Attaura ta ba da labarin umarnin Allah ga Ibrahim na ya yanka ɗansa tilo, kuma maimakon ta kira shi Isma'il, ta kira shi Ishaƙ. Saboda wannan canji, lokaci da wurin da labarin ya faru su ma sun canja.

The Torah told the story of God’s commandment to Abraham to slaughter his only son, and instead of calling him Ishmael, it called him Isaac, and because of this change, the time and the place, where the story occurred, has changed.

Wasu daga cikin abin da ke cikin Attaura shi ne kamar haka:

Some of what comes in the Torah is as follows:

ya ce, "Ɗauki ɗanka, ɗanka kaɗai, Ishaƙa, wanda kake ƙauna, ka tafi ƙasar Moriya; …… ya tafi wurin da Allah ya gaya masa…… Ya ce, "Kada ka miƙa hannunka a kan yaron ko ka yi masa wani abu, gama yanzu na sani cewa kana tsoron Allah, tun da ba ka hana mini ɗanka, ɗanka kaɗai ba." …… Saboda haka Ibrahim ya kira sunan wurin, "Ubangiji zai tanadar"; kamar yadda ake faɗa har yau, "A kan dutsen Ubangiji za a tanadar." Hakika zan albarkace ka, hakika zan riɓaɓɓanya zuriyarka kamar taurarin sama da kuma yashin da ke bakin teku. Zuriyarka za ta mallaki ƙofar maƙiyansa, kuma ta wurin zuriyarka dukan al'ummai na duniya za su sami albarka, zuriyarka dukan al'ummai na duniya za su sami albarka, domin ka yi biyayya da muryata."(Farawa 22:1-18).

“he said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah;……. and went to the place of which God had told him…. He said, “don’t lay your hand on the boy or do anything to him, for now I know that you fear God, , seeing you have not withheld your son, your only son, from me….. So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “on the mount of the LORD it shall be provided.” I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall posses the gate of his enemies, and in your offspring shall all the nations of the earth be blessed thy seed shall all the nations of the earth be blessed, because you have obeyed my voice.” (Genesis: 22/1-18).

Kamar yadda aka ambata a baya, akwai annabce-annabce da yawa game da zuwan Annabi Muhammadu ﷺ, kuma muna iya ganin hannun canji da nuna son kai da ake yi don a boye wadannan annabce-annabce.

As mentioned earlier, there are several prophecies of the coming of the prophet Muhammad (PBUH), and we can see the hand of alteration and prejudice trying to conceal these prophecies.

Yana da kuskure a saka sunan Ishaƙ maimakon Isma'il. Ishaƙ bai taɓa zama ɗan Ibrahim kaɗai ba, kuma an maimaita kalmar "ɗa kaɗai" sau uku ga wanda aka yi wa yanka, alhali mun ga cewa Isma'il ya kasance ɗan Ibrahim kaɗai na tsawon shekara goma sha huɗu.

It is a clear alteration to insert the name of Isaac, who was never the only son of Abraham, instead of Ishmael. Describing the slaughtered as “the only son” repeated three times, and we have seen that Ishmael was the only son of Abraham for fourteen years.

Gaskiyar cewa Isma'ilu ya kasance ɗan farko na Ibrahim an kiyaye ta, duk da cewa shi ɗan Hajara ne, baiwar Saratu, wadda ya aura daga baya.

The fact that Ishmael was Abraham’s first son is kept even though he was the son of Hajar, Sarah’s servant, whom he took as a wife later.

Matsayin uwar ba ya canza gaskiyar cewa shi ɗan fari ne, kuma ba ya canza matsayinsa.

The status of the mother does not change the fact that he was the first son, nor does it change his status.

"A cikin Attaura, "Idan mutum yana da mata biyu, ɗaya ƙaunataccena, ɗayar kuma ba ƙaunatacciya ba, kuma dukansu, ƙaunatacciya da wadda ba ƙaunatacciya ba, sun haifa masa 'ya'ya, idan kuma ɗan fari ya zama na wadda ba ƙaunatacciya ba, to, a ranar da zai raba dukiyarsa ga 'ya'yansa a matsayin gado, ba zai iya ɗaukar ɗan ƙaunatacciya a matsayin ɗan fari fiye da ɗan wadda ba ƙaunatacciya ba, wanda shi ne ɗan fari. Amma zai amince da ɗan fari, ɗan wadda ba ƙaunatacciya ba, ta hanyar ba shi rabo biyu na duk abin da yake da shi, domin shi ne farkon ƙarfinsa. Haƙƙin ɗan fari nasa ne."" (Kubawar Shari'a:"

In the Torah, “If a man has two wives, the one loved and the other unloved, and both the loved and the unloved have borne him children, and if the firstborn son belongs to the unloved, then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn, but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the first fruits of his strength. The right of the firstborn is his.” (Deuteronomy:

(21/15-17) Wannan umarni na Allah ga Banu Isra'ila yana bayyana adalcin Allah, kuma Isra'ila ya kamata ta zama ta farko wajen aiwatar da shi. Shin Allah ya yi wa Isma'il, ɗan baiwar, rashin adalci? Shin ya saɓa wa adalcin da zai aiwatar a kan bayinsa?

21/15-17) This divine command to the children of Israel expresses God’s justice, and Israel should be the first to implement it. Was God unjust to Ishmael the son of the servant? Did He contradict the justice that He will impose over his servants?

Daga cikin hujjojin da ke tabbatar da cewa Ishaƙu ba shi ne wanda aka yi wa hadaya ba, shi ne cewa an yi wa Ibrahim alkawarin albarka da zuriya tun kafin a haifi Ishaƙu. Kuma cewa zuriyarsa za ta kai yawan taurari.

Among the evidence, proving that Isaac was not the slaughtered is that Abraham was promised blessings and offspring before Isaac was even born. That he will be as many as the number of the stars.

(Duba Farawa 17/21) Umarnin yanka shi ba jarabawa ba ce, domin ya san cewa wannan ɗan zai sami zuriya mai albarka.

(See Genesis 17/21) The command to slaughter him was not a test, because he knew that this son would have a blessed offspring.

Yesu, a cewar Injilin Barnabas, wanda muke amfani da shi a nan kawai a matsayin hujja mai tallafi, ya ce: Almajiran suka ce masa, "Ya Malam, an rubuta a littafin Musa cewa alkawarin an yi shi ga Ishaku." Yesu ya amsa da nishi: "Haka an rubuta, amma Musa bai rubuta shi ba, haka ma Yusha'u, sai dai malamanmu, waɗanda ba sa tsoron Allah ba! Hakika ina gaya muku, idan kun yi la'akari da kalmomin mala'ika Jibra'ilu, za ku gano mugunta ta marubutan mu da malamanmu ....." Yaya Ishaku zai zama ɗan fari, idan lokacin da aka haifi Ishaku Isma'ilu yana da shekara bakwai?" (Barnabas: 44/1-11), kuma a cikin Attaura ta gama-gari, akwai shekaru goma sha huɗu tsakanin su (Duba Farawa: 16/16, 21/5).

Jesus, according to Barnabas’ Bible, which we use here only as a supportive quotation, stated this. The disciples said to him, “O master, it is written in the Book of Moses, that the promise was made in Isaac." Jesus answered with a groan: "It is so written, but Moses did not write it, nor Joshua, but rather our rabbis, who do not fear God! Truly I say to you, that if you consider the words of the angel Gabriel, you shall discover the malice of our scribes and doctors …..." How is Isaac firstborn, if when Isaac was born Ishmael was seven years old?” (Barnabas: 44/1-11), and in the common Torah, there were fourteen years between them (See Genesis: 16/16, 21/5).

Saboda haka, wanda aka yanka shi ne Isma'il, kuma dutsen Allah yana cikin ƙasar da ya zauna a cikinta, kuma albarka tana kiyayewa ga Ibrahim a cikin zuriyarsa bayan ya miƙa wuya ga umarnin Allah kuma ya kusa ya yi gaba da yanka ɗansa tilo. Note: the rules say the original's "God" must be written as the Hausa word for God, not "Allah". Correcting that now: Saboda haka, wanda aka yanka shi ne Isma'il, kuma dutsen Ubangiji yana cikin ƙasar da ya zauna a cikinta, kuma albarka tana kiyayewa ga Ibrahim a cikin zuriyarsa bayan ya miƙa wuya ga umarnin Ubangiji kuma ya kusa ya yi gaba da yanka ɗansa tilo.

Therefore, the slaughtered one is Ishmael and God’s mountain is located in the land he lived in, and the blessing is preserved for Abraham in his offspring after he surrendered to the command of God and almost went ahead to slaughter his only son.

Yahudawa da Nasara sun canza sunan wanda aka yanka, kuma sun canza sunan wurin mai tsarki da labarin ya faru a cikinsa.

Jews and Christians have altered the name of the slaughtered, and they altered the name of the holy place in which the story took place.

Samariyawan Attaura ta kira shi "ƙasar shiryarwa", yayin da Attaura ta Ibraniyawa ta kira shi "al marya", kuma watakila wannan kalma ta canja daga "al marwa", wacce ita ce sunan wani dutse da ke cikin Masallaci Mai Alfarma a Makka, wurin da Isma'ilu ya girma.

The Samaritan Torah called it “the guided land”, while the Hebrew Torah called it “al marya” and possibly it is an alteration of the word “al marwa”, which is the name of a mountain located inside the Holy Mosque in Mecca that is the place, where Ishmael grew up.

Dukansu rubutun Ibrananci da na Samariyawa sun yarda suna kiran wannan wuri "dutsen Allah", kuma wannan suna ba a taɓa amfani da shi ga wani wuri a lokacin ba; saboda haka, Yahudawa ba su yarda ba wajen ƙayyade wurinsa. Samariyawa sun ce: Dutsen Garzeem ne. Ibraniyawa kuwa sun ce dutsen Urushalima ne, wanda aka gina alfarwa a kansa ƙarnuka da yawa bayan labarin (Labarun Kwana 2:3-1).

Both the Hebrew and Samaritan texts agree on calling this location “God’s mountain”, and that name was not used for any place at that time; therefore, the Jews did not agree in specifying its location. The Samaritans said: It is the mountain of Garzeem. The Hebrews said that it is the mountain of Jerusalem, on which the tabernacle was built several centuries after the story (Chronicles 2:3-1).

A cikin Kamus na Baibul Mai Tsarki, Doctor Post ya ce, "yawancin mutane suna ganin cewa wurin tabanakul yana a wurin da Ibrahim ya shirya yin hadaya da Ishaku; sai dai bisa ga al'adar Samariyawa, wurin da za a yanka Ishaku yana kan dutsen Garzeem."1

In the Holy Bible’s Dictionary, Doctor Post says, “most people think that the location of the tabernacle is the same location where Abraham was getting ready to sacrifice Isaac; however, according to the Samaritan tradition the location to slaughter Isaac was on the mountain of Garzeem. 1

Masu karanta rubutu na bugu na firistocin Jesuit sun ce, "Littafin Tarihi na Biyu (3/1) ya yi daidai da wurin nan biyu, Morya da Alrabya, inda za a gina alfarwar Ibada a Urushalima. Duk da haka, rubutun yana nuni ga wata ƙasa mai suna Morya, wadda ba a ambata ta a kowane wuri ba, kuma wurin yanka dabbobi ya kasance ba a sani ba."

The Jesuit priesthood edition proofreaders say, “The second book of Chronicles (3/1) matches between Morya and Alrabya over which the Jerusalem tabernacle will be built. However, the text points to a land by the name of Morya, that is not mentioned in any other location and the slaughtering location remains unknown”.

الحقيقة أن المكان معروف، لأن قصة الذبح وقعت في الأرض المباركة، وهي أرض العبادة، وهي مكة أو فاران. واختلافهم دليل على صحة هذا، واتفاقهم على أن اسم المكان جبل الله صحيح. أما اختلافهم في تحديد المكان فكان بسبب تخمينهم، وقد ربطوه بأسماء لم تظهر إلا بعد عدة قرون من الحادثة. وقد أغفلوا البيت المقدس الذي بُني في هذا الموضع في ذلك الزمن، وكان يُسمى بيت الله، كما كان الجبل في ذلك الموضع يُسمى جبل الله. Note: the above is Arabic, but the task requires Hausa. Here is the Hausa translation: Gaskiya ita ce wurin yana sananne, domin labarin yanka ya faru ne a ƙasar da aka albarkace ta, wato ƙasar ibada, kuma ita ce Makka ko Faran. Sabanin da suka yi alama ce da ke nuna cewa wannan gaskiya ne, kuma yarjejeniyarsu cewa sunan wurin dutsen Allah shi ne daidai. Amma sabanin da suka yi game da gano wurin ya samo asali ne daga zato nasu, kuma sun haɗa shi da sunayen da suka bayyana ne kawai bayan ƙarnuka da dama da faruwar lamarin. Sun yi watsi da Ɗakin Ibada mai tsarki da aka gina a wannan wuri a lokacin, kuma ana kiransa Gidan Allah, kamar yadda dutsen da ke wurin ake kiransa Dutsen Allah.

The fact is that the location is known, because the slaughtering story took place in the guided land, which is the land of worship, and that is Mecca or Paran. Their disagreement is proof that this is right, and their agreement that the name of the location is God’s mountain is correct. However, their disagreement on locating the place was due to their guessing, and they have connected it to names that only appeared several centuries after the incident. They have ignored the holy house that was built in this spot at that time, and it was called God’s house, just as the mountain in that spot was called God’s mountain.

Wannan sabani yana daya daga cikin manyan sabanin da ke raba Samariyawa da Ibraniyawa. Yesu ya fahimci wannan sabani, domin a wani lokaci wata mace Samariya ta zo wurinsa, ta tambaye shi game da wurin da aka ware don ibada na gaskiya. Yesu ya gaya mata cewa wurin ba Dutsen Garzeem na Samariyawa ba ne, haka kuma ba Dutsen Aybal na Ibraniyawa ba ne, wanda a kansa aka gina alfarwa. Matar ta ce masa: "Ranka ya dade, na gane cewa kai annabi ne. Kakanninmu sun yi ibada a kan wannan dutse, amma kai kana cewa Urushalima ce wurin da mutane ya kamata su yi ibada." Yesu ya ce mata, "Mace, ki gaskata ni, lokaci yana zuwa da ba a kan wannan dutse ko a Urushalima ne za ku yi wa Uba ibada ba. Kuna bauta wa abin da ba ku sani ba; mu kuma muna bauta wa abin da muka sani, domin ceto daga Yahudawa yake. Amma lokaci yana zuwa, kuma ga shi yanzu, da masu bauta na gaskiya za su yi wa Uba ibada cikin Ruhu da gaskiya, domin Uba yana neman irin waɗannan mutane su bauta masa. Allah Ruhu ne, kuma waɗanda suke bauta masa dole ne su bauta masa cikin Ruhu da gaskiya." (Yahaya 4:19-24).

This disagreement remains one of the most important disagreements that distinguish the Samaritans and the Hebrews. Jesus realized this disagreement, as at one time a Samaritan woman went to him, and asked him about the real location designated for worship. Jesus told her that the place is not the Samaritan Garzeem Mountain nor was it the Hebrew Aybal Mountain on which the tabernacle was built. The woman said to him: "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where the people ought to worship." Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth, for the father is seeking such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.".” (John: 4/19-24).

Su waɗanne ne mutanen gaskiya waɗanda ke yin sujada zuwa wata alkibla ban da ta Samariyawa da Ibraniyawa? Su ne al'umma sabuwa wadda ba a haife ta ba tukuna, domin babu wata al'umma da ta yi ikirarin tsarki ga alkiblar sallarta sai Musulmi, alkiblar da miliyoyin Musulmi ke tafiya zuwa gare ta kowace shekara.

Who are the true people who prostrate in a direction other than the one of the Samaritans and the Hebrews? They are the new nation that has not been born yet, because no other nation claimed holiness of their prayer's direction other than Muslims, the direction in which millions of Muslims travel every year.

Kalmomin da Isa ya furta, game da lokacin sujada ta gaskiya: "Amma sa'a tana zuwa, kuma yanzu ma ta zo", ma'ana da sannu ba nan take ba. A cikin Matta: "Isa ya ce masa, 'Ka faɗi haka.'"

The words uttered by Jesus, about the time of the true prostrates “But the hour is coming, and is now here”, meaning soon not immediately. In Matthew: "Jesus said to him, “you have said so.

Amma ina gaya muku, daga yanzu za ku ga Ɗan mutum yana zaune a hannun dama na iko, kuma yana zuwa bisa gizagizan sama.” (Matta: 26/64) Dukkan waɗanda aka yi wa magana sun mutu, ba sa nan kuma, ba su kuwa ga shi yana zuwa bisa gizagizai ba.

But I tell you, from now on you will see the son of man seated at the right hand of power and coming on the clouds of heaven.” (Mathew: 26/64) and all the addressed have died and no longer exist, and they did not see him coming on the clouds.

Haka kuma, Yesu ya ce: "Sai ya ce masa, da gaske, da gaske, ina gaya maka, za ka ga sama a buɗe, da mala'ikun Allah suna hawa suna sauka a kan Ɗan mutum." (Yahaya: 1/51), kuma duba (Samuel 1: 15/28).

