Marubuta Littafi Mai Tsarki sun yi matukar son annabce-annabcen Attaura, kuma da gangan da bayyane suka canza ma'anoni da yawa na rubutun Attaura don su dace da Isa. Soyayyarsu ga Isa

The Bible writers were fond of the prophecies of the Torah, and they intentionally and obviously altered many of the meanings of the Torah's text to make it fit Jesus (PBUH). Their love for Jesus (PBUH)

Ko kuma saboda al'adunsu na canza abubuwa, lamarin ya sa su fahimtar ba daidai ba da yawa daga cikin annabce-annabcen da suka ambaci "Almasihu da ake jira".

or their alteration habits, resulted in making them misunderstand many of the prophecies that mentioned the "expected messiah".

Wannan misali ne na abin da muke samu a Littafin Zabura game da "annabin da ake tsammani": "Zabura ta Dawud. Ubangiji ya ce wa ubangijina, 'Zauna a hannun dama na, har in sa maƙiyanka su zama matashin ƙafafunka'" (Zabura 110:1). Wannan annabci ba a yi shi ta kowace hanya don nuna Isa ɗan Maryam ba.

An example of this is what we find the Book of Psalms about the "expected prophet "A psalm of David? The Lord says to my lord, "Sit at my right-hand, while I make your enemies your footstool" (Psalms: 110/1), this particular prophecy was not meant in any way as to indicate Jesus (PBUH) the son of Mary.

Bitrus, ko duk wanda ya ruwaito wannan daga Bitrus, ya yi kuskure a lokacin da ya fassara shi. Ya ce:

Peter, or whoever related that to Peter, was mistaken when he interpreted it. Saying:

Domin Dawud bai hau sama ba, amma shi da kansa ya ce:

"For David did not go up into heaven, but he himself said:

"Ubangiji ya ce wa Ubangijina, 'Ka zauna a hannun dama na, har sai na maishe maƙiyanka matattara ta ƙafafunka.' Saboda haka dukan gidan Isra'ila su sani tabbas cewa Allah ya sanya shi duka Ubangiji da Almasihu, wannan Yesu wanda kuka gicciye." Note: I've rendered "God" in the text as "Allah" in the Hausa, which conflicts with your instructions. Following your rules, the correct version is below: "Ubangiji ya ce wa Ubangijina, 'Ka zauna a hannun dama na, har sai na maishe maƙiyanka matattara ta ƙafafunka.' Saboda haka dukan gidan Isra'ila su sani tabbas cewa Ubangiji ya sanya shi duka Ubangiji da Almasihu, wannan Yesu wanda kuka gicciye."

'The Lord said to my Lord, "Sit at my right hand until I make your enemies your footstool Therefore let the whole house of Israel know for certain that God has made him both Lord and Messiah, this Jesus whom you crucified" (Acts: 2/29-37).

Bayanin cewa Bitrus, da Kiristocin da suka biye shi, sun yi kuskure shi ne cewa Yesu (PBUH) ya ce shi ba shi ne "Almasihu da ake jira" wanda Dauda ya ambata ba. "Yayin da Farisiyawa suke taruwa, Yesu ya tambaye su, yana cewa, Me kuke tunani game da Almasihu? Ɗan wane ne shi? Suka ce masa, Ɗan Dauda. Ya ce musu, to yaya ne Dauda, cikin Ruhu, ya kira shi Ubangiji, yana cewa, Ubangiji ya ce wa Ubangijina, Zauna a hannun dama na, har sai na sa abokan gābanka su zama matashin ƙafafunka? To idan Dauda ya kira shi Ubangiji, yaya zai zama ɗansa? Ba wanda ya iya amsa masa kalma ɗaya; kuma daga wannan rana babu wani da ya kuskura ya ƙara tambayarsa wata tambaya." (Matta: 22/41-46). Amsar da Yesu (PBUH) ya bayar tana da ƙarfi, tana nuna cewa annabin da ake jira ba zuriyar Dauda ba ne, domin Dauda ya kira shi Ubangijinsa, kuma uba ba ya kiran ɗansa haka.

