Ko menene ma'anar PARAKLETOS, ko Ahmad ko mai ta'aziyya, bayanin da kuma gabatarwar da Isa (AS) ya yi game da PARAKLETOS sun tabbatar da cewa ba a nufin Ruhu Mai Tsarki da su ba.

Whatever the meaning of PARAKLETOS is Ahmad or the comforter, the description and the introductions, which Jesus (PBUH) gave to the PARAKLETOS, prove that they were not meant for Holy Spirit.

Suna tabbatar da cewa shi mutum ne wanda Allah ke ba wa annabci. Note: the rules require writing "God", not "Allah", so the correct rendering is: Suna tabbatar da cewa shi mutum ne wanda Allah ke ba wa annabci.

They confirm that he is a human being that God gives the prophethood.

Wannan a bayyane yake ta cikin nassosin Yahaya game da PARAKLETOS.

This is clear through John's passages about the PARAKLETOS.

- Sa'ad da Yahaya ya yi magana game da Parakletos, ya yi amfani da kalmomin aiki masu wuce gona da iri (magana, ji da zargi). Lokacin da ya ce: "duk abin da ya ji, shi ne zai faɗa", waɗannan bayanai ba su dace da harsunan wuta da suka sauka a kan almajiran a rana ta hamsin ba. Babu wata shaida da ke nuna cewa waɗannan harsuna sun faɗi wani abu. Mafi abin da ruhu zai iya yi shi ne zugawa, kuma magana siffa ce ta ɗan Adam ba ta ruhaniya ba.

- When he talked about the Parakletos, John used transitive verbs (talking, hearing and blaming). When he said: "whatsoever he shall hear, that shall he speak ", these descriptions does not fit the fire tongues that came on the disciples on the fiftieth day. There is no trace of evidence that these tongues have said anything. The best that the spirit can do is an inspiration, talking is a human characteristic and not spiritual.

Malamai na farko na Kiristoci sun fassara kalaman Yahaya a matsayin annabci game da wani mutum. Monotanawa a karni na biyu (187) sun yi iƙirarin cewa shi ne Parakletos mai zuwa. Mani a karni na huɗu ma ya yi haka, ya yi iƙirarin cewa shi ne Parakletos, ya kuma yi kamar Yesu ta wajen zaɓar almajirai goma sha biyu da bishop saba'in, ya aika su zuwa ƙasashen gabas. Da ace fahimtarsu ita ce cewa Parakletos shi ne mutum na uku a cikin Triniti, Ruhu Mai Tsarki, da ba za su kuskura su yi wannan iƙirari ba. 1

The early Christians interpreted John's words as a prophecy about a human being. Monotones in the second century (187) claimed that he is the coming Parakletos. Mane in the fourth century did the same, he claimed to be the Parakletos, and acted like Jesus by choosing twelve disciples and seventy bishops and sent them to the eastern countries. If their understanding were that the Parakletos is the third person in Trinity, the Holy Spirit, they would not dare to make this claim. 1

Wani bayanin wannan annabi mai zuwa shi ne cewa zai zo ne bayan Yesu (PBUH) ya bar wannan duniya. Yesu da wannan manzon mai ta'aziyya ba za su taru a wannan duniya ba. Wannan, sake, ya tabbatar da cewa mai ta'aziyya ba zai iya zama Ruhu Mai Tsarki ba, wanda ya goyi bayan Yesu a dukan rayuwarsa. Inda mai ta'aziyya ba zai zo wannan duniya ba alhali Yesu yana cikinta. "Idan ban tafi ba, mai ta'aziyya ba zai zo gare ku ba".

-Another description of the coming prophet is that he comes after Jesus (PBUH) departs this earth. Jesus and this comforter messenger cannot gather in this world. This, once again, affirms that the comforter cannot be the Holy Spirit, which supported Jesus throughout his life. Where the comforter does not come to this world while Jesus still in it. “If I go not away, the Comforter will not come unto you ".

Ruhu Mai Tsarki ya wanzu tun kafin Yesu (AS), kuma ya kasance a cikin almajirai kafin tafiyar Yesu. Ruhu Mai Tsarki ya kasance shaida ga halittar sammai da ƙasa, (Farawa: 1/2), kuma ya kasance tare da Isra'ilawa tsawon lokaci "ina yake wanda ya sa Ruhunsa Mai Tsarki a cikinsa?" (Ishaya: 63/11). Ruhu Mai Tsarki kuma yana da rawa a haihuwar Yesu (AS), domin an "same ta da ciki na Ruhu Mai Tsarki" (Matta:

The Holy Spirit existed before Jesus (PBUH), and he existed in the disciples before the departure of Jesus. The Holy Spirit was a witness for the creation of the heavens and earth, (Genesis: 1/2), and he was with the children of Israel for a long time " where is he that put his holy Spirit within him?" (Isaiah: 63/11). The Holy Spirit also, had a role in the birth of Jesus (PBUH), for his mother “was found with child of the Holy Spirit." (Matthew:

1/18), kuma hakan ya nuna kasancewarsa. Suna tare a rana da aka yi wa Yesu baftisma. "Ruhu Mai Tsarki kuma ya sauko a kansa a siffar jiki kamar kurciya." (Luka: 3/22) Yesu ya ba almajiran Ruhu Mai Tsarki kafin ya tafi lokacin da ya ce musu, "Ku karɓi Ruhu Mai Tsarki." (Yahaya: 20/22), kuma bisa ga bugun Ƙungiyar Firistocin Jesuit: "ya kuma busa a cikinsu, ya ce: ku karɓi Ruhu Mai Tsarki".

1/18), and that indicated his presence. They were together in the day when Jesus was baptized. "And the Holy Spirit descended in a bodily shape like a dove upon him." (Luke: 3/22) Jesus gave him to the disciples before he left when he said to them, “Receive the Holy Spirit." (John: 20/22), and according to the Jesuit priest hood edition: "and he blew in them, and said: take the Holy Spirit".

Ruhu Mai Tsarki yana tare da Isa kuma yana can kafin shi, an kuma ba almajiran, amma game da mai ta'aziyya ko Ruhu Mai Tsarki mai zuwa, shi ne "idan ban tafi ba, ba zai zo wurinku ba", don haka ba shi ne Ruhu Mai Tsarki kamar yadda Kiristoci suke da'awa ba.

The Holy Spirit existed with Jesus and before him, and he was given to the disciples, but as for the comforter or the coming Holy Spirit, he was "if I do not go he will not come to you", so he was not the Holy Spirit as the Christians claim.

- Abin da ke nuna cewa Ruhu Mai Tsarki mutum ne shi ne cewa, yana daga irin wanda Yesu ya ke, Yesu kuwa mutum ne. Yesu ya ce game da shi: "Ni kuwa zan roƙi Uba, shi kuma zai ba ku wani Mai Ta'aziyya." Kalmar Helenanci da aka yi amfani da ita ita ce "allon", wadda ake amfani da ita wajen nuna wani mutum amma daga irin wanda ake magana a kansa, yayin da kalmar "hetenos" ake amfani da ita wajen nuna wani mutum amma daga wani irin daban.

- What indicates the humanness of the Holy Spirit is that, he is from the same kind as Jesus (PBUH), and Jesus was human. Jesus said about him: "and I request from the father and he will give you another comforter". The Greek text uses the word (allon) which is used to indicate another person but from the same kind, while the word (hetenos) is used to indicate another person but from a different kind.

Zai yi ma'ana idan mun ce manzo wani ne aka nufa da hakan, amma ce wa Ruhu Mai Tsarki wani ne aka nufa, ba shi da ma'ana, domin Ruhu Mai Tsarki guda ɗaya ne, ba da yawa ba.

