لو اعتمدنا على هذين النصين السابقين فاخترنا منهما أوضح العبارات وأدقها، وأضفنا العبارات المهمة التي وردت في أحدهما، مثل: «المؤمنون (أولياء ومتناصرون) بعضهم لبعض دون الناس» أو «إلا أن يرضى وليُّ المقتول (بالدية)»، أو أضفنا ما يقتضيه السياق لإزالة أي انطباع خاطئ قد ينشأ، مثل: «(المؤمن) لا يُعين كافراً على مؤمن» بدلاً من «لا يُعين كافراً على مؤمن»، فلو فعلنا ذلك لوصلنا إلى النص المنقح والمحرر التالي:

If we were to rely upon these two previous texts and were to select from them the most explicit and most precise expressions, and if we were to add important expressions that came mentioned in one of them, like for example: “The believers are (allies and protectors) of one another to the exclusion of the people” or “Unless the blood heir of the one killed is satisfied (with blood money)” or add that which the context dictates, so as to remove any erroneous impression that could arise, like: “(A believer) shall not support a disbeliever against a believer” instead of “He does not support a disbeliever against a believer”, if we were to do that, we would attain the following revised and edited text: