Littattafan Tsarki sun kira annabin da zai zo da sunaye da dama, kamar sarki ko annabi, Mesiya, da Almasihu, wanda ke nufin "mai ceto". Duk waɗannan sunaye take ne da aka bai wa annabin da zai zo, kuma suna kuma bayyana wannan babban annabi. Sai dai, take "Almasihu" shi ne mafi shahara, kuma hakan ya faru ne saboda muhimmancin wannan take a wurin Yahudawa.

The Holy Scriptures call the coming prophet by many names, such as the king or the prophet, the Mesia, and the Messiah, which means the “savior”, all these names are titles given to the coming prophet, and they also give a description of this great prophet. However, the title “the Messiah” is the most famous title, and that is because of the importance of this title among the Jews.

Wasu na iya ikirarin cewa wannan take an keɓe shi ne ga Yesu kaɗai.

Some may claim that this title is exclusively meant for Jesus (PBUH).

Don amsa wannan, muna cewa kiran shi Almasihu take ne, ba suna na kansa ba. Yahudawa suna kiran annabawansu, sarakunansu, har ma da sauran sarakuna da wannan take. Wannan take "Almasihu" ya samo asali ne daga kalmar Semitic "Masaha", wadda ke nufin shafawa da mai, domin Yahudawa sukan shafa jikin sarakunansu da annabawansu da mai, don haka suke kiransu Almasihu, ko da yake ba a shafa su da mai ba.

To answer that, we say that calling him the Messiah is a title and not a personal name. The Jews call their prophets, kings and even other kings by that title. This title “Messiah” comes from the Semitic word "Masaha" which means to anoint, for the Jews used to anoint the bodies of their kings and prophets, they used to call them Messiahs even though they were not anointed.

Sarki Cyrus, sarkin Farisa, an kira shi Almasihu. "Ga abin da Ubangiji ya ce wa shafaffensa, Cyrus" (Ishaya 45:1). Dawud ma an kira shi almasihu. "Yana nuna jinƙai ga shafaffensa, Dawud, da zuriyarsa har abada" (Zabura 18:50).

Cyrus, the Persian king, was called Messiah "Thus said the LORD to his anointed, to Cyrus" (Isaiah 45:1). David also was called a messiah "And shows mercy to his anointed, to David, and to his seed forevermore" (Psalms 18:50)

Saul, sarki, ana kiransa Almasihu. "Sai Dawud ya ce wa Abishai, Kada ka kashe shi: domin wa zai miƙa hannunsa a kan shafaffen Ubangiji, ya zama marar laifi?" (1 Samuel 26:7-9)

Saul, the king, was called messiah "And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless?" (1 Samuel 26:7-9)

A cikin Zabura, "Kada ku taɓa shafaffuna, kuma kada ku yi wa annabawana sharri" (Zabura 105:15), kuma a cikin Littafin Sarakuna, game da firistoci masu shafawa, mun karanta: "Sai Iliya ya amsa ya ce wa shugaban hamsin, In ni mutumin Allah ne, to, bari wuta ta sauko daga sama ta cinye ka da mutanenka hamsin. Sai wuta ta sauko daga sama ta cinye shi da mutanensa hamsin." (2 Sarakuna 1:10)

In Psalms, "Touch not my anointed, and do my prophets no harm." (Psalms 105:15), and in the Book of Kings, regarding the messiah priests, we read: "And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume you and your fifty. And there came down fire from heaven, and consumed him and his fifty." (2 Kings 1:10)

A bayyana cewa wannan take mai daraja na "almasihu" ba take ne na musamman ga Isa (a.s) ba. Take ne da aka ba wa "annabin da ake jira", wanda Yahudawa, 'ya'yan Isra'ila, suke ta jira, domin Allah zai ba shi mulki, nasara da albarka da suka fi girma sosai fiye da waɗanda aka ba sarakunan Yahudawa da aka shafa wa mai.