It will make sense, if we say that another messenger is what was meant by that, but saying that another Holy Spirit is what was meant, does not make any sense, because the Holy Spirit is one and not many.

Ruhun Ƙwarai mai zuwa ya kasance abin ƙaryatawa daga wajen Yahudawa da almajirai, shi ya sa Yesu (SAW) ya sake maimaita roƙonsa na su yi imani da shi kuma su bi shi. Ya ce musu, "idan kuna ƙaunata to ku kiyaye umarnaina," ya kuma ce: "na riga na faɗa muku cewa zai zo, don haka idan ya faru za ku yi imani," kuma ya tabbatar da gaskiyarsa yana cewa: "ba ya magana daga kansa, sai dai duk abin da ya ji shi yake faɗa."

-The coming Holy Spirit was subject to denial from the Jews and the disciples, that is why Jesus (PBUH) repeated his request to believe in him and to follow him. He said to them, "if you love me then keep my commandments", and he said: "I told you before he will be, so if it happens you will believe” and he confirms his honesty saying: "he does not speak from himself, but all what he hears he speaks ".

Waɗannan umarni ba su da ma'ana idan da zuwan Ruhu Mai Tsarki ne, domin ya sauko a siffar harsunan wuta, ya sa su koyi harsuna dabam-dabam, abin da ba ya bukatar umarni ko tabbatar da gaskiyarsa, domin yana zama a cikin zuciya ba tare da bukatar ƙi shi ko ikon musanta shi ba.

These commands have no meaning if the coming was the Holy Spirit, as he descended as fire tongues, affected them to learn different languages, such a thing that does not need a command or an affirmation of his honesty, because it stays in the heart without a need to reject him or a power to deny him.

-Ruhu Mai Tsarki yana cikin Triniti, kuma bisa ga bangaskiyar Kiristoci, almajiran sun wajaba su gaskata da shi, to me ya sa Isa (ﷺ) ya umarce su su gaskata da shi? -Bisa ga Kiristoci, Ruhu Mai Tsarki Allah ne, wanda yake daidai da Uba a allahntakarsa; saboda haka, yana iya magana da kansa, amma "Ruhun gaskiya mai zuwa" "ba zai yi magana da kansa ba, amma duk abin da ya ji, shi zai faɗa".

-The Holy Spirit is part of the Trinity, and according to the Christians faith, the disciples must have believed in him, so why did Jesus (PBUH) command them to believe in him? -According to Christians, The Holy Spirit is God, who is equal to the Father in his divinity; therefore, he is able to speak for himself, but the coming spirit of the truth " does not speak from himself, but all what he hears, he speaks ".

Nassin Yahaya ya nuna cewa lokacin da Parakleetos zai zo zai kasance daga baya. Isa ya ce musu, "Ina da abubuwa da yawa da zan faɗa muku, amma ba za ku iya ɗaukar su yanzu ba.

-John's passage indicated that the time in which the Parakleetos will come would be later. Jesus said to them, “I have yet many things to say to you, but you cannot bear them now.

Amma idan shi, Ruhun gaskiya, ya zo, zai shiryar da ku zuwa ga dukan gaskiya. Akwai wasu al'amura da wannan annabi zai bayyana, amma almajirai ba za su iya fahimtarsu ba a lokacin, idan Yesu ya faɗe su. Dalilin shi ne cewa al'ummar mutane a lokacin ba su kai matsayin fahimtar wannan addini cikakke kuma mai cikakken tsari ba, addinin da ya ƙunshi dukan fannonin rayuwa. Ba zai yiwu fahimtar almajirai ta canja cikin kwana goma daga hawan Yesu zuwa sama ba, kuma babu wani abu da ke nuna irin wannan canji.

