Mafi girman annabce-annabce game da annabin da ake jira, a cikin Sabon Alkawari, su ne annabce-annabcen Isa (AS) game da zuwan Parakletos a duniya.

The greatest prophecies about the expected prophet, in the New Testament, are the prophecies of Jesus (PBUH) about the arrival of the Parakletos to this world.

John ne kaɗai ne daga cikin masu bishara da ya ambaci waɗannan annabce-annabce masu ci gaba a cikin littafinsa. Yayin da yake ba almajiransa shawara, Yesu ya ce:

John is the only evangelist who mentioned these continuous prophecies in his book. Advising his disciples, Jesus said:

"Idan kuna ƙaunata, za ku kiyaye umarnaina. Ni kuma zan roƙi Uba, shi kuwa zai ba ku wani Mataimaki, domin ya kasance tare da ku har abada; wato Ruhun gaskiya, wanda duniya ba ta iya karɓa ba, domin ba ta ganinsa, ba kuma ta san shi ba. Ku kuna sanin sa, domin yana zaune tare da ku, zai kuma kasance a cikinku. Ba zan bar ku marayu ba: zan zo gare ku. Ɗan lokaci kaɗan kuma, duniya ba za ta ƙara ganina ba; amma ku za ku gan ni: domin ni ina raye, ku ma za ku rayu. A ranar nan za ku sani cewa ina cikin Ubana, ku kuma kuna cikina, ni kuma ina cikinku. Wanda yake da umarnaina, yana kuma kiyaye su, shi ne mai ƙaunata: kuma wanda yake ƙaunata, Ubana zai ƙaunace shi, ni kuma zan ƙaunace shi, in bayyana kaina gare shi. Yahuda (ba Iscariot ba) ya ce masa, Ya Ubangiji, don me za ka bayyana kanka gare mu, ba ga duniya ba?"

"If you love me, you will keep my commandments. And I will ask the Father, and he will give you another helper, to be with you forever; Even the Spirit of truth; whom the world cannot receive, because it neither sees him nor knows him. You know him; for he dwells with you, and will be in you. I will not leave you as orphans: I will come to you. Yet a little while, and the world will see me no more; but you will see me: because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you. Whoever has my commandments, and keeps them, he it is who loves me: and he; who loves me, will be loved by my Father, and I will love him, and manifest myself to him. Judas (not Iscariot) said to him, Lord, how is it that you manifest yourself to us, and not to the world?

Yesu ya amsa masa, "Idan wani yana ƙaunata, zai kiyaye maganata, Ubana kuma zai ƙaunace shi, mu kuma za mu zo wurinsa, mu yi zaman gida tare da shi. Duk wanda ba ya ƙaunata, ba ya kiyaye maganata. Kalmar da kuke ji kuma ba tawa ba ce, ta Ubana ce wanda ya aike ni. Waɗannan abubuwa na faɗa muku tun ina tare da ku. Amma mai taimako, Ruhu Mai Tsarki, wanda Uba zai aika da sunana, shi zai koya muku dukan abubuwa, ya kuma tuna muku dukan abin da na faɗa muku. Salama na bar muku, salamata na ba ku. Ba kamar yadda duniya take ba ni ke ba ku. Kada zuciyarku ta damu, kada kuma ku ji tsoro. Kun ji ina gaya muku, ina tafiya, kuma zan komo wurinku. Da kun ƙaunace ni, da kun yi farin ciki, domin ina tafiya wurin Uba, gama Uba ya fi ni girma. Yanzu kuma na faɗa muku kafin ya faru, domin idan ya faru, ku yi imani. Ba zan ƙara yin magana da yawa da ku ba, gama mai mulkin duniya yana zuwa, kuma ba shi da iko a kaina."

Jesus answered him, If anyone loves me, he will keep my words: and my Father will love him, and we will come to him, and make our home with him. Whoever does not love me does not keep my words: and the word that you hear is not mine, but the Father's who sent me. These things I have spoken to you, while I am still with you. But the helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance, all that I have said to you. Peace I leave with you, my peace I give to you: not as the world gives do I give to you. Let not your heart be troubled, neither let them be afraid. You heard my say to you, I am going away, and I will come to you. If you loved me, you would have rejoiced, because I am going to the Father: for the Father is greater than I. And now I have told you before it takes place, so that when it does take place, you may believe. I will no longer talk much with you: for the ruler of this world is coming, and has no claim on me." (John: 14/15-30).

