ذُكر فيما رواه البخاري في صحيحه (5/31/3780) تحت باب «مؤاخاة النبي ﷺ بين المهاجرين والأنصار»، عن إبراهيم بن سعد، عن أبيه، عن جده، أنه قال:

The following was recorded in Sahih Al-Bukhari (5/31/3780) under the chapter heading “The Prophet (peace be upon him) forming a brotherhood between the Muhajirin and the Ansar” as related by Ibrahim bin Sa’d from his father from his grandfather who said:

لَمَّا قَدِمَ الْمُهَاجِرُونَ الْمَدِينَةَ آخَى رَسُولُ اللَّهِ ﷺ بَيْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَسَعْدِ بْنِ الرَّبِيعِ. فَقَالَ سَعْدٌ لِعَبْدِ الرَّحْمَنِ: إِنِّي أَكْثَرُ الْأَنْصَارِ مَالًا، فَأَقْسِمُ مَالِي نِصْفَيْنِ، وَلِي امْرَأَتَانِ، فَانْظُرْ أَعْجَبَهُمَا إِلَيْكَ فَأُطَلِّقْهَا، فَإِذَا انْقَضَتْ عِدَّتُهَا فَتَزَوَّجْهَا. فَقَالَ عَبْدُ الرَّحْمَنِ: بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ، أَيْنَ سُوقُكُمْ؟ فَدَلُّوهُ عَلَى سُوقِ بَنِي قَيْنُقَاعَ، فَكَانَ يَرُوحُ إِلَيْهَا فَيَرْجِعُ بِمَا يَفْضُلُ مِنْ أَقِطٍ وَسَمْنٍ، فَمَا لَبِثَ أَنْ جَاءَ يَوْمًا وَعَلَيْهِ أَثَرُ صُفْرَةٍ، فَقَالَ لَهُ النَّبِيُّ ﷺ: مَهْيَمْ؟ فَقَالَ: تَزَوَّجْتُ. فَقَالَ لَهُ النَّبِيُّ ﷺ: كَمْ سُقْتَ إِلَيْهَا؟ قَالَ: وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ أَوْ نَوَاةً مِنْ ذَهَبٍ. (قَالَ إِبْرَاهِيمُ: الشَّكُّ مِنِّي أَيُّهُمَا قَالَ.)

“When the Muhajirun (emigrants) arrived in Al-Madinah, Allah's Messenger (peace be upon him) established the bond of brotherhood between Abdur Rahman bin ‘Awf and Sa’d bin Ar-Rabee’. Sa’d said to Abdur Rahman: “I am the wealthiest of all the Ansar, so I want to divide my wealth in half between us, and I have two wives, so see which of the two you like the most and tell me, so that I may divorce her, and when she finishes her prescribed period (i.e. 'Idda) of divorce, then marry her." Abdur-Rahman said, "May Allah bless you in your family and property; where is your marketplace?” So, they guided him to the marketplace of Bani Qainuqaa’. (He went there and) returned with a profit in the form of dried yogurt and butter. He continued going (to the market) till one day he came, bearing the traces of yellow on him. The Prophet (peace be upon him) asked: “What is this (scent)?” He replied: “I got married”. The Prophet (peace be upon him) asked: “How much Mahr did you give her?” He replied: “I gave her a datestone of gold or a gold piece equal to the weight of a date-stone”. (The narrator, Ibrahim, is in doubt as to which was correct.)

وَقَدْ رَوَاهُ البُخَارِيُّ فِي صَحِيحِهِ (5/31/3781) عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ، قَالَ:

It was also related in Sahih Al-Bukhari (5/31/3781) from Anas, may Allah be pleased with him, who said:

لَمَّا قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ عَلَيْنَا، آخَى رَسُولُ اللَّهِ ﷺ بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ، وَكَانَ ذَا غِنًى. فَقَالَ سَعْدٌ: «إِنَّ الأَنْصَارَ تَعْلَمُ أَنِّي مِنْ أَكْثَرِهِمْ مَالًا، فَأَقْسِمُ مَالِي نِصْفَيْنِ، وَلِي امْرَأَتَانِ، فَانْظُرْ أَيَّتُهُمَا أَعْجَبُ إِلَيْكَ فَأُطَلِّقُهَا، فَإِذَا انْقَضَتْ عِدَّتُهَا فَتَزَوَّجْهَا». فَقَالَ عَبْدُ الرَّحْمَنِ: «بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ». ثُمَّ لَمْ يَرْجِعْ يَوْمَئِذٍ إِلَّا بِفَضْلِ سَمْنٍ وَأَقِطٍ، فَمَا لَبِثَ إِلَّا يَسِيرًا حَتَّى جَاءَ رَسُولَ اللَّهِ ﷺ وَعَلَيْهِ أَثَرُ صُفْرَةٍ، فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ: «مَهْيَمْ؟». قَالَ: «تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ». قَالَ: «مَا سُقْتَ إِلَيْهَا؟». قَالَ: «وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ» أَوْ قَالَ: «نَوَاةً مِنْ ذَهَبٍ». فَقَالَ لَهُ النَّبِيُّ ﷺ: «أَوْلِمْ وَلَوْ بِشَاةٍ».