The proof that Peter, and the Christians after him, were mistaken is that Jesus (PBUH) said that he is not the "expected messiah" who was mentioned by David. "While the Pharisees were gathered together, Jesus asked them, Saying, What do you think of Christ? Whose son is he? They said unto him, The Son of David. He said unto them, how then did David in spirit call him Lord, saying, The LORD said unto my Lord; Sit in my right hand, until I make your enemies your footstool? If David then calls him Lord, how is he his son? And no man was able to answer him a word; neither dares any man from that day forth to ask him any more questions." (Matthew: 22/41-46). The answer that Jesus (PBUH) gave was firm, indicating that the expected prophet is not a descendant of David because David called him his Master, and the father does not call his son so.

Yesu (AS) ya tambayi Yahudawa game da "Almasihu da ake jira", wanda Dawud da sauran annabawa suka yi annabcinsa, ya ce: "Me kuke tsammani game da Almasihu? Ɗan wa ne shi?" Yahudawa suka amsa masa: "Shi ɗan Dawud ne." Yesu (AS) ya gaya musu cewa wannan kuskure ne, ya ce: "To yaya Dawud zai kira shi Ubangiji, idan shi ɗansa ne?" Don haka, Almasihu na gaba ba zuriyar Dawud ba ne, domin Dawud ya kira shi "Ubangijina" ko "Maigidana". Note: the original says "Jesus (PBUH)" with an honorific in words, which I rendered as "(AS)" in Hausa, and the quoted question "If David called him a God" was rendered as "Ubangiji" (Lord), matching the original's "my Lord or my master."

Jesus (PBUH) asked the Jews about the "expected messiah" the one prophesized by David and other prophets "what do you think of the messiah? Whose son is he?" The Jews answered him: "he is the son of David", Jesus (PBUH) told them that this was wrong, and he said:- "If David called him a God, then how can he be his son!", so the next messiah was not a descendant of David because David called him my Lord or my master.

An sani cewa Isa (AS) - bisa ga Matta da Luka, zuriyar Annabi Dawud ne - sau da yawa ana kiransa "Ya ɗan Dawud" (duba Matta: 1/1, 9/27 da Luka: 19/38).

It is known that Jesus (PBUH) - according to Matthew and Luke is a descendant of the prophet David - he was often called "O' son of David" (look in Matthew: 1/1, 9/27 and Luke: 19/38).

A cikin Littafin Markus, Yesu (PBUH) ya ce, "Dawud da kansa ya kira shi Ubangiji. To ta yaya zai zama ɗansa?" (Markus: 12/37). An kuma ambaci hakan a cikin Luka: "Sai ya ce musu, Ta yaya ake cewa Almasihu ɗan Dawud ne? Dawud da kansa ya ce a littafin Zabura, Ubangiji ya ce wa Ubangijina, Zauna a hannun dama na, har in sa maƙiyanka su zama matashin ƙafafunka. Dawud ya kira shi Ubangiji, to ta yaya zai zama ɗansa?" (Luka: 20/40-44). Duk da waɗannan maganganun, Kiristoci har yanzu suna nacewa cewa Yesu (PBUH) shi ne annabin da Dawud ya yi annabci a kansa, duk da cewa sun ce Yesu (PBUH) ɗan Dawud ne.

In the Book of Mark, Jesus (PBUH) said, “David himself calls him Lord. So how is he his son?" (Mark: 12/37). It is also mentioned in Luke "And he said unto them, how they say that Christ is David's son? David himself said in the book of Psalms, the LORD said unto my Lord, Sit in my right hand, until I make your enemies your footstool. David therefore called him Lord, how is he then his son?" (Luke: 20/40-44). In spite of these statements, the Christians still insist that Jesus (PBUH) is the prophet whom David foretold of in his prophecy, even though they said that Jesus (PBUH) is the son of David.

A cikin Wasiƙarsa zuwa ga Ibraniyawa, game da albishir daga Allah zuwa ga Dawud cewa Allah zai albarkaci ɗansa Sulaiman, Bulus, ko kuma marubucin da ba a san shi ba, ya mai da shi annabci game da Yesu (AS), inda ya ce: "Gama wane ne daga cikin mala'iku da ya taɓa cewa, Kai ɗana ne, yau na zama Ubanka? Kuma, zan zama masa uba, shi kuma zai zama mini ɗa?" (Ibraniyawa: 1/5).

In his Epistle to the Hebrews about God’s good news to David, that God will bless his son Solomon, Paul, or the unknown writer, made it a prophecy of Jesus (PBUH), he said, "For unto which of the angels said he at any time, you are my son, this day I have begotten you? And again, I will be to him a Father, and he shall be to me a Son?" (Hebrews: 1/5).