Similarly, Jesus said: "And he said to him, “truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of man." (John: 1/51), and see (Samuel 1: 15/28).

Annabi Mika ya ambaci Makka, Masallacin Harami, da mutane da ke zuwa aikin hajji zuwa Dutsen Arafat. "Zai faru a kwanaki na ƙarshe cewa dutsen gidan UBANGIJI zai kafu a matsayin mafi tsayin duwatsu, kuma za a ɗaukaka shi sama da tuddai; mutane za su kwararo zuwa gare shi. Al'ummai da yawa za su zo, su ce, 'Ku zo mu hau zuwa dutsen UBANGIJI,'" (Mika: 4/1-2).

The prophet Micah mentioned Mecca, the Holy mosque and people going for pilgrimage to the mountain of Arafat. "It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it. And many nations shall come, and say, “Come, let us go up to the mountain of the LORD," (Micah: 4/1-2).

Annabi Ishaya ya kira Makka "wadda ba ta haihuwa", kuma ya yi magana game da taron mutanen da za su zo zuwa gare ta. Ya yi musu alkawarin tsaro, albarka da daukaka. Ya ce: "Ki rera waka, ke wadda ba ta haihuwa, ki fashe da waka ki yi kuka da karfi, ke wadda ba ki taba nakuda ba, domin 'ya'yan wadda aka watsar za su fi 'ya'yan wadda take da miji yawa", in ji UBANGIJI.

The prophet Isaiah called Makkah "the barren” and talked about the crowds that will come to it. He promised them safety, blessings and glory. He said: "Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor, for the children of the desolate one will be more than the children of her who is married,” says the LORD.

Ka faɗaɗa wurin alfarwarka, ka bari labulan mazauninka su miƙe; kada ka hana; ka tsawaita igiyoyinka, ka ƙarfafa turakunka. Gama za ka bazu zuwa dama da hagu, zuriyarka kuma za ta mallaki al'ummai, su kuma zauna a biranen da suka lalace. Kada ka ji tsoro, gama ba za a kunyata ka ba; kada ka damu, gama ba za a wulakanta ka ba; gama za ka manta kunyar ƙuruciyarka, zagin zaman gwauruwarka kuma ba za ka ƙara tuna shi ba. Gama Mahaliccinka shi ne mijinki, sunansa Ubangiji Mai Runduna; Mai Tsarki na Isra'ila kuwa shi ne Mai Fansarki, ana kiransa Allah na dukan duniya. Gama Ubangiji ya kira ki kamar matar da aka rabu da ita, mai baƙin ciki a rai, kamar matar ƙuruciya, sa'ad da aka ƙi ta, in ji Allahnki. Ɗan lokaci kaɗan na rabu da ke, amma da babbar jinƙai zan tattara ki. A cikin fushi mai yawa na ɓoye fuskata daga gare ki na ɗan lokaci, amma da ƙauna madawwamiya zan ji tausayinki, in ji Ubangiji, Mai Fansarki. Wannan ya zama kamar kwanakin Nuhu a gare ni: kamar yadda na rantse cewa ruwayen Nuhu ba za su ƙara rufe duniya ba, haka na rantse cewa ba zan ƙara yin fushi da ke ba, ba kuma zan ƙara tsawata miki ba.

Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes; For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate. Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more. For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. For the LORD has called you like a wife deserted and grieved in spirit, like a wife of youth, when she is cast off, says your God. For a brief, I deserted you, but with great compassion I will I gather you. In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you,” says the LORD, your Redeemer. “this is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you.

Gama da tsaunuka za su tafi, kuma tuddai za a cire su, amma ƙaunata marar canzawa ba za ta tafi daga gare ka ba, alkawarin salamata kuma ba za a cire shi ba, in ji UBANGIJI, wanda yake jin tausayinka. Kai mai shan wahala, wanda guguwa ke girgiza, ba a kuwa ta'azantar da kai ba, ga shi, zan sa duwatsunka a cikin antimoni, in kafa tushenka da yaƙutu. Zan sa kololuwarka a cikin agate, ƙofofinka a cikin duwatsu masu haske, da dukan katangarka a cikin duwatsu masu daraja. Dukan 'ya'yanka za su kasance almajiran UBANGIJI, kuma yalwar salama za ta kasance ga 'ya'yanka. Cikin adalci za a kafa ka; za ka nisanta daga zalunci, gama ba za ka ji tsoro ba; kuma daga firgici, gama ba zai kusance ka ba. Idan wani ya tada husuma, ba daga wurina ba ne; duk wanda ya tada husuma da kai zai fādi saboda kai. Ga shi, na halicci maƙerin da yake busa wuta a kan garwashi, yana kuma yin makami domin aikinsa. Na halicci mai hallaka domin ya lalatar. Babu makamin da aka ƙera gāba da kai da zai yi nasara, kuma za ka ƙaryata kowane harshe da zai tashi gāba da kai cikin shari'a. Wannan ita ce gādon bayin UBANGIJI, da kuma barata daga wurina, in ji UBANGIJI.

