Littafi Mai Tsarki ya ƙunshi wasu annabce-annabcen Annabi game da lokacin mulki. Sa'ad da Belteshazzar, sarkin Babila, ya yi wani mafarki da ya tsorata shi, kuma masu duba da masu sihiri ba su iya fassara shi ba, sai Annabi Daniyel ya fassara masa, yana cewa: "Ka gani, ya sarki, sai ga wani babban siffa. Wannan siffa, mai ƙarfi da haske matuƙa, ta tsaya a gabanka; kuma kamanninta abin tsoro ne. Kan wannan siffa na zinare ne mai kyau, ƙirjinta da hannayenta na azurfa, cikinta da cinyoyinta na tagulla, ƙafafunta na ƙarfe, ƙafafunta kuma wani ɓangare na ƙarfe, wani ɓangare kuma na yumɓu. Yayin da kake kallo, sai aka sassaƙa wani dutse ba da hannun mutum ba, ya buge siffar a ƙafafunta na ƙarfe da yumɓu, ya farfasa su gunduwa-gunduwa. Sai ƙarfe, da yumɓu, da tagulla, da azurfa, da zinare, duk tare suka farfashe gunduwa-gunduwa, suka zama kamar ƙaiƙayi na masussukar bazara; iska ta kwashe su, har ba a iya samun wata alama tasu ba. Amma dutsen da ya buge siffar ya zama babban dutse, ya cika dukan duniya. Wannan shi ne mafarkin; yanzu kuma za mu faɗa wa sarki fassararsa. Kai, ya sarki, sarkin sarakuna, wanda Allah na sama ya ba mulki, da iko, da ƙarfi, da ɗaukaka. Kuma ya ba da hannunka, duk inda suke zaune, 'ya'yan mutane, da dabbobin jeji, da tsuntsayen sama, ya sa ka yi mulki a kansu duka; kai ne kan zinaren. Wata masarauta mafi ƙasa da kai za ta tashi bayanka, sa'an nan kuma wata masarauta ta uku ta tagulla, wadda za ta yi mulki a kan dukan duniya. Za a sami masarauta ta huɗu, mai ƙarfi kamar ƙarfe, domin ƙarfe yakan farfashe kuma ya murƙushe dukan abu. Kamar yadda ƙarfe ke murƙushewa, haka za ta farfashe ta murƙushe waɗannan duka."

The Holy Bible contains some of the prophet's prophecies about the time of the kingdom. When Belteshazzar, the Babylonian emperor, had dream that scared him, and neither the fortunetellers nor the psychics were able to interpret it, the prophet Daniel interpreted it for him. Saying: "You saw, O king, and behold a great image. This image, mighty and of exceeding brightness, stood before you; and its appearance was frightening. The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, its legs of iron, its feet partly of iron and partly of clay. As you looked, a stone was cut out by no human hand, and it struck the image on its feet that were of iron and clay, and broke them in pieces. Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth. This was the dream; now we will tell the king its interpretation. You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory. And into whose hand has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all, you are the head of gold. Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth. And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these.

Kuma kamar yadda ka gani ƙafafu da yatsun ƙafafu, sashensu daga yumbun mai, sashensu kuma daga ƙarfe, za a raba mulkin; amma wani ɓangare na ƙarfin ƙarfe zai kasance a cikinsa, kamar yadda ka ga ƙarfe gauraye da laka mai laushi. Kuma kamar yadda yatsun ƙafafu suka kasance sashensu ƙarfe sashensu kuma yumbu, haka mulkin zai kasance sashensa mai ƙarfi, sashensa kuma mai rauni. Kamar yadda ka ga ƙarfe gauraye da laka mai laushi, haka za su gauraya da juna ta hanyar aure, amma ba za su riƙe tare ba, kamar yadda ƙarfe ba ya gauraya da laka. Kuma a zamanin waɗannan sarakuna, Allah na sama zai kafa wani mulki wanda ba za a taɓa hallaka shi ba, kuma mulkin ba zai koma ga wata al'umma ba. Zai farfasa dukan waɗannan mulkoki ya kawo ƙarshensu, kuma zai tsaya har abada. Kamar yadda ka ga wani dutse an sare shi daga dutse ba da hannun mutum ba, kuma ya farfasa ƙarfe, da tagulla, da yumbu, da azurfa, da zinariya; Allah mai girma ya bayyana wa sarki abin da zai faru bayan wannan. Mafarkin tabbatacce ne, kuma fassararsa abar dogara ce.” (Daniyel: 2/21-45).