A cikin babi na 15, Yesu ya ba almajiransa shawara, yana roƙon su su kiyaye umarnanshi. Ya ce, "Amma idan Mataimaki ya zo, wanda zan aiko muku daga wurin Uba, Ruhun gaskiya, wanda ke fitowa daga wurin Uba, zai shaida game da ni:

In chapter 15, Jesus advised his disciples asking them to keep his commandments. He says, "But when the helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me:

Kuma za ku shaida, domin kun kasance tare da ni tun daga farko. Na faɗa muku waɗannan abubuwa ne domin kada ku fāɗi cikin shakka. Za a kore ku daga majami'u. Lokaci yana zuwa da duk wanda ya kashe ku zai yi tunanin yana yin hidima ga Allah. Za su aikata waɗannan abubuwa saboda ba su san Uba ba, ba kuma ni ba. Amma na faɗa muku waɗannan abubuwa ne domin sa'ad da lokacinsu ya zo, ku tuna cewa na faɗa muku. Ban faɗa muku waɗannan abubuwa ba tun farko, domin ina tare da ku. Yanzu kuwa zan koma wurin wanda ya aiko ni, amma babu ɗayanku da yake tambayata, "Ina za ka je?" Amma saboda na faɗa muku waɗannan abubuwa, baƙin ciki ya cika zuciyarku. Duk da haka, ina gaya muku gaskiya: amfanin ku ne in tafi, domin idan ban tafi ba, Mai Taimako ba zai zo gare ku ba. Amma idan na tafi, zan aiko shi gare ku. Sa'ad da ya zo, zai hukunta duniya game da zunubi da adalci da shari'a: game da zunubi, domin ba sa gaskata ni; game da adalci, domin ina zuwa wurin Uba, ba za ku ƙara ganina ba; game da shari'a, domin an hukunta sarkin wannan duniya. Har yanzu ina da abubuwa da yawa da zan faɗa muku, amma yanzu ba za ku iya ɗaukarsu ba. Sa'ad da Ruhun gaskiya ya zo, zai bishe ku zuwa cikin dukan gaskiya, domin ba zai yi magana da ikonsa kansa ba, amma duk abin da ya ji, zai faɗa, kuma zai sanar muku abubuwan da za su zo. Zai ɗaukaka ni, domin zai ɗauki abin da nawa ne ya sanar muku. (Yahaya: 15/26-27, 16/1-14).

And you also will bear witness, because you have been with from the beginning. These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: "I have said all these things to you to keep you from falling away. They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do these things because they have not known the Father, nor me. But I have said these things to you, that when their hour comes you may remember that I told them to you. "I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me, and none of you asks me, 'Where are you going?' But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged. "I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. " (John: 15/26 - 27, 16/ 1 -14).

Ana fassara rubutu kawai, don haka ga fassarar jumlar nan: "In these sentences, Jesus (PBUH) talks about the characteristics of the prophet who comes after him, so who is that prophet?" Fassara: "A cikin wadannan jimloli, Isa (PBUH) yana magana ne game da halayen annabin da zai zo bayansa, to wane ne wannan annabin?"

In these sentences, Jesus (PBUH) talks about the characteristics of the prophet who comes after him, so who is that prophet?

Amsar Kiristoci ita ce cewa wannan zuwan shi ne Ruhu Mai Tsarki wanda ya zo wa almajirai a rana ta hamsin domin ya ta'azantar da su saboda rashin Yesu (PBUH), kuma a can "da ranar Fentakos ta zo, suka kasance duka tare a wuri ɗaya. Nan da nan kuma daga sama aka ji wata ƙara kamar iska mai ƙarfi tana busawa, ta cika dukan gidan inda suke zaune."

Christian’s response is, that the coming is the Holy Spirit that came to the disciples on the fiftieth day to give them condolences for their loss of Jesus (PBUH), and there “when the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting.

"Harsunan wuta masu rarrabuwa suka bayyana gare su, suka tsaya a kan kowannensu. Dukansu kuwa aka cika su da Ruhu Mai Tsarki, suka fara magana da wasu harsuna, kamar yadda Ruhu ya ba su ikon furtawa." (Ayyukan Manzanni: 2/1-4). Sabon Alkawari bai ambaci wani abu ba, sai abin da aka ambata a sama, game da wannan lamari.