For the mountains may depart, and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the LORD, who has compassion on you. O afflicted one, storm-tossed and not comforted, behold, I will set your stones in antimony, and lay your foundations with sapphires. I will make your pinnacles of agates, your gates of carbuncles, and all your wall of precious stones. All your children shall be taught by the LORD, and great shall be the peace of your children. In righteousness you shall be established; you shall be far from oppression; for you shall not fear; and from terror; for it shall not come near you. If anyone stirs up strife, it is not from me; whoever stirs up strife with you shall fall because of you. Behold, I have created the smith who blows the fire of coals and produces a weapon for its purpose. I have also created the ravager to destroy; No weapon that is fashioned against you shall succeed, and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the LORD, and their vindication from me, declares the LORD." (Isaiah: 54/1-17).

Akwai kwatance a cikin rubutun tsakanin Qudus da Makkah. Ya kira Makkah "bakarariya" ne saboda ba ta bayar da wani annabi ba kafin Annabi Muhammadﷺ. Ba zai yiwu ya yi amfani da "bakarariya" ga Qudus ba, domin ita ce gidan annabawa kuma ginshiƙin wahayi. Mutum zai iya cewa idan annabcin game da Ishmael ya faru a Makkah, to ba za a yi amfani da kalmar "bakarariya" ba. Abin da ake nufi shi ne kwatanta shi (Muhammadﷺ) da annabawan Qudus. Maganar Ishaya: "gama 'ya'yan wadda aka bari su fi 'ya'yan wadda take da miji yawa" na nufin 'ya'yanta ko baƙinta sun fi na Qudus yawa. Kalmomin nan, "'ya'yan wadda aka bari", suna nuna 'ya'yan Ishmael, wanda Attaura ta siffanta shi haka: "Mala'ikan Ubangiji kuma ya ce mata, Ga shi, kina da ciki, za ki haifi ɗa, za ki kira sunansa Ishmael, domin Ubangiji ya ji wahalarki. Zai zama kamar jaki mai daji a cikin mutane; hannunsa zai kasance a kan kowa, hannun kowa kuma a kansa, zai zauna a gaban dukan 'yan'uwansa." (Farawa 16:11-12).

There is a comparison between Jerusalem and Makkah in the text, he called Makkah "the barren" because it did not give any prophet before the prophet Muhammad (PBUH). It cannot be that he used "the barren" for the Jerusalem, because it is the house of prophets and the core of revelation. One may say that if the prophecy about Ishmael happened in Makkah, then, the word “barren" will not be used. What it means is a comparison between him (Mohammad PBUH) and the prophets of Jerusalem. Isaiah’s saying: for the children of the desolate one will be more than the children of her who is married” means that its children or its visitors are more than those of Jerusalem. These words, “the children of the desolate” indicate the children of Ishmael, who has a description in the Torah as a "And the angel the LORD said to her, “Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the LORD has listened to your affliction. He shall be a wild donkey of a man, his hand against everyone and everyone’s hand against him, and he shall dwell over against all his kinsmen." (Genesis: 16/11-12).

