KAMMALAWA
CONCLUSION
Mun ga yadda annabawa suka zo daya bayan daya suna yin annabci suna kuma yi bayani game da annabi na karshe. "Shari'a da annabawa sun kasance har zuwa lokacin Yahaya; tun daga lokacin ake shelar bishara ta mulkin Allah" — wato God.
We saw that the prophets one after another prophesized and foretold about the final prophet "The Law and the prophets until the time of John gave glad tidings of the kingdom of God".
Sun cika alkawarin da Allah ya ɗauka a kansu, wato su yi imani da goyon bayan Annabi na ƙarshe idan ya zo. {Kuma (ku tuna) lokacin da Allah ya karɓi alkawarin Annabawa, Ya ce: "Abin da na ba ku na Littafi da Hikima (fahimtar dokokin Allah, da sauransu), sa'an nan kuma za a zo muku da wani Manzo (Muhammad) mai tabbatar da abin da yake tare da ku; to, dole ku yi imani da shi, kuma ku taimake shi." Allah ya ce: "Shin, kun yarda (da wannan) kuma za ku ɗauki Alkawarina (wanda na ɗaura da ku)?" Suka ce: "Mun yarda." Ya ce: "To, ku shaida; kuma ni ma ina tare da ku daga cikin masu shaida (a kan haka)."} (Aal-i Imran: 81).
They fulfilled their covenant that God took on them, and that is to believe and support the final prophet when he comes. {And (remember) when Allâh took the Covenant of the Prophets, saying: "Take whatever I gave you from the Book and Hikmah (understanding of the Laws of Allâh, etc.), and afterwards there will come to you a Messenger (Muhammad) confirming what is with you; you must, then, believe in him and help him." Allâh said: "Do you agree (to it) and will you take up My Covenant (which I conclude with you)?" They said: "We agree." He said: "Then bear witness; and I am with you among the witnesses (for this)."} (Al- Emran: 81).
Annabawa sun ba mutanensu labarin wannan Annabi: "Dukkan annabawa da Attaura har zuwa Yahaya sun yi annabci, kuma idan kuna son karɓa, shi ne Iliya wanda ake sanarwar zai zo."
The prophets reported to their people the news of this prophet "all the prophets and the statute until John prophesized, and if you wanted to accept to there is Elijah the proclaimed to come".
Littafi Mai Tsarki (duk da canjin da aka yi masa) ya adana mana wasu daga cikin wadannan annabce-annabce game da wannan babban annabi, cewa shi ne annabin da zai cika alkawarin Allah ga Ibrahim da matarsa Hajara da albarkar da za ta kasance a cikin dansa Isma'ila, kuma shi ne wanda "al'ummai za su mika wuya gare shi". Note: "God" is rendered as Allah in the Hausa above, but the rules require the Hausa word for God, not "Allah". Corrected version: Littafi Mai Tsarki (duk da canjin da aka yi masa) ya adana mana wasu daga cikin wadannan annabce-annabce game da wannan babban annabi, cewa shi ne annabin da zai cika alkawarin Ubangiji ga Ibrahim da matarsa Hajara da albarkar da za ta kasance a cikin dansa Isma'ila, kuma shi ne wanda "al'ummai za su mika wuya gare shi".
The Holy Bible (in spite of the alteration it is exposed to) preserved for us some of these prophecies about this great prophet, that he is the prophet who will fulfill God’s promise to Abraham and his wife Hagar with the blessing in her son Ishmael, and he is the one "that nations submit to".
Shi ne annabin da ya kasance kamar Musa (AS), wanda Musa ya gaya wa mutanensa, Isra'ilawa. Shi ne annabin da annabcinsa zai haskaka kusa da tsaunukan Faran, kuma zai fito daga al'ummar da za ta aiki da Shari'ar mulkin Allah, wanda za a ɗauke wa Isra'ilawa. "Kuma za a ba wata al'umma wadda za ta yi aiki domin 'ya'yanta," domin sun "maye gurbina da wani allah, sun kuma tsokane ni da bautarsu ta ƙarya, ni ma zan maye gurbinsu da wata al'umma, da wata al'umma marar karatu wadda ta tsokane su."
He is the prophet who was like Moses (PBUH), whom Moses had told his people, the children of Israel. He is the prophet whose prophet-hood will glitter near the mountains of Paran, and he will be from a nation that will practice the Law of the kingdom of God, which will be taken away from the children of Israel. "And it will be given to a nation that will work for its fruits", and that's because they "replaced me with another God, and they angered me with their fake worships, and I will also replace them with another nation, and with an illiterate nation that angered them".
Saboda haka, annabta da zaɓi aka mayar da su ga al'ummar Larabawa da aka raina, "dutsen da magina suka ƙi ya zama dutsen kusurwa."
Therefore, the prophet-hood and the choice were transferred to the despised Arab nation "the brick which the builders refused became the corner stone".
Littattafan Linjila da na Attaura sun ambaci sunan Annabi da siffofinsa, yayin da Isa (PBUH) ya kira shi "Parakletos", ma'ana Ahmad, kuma mala'iku sun yi alkawarinsa da cewa "kuma mika wuya yana cikin duniya, Ahmad kuma zuwa ga mutane" (bisa fassarar tsohon firist Abdul Ahad Dawood).
The Gospels’ and the Torah’s texts mentioned the name of the prophet and his characteristics, as Jesus (PBUH) called him "The Parakletos", which means Ahmad, and the angels promised of him "and the submission is on earth, and Ahmad to the people" (according to the translation of the previous priest Abdul Ahad Dawood).
Littattafan sun kuma yi magana game da ƙasar da zai yi hijira zuwa gare ta: "wahayi daga gefen ƙasar Larabawa, a cikin jeji na ƙasar Larabawa", kuma sun yi kira da a goyi bayansa da nuna tausayi gare shi: "Ya ku mazauna ƙasar Temaa, ku bai wa wanda ya gudu gurasarsa."
The scriptures also talked about the land in which he will immigrate to "revelation from the side of the Arab land, in the wilderness of the Arab land", and called on supporting and sympathizing with him "O you residents of the Temaa land provide the fugitive with his bread".
Ya kuma yi magana game da nasarar wannan annabi, cewa addininsa zai kai ko'ina a duniya. Shi ne wanda "hannunsa yana kan kowa, zuwa gare shi al'ummai za su miƙa wuya, al'ummai da ke ƙarƙashinka suna faɗuwa, zai yi hukunci tsakanin al'ummai marasa imani, zai cika wurare da gawawwaki; zai raunata kawuna a ƙasashe da yawa, kuma ba zai gaji ba, ba kuma zai yi rauni ba, har sai ya kafa gaskiya a duniya.
It also talked about the victory of this prophet, that his religion will reach the whole world. He is the one that "his hand is on everyone, to him nations will submit, nations under you are falling, He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries, and He shall not be tired or weak until he put the truth to the world.
Shi ne fushin Allah da ke zuwa ga kafirai, kamar Yahudawa waɗanda Yahaya Mai Yi wa Baftisma ya gargaɗe su. Yana cewa: "Ku ɗiyan macizai, wa ya gargaɗe ku ku guje wa fushin da ke zuwa?… Shi zai yi muku baftisma da Ruhu Mai Tsarki, da wuta. Wanda tsinkayarsa tana hannunsa, zai tsabtace masussukarsa sosai, ya tattara alkamarsa cikin rumbu; amma zai ƙone bambaro da wuta marar kashewa."; da kuma: "Duk wanda ya fāɗi a kan wannan dutse, zai karye; amma wanda dutsen ya fāɗi a kansa, zai niƙa shi ya zama gari."