It is clear that this honorable title “messiah” was not an exclusive title for Jesus (PBUH). It was a title given to the "expected prophet" for whom, the Jews, the children of Israel have been waiting, because God will grant him a kingdom, success and blessings far much greater than those that given to the anointed kings of the Jews.

Almasihu lakabi ne na "annabin da ake jira" wanda Yahudawa ke jira da kuma sa ran zuwansa, shi ya sa suka yi mamaki sa'ad da suka ga Yahaya Mai Baftisma, ko shi ne Almasihu mai zuwa ko a'a, "shi ne Annabin Alkawari na Littafi Mai Tsarki" (٦)

The messiah is a title for the "expected prophet" for whom the Jews were waiting and expecting, that is why they wondered when they saw John the Baptist whether if he was the next messiah or not, "he The P romised Prophet of the Bible (٦)

Ya amince kuma bai musanta ba, amma ya ce, "Ni ba Almasihu ba ne." Sai suka tambaye shi, "To, wane ne kai? Shin kai Iliyas ne?" (Yahaya 1:21-22)

admitted and did not deny it, but admitted, "I am not the Messiah." So they asked him, "What are you then? Are you Elijah?" (John1/21-22)

Sa'ad da taron Yahudawa suka ga mu'ujizozin Yesu (SAW), sun yi amfani da take "almasihu": "Idan Almasihu ya zo, shin zai yi alamu fiye da waɗanda wannan mutum ya yi?" (Yahaya 7/30-31)

When the crowd of Jews saw the miracles of Jesus (PBUH), they used the title “messiah”: "When the Messiah comes, will he perform more signs than this man has done?" (John 7/30-31)

Wanda ake kira "annabin da ake jira" da suna "messia", wanda ke da ma'ana iri ɗaya da "Almasihu" (Messiah), kamar yadda ake iya samu a Littafin Yahaya: "Mun sami Almasihu" (wanda aka fassara da "Shafaffe"). (Yahaya 1:41) Kalmar Siriyanci "ma sheeh" ana furta ta "messia" a cikin harsunan da ba su da harafin "ح", wanda ba shi da daidai a Turanci, amma yana kusa da harafin "H".

The "expected prophet" was also called messia which gives the same meaning of messiah, that can be found in the Book of John "We have found the Messiah" 29 (which is translated Anointed)." (John 1/41) the Serianic word "ma sheeh" is pronounced "messia" in languages that do not have the letter " "ح which has no equal in English but it is close to the letter "H".

Wasu mutane, kuma suna da hakkin yin haka, na iya bukatar mu gabatar da ayar ko ayoyin da a fili kuma ba tare da shakka ba suke nuna sunan da siffofin Muhammad ﷺ. Duk da haka, akwai al'amura guda biyu da suka shafi Littafi Mai Tsarki da fassarorinsa, wadanda ke toshe fayyace wadannan annabce-annabcen. Wadannan al'amura biyu sanannu ne ga wadanda suka san Littafi Mai Tsarki, da wadanda suka san dalilin da yasa wadannan annabce-annabcen suka bace ko aka boye su da gangan.

Some people and they have the right of doing so, might demand that we have to present the verse or verses which clearly and indisputably indicate the name and description of Muhammad (PBUH). However, there are two issues related to the Holy Bible and its translations, which block the clarity of these prophecies. These two issues are well known to those who are acquainted with the Holy Bible, those who know the reason why these prophecies are lost or intentionally suppressed.

Matsalar farko ita ce cewa Yahudawa da Kiristoci suna da al'adar fassara sunaye zuwa ma'anoninsu, suna bayyana ma'anar kawai ba sunan ba, kuma suna iya ƙara sharhi a cikin jumla suna saka shi cikin mahallin. Saboda haka, annabce-annabce da yawa bayyanannu za su rasa alamominsu. Misali ɗaya na waɗannan annabce-annabce shi ne annabcin Yesu game da "Parakletos", wanda a fassarar zamani ake nufin "mai ta'aziyya". Wani misali kuma shi ne annabcin annabi Haggai, wanda ke nuna zuwan (Mehmaad), amma masu fassara Littafi Mai Tsarki sun canza shi don su ɓoye wannan alama bayyananniya kai tsaye.