“When Abdur Rahman bin ‘Awf came to us (i.e. in Al-Madinah), the Messenger of Allah (peace be upon him) established a bond of brotherhood between him and Sa’d bin Ar-Rabee’ and he had a lot of wealth. Sa’d said: “The Ansar know that I am from those who have the most wealth among them, so I will divide my wealth between us in half. And I have two wives, so look to see which of the two pleases you the most and I will divorce her, and when she completes her waiting period you may marry her”. Abdur Rahman said: “May Allah bless you in your family”. Then he did not return that day except with some cottage cheese and cooking fat which he had earned as a profit. It wasn’t long thereafter, until he came to the Messenger of Allah (peace be upon him) and he had traces of yellow scent on him. The Messenger of Allah (peace be upon him) then said to him: “What is this?” He replied: “I married a woman from the Ansar”. He asked: “What dowry did you give her?” He answered: “The weight of date- stone of gold" Or he said: “A date-stone of gold” So, he (peace be upon him) said: “Have a banquet (Walimah), even if with only one sheep”.

رَوَى البُخَارِيُّ فِي صَحِيحِهِ (٥/٣٢/٣٧٨٢) أَنَّ أَبَا هُرَيْرَةَ، رَضِيَ اللهُ عَنْهُ، قَالَ:

It was related in Sahih Al-Bukhari (5/32/3782) that Abu Hurairah, may Allah be pleased with him, said:

قال الأنصار للنبي ﷺ:

The Ansar said to the Prophet (peace be upon him):

"اقْسِمْ النَّخْلَ بَيْنَنَا وَبَيْنَهُمْ" (أي المهاجرين). فقال: «لا». وقال: «يَكْفِينَا أَنْ نَعْمَلَ (أي في العمل) وَيُشَارِكُونَا فِي الثَّمَرِ». فقالوا: «سَمِعْنَا وَأَطَعْنَا». ﷺ

“Divide the date palm trees between us and them (i.e. the Muhajirun)" He replied: “No”. He said: “It is sufficient for us to assist (i.e. in the work) and they share the dates with us” They said: “We listen and obey”. .

نجد تفاصيل هذه "المؤاخاة" وملامحها في "فتح الباري" لابن حجر (7/270): "وقد ذكرنا في مناقب الأنصار ترجمة إخاء النبي ﷺ بين المهاجرين والأنصار. قال ابن عبد البر: كانت المؤاخاة مرتين؛ مرة بين المهاجرين خاصة وكانت بمكة، ومرة بين المهاجرين والأنصار، وهي المرادة هنا. وذكر ابن سعد بأسانيد الواقدي عن جماعة من التابعين قالوا: لما قدم النبي ﷺ المدينة آخى بين المهاجرين والأنصار على المواساة، وكانوا يتوارثون بذلك، وكانوا تسعين رجلًا؛ نصفهم من المهاجرين ونصفهم من الأنصار. وقيل كانوا مائة. فلما نزلت الآية: ﴿وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ﴾ نُسخ التوارث بتلك الأخوة بينهم. وسيأتي في باب الفرائض حديث ابن عباس: كان المهاجري إذا قدم المدينة ورث الأنصاري دون ذوي رحمه، بالأخوة التي آخى رسول الله ﷺ بينهم، فلما نزلت ﴿وَلِكُلٍّ جَعَلْنَا مَوَالِيَ﴾ …"

We find the details and features of this “Mu’akhaah” (bonding of brotherhood) in Ibn Hajar’s “Fat’h ul-Bariy (7/270): “We have presented in respect to the qualities of the Ansar the chapter heading of the forming of brotherhood by the Prophet (peace be upon him) between the Muhajirin and the Ansar. Ibn Abdul Barr said that the formation of brotherhood occurred on two occasions; an occasion between the Muhajirin specifically which was in Makkah and an occasion between the Muhajirin and the Ansar, and it is the latter which is intended here. Ibn Sa’d mentioned, with the chains of transmission of Al-Waqidiy from a group of the Taabi’in who said: “When the Prophet (peace be upon him) arrived in Al-Madinah he formed a bond of brotherhood between the Muhajirin and the Ansar upon the basis of Al-Muwasaah (supporting one another) and they use to inherit from one another. They numbered ninety; some from the Muhajirin and some from the Ansar. It was also said that they numbered one hundred. When the Aayah related to “those tied by the womb” (8:75) was revealed the inheritance between in accordance to that brotherhood (Mu’akhaah) between them was negated. In the chapter of the “Faraa’id” (rules of inheritance), the Hadith of Ibn ‘Abbas will be mentioned: “When they arrived in Al-Madinah the Muhajiriy would inherit from the Ansariy, instead of those joined by the womb, through the bond of brotherhood that the Messenger of Allah (peace be upon him) instituted, then the following was revealed …” .

روى أحمد نحو هذا عن عمرو بن شعيب عن أبيه عن جده. قال السهيلي: "آخى النبي ﷺ بين أصحابه ليزيل عنهم وحشة الغربة، ويسلّيهم عن أثر مفارقة الأهل والعشيرة، وليتناصروا ويتقوّوا ببعضهم. ثم لما قوي الإسلام اجتمعت الكلمة وزالت الوحشة، ونُسخ التوارث، وجعل المؤمنين كلهم إخوة، وذلك حين نزل قوله تعالى: {إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ}، أي في المودة وانتشار الدعوة، وإن كانوا قد اختلفوا في أولها". وقيل: كانت هذه المؤاخاة بعد الهجرة بخمسة أشهر، وقيل: بعد تسعة أشهر من الهجرة. وقيل: كانت حين بنى ﷺ المسجد، كما قيل: كانت قبل بنائه، وقيل: كانت بعد بدر بثلاثة عشر شهرًا.