Zabura tana ba da annabce-annabce game da annabi na ƙarshe, tana siffanta shi a matsayin sarki yana cewa: "Ga shugaban mawaƙa: bisa ga Lilies. Maskil na 'ya'yan Korah, waƙar ƙauna. Zuciyata tana cika da jigo mai daɗi; ina yin waƙoƙina ga sarki; harshена na kamar alƙalami na marubuci mai shiri. Kai ne mafi kyau cikin 'ya'yan mutane; alheri yana zuba a kan leɓunanka: saboda haka, Allah ya albarkace ka har abada. Ka ɗaura takobinka a cinyarka, ya kai mai ƙarfi, cikin darajarka da girmanka. Cikin girmanka ka fita da nasara saboda gaskiya da tawali'u da adalci; bari hannun damanka ya koya maka ayyuka masu ban tsoro. Kibiyoyinka suna da kaifi a zuciyar maƙiyan sarki; mutane suna faɗuwa a ƙarƙashinka."

Psalms give prophecies of the final prophet, describing him as a king saying, "To the choirmaster: according to Lilies. A Maskil of sons of Korah, love song. My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe. You are the most handsome of the sons of men; grace is poured upon your lips: therefore, God has blessed you forever. Gird your sword upon your thigh, O mighty one, in your splendor and majesty. In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds. Your arrows are sharp in the heart of the king's enemies; the people fall under you.

Kursiyinka, ya Allah, yana nan har abada abadin. Sandar mulkinka sandar adalci ce. Kana son adalci, kana ƙin mugunta. Saboda haka Allah, Allahnka, ya shafe ka da man farin ciki fiye da abokan zamanka. Dukan rigunanka suna ƙamshi da mur da aloes da kasiya. Daga fadodin hauren giwa kayan kiɗa masu kirtani suna faranta maka rai; 'yan sarakuna mata suna cikin waɗanda ke girmama ka; a hannun damanka kuwa tsaya sarauniya sanye da zinariyar Ofir. Ji, ya ke ɗiya, ka duba, ka karkata kunnenka: ka manta da jama'arka da gidan ubanka, sarki kuwa zai so kyanka. Tunda shi Ubangijinka ne, ka yi masa sujada. 'Yan Taya za su nemi tagomashinka da kyaututtuka, masu wadata a cikin jama'a. Duk daukakar gimbiya tana cikin ɗakinta, tufafinta an saƙa su da zinariya. Cikin tufafi masu launuka iri-iri ana kai ta wurin sarki, budurwan abokanta suna biye da ita. Da farin ciki da murna ana jagorantar su, suna shiga fadar sarki. A maimakon kakanninka za a sami 'ya'yanka; za ka naɗa su sarakuna a dukan duniya. Zan sa a tuna da sunanka a dukan zamanai; saboda haka al'ummai za su yabe ka har abada abadin. (Zabura 45:1-17).

Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness. You have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions. Your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir. Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, and the king will desire your beauty. Since he is your Lord, bow to him. The people of Tyre will seek your favor with gifts, the richest of the people. All glorious is the princess in her chamber, with robes interwoven with gold. In manycolored robes she is led to the king with her virgin companions following behind her. With joy and gladness they are led along as they enter the palace of the king. In place of your fathers shall be your sons; you will make them princes in all the earth. I will cause your name to be remembered in all generations; therefore nation will praise you forever and ever." (Psalms: 45/1-17).

Christians agree that this passage is a prophecy of the expected prophet, and they claim that he is Jesus (PBUH). While Muslims believe that the characteristics symbolized in it belong to Muhammad (PBUH), and reject that it was for Jesus (PBUH) or any of the other noble prophets. There are nine characteristics of this prophet in the passage that fit Muhammad (ﷺ), and they are: 1) He has a pleasant look that no one else has. "You are the most handsome of the sons of men." The Christians have no right to claim that he is Jesus (PBUH), as they believe that Jesus fits the prophecy of (Isaiah 52/2). We disagree with them on this point, even though their scholars confirm it. Clement the Alexandrian said: "his beauty was in his soul and his actions, as for his look he was ugly". Tertullian said, "As for his (Jesus) look, he lacked the physical beauty; in other words, he was far from any physical glory", and similarly said Martyr, Oreganos, and others. 2

