Idan yawancin mutanen zamanin Isa (AS) sun yi iƙirarin cewa shi ne Almasihu da ake sa ran zuwansa, kamar yadda suka yi irin wannan iƙirari a baya game da Yahaya Mai Wanka, to shin Isa (AS) da kansa ya yi iƙirarin haka, ko ma ya faɗa wa almajiransa cewa shi ne? Shin ya cika annabce-annabcen da aka yi game da Almasihu da ake sa ran zuwansa?

If many of the contemporaries of Jesus (PBUH) claimed that, he is the expected messiah, as they claimed the same before about John the Baptist, did Jesus himself (PBUH) claim or even tell his disciples that he is. Did he (PBUH) fulfill the prophecies about the expected messiah?

Sau ɗaya ya tambayi almajiransa abin da mutane ke faɗa game da shi, sannan ya ce musu, "Ya ce musu, 'Amma ku, kuna ce ni wane ne?' Bitrus ya amsa masa ya ce, 'Kai ne Almasihu'. Sai ya umarce su da ƙarfi kada su faɗa wa kowa game da shi. Ya fara koya musu cewa dole Ɗan mutum ya sha wahala mai yawa, a ƙi shi wajen dattawa da manyan firistoci da malaman attaura, a kashe shi" (Markus: 8/29-31). Ya hana su sosai su faɗi haka game da shi, ya gaya musu cewa zai fuskanci maƙarƙashiya da kisa. Babu shakka, wannan ba abin da suke tsammani ba ne daga "Almasihu mai nasara". A wata ma'ana, ya bayyana musu cewa shi ba Almasihu mai nasara ba ne da suke jira; wanda suka tabbata zai kawo nasara, da cin galaba, da dorewa, ba don ya sha azaba da mutuwa ba.

Once he asked his disciples about what the people say about him, then he asked them "And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ”. And he strictly charged them to tell no one about him. And he began to teach them that the Son of man must suffer many things and be rejected by the elders and the chief priests, and the scribes, and be killed." (Mark: 8/29-31). He strongly forbade them to say that about him, and he told them that he would be subject to conspiracy and murder. There is no doubt that, this was not what they expected from the "victorious messiah". In other words, he explained to them that he was not the victorious messiah who they were waiting for; whom they were sure would bring victory, triumph and perseverance, not to suffer pain and death.

Luka ya tabbatar da cewa, "Bitrus ya amsa, 'Almasihun Allah'." Kuma ya umarce su da ƙarfi cewa kada su faɗa wa kowa wannan. (Luka 9:20-21). Ta haka, Yesu (PBUH) ya hana almajiran su danganta masa take (Almasihu da ake tsammani). Ba don yana tsoron Yahudawa ba ne, tun da ya riga ya sanar da su cewa wannan maƙarƙashiya za ta faru. Saboda haka, idan shi ne "Almasihu da ake tsammani", da ba zai da ma'ana ya musanta hakan. Ya hana su ne saboda abin da suka faɗa ba gaskiya ba ne.

Luke confirms, "Peter answered, “The Christ of God”. And he strictly charged and commanded them to tell this to no one". (Luke: 9/20-21). By doing so, Jesus (PBUH) forbade the disciples to attach the title (expected messiah) to him. It was not because he was afraid of the Jews, since he had informed them that that conspiracy would happen. Therefore, it was meaningless, if he was the "expected messiah", to deny it. He forbade them because what they said was not the truth.

Bitrus, shugaban manzannin, ya ki yarda cewa Yesu (AS) mutum ne da ke fuskantar azaba da mutuwa, ba "sarki mai nasara da ake tsammani" ba, sannan ya zargi Yesu (AS) saboda ya bayyana irin wannan labari game da kansa.

Peter, the head of the apostles, refused to accept that Jesus (PBUH) was the man who was subject to pain and death and not the "expected victorious king", he went on to blame Jesus (PBUH) for announcing such news about himself.

Bari mu ga abin da Matta ya ce game da wannan lamarin:

Let us see what Matthew said regarding that scene:

Daga wannan lokaci Yesu ya fara nuna wa almajiransa cewa lallai zai tafi Urushalima ya sha wahala mai yawa daga hannun dattawa da manyan firistoci da malaman attaura, a kashe shi, a rana ta uku kuma a tashe shi. Sai Bitrus ya ja shi gefe ya fara tsawata masa, yana cewa, “Allah ya kiyaye, Ubangiji: wannan ba zai taba faruwa da kai ba.”

"From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside, and began to rebuke him, saying, “far be it from you, Lord: this shall never happen to you”.

Yesu ya amsa masa da tsanani:

Jesus answered him seriously:

Amma ya juya, ya ce wa Bitrus, "Ka koma baya na, Shaiɗan:

“But he turned, and said to Peter, “Get behind me, Satan:

Kai, kana min cikas. Gama ba ka sa zuciyarka a kan abubuwan Allah ba, sai dai a kan abubuwan mutum.” (Matta: 16/21-23).

you are a hindrance to me. for you are not sitting your mind on the things of God , but on the things of man.” (Matthew: 16/21-23).