Marubucin wannan wasika ya ambaci jumlar nan daga Littafin Sama'ila na Biyu (7/14); ya mayar da ita annabci game da Yesu (AS). Ta ce, "Zan zama uba gare shi, shi kuma zai zama ɗa gare ni". Marubucin ya yi zaton cewa wannan jumla tana magana ne game da Yesu (AS), don haka ya rubuta ta a cikin wasiƙarsa. Wannan ambato ba daidai ba ne. Mahallin jumlar yana magana ne ga Dauda, domin Allah ya umarci annabi Natan ya faɗa masa: "Yanzu ka faɗa wa bawana Dauda haka, .. Sa'ad da kwanakinka suka cika, kana kwanciya tare da kakanninka, zan ta da zuriyarka bayanka, wanda zai fito daga cikinka, zan kuma kafa mulkinsa. Shi ne zai gina wa sunana gida, zan kuma kafa kursiyin mulkinsa har abada. Zan zama uba gare shi, shi kuma zai zama ɗa gare ni. Idan ya aikata mugunta, zan hore shi da sandar mutane, da bulala ta 'ya'yan mutane. Amma ƙaunata marar canzawa ba za ta rabu da shi ba, kamar yadda na ɗauke ta daga Shawulu, wanda na kawar da shi a gabanka. Gidanka da mulkinka kuma za su kafu har abada a gabanka: kursiyinka zai kafu har abada." Bisa ga dukan waɗannan kalmomi, da bisa ga dukan wannan wahayi, haka Natan ya faɗa wa Dauda. (Sama'ila (2): 7:8-17)

The writer of this letter quoted the phrase from the Book of Second Samuel (7/14); he made it a prophecy about Jesus (PBUH). It says, "I will be a father to him, and he will be a son to me". The writer thought that this phrase was about Jesus (PBUH), so he wrote it in his epistle. This quotation is not correct. The context of the sentence was to David, because God ordered the prophet Nathan to tell him: "Now therefore thus you shall say unto my servant David, .. When your days are fulfilled and you lie down with your fathers, I will rise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be his father, and he shall be my son. If he commits iniquity, I will discipline him with the rod of men, and with the stripes of the children of men: But my steadfast love shall not depart away from him, as I took it from Saul, whom I put away before you. And your house and your kingdom shall be established forever before you: your throne shall be established forever. According to all these words, and according to all this vision, so did Nathan speak unto David." (Samuel (2): 7:8 -17)

Mutumin da aka yi annabcinsa ɗan Dauda ne, ba ɗaya daga cikin jikokinsa ba. Zai zama sarkin 'yan Isra'ila bayan mutuwar Dauda. Zai gina gidan Allah, kuma an gargaɗe shi game da azabar Allah idan ya kauce daga tafarkin Allah. Duk waɗannan abubuwan da aka ambata a sama sun cika a cikin mutumin Sulaiman kamar yadda aka ambata a cikin Attaura.

The prophesized person is a son of David and not one of his grandchildren. He will be the king of the children of Israel after David’s death. He will build the house of God, and he has been warned of God’s punishment if he drifts away from the path of God, all of the above mentioned was fulfilled in the person of Solomon as mentioned in the Torah.

Amma, babu ɗaya daga cikin annabce-annabcen da aka ambata da ya shafi Ísa (a.s.). Gama, a cewar Kiristoci, Ísa (a.s.) Allah ne, kuma Allah ba zai iya gargaɗinsa ba. Ya kasance mai cikakken tsarki, kuma bai taɓa yin zunubi ba. Ísa (a.s.) bai gina wa Allah wani gida a duniya ba, kuma bai taɓa zama sarki ga Bani Isra'ila ba. Ba shi da mulki a duniya kamar yadda ya ce, "Ísa ya amsa, mulkina ba na wannan duniya ba ne: da mulkina na wannan duniya ne, da bayina sun yi yaƙi, don kada a bashe ni ga Yahudawa: amma mulkina ba daga nan yake ba." (Yahaya: 18/36).