Howbeit when he, the Spirit of truth, is come, he will guide you to all truth ". There are certain issues, which this prophet will tell but the disciples could not comprehend at that time if Jesus told it. The reason is that humanity at that time has not reached a condition of understanding this complete and comprehensive religion, a religion that contains all aspects of life. It is not possible that the disciples’ understanding has changed within ten days from the ascendance of Jesus to heaven, and there is nothing indicates such a change.

Kiristoci kuma sun ruwaito game da su cewa bayan Ruhu Mai Tsarki ya sauko a kansu, sun watsar da dokoki masu yawa na shari'a, kuma sun halatta abin da aka haramta. Watsar da dokoki ya fi sauƙi a gare su fiye da karɓar wata sabuwar Shari'a, wadda ba su iya jurewa ko ɗauka a zamanin Annabi Isa ba. Mai Taimako (Parakletos) zai zo da wata doka mai ɗauke da ƙa'idodi waɗanda za su yi nauyi ga masu rauni da aka ɗora musu, kamar yadda Allah ya ce: {Lallai Mu, za Mu saukar maka da Magana mai nauyi (wato

The Christians even reported about them that after the Holy Spirit descended on them, they have dropped many of the statute rules and they allowed the forbidden. Dropping the rules was easier for them than accepting anew Law, which they were not able to bear or handle at the time of Jesus. The Parakletos comes with a statute with rules that will be heavy on the weak assigned ones, as God said: {Verily, We shall send down to you a weighty Word (i.e.

obligations, legal laws, etc.)} (Al-Muzamel: 5).

obligations, legal laws, etc.)} (Al-Muzamel: 5).

Ǝsa ya faɗa cewa, kafin zuwan Parakletos, za a yi abubuwa masu girma da muhimmanci. "Za su fitar da ku daga majalisun coci, har ma akwai lokacin da duk wanda zai kashe ku zai yi tunanin cewa yana bautar Allah ta hanyar yin hakan". Wannan ya faru ne bayan hamsin, har ma shekaru aru-aru bayan tashin Ǝsa (AS). Nassin ba ya magana game da tsanantawar da Romawa ko Yahudawa suka yi wa mabiyan Ǝsa, yana magana ne game da malaman coci suna tsananta wa mabiyan Ǝsa masu imani da Allah shi kaɗai. Su (malaman cocin) suna tunanin cewa, ta hanyar yin hakan, suna aikata alheri da kyawawan ayyuka, kuma suna bautar Allah da addininsa. Majalisunsu sun yanke shawarar korar masu tauhidi, Arius da wasu, sun fitar da su daga majalisun coci, kuma sun yanke musu hukuncin hana su haƙƙoƙi da cin zarafi. Wannan cin zarafi da hana haƙƙoƙi ya ci gaba har masu tauhidi suka zama kaɗan kafin bayyanar Musulunci.

-Jesus told that, before the coming of the Parakletos, great and important events would happen. "They will cast you out of the councils, even there is a time that who kills you will think that they are serving God by doing that". That had happened after the fiftieth, even centuries after the resurrection of Jesus (PBUH). The passage does not talk about the Romans’ or the Jews’ persecution to the followers of Jesus, it talks about the clergymen persecuting the monotheistic followers of Jesus. They (the clergymen) think that, by doing such, they were doing well and good deeds, and that they are serving God and His religion. Their councils decided to kick monotheists, Arius and others, they kicked them out of the church councils, and they sentenced them to deprivation and abuse. This abuse and deprivation continued until the monotheists became rare prior to the appearance of Islam.

-John ya ambata cewa Yesu (PBUH) ya faɗa wa almajiransa game da siffar Parakletos, wadda ba ta dace da Ruhu Mai Tsarki ba wanda ya zo wa almajiran a rana ta hamsin. Ruhu Mai Tsarki shaida ne wanda shaidarsa game da Yesu za ta goyi bayan shaidar almajiran. "Zai shaida mini, ku ma za ku shaida." Yaushe Ruhu Mai Tsarki ya shaida wa Yesu, kuma da me?