The first issue is that the Jews and the Christians have the habit of translating names into their meanings, stating the meaning only without the name, and they may add a commentary to the sentence and insert it into the context. Consequently, many clear prophecies will lose their indications. An example of these prophecies is Jesus’ prophecy about the “Parakletos”, which is “the comforter” in modern translation. Another example is the prophet Haggai’s prophecy, that indicates the coming of (Mehmaad), but the translators of the Holy Bible changed it in order to suppress this clear and direct indication.

"kuma dukiyoyin dukan al'ummai za su zo" (Haggai 2/7).

“and the treasures of all the nations will come in” (Haggai 2/7).

Cikin Zabura (84/6), (KJV 1959 da mafi yawan fassarorin Turanci), an ambaci sunan birnin Almasihu. An kira shi "kwarin Bacah" a cikin Ibrananci [ בְּעֵמֶק הַבָּכָא ]. Masu fassara Littafi Mai Tsarki sun fassara shi zuwa "kwarin kuka", kawai don su ɓatar da mai karatu daga sanin cewa "Bacah" ita ce garin haihuwar Muhammadu ﷺ.

In Psalms (84/6), (KJV 1959 and the majority of English translations), the name of the messiah’s city is mentioned. It called it “Bacah valley” “Hebrew [ בְּעֵמֶק הַבָּכָא ]. The translators of the Holy Bible translated it into “the valley of weeping”, only to misguide the reader of knowing that "Bacah" is the town of Muhammad’s (PBUH) nativity.

{Lalle, Gidan farko da aka kafa domin mutane shi ne wanda yake a Bakkah (Makkah), mai albarka, kuma shiriya ce ga Al-'Alamîn (mutane da aljannu)} (Al-Imran:

{Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-'Alamîn (the mankind and jinns) } (Al-Emran:

96).

96).

A cikin shahararren littafinsa (Izhar al-Haqq) "Bayyana Gaskiya", Rahmatu Allah Al-Hindi ya kawo misalai 13 na wadannan kuskuren fassara, ya kwatanta fassarori daban-daban na Littafi Mai Tsarki, domin ya tabbatar da yadda irin wadannan ayyuka ke boye ainihin ma'ana ta asali.

In his celebrated work (Eth harul Haq) “The truth revealed", Rahmatu Allah Al-Hindi, gives 13 examples of these mistranslations, he made a comparison between different translations of the Bible, to prove how these actions suppress the original context.

Ya ce, "A bugun Baibul Mai Tsarki na 1811, an fassara "Ibrahim ya kira sunan wurin nan Ubangiji zai yi wa masu ziyararsa jinƙai" (Farawa 22/14), mai fassara ya maye gurbin sunan Ibrananci da ma'anarsa, a cikin bugun Darby na 1889, "Ya kira sunan wurin nan Jehovah-jireh". Ta haka sunan daidai ya ɓace, kuma ma'anar da aka nufa a ayar ta canja gaba ɗaya."

He said, “In (1811) Holy Bible’s edition "Abraham called the name of that place The LORD Will mercy its visitors" (Genesis 22/14), the translator replaced the Hebrew name by its meaning, in Darby edition (1889), “Called the name of that place Jehovah-jireh”. By doing so, the correct name was lost, and the intended meaning of the verse was completely changed”.

Ya kara da cewa:

He added:

Ba mu da wata shakka cewa waɗannan masu fassara, waɗanda suka yi haka, suna da ikon canza kalmar (Manzon Allah) zuwa wasu kalmomi, kamar yadda suka canza wasu kalmomi.

“We have no doubt that these translators, who had done that, were capable of changing the fragment (Messenger of God) to different words, as they have changed other words”.