And divided tongues as of fire appeared to them, and rested on each one of them. And they were all filled with the Holy Spirit, and began to speak in other tongues, as the Spirit gave them utterance." (Acts: 2/1-4). The New Testament does not mention anything, other than what mentioned above, regarding this event.

A cikin fassararsa ta Littafin Yahaya, firist Athanasius ya ce:

In his interpretation of the Book of John, priest Athanasius says:

"Parakletos" shine Ruhu Mai Tsarki da kansa, Mai Ta'aziyya, "Ruhu Mai Tsarki, wanda Uba zai aiko da shi da sunana." (Yahaya: 14/26), kuma shi ne wanda ya zo musu a rana ta hamsin, (Ayyukan Manzanni: 2/1-4)

“The Parakletos is the Holy Spirit himself, the Comforter, "The Holy Spirit, whom the Father will send in my name." (John: 14/26), and he is the one who came to them on the fiftieth day, (Acts: 2/1-4)

ta wurin da, suka cika da shi, suka fita don yin wa'azi, kuma yana tare da coci a cikin masu bi, kuma shi alheri ne da aka haɗa da imani da baftisma.1

whereby, they were filled with him, and set out to preach, and he is with the church within believers, and he is a grace joined with belief and baptism.1

Kamus ɗin Ilimin Tauhidi na Malamai ya ce: "Kalmar Helenanci Parakletos, an samo ta daga rubutun Yahaya Mai Tsarki. Ba ta wakiltar yanayin mutum ba, sai dai aikinsa. Tana nufin wanda ke taka rawar mataimaki mai kyau, lauya da mai goyon baya."

Musulmai sun yi imani cewa abin da ya zo a Littafin Yahaya game da Mai Ta'aziyya, shugaban duniya mai zuwa, annabci ne daga Annabi Isa game da Annabi Muhammadu ﷺ, kuma hakan a bayyane yake saboda dalilai da dama.

Muslims believe that what came in the Book of John about the Comforter, the coming leader of this world, is a prophecy from Jesus (PBUH) about our prophet Muhammad (PBUH), and that is clear for several reasons:

Ɗaya daga cikin dalilan shi ne, kalmar "The Comforter" kalma ce ta zamani da aka maye gurbinta a sabbin fassarorin Sabon Alkawari, yayin da tsohuwar fassara (Douay-Rheims Bible 1899)

One of these reasons is that, the phrase "The Comforter” is a modern phrase that was replaced in the new translations of the New Testament, while the ancient translation (Douay-Rheims Bible1899)

Ya yi amfani da kalmar Helenanci (Parakletos) kamar yadda take, kamar yadda yawancin fassarorin ƙasashen duniya ke yi.

used the Greek word (Parakletos) as it is which is practiced by many international translations.

Don fassara kalmar Girkanci "Parakletos" muna cewa, wannan kalma ta asalin Girkanci za ta iya zama ɗaya daga cikin kalmomi biyu. Kalma ta farko ita ce "Paraklee tos", wadda ke nufin "Mai ta'aziyya, mai taimako ko wakili" kamar yadda Kiristoci ke faɗa.

To interpret the Greek word "Parakletos" we say, This Greek originated word can only be one of two words.The first word is "Paraklee tos", which means “the Comforter, the helper or the agent” as the Christians say.

Kalmar ta biyu ita ce "Peroklotos", wadda ma'anarta ta yi kusa da "Muhammad da Ahmad".

The second word is "Peroklotos", which is close in meaning to “Muhammad and Ahmad”.

A cikin fassararsa ta Littafin Yahaya, firist Athanasius ya ce:

In his interpretation of the Book of John, priest Athanasius says:

"Idan aka canza furucin kalmar "parakleet" kadan, sai ta zama " Perklet", wanda ke nufin "godiya" ko "yabo", wanda ya yi kusa da kalmar Ahmad".1

"If the pronunciation of the word “parakleet” is slightly changed, it becomes " Perklet", which means “thankfulness” or “ Praising” which is close to the word Ahmad".1

Dr. Carlo Nelno, wanda ya samu digiri na uku (PhD) a fannin adabin Helenanci na Yahudawa na dā, an taɓa tambayarsa Abdul Wahab Al Najar game da ma'anar kalmar "PERKLOTOS", sai ya ce: "wanda ake yabawa ba tare da katsewa ba."