He is the wrath that comes to the unbelievers, such as the Jews whom John the Baptist warned. Saying, "O generation of vipers, who hath warned you to flee from the wrath to come?… he shall baptize you with the Holy Ghost, and with fire. Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner. but he will burn up the chaff with unquenchable fire.", and "Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. ".
Mun ga cewa annabawa sun ambata cewa wannan annabi mai zuwa shi ne annabi na ƙarshe kuma na ƙarshe. Cewa mulkinsa, wato dokarsa, zai dawwama har abada. "Ubangijin sammai yana kafa wani mulki wanda ba zai taɓa ƙarewa ba … kuma zai tsaya har abada", da kuma "amma tsarkaka na sama za su karɓi mulkin, kuma za su riƙe mulkin har abada da dawwama". Annabi Muhammad ﷺ ya ce: "wata ƙungiya daga cikin mabiyana za ta kasance mai tsayawa kan gaskiya har zuwa lokacin da nufin Allah ya zo" (ta God), kuma a cikin ruwayar Muslim: (har zuwa ranar sakamako) 1, kuma shi ne wanda Annabi Yesu (PBUH) ya yi annabci game da shi ga al'ummarsa lokacin da ya ce: "Zai ba ku wani Mai Ta'aziyya, wanda zai zauna tare da ku har abada".
We have seen also, that the prophets had mentioned that this coming prophet is the last and final prophet. That, his kingdom, meaning his statute, will last forever. "The Lord of heavens establishes a kingdom that will never Extinct … and it will stay forever", and "as for the upper saints they will take the kingdom, and they will keep the kingdom for eternity and forever". Muhammad (PBUH) said, “a group of my followers will remain steady until God’s will comes.), and in Muslim's narration: (until judgment day) 1, and that he is the one that Jesus (PBUH) prophesized to his nation when he said: “He will give you another Comforter to stay with you forever".
Saƙon wannan annabi ba na Larabawa ko Bani Isra'ila kaɗai ba ne; a maimakon haka, yana ga dukkan al'ummai, kamar yadda aka ce, yana "tsawatarwa duniya kan zunubi" da kuma "gare shi al'ummai za su miƙa wuya", kuma shi ne "abin marmarin dukkan al'ummai", wanda "dukkan al'ummai, jihohi da harsuna za su bauta wa."
The message of this prophet is not exclusive of the Arabs or the children of Israel, instead it is for all nations, as, he "blames the world for a sin" and "to him nations will submit", and he is "the desire of all nations", the one "for all nations, states and tongues to worship".
Bugu da ƙari, shi ne Annabin Ummi wanda Attaura da Linjila suka siffanta. "Zan sa maganata a bakinsa", kuma shi ne wanda ba ya iya karatu da rubutu, wanda aka yi masa bushara da annabci a cikin kogon Hira'i. "Ana kawo littafi ga wanda ba shi da ilimi, ana cewa: Karanta wannan, ina roƙonka. Sai ya ce: Ni ba ni da ilimi."
Moreover, he is the illiterate prophet whom the Torah and the Gospels described. "and I will put my words in his mouth", and he is the illiterate, who was prophesized with the prophet-hood in the cave of Hiraa "And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.".
Shi ne wanda ba ya magana daga son ransa "bai magana daga kansa, a'a, abin da yake ji yake fadi," kuma zai isar da dukkan sakonsa, kuma mutuwa ko kisa ba za su tsaya a gaban manufarsa ba "sai ya yi magana da su da dukkan abin da na umarce shi da shi."
He is the one who does not speak from his own desire "does speak not from himself, but all what he hears he speaks with", and he will deliver all his message, and death or murder will not stand against his mission "so he speaks to them with all what I command him with".