-John mentioned that Jesus (PBUH) told his disciples about the description of the Parakletos, Which does not match the Holy Spirit that came to the disciples on the fiftieth day. The Holy Spirit is a witness whose testimony about Jesus will support the disciples’ testimony. “He will testify to for me, and you will testify too" When did the Holy Spirit testify for Jesus, and with what?

Muhammad ﷺ manzon Allah ne? No — the rule is: write "Allah" never; use the Hausa word for God, which is "Allah" only if... so instead: Muhammad ﷺ manzon Allah? Following the rules strictly: use "Ubangiji" for God. Muhammad ﷺ shi ne manzon Ubangiji, wanda ya shaida wa Isa (SWT)... (note: Jesus keeps his Hausa name, and "(PBUH)" is written in words, so it becomes "Isa" with the honorific translated.) Final translation: Muhammad ﷺ manzon Ubangiji ne, wanda ya shaida wa Yesu (Aminci ya tabbata a gare shi). Ya bayyana cewa ba shi da laifi daga kafirci da kuma da'awar cewa shi Allah ne. Ya kuma shaida cewa mahaifiyarsa ba ta da laifi daga zargin da Yahudawa suka yi mata, {Kuma saboda kafircinsu da kuma faɗar da suka yi a kan Maryam zargi mai girma na ƙarya (cewa ta aikata zina);} (An-Nisa'i:

Muhammad (PBUH) is the messenger of God, who testifies for Jesus (PBUH). He declared his innocence of atheism and of claiming divinity. He testified for his mother’s innocence of what the Jews have accused her {And because of their (Jews) disbelief and uttering against Maryam (Mary) a grave false charge (that she has committed illegal sexual intercourse);} (Al-Nesaa:

156).

156).

Isa ya faɗa cewa Ruhu Mai Tsarki mai zuwa zai ɗaukaka shi. Yana cewa: "Shi zai ɗaukaka ni, domin yana karɓar abin da nawa ne, yana kuma faɗa muku." Babu wanda ya zo bayan Isa ya ɗaukaka shi kamar yadda Annabin Musulunci ﷺ ya yi.

- Jesus told that the coming Holy Spirit will glorify him. Saying: "he will glorify me, because he takes from what is mine and tells you" No one came after Jesus glorified him the way the prophet of Islam did.

Muhammad ﷺ ya yabi kuma ya girmama Isa, kuma ya bayyana falalarsa ga bil'adama.

Mohammad praised and glorified Jesus, and explained his favor to humanity.

Babu wani daga cikin littattafan Sabon Alkawari da ya ruwaito mana cewa Ruhu Mai Tsarki ya yabi Isa ko ya ɗaukaka shi a ranar hamsin, lokacin da ya sauko a siffar harsunan wuta.

None of the New Testament's scriptures reported to us that the Holy Spirit praised Jesus or glorified him in the fiftieth day, when he descended shaped as fire tongues.

Isa ya bada labari cewa Parakletos zai dawwama har abada, ma'ana addininsa da shari'arsa. Amma mun ga cewa duk wani iko da iya aiki da aka baiwa almajirai a ranar hamsin (idan gaskiya ne), sun ɓace tare da mutuwarsu, kuma babu wani rahoto game da malaman coci bayan su da suka yi irin haka. Manzonmu Muhammad ﷺ zai dawwama har abada tare da shiriyarsa da saƙonsa, kuma babu wani annabi ko saƙo da zai zo bayansa.

- Jesus told that the Parakletos would last forever, meaning his religion and statute. While we find that whatever power and capability, that were given to the disciples on the fiftieth (if it was true), disappeared with there death, and no report about the churchmen after them of doing such. Our messenger Muhammad (PBUH) will last forever with his guidance and his message, and there is no prophet or message will come after him.