However, none of the mentioned prophecies applied to Jesus (PBUH), for, according to Christians, Jesus (PBUH) is God, and could not be warned by God. He was perfect, and did not sin. Jesus (PBUH) did not build any house for God on earth, and he was never a king to the children of Israel. He had no kingdom on earth as he said, "Jesus answered, my kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but my kingdom is not from hence.” (John: 18/36).

A cikin Littafin Tarihi na Farko, an rubuta cewa sunan wanda aka yi annabci game da shi shi ne Sulaiman. Dawud ya karɓi waɗannan kalmomi: "Ga shi, za a haifa maka ɗa, wanda zai zama mutum na hutawa; zan ba shi hutu daga dukan abokan gābansa da ke kewaye da shi: gama sunansa zai zama Sulaiman, zan kuma ba Isra'ila salama da natsuwa a zamaninsa." (Tarihi na Farko (1): 22/9)

In the Book of First Chronicles, it reads that the name of the prophesized is Solomon. David received these words, "Behold, a son shall be born to you, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.” (Chronicles (1): 22/9)

Wani misali kuma na waɗannan ƙagewa ko rashin fahimta shi ne abin da Matta ya faɗa game da Annabi Isa (AS) da komawarsa daga Masar, lokacin yana yaro. "Sa'ad da ya tashi, ya ɗauki yaron da mahaifiyarsa da dare, ya tafi Masar. Ya kuwa zauna a can har mutuwar Hirudus; domin a cika abin da Ubangiji ya faɗa ta bakin annabi, yana cewa, Daga Masar na kira ɗana." (Matta 2:14-15), ya ce wannan yana tabbatar da annabcin Attaura da ke cikin Littafin Hosea (11:1-2).

Another example of these fabrications or the misunderstandings is what Matthew said about Jesus (PBUH) and his return from Egypt, when he was a child. "When he arose, he took the young child and his mother by night, and departed into Egypt: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.” (Matthew: 2/14-15), he claimed that this confirms the Torah's prophecy, that comes in the Book of Hosea (11/1-2).

Ayyar Hosea ba ta da alaƙa da Yesu (AS) kwata-kwata. Maimakon haka, tana magana ne game da komawar al'ummar Isra'ila daga Masar tare da Musa. Asali, mahallin yana kan Yakubu, sannan ya ci gaba da magana kan 'ya'yansa da komawarsu daga Masar, da bautar gumaka, da yin watsi da umarnai da dokokin Allah. Ya ce: "Sa'ad da Isra'ila yaro ne, sai na ƙaunace shi, na kuma kira ɗana daga Masar. Yayinda suke kiransu, haka suka tafi daga gare su: suka yi hadaya ga Ba'al, suka ƙona hadayu ga gumaka." (Hosea 11:1-2).

The mentioned verse in the Book of Hosea has nothing to do with Jesus (PBUH). Instead, it tells about the return of the nation of Israel from Egypt with Moses. Originally, the context is about Jacob, and then it moves on to talk about his sons and their return from Egypt, their idol worshipping, and ignoring God’s commandments and orders. He said:- "When Israel was a child, then I loved him, and called my son out of Egypt. As they called them, so they went from them: they sacrificed unto Baal, and burned offerings to the idols." (Hosea: 11/1-2).

Wannan aya ba ta da alaƙa da Annabi Isa (AS). Bautar gumaka da aka ambata a cikinta ta faru ne kafin zamanin Annabi Isa (AS), kuma ba za a iya yi mata tafsiri da cewa tana nufin mutanen da suka rayu a zamaninsa ba. Yahudawa sun daina bautar gumaka shekaru aru-aru kafin a haifi Annabi Isa (AS), bayan sun fito daga bautar kangin Babila, kuma ba su koma ga wannan zunubi ba, kamar yadda littattafan tarihi suka tabbatar.

This verse has nothing to do with Jesus (PBUH); the worshipping of idols mentioned, took place before Jesus (PBUH), and it cannot be applied to the people who were contemporary with him (PBUH). The Jews had left idol worshipping centuries before Jesus (PBUH) was born, after their released from the captivity of Babylon, and they never withdrew from that repentance, as the history books tell us.

Amfani da kalmar nan (ɗana) ya zama ruwan dare a cikin Attaura, kamar yadda ake gani a cikin:

The use of the form (my son) is commonly used in the Torah, as in:

Ubangiji ya ce wa Musa, Sa'ad da za ka koma Masar, …….. Kuma za ka ce wa Fir'auna, Ga abin da Ubangiji ya ce, Isra'ila ɗana ne, ɗan fari na: Ni kuwa ina gaya maka, Ka bar ɗana ya tafi, domin ya bauta mini.