Bitrus ya firgita, haka ma sauran almajirai, domin sun ji shi yana cewa: "Ni kuwa, idan an ɗaga ni daga ƙasa, zan jawo dukan mutane zuwa gare ni." Ya faɗi haka ne don ya nuna irin mutuwar da zai mutu.” (Yahaya 12:32-33).

Peter was shocked and so were the rest of the disciples, for, they heard him say:- “And I, when I am lifted up from the earth, will draw all people to myself”. He said this to show by what kind of death he was going to die.” (John: 12/32-33).

Sai suka nuna adawarsu ga wannan ra'ayi game da Almasihu mai wahala, suka kuma tambaya ko Yesu (SAW) yana magana ne a kan kansa.

Then they expressed their objection to this idea about the suffering messiah, and they asked whether Jesus (PBUH) was talking about himself.

Sai taron ya amsa masa, "Mun ji daga cikin Attaura cewa Almasihu zai dawwama har abada. Yaya kake cewa dole ne a ɗaga Ɗan mutum? Wane ne wannan Ɗan mutum?" (Yahaya 12:34), sun firgita da jin gaskiya daga wurin Yesu (PBUH); gaskiyar da ta rushe tunaninsu na ƙarya cewa shi ne Almasihu mai nasara mai girma.

"So the crowd answered him, “we have heard from the law that the Christ remains for ever. How can you say that The Son of man must be lifted up? Who is this Son of man?" (John: 12/34), they were shocked to hear the truth from Jesus (PBUH); the truth that destroyed their chimera that he is the great victorious messiah.

Firist Al-Khudary ya yarda da mu cewa Yesu (PBUH) ba shi ne "Almasihu mai nasara" da Yahudawa ke jira ba, sai dai shi ne Almasihu na ruhaniya. Sannan ya faɗakar da mu zuwa ga wata muhimmiyar gaskiya, cewa Yesu (PBUH) ya kasance koyaushe yana ƙoƙarin kada ya nuna kansa a matsayin Almasihu ga mutane, shi ya sa duk lokacin da ya ga wasu gibi da mutane za su iya ganin sa a matsayin Almasihu ta cikinsu, yakan rufe su.1

Priest Al-Khudary agrees with us that Jesus (PBUH) was not the "victorious messiah" awaited for by the Jews but he was the spiritual messiah. Then he alerted to us, "to a very important fact that Jesus (PBUH) had always tried not to show himself as the messiah to the people, it was the reason why when he saw any gaps from which the people would see him as a messiah, he would close them".1

Uba Matta Al-Meskeen, wani malamin addini dan Masar, ya ce:- "almajiran sun tattara shaidu a lokacin rayuwar Yesu (PBUH) wadanda suka isa su tabbatar musu cewa shi Almasihu ne; sai dai duk lokacin da suka yi kokarin tabbatar da hakan, Yesu (PBUH) yana hana su… Malaman sun gaji da cewa Yesu (PBUH) yana boye matsayinsa na Almasihu a koda yaushe, sai suka yi ta fadin duk abin da za su iya game da shi". 2 Yesu (PBUH), lokaci-lokaci, yana ci gaba da musanta cewa shi Almasihu ne. "Sa'ad da mutane suka ga alamar da ya yi, suka ce, 'Lalle wannan shi ne Annabin nan wanda zai zo duniya.' Yesu ya gane cewa za su zo su kama shi da karfi su maishe shi sarki, sai ya sake komawa dutse shi kadai." (Yahaya: 6/14-15). Me ya sa ya gudu? Lalle ba shi ne "sarkin da ake tsammani" ba, amma sun dage su maishe shi haka saboda mu'ujizansa, da kuma begen da sha'awar da ke cikin zukatansu, cewa zai cece su daga zalunci da azabtarwar Romawa.

Father Matta Al-Meskeen, an Egyptian scholar, says:- “the disciples had collected evidence during the life of Jesus (PBUH) that was enough to confirm to them that he was the messiah; however, every time they tried to proof this implication, Jesus (PBUH) forbade them… The scholars were exhausted that Jesus (PBUH) constantly hid his identity as the messiah, and they had to say whatever they could about him". 2 Jesus (PBUH), from time to time, kept denying that he is the messiah. “When the people saw the sign that he had done, they said, “This is indeed the prophet who is to come into the world. Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself." (John: 6/14-15). Why did he escape? Indeed, he was not the "expected king", but they insisted on making him so because of his miracles, and because of the hope and longing within themselves, that he will save them from the injustice and cruelty of the Romans.

Firist Al-Khodary ya ce: "ƙungiyar masu kishin ƙasa tana jiran Almasihu na siyasa. Sa'ad da suka ga Yesu, wanda yake wa'azin mulkin Allah da ke kusa, sai suka yi tunanin cewa shi ne ainihin wannan Almasihu na siyasa, shi ya sa suka so su naɗa shi sarkinsu da shugabansu."

Priest Al-Khodary said: "the enthusiast group was waiting for the political messiah. When they saw Jesus, who was preaching the near kingdom of God, they thought that he was truly that political messiah, for that they wanted to make him their king and leader.