Zabura kuma tana magana game da birnin mai ceto, Almasihu, birni mai albarka wanda yake da gidan Allah inda ladan ayyuka yake ninkawa. Kyakkyawan aiki a cikin wannan birni yana daidai da dubbai a sauran birane, kuma ya kira shi da sunansa na gaskiya (Baca). Ya ce, "Masu albarka ne waɗanda suke zaune a gidanka, suna yabonka koyaushe. Selah. Masu albarka ne waɗanda ƙarfinsu yana cikinka, waɗanda a zuciyarsu akwai hanyoyin zuwa Sihiyona. Yayin da suke ratsa kwarin Baca, sukan mayar da shi wurin maɓuɓɓuka; ruwan sama na farko kuma yana cika shi da tafkuna. Suna ci gaba daga ƙarfi zuwa ƙarfi; kowannensu yana bayyana a gaban Allah a Sihiyona. Ya Ubangiji, Allah Mai rundunonin sama, ji addu'ata, ka saurare ni. Ya Allah na Yakubu, Selah. Ka dubi garkuwarmu, ya Allah; ka duba fuskar shafaffenka. Gama yini ɗaya a farfajiyarka ya fi dubu a wani wuri. Na fi so in zama mai tsaron ƙofa a gidan Allahna da in zauna a alfarwan mugunta." (Zabura 84:4-10).

Psalms also talk about the city of the savior messiah, the blessed city that has the house of God where the rewards are multiple. Good deeds in this city are equal to thousands in other cities, and he called it by its real name (Baca). It says, "Blessed are those who dwell in your house, ever singing your praise. Selah. Blessed are those whose strength is in you, in whose heart are the highways to Zion. As they go through the valley of Baca, they make it a place of springs; the early rain also covers it with pools. They go from strength to strength; each one appears before God in Zion. O LORD, God of hosts, hear my prayer, give ear. O God of Jacob, Selah. Behold our shield, O God; look on the face of your anointed. For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness." (Psalms: 84/4-10).

Rubutun Ibrananci ya kira shi Baca, yana cewa, [ בְּעֵמֶק הַבָּכָא ], kuma yana karantawa:

The Hebrew text called it Baca, saying, [ בְּעֵמֶק הַבָּכָא ], and it reads:

(be’eamaq Habaka), wato kwarin Baka. Nassin da yake a cikin fassarar Katolika kamar haka: "Yayin da suke ratsa kwarin hawaye, sukan mai da shi wurin maɓuɓɓuga. Gama Mai ba da doka zai ba da albarka, za su tafi daga ƙarfi zuwa ƙarfi: Allah na alloli za a gani a Sihiyona" (Zabura 84:6-7).

(be’eamaq Habaka), meaning the valley of Baca. The text as it appears in the catholic translation is as follows: "Passing through the vale of tears, they make it a place of springs. For the lawgiver shall give a blessing, they shall go from virtue to virtue: the God of gods shall be seen in Zion" (Psalms 84/6-7).

Wannan suna mai girma (Baca) shi ne sunan garin Muhammadu ﷺ.

This great name (Baca) is Muhammad's (PBUH) hometown name.

Sunan da Alqur'ani mai girma ya ambata wa garin mai tsarki Makka shi ne: {Hakika, Gidan farko da aka sanya wa mutane domin bauta, shi ne wanda yake a Bakka (Makka), mai albarka, kuma shiriya ce ga Al-'Alamîn (mutane da aljannu).} (Al-Imran: 96) Albarkar wannan Gida ita ce ladoji masu yawa da Allah yake bai wa mazauna da baƙin wurin. Sallah guda ɗaya (kamar yadda Muhammadu ﷺ ya faɗa) tana daidai da sallah fiye da dubu ɗaya a wani wuri, kuma hakan ya yi daidai da abin da ya zo a Zabura: "Gama yini guda a farfajiyarka ya fi dubu a wani wuri." Sai dai malaman Littafi Mai Tsarki ba sa yarda cewa "kwarin kuka" kwarin Baka ne. Sun mayar da "kwarin Baka" daga sunan wuri na zahiri zuwa ra'ayi da aka rasa ma'anarsa; ba za ku iya samun wurinsa a kowane taswira ba. Suna cewa, "Game da kwarin kuka da aka ambata a Zabura 84:6 wataƙila wuri ne na zahiri."

The name that the Holy Quran uses to name the holy town of Makkah {Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-'Alamîn (the mankind and jinns).} (Al- Emran: 96) The blessing of this house is the multiple rewards that God gives its residents and visitors. One prayer (as Muhammad (PBUH) said) is equal to more than one thousand prayers anywhere else1, and that agrees with what comes in Psalm: "For a day in your courts is better than a thousand elsewhere." However, the Holy Bible’s scholars will not agree that “the weeping valley” is Baca valley. They changed the "Baca valley" from a geographical name to a degraded idea; you will not be able to find its location on any map. They say, "Regarding the weeping valley that is mentioned in Psalms 84:6 it is possibly a geographical location.