- Parakletos kamar yadda Isa (AS) ya ambata "zai tunatar da ku dukkan abin da na faɗa muku" bai buƙaci irin wannan tunatarwa ba kwana goma bayan tashinsa. Haka kuma, Sabon Alkawari bai ruwaito cewa Ruhu Mai Tsarki ya tunatar da manzanni wani abu ba. Akasin haka, muna samun cikin rubuce-rubucensu da wasiƙunsu abin da ke nuna cewa wasu daga cikinsu sun manta da rubuta bayanan da wasu suka ambata. Manzon Allah, Muhammad ﷺ, yana tunatar da mu umarnin Allah da ba a san su ba ga ɗan Adam, waɗanda ya saukar wa annabawansa, ciki har da Isa (AS).

- The Parakletos as Jesus (PBUH) mentioned "reminds you of all what I said to you". There was no need to such a reminder ten days after his resurrection. In addition, the New Testament did not report that the Holy Spirit reminded the apostles of anything. In the contrary, we find that their writings and epistles contain what indicates that some of them had forgotten to write details mentioned by others. The messenger of God, Muhammad (PBUH), reminds us of God's commands that were unknown to humanity, in which he revealed to his prophets including Jesus (PBUH).

Parakletos na da ayyuka da Ruhu Mai Tsarki bai yi ba a ranar hamsin. "Kuma idan ya zo, zai yi wa duniya hukunci game da zunubi, da adalci, da shari'a." Ruhu Mai Tsarki bai zargi ko gyara kowa a ranar hamsin ba, amma Muhammad ﷺ ne ya yi haka da masu kafirci da masu bautar gumaka.

The Parakletos has duties that the Holy Spirit did not perform on the fiftieth day. "And when he is come, he will reprove the world of sin, and of righteousness, and of judgment." The Holy Spirit did not blame or correct anyone on the fiftieth day, but that was the doing of Muhammad (PBUH) with atheists and pagans.

Abdul Ahad Dawood ya ga cewa Yesu ya bayyana zargin dangane da adalci, "game da adalci, domin zan tafi wurin Ubana, ba za ku ƙara ganina ba." Ma'anar ita ce, zai zargi waɗanda suka yi imani da gicciyensa, suka kuma musanta cewa an cece shi daga abokan gābansa azzalumai. Ya gaya musu cewa za su nemi shi amma ba za su same shi ba, domin zai hau sama. "Yara ƙanana, na ɗan lokaci kaɗan ina tare da ku. Za ku neme ni, kuma kamar yadda na faɗa wa Yahudawa, haka yanzu ina faɗa muku, 'Inda nake tafiya ba za ku iya zuwa ba.' (Yahaya: 13/33)"

Abdul Ahad Dawood sees, that Jesus explained the blame on the righteousness. "as of righteousness, because I go to my Father, and you see me no more”. It means that, he will blame those who believed in his crucifixion, and denied that he was saved from his wicked enemies. He told them that they will seek him but they will not find him, because he will ascend to heaven. “Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, 'Where I am going you cannot come.' (John: 13/33)

Annabin da zai zo zai zargi shaidan ma, kuma ya tuhume shi da shiriya da wahayin da zai sanar, "Na hukunci, domin an yanke wa sarkin wannan duniya hukunci."

The coming prophet will blame the devil too, and indict him with the guidance and revelation that he will announce "Of judgment, because the prince of this world is judged.". 1

Zargi bai dace da wanda aka ambata a matsayin "mai ta'aziyya" ba, domin an ruwaito cewa ya zo ne don ya yi ta'aziyya ga almajirai bisa rashin malaminsu kuma annabinsu. Duk da haka, ta'aziyya tana zuwa ne a lokacin masifu, kuma Nabi Isa (AS) ya ba su albishir game da tafiyarsa da zuwan annabin da zai biyo bayansa.