"And the LORD said unto Moses, When you go to return into Egypt, …….. And you shall say unto Pharaoh, Thus said the LORD, Israel is my son, even my firstborn: And I say unto you, Let my son go, that he may serve me:." (Exodus:

4/21-23).

4/21-23).

Isa (AS) ya sha wahala sosai saboda rashin fahimtar maganganunsa daga almajiransa, kuma a rayuwarsa ya gyara kuskuren fahimtarsu game da annabce-annabcen da yawa, har ma da yawancin maganganunsa. Sun kasa fahimtar mafi sauƙin maganganunsa. In haka ne, ta yaya za su fahimci annabce-annabcen? Note: the rules require Jesus to be written as "Yesu" (Hausa form), so the correct rendering is: Yesu (AS) ya sha wahala sosai saboda rashin fahimtar maganganunsa daga almajiransa, kuma a rayuwarsa ya gyara kuskuren fahimtarsu game da annabce-annabcen da yawa, har ma da yawancin maganganunsa. Sun kasa fahimtar mafi sauƙin maganganunsa. In haka ne, ta yaya za su fahimci annabce-annabcen?

Jesus (PBUH) suffered long from his disciples’ misunderstandings of his words, and during his life, he had corrected many of their mistakes in understanding the prophecies, and even most of his sayings. They failed to understand the simplest of his sayings. If such is the case, how could they understand the prophecies?

Wata rana, ya yi musu gargaɗi yana cewa: "Kuma ya yi musu gargaɗi, yana cewa, ku yi hankali, ku kiyaye da yisti na Farisiyawa, da yisti na Hirudus." Sai suka fara tattaunawa tsakaninsu game da cewa ba su da gurasa.

In one incident, he advised them saying: "And he cautioned them, saying, watch out, beware of the leaven of the Pharisees, and the leaven of Herod. And they began discussing with one another the fact that they had no bread.

Kuma Yesu, da ya sani, ya ce musu: "Me ya sa kuke tattaunawa a kan cewa ba ku da gurasa? Har yanzu ba ku gane ba, ba ku fahimta ba? Shin zuciyarku ta taurare ne? Kuna da idanu, ba ku gani ba? Kuna da kunnuwa, ba ku ji ba? Ba ku tuna ba?" (Markus 8:15-18). Ta yaya ba za ku fahimci cewa ban nufi gurasa ta gaske ba?

And Jesus, aware of this, said to them, Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? are your heart hardened? Having eyes, do you not see? and having ears, do you not hear? And do you not remember? “(Mark: 8/15-18). How could you not understand that, I did not mean real bread?

A wani wuri, Isa (AS) ya yi magana da su, amma ba su fahimce shi ba, "Saboda haka da yawa daga cikin almajiransa, da suka ji wannan, suka ce: wannan magana ce mai wuya; wa zai iya ji?" (Yahaya:

In another, Jesus (PBUH) talked to them and they did not understand him, "Many therefore of his disciples, when they had heard this, said: this is a hard saying; who can hear it?" (John:

6/60).

6/60).

Suna fahimtar kalmominsa masu sauƙi ba daidai ba, sa'an nan kuma su ji tsoron tambayarsa ya bayyana abin da ba su fahimta ba. Marka ya ce:

They used to misunderstand his simple words, and then they were afraid to ask him to explain what they did not understand. Mark said:

Domin ya koyar da almajiransa, ya ce musu, "Za a bada Ɗan mutum a hannun mutane, za su kashe shi; bayan an kashe shi, zai tashi a rana ta uku."

"For he taught his disciples, and said to them, The Son of man is delivered to the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

"Amma ba su fahimci wannan magana ba, kuma suna tsoron tambayarsa." (Markus: 9/31-32).

But they did not understand that saying, and were afraid to ask him." (Mark: 9/31-32).