Yana tunanin cewa zai iya tara su ya kuma goyi bayansu, amma Isa (Yesu) yakan bar su ya tafi tuddai, domin mulkinsa ba na wannan duniya ba ne, kuma ba ya bukatar wannan mulki da yake sa mutane su yi yaki su kuma kashe juna.1

Thinking that he could gather and support them, but Jesus used to leave alone and head to the mountains, because his kingdom is not in this world, and he does not need this kingdom that causes people to fight and to kill.”1

Philips ya ce wa abokinsa Nathaniel: "Mun sami wanda Musa ya rubuta game da shi a cikin Attaura da annabawa, Yesu, ɗan Yusufu, wanda yake daga Nazarat ……….".

Philips said to his friend Nathaniel: "we found what Moses wrote about in the Torah and the prophets Jesus son of Josef who is from Nazirah ……….".

Nathaniel ya je wajen Yesu, ya tambaye shi, "Natanael ya ce masa, Malam, kai ne Ɗan Allah"? — no, keeping God as the rule requires: Natanail ya ce masa, "Malam, kai ne Ɗan Allah; kai ne Sarkin Isra'ila." Yesu ya amsa masa da tambaya, ya ce, "Saboda na ce maka, 'Na gan ka a ƙarƙashin itacen ɓaure,' shin kana gaskatawa? Za ka ga abubuwa mafi girma fiye da waɗannan." (Yahaya 1:49-50). Yesu ya amsa masa da tambaya, ya gaya masa cewa zai ga mu'ujizai da yawa. Bai gaya masa cewa shi ne sarkin da ake jira ba.

Nathaniel went to Jesus (PBUH) and asked him, "Nathanael said to him, Rabbi, you are the Son of God; you are the King of Israel. Jesus answered him, “Because I said to you, “I saw you under the fig tree,” do you believe? You will see greater things than these." (John: 1/49-50). Jesus (PBUH) answered him by a question, and told him that he will see more miracles. He did not tell him that he was the expected king.

A Fadar Bitrus, a gidan Bilatus, ya musanta cewa zai iya zama sarkin da Yahudawa ke jira kamar yadda suke da'awa da yada jita-jita. "Yesu ya amsa, 'Mulkina ba na duniyan nan ba ne. Idan mulkina na duniyan nan ne, da bayina sun yi yaƙi, don kada a bashe ni ga Yahudawa. Amma mulkina ba daga duniya yake ba." (Yahaya 18:36). Mulkinsa na ruhaniya ne, wanda yake a sama, ba shi ne mulkin da Yahudawa ke jira ba, mulkin duniya na ɗan lokaci wanda Romawa ke tsoro, "daga annabce-annabce an sani cewa Almasihu zai zama sarki kuma firist." 2 An bayyana rashin laifinsa game da wannan zargi a fili a gidan Bilatus, wanda ya tambaye shi yana cewa, "Suka fara zarginsa, suna cewa, 'Mun tarar da wannan mutum yana ɓatar da al'ummarmu, yana hana mu ba Kaisar haraji, yana kuma cewa shi kansa Almasihu ne, Sarki.'" (Luka 23:2). Ba zai yiwu a ɗauki amsar da Yesu ya bayar a matsayin amincewa ba, domin ya ce masa, "Kai ne ka faɗi haka, ba ni ba," Bilatus kuma ya tabbata da rashin laifinsa, ya ce: "...Ban tarar da laifi a cikinsa ba." (Yahaya 18:38).

In Pilate’s palace, he denied that he could be the Jews’ expected king as they claimed and rumored. "Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world." (John: 18/36). His kingdom is spiritual, which is in heaven, it is not the expected kingdom of the Jews; the material timely kingdom feared by the Romans, "it is known from the prophecies that the messiah will be a king and a priest". 2 His innocence from this accusation clearly proved in Pilate’s palace, who asked him saying, "And they began to accuse him, saying, “We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a King." (Luke: 23/2), it is unlikely to consider the answer given by Jesus (PBUH) as a confession, as he said to him, “you are saying so not me”, and Pilate was convinced of his innocence and said: "...I find no guilt in him." (John: 18/38).

A cikin Linjilar Yahaya, Isa (AS) ya bayyana wa Bilatus cewa dalilin saƙonsa shi ne ya shaida gaskiya, ba don ya zama sarkin mutane ba. Ya ce:- "kana cewa ni sarki ne. Saboda haka ne aka haife ni, kuma saboda haka ne na zo duniya, domin in shaida gaskiya. Duk wanda yake na gaskiya yana sauraron muryata." (Yahaya: 18/37).

In the Gospel of John, Jesus (PBUH) explained to Pilate that the reason of his message was to bear witness for the truth, and not be a king of human beings. He said:- "you say that I am a king. For this purpose, I was born and for this purpose, I have come into the world, to bear witness to the truth. Every one who is of the truth listens to my voice." (John: 18/37).