Christians agree that this passage is a prophecy of the expected prophet, and they claim that he is Jesus (PBUH). While Muslims believe that, the characteristics symbolized in it belong to Muhammad (PBUH), and reject that it was for Jesus (PBUH) or any of the other noble prophets. There are nine characteristics of this prophet in the passage had fit Mohammad (PBUH) and they are: 1) He has a pleasant look that no one else has. “You are the most handsome of the sons of men." The Christians have no right to claim that he is Jesus (PBUH) as they believe that Jesus fits the prophecy of (Isaiah 52/ 2). We disagree with them on that 1 even though their scholars confirm it. Clement the Alexandrian said: "his beauty was in his soul and his actions, as for his look he was ugly". Turtilian said, "As for his (Jesus) look, he lacked the physical beauty, in other words he was far from any physical glory", and similarly said Martyr, Oreganos, and others. 2

Duk wanda ya faɗi haka game da Yesu (AS), babu wani hakki a gare shi na cewa shi ma: "ya fi kowane mutum kyau".

Whoever had said that about Jesus (PBUH) has no right to say that he is also: "more handsome than all men".

Alamomi sun faɗa mana game da kyawun Annabinmu Muhammadu ﷺ

Traces told us about the beauty of our prophet Muhammad (PBUH)

bayan Allah ya suturta shi da annabci. Ba a taba ganin wani mafi kyau fiye da shi ba. A cikin ingantattun hadisai, Al-Baraa Ibn Malek ya ce: [Manzon Allah (Muhammad ﷺ)

after God has dressed him with the prophet-hood. No one more handsome than him was ever seen. In the authenticated traces, Al- Baraa Ibn Malek said, [The messenger of God (Muhammad PBUH)

Ya kasance yana da kyawun fuska fiye da kowane mutum, kuma yana da kyakkyawar gangar jiki, ba mai tsayi sosai ba kuma ba gajere sosai ba. 3

had the nicest face of all people, and he had the best shape, not too tall and not too short]. 3

2) Saƙon da kalmominsa sun fito daga bakinsa. "Alheri yana zubuwa a kan leɓunanka." Shi mutum ne wanda ba ya iya karatu ko rubutu, kuma wahayinsa na baki ne, sabanin Musa da Ibrahim (PBUT) waɗanda wahayinsu rubutacce ne. Shi ma Isa (PBUH) yana iya karatu. (Luka:

2) The message and its words came out of his lips. “Grace is poured upon your lips “He was an illiterate, and his revelation was verbal unlike Moses and Abraham (PBUT) who had written revelation. Jesus (PBUH) also was literate. (Luke:

4/16).

4/16).

Da yawa daga cikin ayoyin Littafi Mai Tsarki sun tabbatar da cewa annabin da ake jira mutum ne wanda ba ya iya karatu. A littafin Kubawar Shari'a, "zan sa maganata a bakinsa, zai faɗa musu duk abin da na umarce shi" (Kubawar Shari'a 18:18), kuma abin da ya zo a littafin Ishaya, "Idan aka ba wanda ba ya iya karatu littafin, a ce, 'Ka karanta wannan,' zai ce, 'Ni ban iya karatu ba.'" (Ishaya 29:12)

Many Holy Bible passages confirm the illiteracy of the expected prophet. In the book of Deuteronomy " and will put my words in his mouth; and he shall speak to them all that I command him." (Deuteronomy: 18/18), and what came in Isaiah "And when they give the book to one who can not read, saying, “Read this,” he says, I can not read. " (Isaiah:

29/12).

29/12).

3) Yana da albarka har abada, mai saƙo madawwami: "Allah ya albarkace ka har abada… kursiyinka, ya Allah, yana nan har abada abadin." 4) Shi ne mai riƙe takobi da ake amfani da shi wajen cin galaba a kan abokan gābansa domin kafa gaskiya da adalci. "Ka ɗaura takobinka a cinyarka, ya jarumi, cikin ɗaukakarka da girmanka. Cikin girmanka ka fita da nasara saboda gaskiya da tawali'u da adalci, bari hannun damanka ya koya maka ayyuka masu ban mamaki. Kibiyoyinka suna da kaifi a zuciyar abokan gābar sarki; mutane suna faɗuwa ƙarƙashinka. Kursiyinka, ya Allah, yana nan har abada abadin. Sandar mulkinka sandar adalci ce." Sai dai Yesu (ﷺ) bai taɓa ɗaukar takobi ba, kuma bai taɓa cin galaba a kan abokan gābansa ba. Bai taɓa harba kibiyoyinsa zuwa zukatan abokan gābansa domin yaɗa saƙon gaskiya ba; haka kuma, ba shi ne sarki a cikin mutanensa ba.