A wannan batu, Al-Hindi ya ambato daga littafin Haydar Al-Qurashee mai suna "Kholasat Sayf Al-Muslemeen" (Ƙarshen Takobin Musulmi), cewa firist ɗan Armeniya mai suna Auskan ya fassara Littafin Ishaya zuwa harshen Armeniya a shekarar 1666, kuma an buga shi a shekarar 1733.

In this regards, Al-Hindi quoted from Haydar Al-Qurashee’s book "Kholasat Sayf Al-Muslemeen" (the Essence of Muslim’s sword), “that the Armenian priest Auskan translated the Book of Isaiah into the Armenian language in the year 1666, and it was printed in 1733

Anthony Portolly press. A cikin wannan fassarar, a babi na 42 an rubuta cewa: "Ku rera wa Ubangiji waƙa sabuwa, alamar ikonsa tana a bayansa, sunansa kuma Ahmad."

by Anthony Portolly press. In this translation, in chapter 42 it was written: “Sing to the Lord a new song, the mark of his authority is in his back, and his name is Ahmad”.

Batun na biyu shi ne cewa Littafi Mai Tsarki yana cike da misalai da alamomi da kuma ishara, musamman idan yana magana game da nan gaba.

The second issue is that the Holy Bible is metaphoric and full of symbols and indications specially when talking about the future.

Dr. Samaan Kahloon ya rubuta a cikin littafinsa "the Precious Holy Bible seekers’ guide", "kalmomi a cikin Littafi Mai Tsarki suna da matuƙar misali da ɓoyayyen ma'ana, musamman a cikin Tsohon Alkawari".

Dr. Samaan Kahloon wrote in his book "the Precious Holy Bible seekers’ guide", “expressions in the Holy Bible are very metaphoric and mysterious especially in the Old Testament”.

Ya kuma rubuta cewa, "Furucin da ke cikin Sabon Alkawari ma suna da yawan kwatanci sosai, musamman "hirar Mai Cetonmu", kuma saboda wasu malaman Kiristoci sun yi amfani da hanyoyin fassara na zahiri, sai aka yada ra'ayoyi da yawa na karya da na lalacewa…"2

He also wrote, “Expressions in the New Testament are also very metaphoric, specially "causerie of our Savior", and because some of the Christian teachers used literal interpretation methods, many of the false and corrupted opinions were spread around…”2

Saboda haka, mai karatu ya kamata ya fahimci wahalhalun da muke fuskanta yayin da muke neman ainihin kalma ko suna da masu fassara suka boye. Mai karatu kuma, ta hanyar hankalinsa, zai fahimci yadda Littafi Mai Tsarki ke amfani da misalai da wasanni na hankali wajen bayyana gaskiya.

Therefore, the reader should realize the difficulties we are facing while we search for the original word or name that was suppressed by the translators. The reader will also realize, using his own intuition, the nature of the Holy Bible’s use of metaphors and puzzles to explain facts.

Mutanen da suke amfani da hanyar Gematria2 ko makamancinta don tabbatar da cewa littattafansu sun ƙunshi annabce-annabce masu yawa waɗanda suka tabbata, kamar kafuwar Tarayyar Soviet da Isra'ila, har ma da mutane kamar Henry Kissinger, ba za su lura da waɗannan matsaloli ba.

The people who use either the Gematriacal1 method or the like to prove that their books contain many prophecies, that have been realized, such as the establishment of the Soviet Union and Israel, and even individuals like Henry Kissinger, will not notice these difficulties.

Suna kuma da'awar cewa akwai ɗaruruwan annabce-annabce da ke nuna zuwan Yesu (AS). Suna kuma imani da cewa akwai annabce-annabce dubu guda game da Yesu (AS) a cikin Tsohon Alkawari.

They also claim that there are hundreds of prophecies indicating the arrival of Jesus (PBUH). They believe that there are one thousand prophecies about Jesus (PBUH) in the Old Testament.