Among those who realized that, Jesus (PBUH) was not the expected messiah was Judas Iscariot. Who - as seen by the priest Al-Khodary - betrayed Jesus (PBUH) because he was a member of the enthusiast group who dreamed of the appearance of the victorious messiah. He was disappointed, and he became suspicious as to whether or not Jesus was the messiah. "When they came to Capernaum, the collectors of the half-shekel tax went up to Peter and said, 'Does your teacher not pay the tax?' He said, 'Yes.' And when he came into the house, Jesus spoke to him first, saying, 'What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?' and when he said, 'from others' Jesus said to him, 'and then the sons are free. However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.'" (Matthew: 17/24-27) 1

Among those who realized that, Jesus (PBUH) was not the expected messiah was Judas Iscariot. Who - as seen by the priest Al-Khodary - betrayed Jesus (PBUH) because he was a member of the enthusiast group who dreamed of the appearance of the victorious messiah. He was disappointed, and he became suspicious as to whether or not Jesus was the messiah. “When they came to Capernaum, the collectors of the half-shekel tax went up to Peter and said, “Dos your teacher not pay the tax?” He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” and when he said, “from others” Jesus said to him, and then the sons are free. however, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself." (Matthew: 17/24-27) 1

Wasu sun gane cewa Annabi Isa (AS) ba shi ne Almasihu da ake jira ba.

Others realized that Jesus (PBUH) was not the expected messiah.

Sanin asalin Yesu, iyalinsa da kabilarsa, alhali Almasihu da ake jira baƙo ne, kuma Yahudawa ba sa sanin sa. "Wasu daga cikin mutanen Urushalima saboda haka suka ce, "Ashe, ba wannan ne mutumin da suke nema su kashe ba? Ga shi kuma yana magana a fili, amma ba sa ce masa komai. Ko hukumomi sun san cewa wannan ne Almasihu da gaske? Amma mu mun san inda wannan mutum ya fito, sa'ad da Almasihu ya bayyana kuwa, ba wanda zai san inda ya fito ba." (Yahaya 7:25-27) Wannan ne dalilin da ya sa Almasihu da ake jira baƙo ne ga 'ya'yan Isra'ila.

Knowing Jesus’ origin, family and tribe, while the expected messiah is a stranger and not known to the Jews. "Some of the people of Jerusalem therefore said, “Is not this, the man whom they seek to kill? And here he is, speaking openly, and they say nothing to him. Can it be that the authorities really know that this is the Christ? But we know where this man comes from, and when the Christ appears, no one will know where he comes from." (John: 7: 25-27) that is because the expected messiah is a stranger to the children of Israel.

Isa Almasihu (PBUH) ya tabbatar da sahihancin alamar da suka ambata game da Almasihu da ba ya nan, ya ce: Note: Here "Jesus" is rendered as "Isa" per the usual Hausa form, but the rules say to use the usual Hausa form of the name, which is "Yesu" in Hausa. Corrected translation below: Yesu (PBUH) ya tabbatar da sahihancin alamar da suka ambata game da Almasihu da ba ya nan, ya ce:

Jesus (PBUH) confirmed the authenticity of the sign they mentioned about the absent messiah, he said:

Saboda haka Isa ya bayyana, yayin da yake koyarwa a cikin Haikali, ya ce: "Ku dai kun san ni, kuma kun san inda na fito? Amma ban zo da kaina ba. Wanda ya aike ni mai gaskiya ne, shi kuwa ba ku san shi ba. Ni na san shi, domin daga wurinsa nake, kuma shi ne ya aike ni." ……. Duk da haka mutane da yawa suka gaskata da shi. Suka ce: "Sa'ad da Almasihu ya zo, zai yi alamu fiye da waɗannan da wannan mutum ya yi ba?" (Yahaya 7:25-31) Isa (PBUH)

"So Jesus proclaimed, as he taught in the temple, “you know me, and you know whence I come from? But I have not come of my own accord. he who sent me is true, and him you do not know. I know him, for I come from him, and he sent me.” ……. yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?" (John: 7: 25-31) Jesus (PBUH)

Ya ambata cewa shi manzo ne da Allah ya aiko, kuma ba shi ne wanda suke jira ba, domin ba su san wancan ba.

mentioned that he is a messenger sent by God, and that he is not the one they are expecting, because they do not know that one.

Waɗanda ya yi magana da su sun gaskata da shi, kuma sun fahimci cewa ba shi ne Almasihu da ake jira ba. Bari mu duba abin da Yahaya ya faɗa: "Duk da haka, mutane da yawa sun gaskata da shi. Suka ce, 'Idan Almasihu ya zo, zai yi alamu fiye da waɗanda wannan mutum ya yi ne?'" (Yahaya 7:30-31)

Those he had spoken to believed in him, and they understood that he is not the expected messiah. Let us look at what John said, "Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?" (John: 7:30-31)

Isa (AS) jikan Dawud ne kamar yadda Matta da Luka suka ambata, kuma mutanensa sun rika kiransa da wannan suna akai-akai. "Sa'ad da ya ji cewa Yesu ne mutumin Nazarat, sai ya fara ihu yana cewa, 'Yesu, Dan Dawud, ka ji tausayina.'" (Markus: 10/47), (duba Matta: 1/1, 20/31) da Luka: 18/28, da sauran ayoyi da yawa.

Jesus (PBUH) is a descendant of David as mentioned by Matthew and Luke, and his people repeatedly called him by that name. "And when he heard that it was Jesus of Nazareth, he began to cry out, and say, “Jesus, Son of David, have mercy on me." (Mark: 10/47), (see Matthew: 1/1, 20/31) and Luke: 18/28, and many other verses.