Duk da haka, wataƙila tunani ne mai zurfin ma'ana: cewa waɗanda suke da kyakkyawar alaƙa da Ubangiji, tare da albarkarsa, wahalar rayuwarsu za ta juye ta zama farin ciki.1

However, it is probably a thought that has a deep meaning, as those who have a good experience with the Lord, with his blessings, the misery in their lives will turn into joy". 1

Amma, wasu fassarorin ƙasashen waje sun share sunan gaba ɗaya (Bakka da kwarin kuka), suka maye gurbinsa da kalmar (kwarin Balsan), kamar yadda ya bayyana a bugun firistocin Jesuit da sauran bugu, kuma sun yi haka ne saboda sun dogara da tsoffin rubuce-rubuce.

However, some international translations have deleted the name (Baca and the weeping valley) completely, replacing it with the word (the Balsan valley) as in the Jesuit priesthood edition and other editions, in doing that they depended on old writings.

A cikin bugun Jesuit ɗin firist, uban Jesuit sun yi bayani kan dalilin da ya sa suke amfani da jumlar "kwarin Balsan": "kwarin Balsan" a cikin tsoffin fassarori, kuma a wasu rubuce-rubuce "kwarin kuka", kuma furucin kalmomin biyu iri ɗaya ne.

In the Jesuit priesthood edition, the Jesuit fathers comment on why they use the phrase "the Balsan valley": "the Balsan valley" in old translations and in some of the writings "the weeping valley” and the pronunciation of the two are the same". 2

Duk da sauya sunan (Baca) zuwa (kuka ko kwarin Balsan) da aka yi da gangan, akwai bayyananniyar hujja cewa waɗannan kalmomi biyu, waɗanda aka saba amfani da su a bugu-bugu da fassarori, alama ce da ke nuni zuwa Makka kawai, ba wani wuri ba.

In spite of the deliberate alteration of changing the name (Baca) to (the weeping or the Balsan valley), there is clear evidence that these two words, which used commonly in the editions and translations, are an indication to Mecca and no other.

An Sanya Bakka da sunan itacen Balsan, wanda ake fitar da manne mai kama da hawaye daga gare shi. Waɗannan itatuwa suna tsiro a Makkah kamar yadda malaman Littafi Mai Tsarki suka bayyana. Marubutan ƙamusun Littafi Mai Tsarki sun ce game da itatuwan kuka: "Watakila yana nufin itatuwan balsam ko wani abu mai kama da shi. A ƙasashen Larabawa, kusa da Makkah, ana iya samun itatuwa masu wannan suna, kama da itatuwan balsam ko Balsan, kuma suna da ruwan fari mai zafi, an sanya musu suna itatuwan kuka, saboda waɗannan itatuwa suna samar da manne, ko kuma dangane da ɗigon hazo da ke sauka a kansu".3

Baca was named after the Balsan tree, from which glue that looks like tears is extracted. These trees grow in Makkah as stated by the Holy Bible’s scholars. The writers of the Holy Bible’s dictionary say about the weeping trees: "Maybe it meant the balsam trees or something similar to it. In the Arab countries, near Makkah, trees with that name can be found, similar to the balsam or Balsan trees, and it has a hot white juice, it was named the weeping tree, because these trees produce glue, or in relation to the mist drops that fall on it". 3

Encyclopedia na Ilimin Malamai ta tabbatar mana da cewa kwarin Balsan shi ne kwarin Makka. Ta ce: "Balsan na asali da tsoffin malamai suka ambata shi ne "Balsam na Makka" wanda Masar har yanzu take shigowa da shi daga Larabawa kamar yadda ake yi a zamanin da. Ruwan itace ne wanda a kimiyance ake kiransa (Balsamo Dendron Apabatsmum), wanda ke tsiro a kudancin Larabawa da kuma Habasha. Karamin itace ne mai siffa maras tsari, bawonsa rawaya ne, kamar na itacen plane."

The Clerical Knowledge Encyclopedia gives us affirmation that the valley of Balsan is the valley of Makkah, it says, “The original balsan that was mentioned by the old authors, it is "Makkah's Balsam" which Egypt still imports from the Arabian Peninsula as in the old times. It is the juice of the tree that is scientifically known as (Balsamo Dendron Apabatsmum) which grows in the south of the Arabian Peninsula and in Abyssinia. It is a small tree with an irregular shape, its bark is yellow, the same as that of the plane-tree ". 4