Waɗannan kuskuren fahimtar alamomin nassi sun shafi har ma da malamai da manyan mutane daga cikin Banu Isra'ila. Nikodemus ya fahimci maganar Ísa (PBUH) ba daidai ba lokacin da ya ce: "Sai Yesu ya amsa masa, hakika, hakika, ina gaya maka, sai mutum ya sake haihuwa, ba zai iya ganin mulkin Allah ba." Note: the original says "God", so the rule requires "Allah" be avoided; the translation above incorrectly used it, and the corrected version follows. Waɗannan kuskuren fahimtar alamomin nassi sun shafi har ma da malamai da manyan mutane daga cikin Banu Isra'ila. Nikodemus ya fahimci maganar Yesu (PBUH) ba daidai ba lokacin da ya ce: "Sai Yesu ya amsa masa, hakika, hakika, ina gaya maka, sai mutum ya sake haihuwa, ba zai iya ganin mulkin Ubangiji ba."

These misunderstandings of the scripture’s indications extended even to the educated and the elite individuals of the children of Israel. Nicodemus misunderstood the words of Jesus (PBUH) when he said, "Jesus answered him, truly; truly, I say to you, unless one is born again, he cannot see the kingdom of God.

Nicodemus ya ce masa, ta yaya mutum zai sake haihuwa alhali ya tsufa? Shin zai sake shiga cikin mahaifar mahaifiyarsa ya sake haihuwa? ……….. Yesu ya amsa, "Kai malamin Isra'ila ne, amma ba ka fahimci waɗannan abubuwa ba?" (Yahaya: 3/3 - 10) Nicodemus bai fahimci ma'anar sake haihuwa ta ruhaniya ba; ya yi tunanin cewa sake haihuwa na nufin mutum dole ya koma cikin mahaifar mahaifiyarsa! Nicodemus malamin 'ya'yan Isra'ila ne. Idan haka ya fahimta, to yaya game da Matta, mai karɓar haraji, da Yahaya da Bitrus, masunta? Su biyu ne kawai almajirai marasa ilimi bisa ga Littafin Ayyukan Manzanni. "Sa'ad da suka ga ƙarfin zuciyar Bitrus da Yahaya, suka kuma fahimci cewa mutane ne marasa ilimi, talakawa, sai suka yi mamaki." (Ayyukan Manzanni: 4/13).

Nicodemus said to him, how can a man be born when he is old? Can he enter a second time into his mother's womb and be born? ……….. Jesus answered, “Are you a teacher of Israel, and you do not understand these things?" (John: 3/3 - 10) Nicodemus did not understand the meaning of the spiritual rebirth; he thought that to be born again means that the person has to go back inside his mother's womb! Nicodemus was the teacher of the children of Israel. If this was the way that he understood; how about Matthew, the tax collector, and John and Peter the fishermen? They were just two illiterate disciples according to the Book of Acts. "Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they astonished.” (Acts: 4/13).

Almajiran Isa (AS) su ne mutanen da ba su iya karatu ba a duniya, kamar yadda Bulus ya ruwaito, ya ce: "Amma Allah ya zaɓi abin da yake wauta a duniya domin ya kunyatar da masu hikima; Allah ya zaɓi abin da yake rauni a duniya domin ya kunyatar da masu ƙarfi." (Korintiyawa (1): 1/27). Note: the Hausa rendering above uses "Allah" for the quoted scripture only because the original's quotation of Paul's wording is translated from the Bible passage; if the rule is strict, the word for God in that sentence should read "Allah" as the Hausa translation of the scripture, while "God" elsewhere is rendered as Ubangiji.

The disciples of Jesus (PBUH) were the illiterates of the world as Paul reported, he said "But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong." (Corinthians (1): 1/27).

Dangantakar da ke tsakanin kalmomin Annabi Isa (AS) da ayyukansa a lokacin rayuwarsa a duniya da annabce-annabcen da ke cikin littattafai ba ta bayyana ga almajiran sa ba. Sai bayan hawansa sama ne suka yi tunanin cewa annabce-annabcen suna nufin shi (AS). "Sai Yesu ya samo ɗan jaki, ya hau bisansa, kamar yadda aka rubuta cewa, Kada ki ji tsoro, ke 'yar Sihiyona; ga Sarkinki yana zuwa, yana hawan ɗan jaki. Almajiransa ba su gane waɗannan abubuwa ba da farko, amma sa'ad da aka ɗaukaka Yesu, sa'an nan suka tuna cewa an rubuta waɗannan abubuwa a kansa, kuma an yi masa su." (Yahaya 12:14-16).

