1 Gabatarwa - Tsarin Karatu a Daular Khilafah | Quran Course

1 Gabatarwa - Tsarin Karatu a Daular Khilafah | Quran Course

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1 Gabatarwa

1 Introduction

by Hizb - Lebanon1 min readViewed 177 times

Al'adar (thaqafa) ta kowace al'umma ita ce kashin bayanta da kuma tushen wanzuwarta. Bisa wannan al'ada ne ake gina wayewar al'umma (hadhara), ake kuma ayyana manufofinta da burinta, da kuma salon rayuwarta. Mutanen al'umma suna samun siffarsu daga wannan al'ada, wadda ke haɗa su waje guda kamar a cikin tukunya ɗaya, har al'ummar ta bambanta da sauran al'ummomi. Wannan al'ada ita ce: akidar hankali ta al'umma (‘aqeedah) da dokoki, mafita da tsare-tsaren da suke fitowa daga wannan akida. Haka kuma ita ce ilimi da ilimomin da aka gina bisa gare ta, da kuma al'amuran da suke da alaƙa da wannan akida, kamar tarihin al'umma da yadda ta gudanar da rayuwarta (Seerah) da tarihinta. Idan an share wannan al'ada gaba ɗaya, wannan al'umma, a matsayinta ta al'umma ta musamman, za ta ɓace; manufarta da salon rayuwarta za su canza, biyayyarta za ta karkata, kuma za ta yi tangaɗi a hanyarta tana bin al'adun wasu al'ummomi.

The culture (thaqafa) of any nation is the backbone of its existence and survival. Based on this culture, the Ummah’s civilisation (hadhara) is founded, and its goals and objective are defined, and its way of life is defined. The individuals of the Ummah are moulded by this culture in one melting pot such that the Ummah becomes distinguished from the other nations. This culture is: The Ummah’s intellectual doctrine (‘aqeedah) and the rules, solutions and systems emanating from this intellectual doctrine. It is also the knowledge and sciences built upon it, as well as the events linked to this intellectual doctrine such as the Ummah’s conduct (Seerah) and history. If this culture is wiped out, this Ummah, as a distinct Ummah, would disappear; thus its objective and way of life would change, and its allegiance would shift, and it would stumble in its path following other nations’ cultures.

Al'adun Musulunci shi ne ilimi (ma'arif) da akidar ilimin Musulunci ke haifarwa. Hakan ba ya canzawa ko wannan ilimin ya kunshi akidar Musulunci kamar ilmin tauhidi; ko kuma an gina shi a kan akidar ilimi kamar fiqhu, tafsirin Alkur'ani, da hadisan Annabi; ko kuma ilimi ne wanda ake bukata domin fahimtar hukunce-hukuncen da ke fitowa daga akidar ilimin Musulunci, kamar ilimin da ake bukata domin ijtihadi (kokarin malamai) a Musulunci, kamar ilimin harshen Larabci, rarrabuwar hadisai (mustalahul hadisi), da ilmin tushen fiqhu (Usul). Duk wannan al'adun Musulunci ne, saboda akidar ilimin Musulunci ita ce dalilin binciken da ake yi a kansa. Haka nan tarihin al'ummar Musulunci wani bangare ne na al'adunta, saboda abin da ya kunsa na labarai game da wayewarta (hadara), mutane (rijal), shugabanni da malamai. Tarihin Larabawa kafin Musulunci ba ya cikin al'adun Musulunci, amma wakokin Larabawa kafin Musulunci ana iya daukar su a matsayin wani bangare na wannan al'ada, saboda abin da ya kunsa na hujjoji da ke taimakawa wajen fahimtar kalmomi da nahawun harshen Larabci, kuma saboda haka suna taimakawa wajen yin ijtihadi, tafsirin Alkur'ani da fahimtar hadisi.

The Islamic culture is the knowledge (ma’arif) stimulated by the Islamic intellectual doctrine. This is regardless whether this knowledge includes the Islamic doctrine like the science of “tawheed”; or is built upon the intellectual doctrine such as jurisprudence (fiqh), exegesis (tafseer) of the Qur’an, and the Prophetic traditions (hadith); or whether it is a prerequisite to understand the rules emanating from the Islamic intellectual doctrine such as the knowledge required for ijtihaad (scholarly exertion) in Islam, such as the sciences of the Arabic language, classification of the Prophetic traditions (mustalah al-hadith), and the science of the foundations of jurisprudence (Usul). All of this is Islamic culture because the Islamic intellectual doctrine is the motive for its research. Similarly the history of the Islamic Ummah is a part of its culture due to what it contains of news about its civilization (hadhara), men (rijal), leaders and scholars. Pre-Islamic Arab history is not part of Islamic culture whereas pre-Islamic Arab poetry can be considered part of this culture due to what it contains of evidences that help understanding of the words and syntax of the Arabic language, and consequently help in the making of ijtihaad, tafseer of the Qur’an and understanding hadith.

Al'adun Ummah suna siffanta halin daidaikun mutanenta. Yana tsara hankalin mutum da hanyarsa ta yanke hukunci kan abubuwa, maganganu da ayyuka, kamar yadda yake tsara sha'awoyinsa, ta haka yana shafar tunaninsa, yanayin nafsinsa (nafsiyya) da halayensa (sulook). Saboda haka, kiyayewa da yada al'adun Ummah a cikin al'umma na daga cikin manyan nauyin da ke kan Daula. Tarayyar Soviet a tarihi ta renon 'ya'yanta bisa al'adun Kwaminisanci, kuma ta yi ƙoƙarin hana duk wani shigar tunanin jari-hujja ko na Musulunci cikin al'adunta. Dukkan Yammacin duniya ya renon 'ya'yansa bisa al'adun jari-hujjarsa, wadda aka gina ta bisa raba addini da rayuwa. Ya tsara rayuwarsa ya kafa ta bisa wannan tushe, kuma ya yi yaƙe-yaƙe – kamar yadda yake ci gaba da yi a yau – don hana al'adun Musulunci shiga akidarsa da al'adunsa. Daular Musulunci ta yi ƙoƙarin dasa al'adun Musulunci a cikin 'ya'yanta, kuma ta hana duk wanda ke kira a cikin daular zuwa wata tunani wadda ba ta ginu ba bisa akidar hankali ta Musulunci a cikin Daular. Daular kuma ta ɗauki al'adunta zuwa wasu ƙasashe da al'ummomi ta hanyar Da'wah da Jihadi. Wannan zai ci gaba har sai Allah ya gaji ƙasa da duk wanda ke zaune a kanta (watau har Ranar Alkiyama).

The Ummah’s culture creates the character of its individuals. It moulds the individual’s intellect and his method of judging things, statements and actions just as it moulds his inclinations, thereby influencing his mentality, disposition (nafsiyya) and behaviour (sulook). Thus, the preservation and spread of the Ummah’s culture in the society is among the chief responsibilities of the State. The Soviet Union historically fostered its children upon Communist culture and attempted to prevent any infiltration of capitalist or Islamic thought into its culture. The entire West nurtured its children upon its capitalist culture that is built upon separation of religion from life. It organised and founded its life upon that basis, and waged wars -as it continues to do so today - to prevent the Islamic culture from penetrating its doctrine and culture. The Islamic State endeavoured to implant the Islamic culture into its children and prevented anyone from calling within the state for any thought not built upon the Islamic intellectual doctrine within the State. The state also carried its culture to other States and nations via Da’wah and Jihad. This will continue until Allah inherits the earth and whoever resides on it (i.e. until the Day of Judgement).