم خرج إلى مكةَ وأخذ يندب قتلى قريش (أي بشعرٍ يثير العواطف) ويحرّض قريشًا على رسولِ الله ﷺ.

“The Messenger of Allah (peace be upon him), following Badr, sent Zaid bin Al-Harithah and Abdullah bin Rawahah as bearers of glad tidings (of the victory) to the people of Al-Madinah. When the news reached Ka’b bin Al-Ashraf he said: “Woe, is this really true? Those were the kings of the Arabs and the masters of the people (referring to the slain Quraish)”. He then departed for Makkah and started to mourn the slain of Quraish (i.e. with emotive poetry) and incite (the Quraish) against the Messenger of Allah (peace be upon him)”.

وَأَخْرَجَ الْبَيْهَقِيُّ فِي السُّنَنِ الْكُبْرَى (٩/٣٠٩/١٨٦٢٩) عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللهُ عَنْهُمَا، أَنَّهُ قَالَ:

Also, in the Sunan Al-Kubra of Al-Baihaqi (9/309/18629), it was related that Ibn ‘Abbas, may Allah be pleased with them both, said:

قَالَ: «لَمَّا هَزَمَ رَسُولُ اللَّهِ ﷺ قُرَيْشًا يَوْمَ بَدْرٍ، وَقَدِمَ الْمَدِينَةَ، جَمَعَ الْيَهُودَ فِي سُوقِ بَنِي قَيْنُقَاعَ، فَقَالَ: "يَا مَعْشَرَ يَهُودَ، أَسْلِمُوا قَبْلَ أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَ قُرَيْشًا". فَقَالُوا: "يَا مُحَمَّدُ، لَا يَغُرَّنَّكَ أَنَّكَ قَتَلْتَ نَفَرًا مِنْ قُرَيْشٍ كَانُوا أَغْمَارًا لَا يَعْرِفُونَ الْقِتَالَ، إِنَّكَ لَوْ قَاتَلْتَنَا لَعَرَفْتَ أَنَّا نَحْنُ النَّاسُ، وَأَنَّكَ لَمْ تَلْقَ مِثْلَنَا". فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ رَدًّا عَلَى قَوْلِهِمْ: {قُلْ لِلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَى جَهَنَّمَ وَبِئْسَ الْمِهَادُ * قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَى كَافِرَةٌ يَرَوْنَهُمْ مِثْلَيْهِمْ رَأْيَ الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَنْ يَشَاءُ إِنَّ فِي ذَلِكَ لَعِبْرَةً لِأُولِي الْأَبْصَارِ} [آل عمران: 12-13]». [انتهى الاقتباس].

“When the Messenger of Allah (peace be upon him) defeated the Quraish on the day of Badr and returned to Al-Madinah, he gathered the Jews in the market of Qanuqaa’ and said: “O Jews who have gathered here, embrace Islam before what befell the Quraish befalls you”. They replied: “O Muhammad, do not deceive yourself. You have killed a small group of the Quraish, who were inexperienced and did not know how to fight. If you were to fight against us, you would know that we are the real deal and indeed you have never met the like of us”. Then Allah ‘Azza Wa Jalla revealed in response to their statement: Say to those who disbelieve, “You will be overcome and gathered together to Hell, and wretched is the resting place”. Already there has been for you a sign in the two armies which met - one fighting in the cause of Allah (referring to the companions of the Messenger at Badr) And another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allah supports with His victory whom He wills. Indeed, in that is a lesson for those possessing vision” (TMQ Aali ‘Imran: 12-13). [End of Quote].

وَقَدْ رَوَاهُ أَبُو دَاوُدَ فِي السُّنَنِ (٤/٦١٦/٣٠٠١) (بِنَفْسِ اللَّفْظِ مَعَ اخْتِلَافٍ يَسِيرٍ).

This narration was also related in the Sunan of Abu Dawud (4/616/3001) (with the same wording albeit with a slight).