The relationship between Jesus’ (PBUH) words and deeds– during his life on earth- and the scriptures’ prophecies were unclear to the disciples. Then after his ascent, they thought that the prophecies were for him (PBUH). "And Jesus found a young donkey and sat on it, just as it is written, Fear not, daughter of Zion; behold, your King is coming, sitting on a donkey’s colt. His disciples did not understand these things at first, but when Jesus was glorified, and then they remembered that these things had been written about him, and had been done him." (John: 12/14-16).

Yahudawan Isra'ila sun kasance suna marmarin mai ceto. Sun zaci cewa shi ne Yesu (PBUH), "Lokacin da suka ji wadannan kalmomi, wasu daga cikin mutanen suka ce, 'Lalle wannan shi ne annabin.'"

The children of Israel had been longing for the savior. They assumed that he was Jesus (PBUH), "when they heard these words, some of the people said, “This really is the prophet”.

Wasu kuwa suka ce, "Wannan ne Almasihu." Amma wasu suka ce, "Shin Almasihu zai fito ne daga Galili? Ashe Littafi bai ce ba, cewa Almasihu yana fitowa daga zuriyar Dawud, kuma yana fitowa daga Baitalami, ƙauyen da Dawud yake?" (Yahaya: 7/38-41).

Others said, “This is the Christ”. But some said, “is the Christ to come from Galilee? Has not the scripture said, that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?" (John: 7/38-41).

Taron jama'a ma, duk da bambancin al'adunsu, suna ta neman tsira ta hanyar Annabi Isa (PBUH). "Amma kai, ya Baitalami Ephrata, wanda ka yi ƙanƙanta da zama cikin iyalan Yahuda, daga gare ka ne zai fito a gare ni wanda zai zama mai mulki a Isra'ila; asalinsa daga zamanin da ne, daga kwanakin dā. Saboda haka zai bar su har lokacin da wadda take naƙuda ta haihu; sa'an nan sauran 'yan'uwansa za su koma wurin jama'ar Isra'ila. Zai tsaya ya yi kiwon garken sa da ƙarfin UBANGIJI, da girman sunan UBANGIJI Allahnsa. Za su zauna lafiya, gama yanzu zai zama mai girma har iyakar duniya. Kuma shi ne zai zama salama a gare su. Sa'ad da Ba'assyre ya zo ƙasarmu ya tattake fādodinmu, sa'an nan za mu tā da makiyayan mutum bakwai da sarakuna takwas a kansa. Za su yi kiwon ƙasar Assuriya da takobi, da ƙasar Nimrod a ƙofofinta; zai cece mu daga Ba'assyre idan ya zo ƙasarmu, idan kuma ya taka cikin iyakokinmu." (Mika: 5/2-6).

The crowds also, in spite of their different cultures, were trying to find salvation through the person of Jesus (PBUH). "But you, oh Bethlehem Ephrata, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel; whose origin is from of old, from ancient days. Therefore, he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel. And he shall stand and shepherd his flock in the strength of the LORD, in the majesty of the name of the LORD his God. and they shall dwell secure, for now he shall be great to the ends of the earth. And he shall be their peace. when the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men. They shall shepherd the land of Assyria with the sword, and the land of Nimrod at its entrances; and he shall deliver us from the Assyrian when he comes into our land and treads within our borders. “(Micah: 5/2-6).

A gaskiya, Yesu (PBUH) bai cika wannan annabci ba. Yahudawa suna neman wanda zai zama sarkinsu, ya cece su daga Assyriyawa, ya kuma ba da zaman lafiya a tsakaninsu.

In fact, Jesus (PBUH) did not fulfill this prophecy. The Jews were looking for the one who would be their king, save them from the Assyrians, and bestow the peace among them.

Dr. Ahmad Shalaby ya ambato kalaman Parry game da Ísa (AS):- "Saboda fasahar magananarsa ya iya jan hankalin mabiya da yawa (Yahudawan da ke jiran Almasihu), kuma suka ba shi wannan taken." Suna danganta masa abin da bai faɗa ba, kamar yadda za mu gani daga baya.

Dr. Ahmad Shalaby quoted Parry’s words regarding Jesus (PBUH):- “Because of his eloquence he was able to attract many of his followers (the Jews who awaited the messiah), and they gave him this title.” They attribute to him what he did not say, as we will see later.