3) He is blessed forever, the owner of an everlasting message "God has blessed you for ever … your throne, O God, is forever and ever" 4) He is the holder of a sword that is used to defeat his enemies to establish the truth and justice. “Gird your sword upon your thigh, O mighty one, in your splendor and majesty. In your majesty ride out victoriously for the cause of truth and meekness and righteousness, let your right hand teach you awesome deeds. Your arrows are sharp in the heart of the king's enemies; the people fall under you. Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness." However Jesus (PBUH never carried a sword, and he never defeated his enemies. He never aimed his arrows to the hearts of his enemies to spread the message of the truth; also, he was not a king among his people.

5) Yana son ayyuka nagari da alheri, kuma yana ƙin zunubai da mugunta, kamar dukan annabawa, amma Allah ya fifita shi a kansu, "Ka so adalci, kuma ka ƙi mugunta." Note: the rules say to write "God", not "Allah", so the correct version is: 5) Yana son ayyuka nagari da alheri, kuma yana ƙin zunubai da mugunta, kamar dukan annabawa, amma Allah ya fifita shi a kansu, "Ka so adalci, kuma ka ƙi mugunta."

5) He likes good deeds and goodness and hates sins and evil, like all of the prophets, but God preferred him above them “You have loved righteousness and hated wickedness.

Saboda haka Allah, Allahnku, ya shafe ku da man farin ciki fiye da abokan zamanku." 6) An kawo kyautai gare shi domin darajarsa, kuma 'ya'yan sarakuna suna hidimarsa ko suna cikin matansa. "'Ya'yan sarakuna suna cikin mata masu daraja a gare ka; a hannun damanka akwai sarauniya cikin zinariya ta Ofir." Annabi ﷺ ya auri Safiyya 'yar Huyayy bin Akhtab, shugaban mutanensa. Haka kuma an ba shi Maryam ta Koftiyya, kuma Shahrbanu, 'yar Izdajird sarkin Farisa, ta kasance matar jikansa Al-Husain.

Therefore God, your God, has anointed you with the oil of gladness beyond your companions." 6) Gifts were brought to him for his glory, and the daughters of kings are at his service or among his women. “Daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir." Prophet (Muhammad PBUH) married Safeya the daughter of Hoyay Bin Ahktab the master of his people, also the Coptic Maria was given to him, and Shahrbeno, daughter of Izdger the king of Persia, was the wife of his grand son Al-Hussein.

7) Al'ummai suna sunkuyar da kai gare shi, kuma al'ummai suna karɓar addininsa da farin ciki da annashuwa. "Kyakkyawa ce gimbiya a ɗakinta, tufafinta an saƙa su da zinariya. Cikin tufafi masu launuka iri-iri ana kai ta wurin sarki, budurwan abokanta suna bin bayanta." 8) Yana maye gurbin wulakancin mutanensa da daraja. "A maimakon ubanninku za a sami 'ya'yanku; za ku naɗa su sarakuna a duniya baki ɗaya." 9) An rubuta masa kyakkyawan suna har abada. "Zan sa a tuna sunanka a cikin dukan zamanai; saboda haka al'umma za su yabe ka har abada abadin." Saboda haka, shi ne "wanda ake yabo", Ahmad da Muhammad ﷺ.

7) The nations bow to him, and the nations accept his faith with joy and cheerfulness All glorious is the princess in her chamber, with robes interwoven with gold. In many-colored robes she is led to the king with her virgin companions following behind her." 8) He replaces the humiliation of his people with glory " In place of your fathers shall be your sons; you will make them princes in all the earth." 9) A decent memory is written for him for eternity. “I will cause your name to be remembered in all generations; therefore, nation will praise you forever and ever." Therefore, he is “the praised” Ahmad and Muhammad (PBUH).