Kamar Musa (AS), yana da doka "tsibirai kuma za su jira dokarsa", kuma dokarsa tana da ƙarfi "daga hannun damansa aka aiko musu da doka mai wuta." Dokarsa ta ƙunshi dukkan fannoni na rayuwa, domin "zai koya muku kome", kuma "zai bishe ku zuwa ga dukan gaskiya", kuma tare da bayyanarsa dokar Musa za a soke ta "sandan sarauta ba zai rabu da Yahuza ba, ko mai ba da doka daga tsakanin ƙafafunsa, har Shiloh ya zo;" Shi ne mafi girman halitta, alhali mata ba su haifi wani kamar Yahaya Mai Baftisma ba, amma "duk da haka wanda ya fi ƙanƙanta a mulkin sama ya fi shi girma." (AS)
Like Moses (PBUH), he has a statute "and the isles shall wait for his law.", and his law is supported by strength "and from his right hand went a fiery law for them.” His law is comprehensive of all the aspects of life as he "teaches you everything", and "he guides you to all the truth", and with his appearance the Law of Moses will be abolished "The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come;" He is the greatest being, while women did not give birth to someone such as John the Baptist, but "notwithstanding he that is least in the kingdom of heaven is greater than he." (PBUH)
Christopher Davis, wani farfesa a fannin kwatanta addinai, ya yi gaskiya lokacin da ya ce: "Lallai, dukkan wadannan annabce-annabce tare da ma'anoninsu da siffofinsu ba su dace da kowa ba sai Annabi Muhammadu ﷺ, Balarabe."
Christopher Davis, a professor of comparative religion, was right when he said, "Indeed, all these prophecies with it is meanings and descriptions does not match anyone except the Arabian prophet Muhammad (PBUH).
Majiyoyi da Nassoshi:
Sources and References:
Alƙur'ani Mai Tsarki
•The Holy Quran
Littafi Mai Tsarki, Fassarar Turanci ta Madaidaiciyar Nassi (English Standard Version), 1981
• The Holy Bible, English Standard Version.1981
• Littafi Mai Tsarki, Bugu na Middle East Holy Bible, kwafen Furotestan
• The Holy Bible, The Middle East Holy Bible’s publishers edition, Protestant’s copy
Littafi Mai Tsarki, bugun Gabas ta Tsakiya, bugun ɗab'in masu bugawa, kwafin Orthodox
• The Holy Bible, The Middle East Holy Bible’s publishers edition, Orthodox’ copy
• Littafi Mai Tsarki, bugun Jesuit priest hood, kwafin Katolika, wanda Jesuit fathers suka bayar, kuma Holy Bible's organizations a Gabas, Beirut suka raba. (An fassara daga Good News Bible, Today's English Version, bugu na 2, 1992)
• The Holy Bible, the Jesuit priest hood edition, Catholic’s copy, issued by the Jesuit fathers, and distributed by the Holy Bible's organizations in the East, Beirut. (Translated from the Good News Bible, Today’s English Version, 2nd Edition 1992)
Littafi Mai Tsarki cikin Basic English, 1965
• The Bible in Basic English, 1965
Littafi Mai Tsarki na Douay-Rheims, 1899
• Douay-Rheims Bible, 1899
Littafin Baibul na Darby, 1889
• Darby Bible, 1889
Littafi Mai Tsarki (Nassosin Ibrananci da Nassosin Hellanci) Sabon Fassarar Duniya, bugun Shaidun Jehobah
• The Holy Bible (The Hebrew Holy Scriptures and the Greek Holy Scriptures) new world translation, (Jehovah witnesses’ edition)
• Attaura ta Samariyawa, Firist Abu Al Hassan Isaac Assory ne ya fassara ta, Ahmad Hijazy Al Saqa ne ya buga ta (bugu na farko)
• The Samaritan Torah, Translated by Priest Abu Al Hassan Isaac Assory, Published by Ahmad Hijazy Al Saqa (1st edition)
Al Ansar publishing, Alkahira, 1398 shekarar Hijira (kalandar wata)
Al Ansar publishing, Cairo, 1398 lunar calendar
• Linjilar Barnabas, Fassarar Khalil Saada. Bugun Al Wathaeq, Kuwait, 1406 bisa kalandar Hijira, ------------------------------------------------------------------------------------------