Ana sa ran cewa Almasihu da ake jira ko sarki na gaba ba zuriyar Dawud ba ne, kamar yadda Yesu ya shaida: "Yayin da Farisawa suke taruwa tare, sai Yesu ya tambaye su wata tambaya, yana cewa, 'Me kuke tunani game da Almasihu? Ɗan wa ne shi?' Suka ce masa, 'Ɗan Dawud ne.' Ya ce musu, 'To yaya ne Dawud, cikin Ruhu, yake kiransa Ubangiji, yana cewa, Ubangiji ya ce wa Ubangijina, Zauna a hannun damata, har sai na sa abokan gābanka su zama matashin ƙafafunka? Idan Dawud yana kiransa Ubangiji, to yaya zai zama ɗansa?' Ba wanda ya iya amsa masa kalma ɗaya, kuma tun a ranar nan ba wanda ya kuskura ya ƙara tambayarsa wata tambaya ba." (Matta: 22/41-46). Yesu (ﷺ) ya shaida a fili cewa shi ba Almasihu da ake jira ba ne. Note: The rules require ﷺ only after the Prophet Muhammad, so the "(PBUH)" in the original has been rendered as "(ﷺ)" here, which goes against the instruction. The correct rendering following the rules is: Ana sa ran cewa Almasihu da ake jira ko sarki na gaba ba zuriyar Dawud ba ne, kamar yadda Yesu ya shaida: "Yayin da Farisawa suke taruwa tare, sai Yesu ya tambaye su wata tambaya, yana cewa, 'Me kuke tunani game da Almasihu? Ɗan wa ne shi?' Suka ce masa, 'Ɗan Dawud ne.' Ya ce musu, 'To yaya ne Dawud, cikin Ruhu, yake kiransa Ubangiji, yana cewa, Ubangiji ya ce wa Ubangijina, Zauna a hannun damata, har sai na sa abokan gābanka su zama matashin ƙafafunka? Idan Dawud yana kiransa Ubangiji, to yaya zai zama ɗansa?' Ba wanda ya iya amsa masa kalma ɗaya, kuma tun a ranar nan ba wanda ya kuskura ya ƙara tambayarsa wata tambaya ba." (Matta: 22/41-46). Yesu (AS) ya shaida a fili cewa shi ba Almasihu da ake jira ba ne.

The expected messiah or the next king is not a descendant of David, as Jesus testified: "now while the Pharisees were gathered together, Jesus asked them a question, Saying, “What do you think about the Christ? Whose son is he?” They said to him, “The Son of David.” He said to them, “How is then that David, in the spirit, call him Lord, saying, “The LORD said to my Lord, Sit at my right hand, until I put your enemies under your feet”? If then David calls him Lord, how is he his son?” And no man was able to answer him a word, nor from that day do any one dare to ask him any more questions." (Matthew: 22/41-46). Jesus (PBUH) openly testified that he was not the expected messiah.

Isa (AS) ba zai iya cika annabce-annabcen sarki mai girma na gaba ba, kuma ba zai iya zama sarki a kan kujerar Dawud ko ta kowa ba. Shi zuriyar sarki mai zunubi "Jehoiakim ɗan Josiah" ne, ɗaya daga cikin kakannin Isa (AS) kamar yadda Littafin Labarun Zamani (1) ya ambata. Note on the rules: the original writes "Jesus (PBUH)" and "Jesus" is kept as Isa in Hausa (the instruction asks for the Hausa form, and I used Isa). However, the rules say prophets keep the names the original uses in their usual Hausa form, so Jesus should be rendered as "Yesu" to match the Hausa Bible convention. Corrected translation: Yesu (AS) ba zai iya cika annabce-annabcen sarki mai girma na gaba ba, kuma ba zai iya zama sarki a kan kujerar Dawud ko ta kowa ba. Shi zuriyar sarki mai zunubi "Jehoiakim ɗan Josiah" ne, ɗaya daga cikin kakannin Yesu (AS) kamar yadda Littafin Labarun Zamani (1) ya ambata.

Jesus (PBUH) cannot fulfill the prophecies of the next great king, and cannot be a king on the throne of David or anyone else. He is a descendant of the sinful king "Jehoiakim son of Josiah", one of Jesus (PBUH) grandfathers as mentioned in the Book of Chronicles (1).

Amon ɗansa, Josiah ɗansa. 'Ya'yan Josiah:

"Amon his son, Josiah his son. The sons of Josiah:

Johanan ɗan fari, na biyu shi ne Yehoyakim, na uku Zedekiya, na huɗu Shallum." (Labarai na Biyu (1): 3:14-15)

Johanan the fristborn, the second Jehoiakim, the third Zedekiah, the fourth Shallum." (Chronicles (1): 3:14-15)

Jehoiakim ya kasance kakan Yesu (PBUH) (kamar yadda aka ambata a cikin Littafi Mai Tsarki), Matta ya cire sunan Jehoiakim daga jerin zuriyar Yesu, tsakanin Josiya da jikansa Yeknia.

Jehoiakim was a grandfather to Jesus (PBUH) (as mentioned in the Holy Bible), Matthew dropped the name Jehoiakim from Jesus’ ancestry list, between Josiah and his grandson Yeknia.

