DAWUD (AS) YA YI ANNABCI GAME DA WANI ANNABI WANDA BA ZURIYARSA BA NE Note on the rules applied: the original's "(PBUH)" is a written-out honorific for David, a prophet other than Muhammad, so per the rules I rendered it as "(AS)" would be a abbreviation of an honorific; however, since the instructions say honorifics written in words stay as words, the faithful rendering keeps it in words: DAWUD (AMINCIN ALLAH SU TSIRA A GARE SHI) YA YI ANNABCI GAME DA WANI ANNABI WANDA BA ZURIYARSA BA NE
DAVID (PBUH) GIVES PROPHECIES OF A PROPHET WHO IS NOT OF HIS OFFSPRING
Dawuda ya yi magana game da annabin da ake jira, yana cewa: "Zabura ta Dawuda. Ubangiji ya ce wa Ubangijina, Zauna a hannun damana, har sai na sa abokan gābanka su zama matashin ƙafafunka. Ubangiji zai aiko daga Sihiyona sandar mulkinka mai iko. Ka yi mulki a tsakiyar abokan gābanka. Mutanenka za su miƙa kansu da yardar rai a ranar ikonka, cikin tufafi masu tsarki, daga mahaifar safiya; raɓar ƙuruciyarka za ta zama taka. Ubangiji ya rantse, kuma ba zai canja shawara ba, 'Kai firist ne har abada bisa ga tsarin Melkisadik.' Ubangiji yana hannun damanka, zai murƙushe sarakuna a ranar fushinsa. Zai zartar da hukunci a cikin al'ummai, yana cika su da gawawwaki; zai murƙushe shugabanni a faɗin duniya." (Zabura 110:1-6).
David talks about the expected prophet saying, "A Psalm of David. The LORD said to my Lord, Sit at my right hand, until I make your enemies your footstool. The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies. Your people will offer themselves freely on the day of your power, in holy garments from the womb of the morning; the dew of your youth will be yours. The LORD has sworn, and will not change his mind, “you are a priest forever after the order of Melchizedek. The Lord is at your right hand, he will shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth." (Psalms: 110/1-6).
Kiristoci da Yahudawa suna ɗaukar wannan nassi a matsayin annabci game da Almasihu da ake jira, wanda yake daga zuriyar Dawud.
The Christians and the Jews consider this passage as a prophecy of the expected messiah, who is from the offspring of David.
Sai dai Ysa (AS) ya soke wannan da'awa tasu, kuma ya bayyana wa zamanninsa cewa Almasihu da ake jira ba zai fito daga zuriyar Dawud ba. A cikin Matta: "Yayinda Farisawa suna taruwa tare, Ysa ya tambaye su wata tambaya, yana cewa, 'Me kuke ganin game da Almasihu? Dan wa ne shi?' Suka ce masa, 'Dan Dawud.' Ya ce musu, 'To ta yaya ne Dawud, cikin Ruhu, yake kiransa Ubangiji, yana cewa, Ubangiji ya ce wa Ubangijina, Ka zauna a hannun damana, har in sa abokan gābanka a ƙarƙashin ƙafafunka?' To idan Dawud yana kiransa Ubangiji, ta yaya zai zama ɗansa?' Kuma babu wanda ya iya amsa masa kalma ɗaya, kuma tun ranar nan babu wanda ya kuskura ya ƙara tambayarsa wata tambaya." (Matta: 22/41-46), kuma a cikin Markus: "Dawud da kansa yana kiransa Ubangiji; to ta yaya zai zama ɗansa?" Kuma babban taro suka saurare shi da farin ciki." (Markus: 12/37), da kuma (Luka: 20/41-44), kuma mun riga mun yi bayani a baya game da batun Ysa yana kiran annabin "Almasihu".
However, Jesus (PBUH) canceled their claim, and he explained to his contemporaries that the expected messiah will not be from the offspring of David. In Matthew: “now while the Pharisees were gathered together, Jesus asked them a question, Saying, “What do you think about the Christ? Whose son is he?” They said to him, “The Son of David.” He said to them, “How is then that David, in the spirit, call him Lord, saying, “The LORD said to my Lord, Sit at my right hand, until I put your enemies under your feet”? If then David calls him Lord, how is he his son?” And no man was able to answer him a word, nor from that day did any one dare to ask him any more questions.” (Matthew: 22/41-46), and in Mark "David himself calls him Lord; so how is he his son? And the great throng heard him gladly." (Mark: 12/37), and (Luke: 20/41-44), and we have explained earlier the issue of Jesus calling the prophet "the messiah".
Taken literally, "Jesus (PBUH)" would require ﷺ only after Muhammad, so here "Yesu (AS)" should be written as the original has it. The original uses "(PBUH)" as an honorific for Jesus, which the rules say to keep as a word in Hausa. I'll render it as "(SAW)"-free and keep it as written. Mafi kyau a nan: "Masihin da ake jira", wanda ake tsammani, yana nufin Masihin da zai yi mulki ya murkushe abokan gābansa. Yesu (PBUH) ya ƙaryata hakan sau da yawa. Ya faɗa wa Bilatus cewa: "Yesu ya amsa, 'Mulkina ba na duniyar nan ba ne. Idan mulkina na duniyar nan ne, da bayina sun yi yaƙi, don kada a bashe ni ga Yahudawa. Amma mulkina ba daga duniya yake ba.'" (Yahaya:
The title "the expected Messiah", concerns a messiah who will rule and crush his enemies. Jesus (PBUH) denied it several times. He told Pilate that: “Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world." (John:
18/36) Yana nufin cewa mulki ne na ruhaniyya.
18/36) He meant it is a spiritual kingdom.