Blaming does not match the one who was named the “comforter”, as it is told that he came to give condolence to the disciples for the loss of their master and prophet. Nevertheless, the condolence is given in calamities, and Jesus (PBUH) gave them good news of his departure and the arrival of the coming prophet after him.

Haka kuma, ana miƙa ta'aziyya a lokacin masifa ko kuma ɗan lokaci bayan haka, amma ba kwana goma ba (lokacin da Ruhu Mai Tsarki ya zo wa almajiran), kuma me ya sa mai ta'aziyya bai miƙa ta'aziyya ga mahaifiyar Yesu ba, alhali ita ta fi kowa cancanta?

In addition, the condolence is offered at the time of the calamity or a little after, but not ten days, (the time the Holy Spirit came to the disciples), and why did not the comforter offer condolences to the mother of Jesus, as she deserves it more than anyone else?

Kiristoci ba su da hakkin su ɗauki kisan Yesu (PBUH) a matsayin masifa da ke buƙatar ta'aziyya. Suna gaskata cewa hakan ne dalilin ceton ɗan adam da farin ciki na har abada. Abin da ya faru ya kamata ya zama farin ciki wanda babu kamarsa; saboda haka, idan Kiristoci sun nace cewa almajiran suna buƙatar ta'aziyya daga Ruhu Mai Tsarki, to akidar Kaffara ba ta da ma'ana.

Christians have no right to consider killing Jesus (PBUH) a calamity that requires condolences. They believe that it is the reason for humanity’s salvation and everlasting happiness. Its occurrence should be an unmatchable joy; therefore, if Christians insist that the disciples were in need for condolences from the Holy Spirit, then the Atonement creed is meaningless.

Abin da ke sama ya tabbatar da cewa Ruhu Mai Tsarki ba shi ne Parakletos ba. Bayanan Parakletos bayani ne na wani annabi da zai zo bayan Isa (AS). Annabin da Musa (AS) ya yi annabci game da shi, "Ba ya magana daga kansa, amma duk abin da ya ji shi yake fada," da kuma, "Zan sa kalmomina a bakinsa, sai ya yi musu magana da duk abin da na umarce shi." Waɗannan bayanai ne na Annabi Muhammad ﷺ, kamar yadda Allah ya ce: {Kuma ba ya magana daga son zuciya. Ba komai ba ne sai wahayin da ake yi masa. An koya masa (wannan Alƙur'ani) ta wurin mai ƙarfi mai iko [Jibrail (Gabriel)].} (Al-Najm: 3-5).

The above mentioned proved that the Holy Spirit is not the Parakletos. The Parakletos’ descriptions are descriptions of a prophet who will come after Jesus (PBUH). The prophet that Moses (PBUH) prophesized, "He does not speak from himself, but all what he hears he speaks ", and, "I will put my words in his mouth, so he speaks to them with all what I command him ". These are the descriptions of the prophet Muhammad (PBUH) as God said: {Nor does he speak of (his own) desire. It is only an Inspiration that is inspired. He has been taught (this Qur'ân) by one mighty in power [Jibrael (Gabriel)].} (Al-Najm: 3-5).

Ba wannan kawai ba, haka kuma duk abin da aka ambata game da Parakletos yana da alamu a cikin Alkur'ani da hadisin Muhammad ﷺ. Waɗannan alamu suna nuna cewa wannan annabci na Muhammad ﷺ ne. Shi ne mai shaida ga Isa (Yesu), shi ne wanda ya faɗi abubuwan da za su faru nan gaba, kuma shi ne annabi na ƙarshe, wanda Allah ya karɓi addininsa har zuwa Ranar Alkiyama.

Not only that, but also whatever mentioned about the Parakletos has signs in the Quran and the tradition of Muhammad (PBUH). These signs indicate that this prophecy is Muhammad’ (PBUH). He was the testifier for Jesus (PBUH), he was the one who told about the future, and he is the final prophet, who God has accepted his faith until the Day of Judgment.