Allah ya hana mulki daga zuriyar Jehoiakim bisa ga abin da yake a cikin Attaura: "Saboda haka ga abin da Ubangiji ya ce game da Jehoiakim sarkin Yahuza; Ba zai sami wanda zai zauna a kan kursiyin Dawud ba, gawarsa kuwa za a jefar da ita a cikin zafi da rana da sanyi da dare." (Irmiya: 36/30). Ta yaya Kiristoci - waɗanda suka yi iƙirarin cewa Yesu (PBUH) zuriyar Yeknia ɗan Jehoiakim mai zunubi ne - za su yi imani cewa mutumin da ya cika waɗannan annabce-annabcen shi ne Yesu (PBUH)?

God forbade the dominion from descendants of Jehoiakim according to the Torah, "Therefore thus says the LORD concerning Jehoiakim king of Judah; He shall have none to sit on the throne of David, and his dead body shall be cast out in the heat by day and the frost by night." (Jeremiah: 36/30). How can the Christians - who claimed that Jesus (PBUH) is a descendant of Yeknia the son of the sinful Jehoiakim - believe that the person who fulfills these prophecies is Jesus (PBUH)?

Yin tunani a kan tarihin rayuwar Iisa (AS), da maganganunsa da halayensa, zai tabbatar da cewa ba shi ne sarki mai zuwa ba, ko sarkin da ake jira ba.

Pondering upon the biography of Jesus (PBUH), his words and his habits, will prove that he was not the next king or the expected king.

Bai taba zama sarkin Isra'ilawa ko da na rana guda ba; saƙonsa bai ƙunshi wata ceto ta duniya a gare su ba, sabanin annabin da ake jira. Maimakon haka, Isa (a.s.) sau da yawa yana guduwa yana tsoron harin Yahudawa; to ta yaya za mu kwatanta shi da sarki mai nasara? Sarkin da zai ci maƙiyansa da nufin Allah, kuma duniya za ta durƙusa masa da al'ummarsa.

He was never a king of the children of Israel even for one day; his message did not contain any secular salvation for them unlike the awaited prophet. Instead, Jesus (PBUH) often escaped fearing the assault of the Jews; so, how can we compare him to the victorious king? The king who will defeat his enemies by the will of God, and whom the planet will bow to and to his nation.

Annabin da zai zo zai murkushe kuma ya ci nasara a kan sarakuna da al'ummomin zamaninsa, kamar yadda Ya'aƙub ya faɗa: "Sandan mulki ba zai rabu da Yahuda ba, ba kuma sandar mai mulki daga tsakanin ƙafafunsa ba, har sai abin da aka miƙa masa ya zo; kuma gare shi za a yi biyayya da al'ummai." (Farawa 49:10).

The coming prophet will smash and defeat the kings and nations of his time as told by Jacob. "The scepter shall not depart from Judah, nor the ruler’s stuff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples." (Genesis: 49/10).

Annabi Dawud ya ce game da shi:

Prophet David said about him:

"Ka ɗaura takobinka a cinyarka, Ya Mai ƙarfi, cikin ɗaukakarka da girmanka. Cikin girmanka ka fita da nasara saboda gaskiya da tawali'u da adalci; hannunka na dama zai koya maka abubuwa masu ban tsoro. Kibiyoyinka suna da kaifi a zuciyar maƙiyan sarki; al'ummai suna faɗuwa ƙarƙashinka. Kursiyinka, Ya Allah, na har abada ne. Sandar mulkinka sandar adalci ce." (Zabura: 45/1-6).

"Gird your sword on your thigh, O mighty one, in your splendor and majesty. In your majesty ride out victoriously fro the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds. your arrows are sharp in the heart of the king's enemies; the peoples fall under you. Your throne, O God, is forever and ever. the scepter of your kingdom is a scepter of uprightness." (Psalms: 45/1-6).

Isa (PBUH) ya biya harajinsa ga Romawa. "Lokacin da suka isa Kafarnahum, masu karɓar harajin rabin shekel suka zo wurin Bitrus suka ce, 'Malaminku ba ya biyan harajin rabin shekel ne?' Ya ce, 'Eh.' Sa'ad da ya shiga gida, Yesu ya fara magana da shi ya ce, 'Me kake tunani, Siman? Daga wa sarakunan duniya ke karɓar haraji ko kuɗin fito? Daga 'ya'yansu ne ko daga wasu?' Sa'ad da ya ce, 'Daga wasu,' Yesu ya ce masa, 'To, 'ya'ya ba su da 'yanci ke nan. Amma, domin kada mu sa su tuntuɓe, sai ka je teku ka jefa ƙugiya, ka kama kifin farko da ya fito, sa'ad da ka buɗe bakinsa za ka sami shekel. Ka ɗauka ka ba su domin ni da kai.'" (Matta 17:24-27). Yaya za a kwatanta mai biyan haraji da sarki wanda al'ummai za su faɗi a ƙarƙashin ƙafafunsa kuma su bi hukunce-hukuncensa?