Bugu da kari, ba shi ne mulkin da Dawud ya yi annabci a cikin Zabura, inda ya ce: "Ubangiji ya ce wa Ubangijina, Zauna a hannun damata, har sai na sa abokan gābanka su zama kafar stool ɗinka. Ubangiji zai aiko daga Sihiyona sandar mulkinka mai ƙarfi. Ka yi mulki a tsakiyar abokan gābanka. Mutanenka za su miƙa kansu da yardar rai a ranar ikonka, cikin tsarkakkun riguna, daga mahaifar safiya; raɓar ƙuruciyarka za ta zama taka. Ubangiji ya rantse, ba kuwa zai canja shawara ba: 'Kai firist ne har abada bisa tsarin Melkisadik.' Ubangiji yana hannun damarka, zai farfasa sarakuna a ranar fushinsa. Zai yi hukunci a tsakanin al'ummai, yana cika su da gawawwaki; zai farfasa shugabanni a faɗin duniya." Shi ne wanda Ya'aqub ya yi annabci game da shi, ya ce: "Kuma ga shi ne biyayyar al'ummai za ta kasance." (Farawa 49:10).
In addition, it is not the kingdom prophesized by David in his psalms, as he said, “The LORD said to my Lord, Sit at my right hand, until I make your enemies your footstool. The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies. Your people will offer themselves freely on the day of your power, in holy garments from the womb of the morning; the dew of your youth will be yours. The LORD has sworn, and will not change his mind, “you are a priest forever after the order of Melchizedek. The Lord is at your right hand, he will shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth. " He is the one prophesized by Jacob, he said, “and to him shall be the obedience of the peoples." (Genesis: 49/10).
Firist Dr. Faheem Aziz, shugaban Kwalejin Tauhidi ta Furotesta a Masar, ya ambato malaman yammacin duniya suna musanta cewa "Yesu yana aiki kuma yana magana a matsayin Almasihu ga Yahudawa, ko kuma Almasihun da Tsohon Alkawari ke jira."
The priest Dr. Faheem Aziz, the dean of the Theology College for Protestants in Egypt, quotes the western scholars denial that “Jesus was acting and talking as a messiah for the Jews or the messiah whom the Old Testament was waiting for".
Sulaiman ya yi annabce-annabce a cikin Zabura-zabura na sarki annabi yana cewa: "Bari ya mallaki daga teku zuwa teku, da daga kogi zuwa iyakokin duniya. Kabilun hamada za su rusuna a gabansa, abokan gābansa kuma za su lasar ƙura. Bari sarakunan Tarshish da na tsibirai su kawo masa haraji, bari sarakunan Sheba da Seba su kawo kyauta. Bari dukan sarakuna su fāɗi a gabansa, dukan al'ummai su bauta masa. Gama shi yana ceton mabukaci sa'ad da ya yi kira, da matalauci da wanda ba shi da mataimaki. Yana tausayin rauni da mabukaci, yana kuma ceton rayuwar mabukata."
Solomon gave prophecies in psalms of the prophet king saying: “may he have dominion from sea to sea, and from the river to the ends of the earth. My desert tribes bow down before him\ and his enemies lick the dust. May the kings of Tarshish and of the coastlands render him tribute, may the kings of Sheba and Seba bring gifts. May all kings fall down before him, all nations serve him. For he delivers the needy when he calls, the poor and him who has no helper. He has pity on the weak and the needy, and saves the lives of the needy.
Daga zalunci da tashin hankali yakan fanshi ransu, kuma jininsu mai daraja ne a gare shi. Bari ya rayu tsawon rai, a ba shi zinariyar Sheba, a riƙa yi masa addu'a koyaushe, a riƙa roƙon albarka a gare shi dukan yini. Bari a sami yalwar hatsi a ƙasar, a kan kololuwar duwatsu bari ya yi raƙuma; 'ya'yansa su zama kamar na Lebanon; mutane kuma su yi ta bunƙasa a birane kamar ciyawar saura.
From oppression and violence he redeems their life and precious is their blood in his sight. Long may he live, may gold of Sheba be given to him, may prayer be made for him continually; and blessing invoked for him all the day. May there be abundance of grain in the land, on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field.
Sunan sa ya dawwama har abada: shahararsa ta ci gaba muddin rana take, mutane su sami albarka ta wurinsa. Albarka ta tabbata ga UBANGIJI, Allahn Isra'ila, wanda shi kaɗai yake aikata abubuwan al'ajabi. Albarka ta tabbata ga sunansa mai daraja har abada, bari dukan duniya ta cika da ɗaukakarsa; Amin, da Amin." (Zabura: 72/8-19)
May his name endure forever: his fame continue as long as the sun, may people be blessed in him. Blessed be the LORD, the God of Israel, who alone does wondrous things. Blessed be his glorious name forever, may the whole earth be filled with his glory; Amen, and Amen." (Psalms: 72/8-19)
Ga wa sarakunan suka durkusa da wulakanci suka kuma yi ruku'u? Kuma wane ne Allah ya ke daukaka a dukkan zamunna? Note: per your rules, "God" should be written as the Hausa word for God, not "Allah". Here is the corrected translation: Ga wa sarakunan suka durkusa da wulakanci suka kuma yi ruku'u? Kuma wane ne Ubangiji ya ke daukaka a dukkan zamunna?
To whom did the kings disgracefully kneel and bow and who is the one that God glorifies in all ages?
Babu shakka, shi ne Muhammad ﷺ, wanda manyan sarakunan zamaninsa, ciki har da Romawa da Farisawa, suka mika kai ga ikonsa.
No doubt, that he is Muhammad (PBUH), where the greatest kings of his time, including the Romans and the Persians bow to his authority.