Shin yana yiwuwa Littafi Mai Tsarki bai ƙunshi wata annabci game da mutumin (Muhammad, ﷺ) wanda ya canza tafarkin tarihi da sunan Allah ba? Ashe bai kamata ya sami rabo daga dukan waɗannan annabce-annabcen ba, aƙalla annabci ɗaya tilo da yake gargaɗi ko hasashen game da shi ko saƙonsa? Waɗanda suke da'awar cewa su kaɗai ne cancantattun mutane don warware wasanin da alamomin Littafi Mai Tsarki sun shiga ruɗani idan aka yi musu wannan tambaya.

Is it possible that the Holy Bible does not contain any prophecy about the man (Muhammad, PBUH) who changed the course of history in the name of Allah? Should not he have a share of all these prophecies, at least just one prophecy warning or foretelling about him or his message? Those who claim that they are the only qualified individuals to solve the Holy Bible’s puzzles and symbols are tonguetied when answering this question.

Bayyanuwar kalmar Muhammadu (SAW) da addininsa ita ce mabuɗin da ke buɗe ƙofar annabce-annabcen Tsohon da Sabon Alkawari. A cikin Attaura, akwai wani annabci da ke bayyana gaskiya tare da ba da sharaɗi da siffar Annabin a fili. A cikin Littafin Kubawar Shari'a ya ce: "Amma annabin da zai yi ƙarfin hali ya faɗi wata magana da sunana wadda ban umarce shi ya faɗa ba, ko wanda zai yi magana da sunan wasu gumaka, to, annabin nan zai mutu… kada ka ji tsoronsa."

The appearance of Muhammad's (PBUH) word and religion is the key that opens the door to the prophecies of the Old and the New Testament. In the Torah, there is a prophecy that uncovers the truth and clearly gives the condition and description of the prophet. In the Book of Deuteronomy "But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die… thou shall not be afraid of him.

("Kubutu 18/20-22")

" (Deuteronomy 18/20-22)

Gamaliel, Bafarisiye, ya faɗi maganganu na gaskiya: "Saboda haka ina gaya muku, ku bar mutanen nan, ku kyale su. Gama idan wannan shawara ko wannan aiki na mutane ne, za ta ɓace. Amma idan daga Allah ne, ba za ku iya kayar da shi ba; kada ku sami kanku kuna yaƙi da Allah." (Ayyukan Manzanni 5:38-39) Saƙon Annabi Muhammad ﷺ bai lalace ba; a maimakon haka, ya yi mulkin duniya tsawon ƙarni da yawa.

Gamaleil, the Pharisee, spoke true words: "And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to naught But if it be of God, you cannot overthrow it; lest haply you be found even to fight against God" (Acts 5:38-39). The message of the prophet Muhammad (PBUH) has not perished; instead, it ruled the world for many centuries.

Annabi Muhammadu ﷺ an tsira daga yunkurin kisa, ya ci galaba a kan maƙiyansa, kuma saƙonsa da addininsa sun yaɗu a ko'ina cikin duniya. Wannan shaida ce da hujja a kan gaskiyarsa, ikhlasinsa da annabcinsa. "Gama Ubangiji yana sane da tafarkin masu adalci, amma tafarkin miyagu zai lalace." (Zabura 1/6).

Prophet Muhammad (PBUH) was saved from murder attempts, he conquered his enemies, and his message and religion spread all over the world, this is evidence and proof of his honesty, sincerity and his prophet-hood. "For the Lord knows the way of the righteous: but the way of the ungodly shall perish." (Psalms 1/6).

"Za ka hallaka masu fadin ƙarya: Ubangiji zai ƙi mutumin jini da mayaudari." (Zabura 5:6).

“You shall destroy them that speak leasing: the Lord will abhor the bloody and deceitful man." (Psalms: 5/6).

Waɗannan ayoyi suna nuna gaskiyar Muhammad ﷺ.

These verses indicate the truthfulness of Muhammad's (PBUH)

annabta da manzanci, domin an tsare shi daga cutarwa, ya iya isar da saƙon, da kuma yadda saƙonsa ya bazu a duniya.

prophet-hood and message, because he was saved from harm, was able to deliver the message, and because of how his message was spread across the world.