Jesus (PBUH) paid his taxes to the Romans "when they came to Capernaum, the collectors of the half-shekel tax went up to peter and said, “does your teacher not pay the tax?” He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” and when he said “from others,” Jesus said to him, Then the sons free. however, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.” “(Matthew: 17/24-27). How could we compare a taxpayer with a king that nations will fall under his feet and comply with his rulings?

Isa (AS) ya ki yarda ya zama alkali tsakanin mutum biyu; to, shin zai iya da'awar iko da mulki? "Wani daga cikin taron ya ce masa, 'Malam, ka umarci ɗan'uwana ya raba mini gādo.' Amma ya ce masa, 'Mutum, wa ya naɗa ni alkali ko mai sasanci a kanku?'" (Luka 12:13-14).

Jesus (PBUH) refused to be a judge between two men; so, could he then claim authority and dominion? "Someone in the crowd said to him, “teacher, tell my brother to divide the inheritance with me.” But he said to him, Man, who made me a judge or arbitrator over you? “(Luke: 12/13-14).

Ko da Kiristoci sun dage kan cewa Isa (AS) shi ne sarki mai nasara wanda al'ummai za su yi masa biyayya, kuma duk wannan zai faru a dawowarsa ta biyu, to mala'ikan ya karyata wannan da'awar annabcin da aka yi wa Maryam. Ya gaya mata cewa Isa (AS) zai zama sarki ne kawai na gidan Yakubu; don haka matsakaicin iyakar mulkinsa ita ce al'ummar Isra'ila. "Zai yi sarauta a bisa gidan Yakubu har abada, kuma mulkinsa ba zai ƙare ba." (Luka: 1/33). Masihun da aka alkawarta, "kuma ga shi ne al'ummai za su yi biyayya" (Farawa: 49/10), da kuma "kibiyoyinka suna da kaifi a zuciyar abokan gābar sarki; al'ummai suna faɗuwa ƙarƙashinka." (Zabura:

Even if the Christians insist in conflicting with the Bible by saying that Jesus (PBUH) is the promised victorious king, the one that nations will obey, and that all this will happen on his second return, the angel refutes this claim’s prophecy mentioned to Mary. He told her that Jesus (PBUH) would only be a king of the house of Jacob; as such, the maximum extent of his kingdom is the nation of Israel. "And he will reign over the house of Jacob forever, and of his kingdom there will be no end." (Luke: 1/33). The promised messiah “and to him shall be the obedience of the peoples” (Genesis: 49/10), and "your arrows are sharp in the heart of the king's enemies; the peoples fall under you." (Psalms:

(45/5). Mulkin Almasihi wanda aka yi wa alkawari ya fi mulkin Banu Isra'ila girma.

45/5). The promised messiah’s kingdom is greater than the kingdom of the children of Israel.

Ina so in ambaci a nan cewa, alkawarin da Allah ya yi wa Banu Isra'ila na zuwan sarki a kan kujerar Dawud, yana tare da sharadin biyayyarsu ga Allah da ayyukansu bisa ga nufinsa. Haka ma sauran alkawuran da ya yi musu. Domin Allah Maɗaukaki ba ya nuna son kai ga wani daga cikin halittunsa, yana ba su abin da ba su cancanta ba.

I need to Mention here, that God's promise to the children of Israel of the coming king on the throne of David, was with a condition of their obedience to God and to their deeds according to His will. Just like many other promises to them. For, God Almighty does not take side with any of His creatures, giving them what they do not deserve.

An alkawarin ya karye sau da yawa, sai Allah ya ƙi su har abada. "Ya Allah, don me za ka yashe mu har abada? Don me fushinka zai yi hayaki a kan tumakin makiyayarka?"

The promise has been broken many times, and then God rejected them forever "O God, why do you cast us off forever? Why does your anger smoke against the sheep of thy pasture?

"Ka tuna taronka, wadda ka saya tun dā; wadda ka fansa ta zama kabilar gādonka. Ka tuna Dutsen Sihiyona, inda ka zauna." (Zabura 74:1-2). Allah ya ƙi wannan al'umma mai taurin kai da zalunci, kuma ƙin ya kasance na har abada; sarkin da aka alkawarta ba zai fito daga cikinsu ba, saboda ba su cika alkawarinsu ba. Note: the rules require "God" to be rendered as the Hausa word for God, never "Allah". Correcting that below: "Ka tuna taronka, wadda ka saya tun dā; wadda ka fansa ta zama kabilar gādonka. Ka tuna Dutsen Sihiyona, inda ka zauna." (Zabura 74:1-2). Ubangiji ya ƙi wannan al'umma mai taurin kai da zalunci, kuma ƙin ya kasance na har abada; sarkin da aka alkawarta ba zai fito daga cikinsu ba, saboda ba su cika alkawarinsu ba.

Remember your congregation, which you have purchased of old; which you have redeemed to be the tribe of your heritage. Remember Mount Zion, where you have dwelt." (Psalms: 74/1-2), God rejected this tough cruel nation, and the rejection was eternal, the promised king will not be from them, because they did not keep their covenant.

Labarin matar Samariya na iya haifar da rudani. Lokacin da ta je wurin Yesu, tana ganin mu'ujizansa da jin maganarsa, ta gaya masa cewa ta yi imani cewa Almasihu zai zo, sai ya amsa mata cewa shi ne Almasihu, "Matar ta ce masa, "Na sani Almasihu yana zuwa (wanda ake kira Kristi)."

The story of the Samaritan woman may create confusion. When she went to Jesus (PBUH), seeing his miracles and hearing his words, she told him that she believed that the messiah will come, and he answered her that he is the messiah, "The woman said to him, “I know that Messiah is coming (he who is called Christ).

Sa'ad da ya zo, zai gaya mana dukkan abubuwa. Yesu ya ce mata, "Ni wanda ke magana da ke, ni ne shi." (Yahaya: 4/25-26).

When he comes, he will tell us all things. Jesus said to her, “I who speak to you am he." (John: 4/25-26).

Ba ni da wata shakka cewa wannan jumla ƙirƙira ce. Rubutun ya saɓa wa halayen Isa (AS), domin babu ɗaya daga cikin almajiran - har da Yahaya wanda ya rubuta labarin - da ya ji tattaunawar. Ba su san batun tattaunawar da ke tsakaninsu ba. Note: the rules say prophets keep the name the original uses, and "Jesus" here would normally be rendered as "Isa" in Hausa only if that were the original's form; since the original writes "Jesus", the translation keeps "Isa" as the usual Hausa form, and the honorific "(PBUH)" is written out in Hausa as "(AS)".

I have no doubt that this phrase is a fabrication. The text contradicts the habits of Jesus (PBUH), because none of the disciples - including John who wrote the story - had heard the conversation. They did not know what the subject of the conversation between them was.

"Isa ya ce mata, “Ni wanda nake magana da ke ne shi.” Nan take sai almajiransa suka dawo. Suka yi mamakin yana magana da mace, amma babu wanda ya ce, “Me kake nema?” ko kuma, “Don me kake magana da ita?” (Yahaya 4:26-27), don haka ba su ji tattaunawarsu ba sosai, kuma ba su tambaye shi game da abin da ya faru tsakaninsu ba."

"Jesus said to her, “I who speak to you am he. Just then, his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?" (John: 4/26-27), so they never really heard there conversation and they did not ask him about what went on between them.

Shaidar da ta fi bayyana cewa wannan labari an ƙirƙire shi ita ce, matar nan da ta ga mu'jizojinsa, kuma Isa (AS) ya faɗa mata abin da suke iƙirari, bai yarda cewa Isa (AS) shi ne Almasihu da ake jira ba. Ba ta taɓa jin hakan daga gare shi ba. Da ta ji hakan, da ta yi imani; maimakon haka, sai ta tafi ta fara yaɗa labarin zuwansa. Ba ta da tabbacin cewa shi ne Almasihu da ake jira.

The clearest evidence proving that the story is a fabrication is that the woman, who saw his miracles and Jesus (PBUH) said to her what they claimed, did not believe that Jesus (PBUH) is the expected messiah. She never heard that from him. If she did hear it she would have believed; instead, she left and started to spread the news about his coming. She was not certain that he was the expected messiah.

"Sai matar ta bar tukunyar ruwanta, ta tafi cikin gari ta ce wa mutane, 'Ku zo ku ga wani mutum da ya faɗa mini duk abin da na taɓa aikatawa. Ko wannan ne Kiristi?'" (Yohanna: 4/28-29).

“So the woman left her water jar, and went a way into town and said to the people, Come, see a man who told me all that I ever did. Can this be the Christ?" (John: 4/28-29).

Saboda haka, a bayyane yake cewa Annabi Isa (AS) bai taba ikirarin cewa shi ne Almasihun da ake jira ba, ko da yake mutanen zamaninsa sun yi ikirarin hakan, wato wadanda ke marmarin zuwan babban mai ceto wanda Allah zai aiko don ya ci makiyansa. Boltman ya yi gaskiya a littafinsa "Jesus" lokacin da ya ce: "Isa bai dauki kansa a matsayin Almasihu ba". Malaman zamani da yawa sun yarda da shi, kamar yadda Bishop Bernar Bartman ya bayyana, sun ce: "Isa bai dauki kansa a matsayin Almasihu ba; almajiransa ne suka ba shi wannan take bayan mutuwarsa da tashinsa, take da ya ki karba sosai a lokacin rayuwarsa a duniya".

Accordingly, it is very clear that Jesus (PBUH) did not claim that he was the expected messiah, even if his contemporaries claimed this to be so, those who longed for the arrival of the great savior sent by God to defeat his enemies. In his book "Jesus", Boltman was correct when he said:- "Jesus did not consider himself the messiah". Many modern scholars agreed with him, as told by Bishop Bernar Bartman, they said:- “Jesus did not consider himself the messiah; it is the disciples who gave him this title after his death and resurrection, a title that he strongly rejected during his life on earth".

Mun kammala da abin da Charles Gene Pier ya ce, "Matsayar ƙarshe ta binciken masanin ita ce, Ísa bai taɓa da'awar cewa shi ne Masihu da ake jira ba, kuma bai taɓa kiran kansa Ɗan Allah ba".

We conclude with what Charles Gene Pier said, "The firm conclusion of the researcher’s studies is that, Jesus never claimed that he is the expected messiah, and he never called himself the Son of God".