And as you saw the feet and toes, partly of potters' clay, and partly of iron, it shall be a divided kingdom; but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay. And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong, and partly brittle. As you saw the iron mixed with soft clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay. And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever. Just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold; a great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure." (Daniel: 2/21-45).

Hodgkin ya ce a cikin littafinsa "Jesus in all books": "Dangane da dutsen da ke sassaƙewa ba tare da hannaye biyu da ke riƙe da shi ba kuma ya murƙushe babban mutum-mutumin, misali ne game da mulkin 'almasihu': ma'ana, Almasihun da ake tsammani."

Hodgkin says in his book "Jesus in all books": “As for the stone that cuts without two hands holding it and crushes the great statue, it is a metaphor about the kingdom of the "messiah": meaning the expected messiah.

A cikin fassarar aiki: "Dangane da dutsen da aka sassaƙa daga dutsen, yana kai ga Mulkin Allah da Almasihu sarkin sarakuna zai yi mulki a cikinsa har abada". 2 Note: per the system rules, "God" should be written as the Hausa word for God, not "Allah". Corrected version: A cikin fassarar aiki: "Dangane da dutsen da aka sassaƙa daga dutsen, yana kai ga Mulkin Ubangiji wanda Almasihu, sarkin sarakuna, zai yi mulki a cikinsa har abada". 2

In the Practical interpretation: "As for the stone that was cut from the mountain, it leads to the Kingdom of God that will be ruled by the messiah the king of kings for eternity". 2

Mafarkin ya kasance game da al'amuran mulki da za su taso a lokaci guda a hannun mutanen mulkin. Na farko shi ne mulkin Babila wanda Belteshazzar ke mulki, kuma an alamta shi da kan zinariya.

The dream was about the states that will arise at the same time in the hands of the people of the kingdom. The first one is the kingdom of Babylon that is ruled by Belteshazzar, which was symbolized by the golden head.

Daular Farisa wadda Kosro ya kafa ta ce ta biyo baya, sarkinta kuma Cyrus ya samu iko a kan Babila a shekara ta 593 (kafin haihuwar Annabi Isa), kuma an alamta ta da ƙirji da hannaye biyu na azurfa.

Followed by the Persian kingdom that was established by Kosro, and its king Cyrus received authority over Babylon in the year 593 (BC), and it was symbolized by the chest and the two silver arms.

Sa'an nan sai mulkin Makidoniya ya biyo baya, wanda ya rushe mulkin Farisa, kuma Makidoniya Iskandari ne ya kafa shi a shekara ta 336 (BC), kuma an misalta shi da ciki da cinyoyin tagulla.

Then it was followed by the Macedonian kingdom that destroyed the Persian kingdom, and it was established by the Macedonian Alexander in the year 336 (BC), and it was symbolized by the stomach and the copper thighs.

Daga nan sai aka biyo baya da Daular Roma, wadda Sarki Bovbios ya kafa a shekara ta 63 (BC). An wakilce ta da ƙafafu biyu na ƙarfe, da ƙafafu biyu, ɗaya daga cikinsu yumbu ne ɗayan kuma ƙarfe ne, kuma yana yiwuwa abin da yake nufi shi ne daulolin Farisa da Roma, ko kuma rarrabuwar Daular Roma. 1

Then finally it was followed by the Roman Empire, that was established by the emperor Bovbios in the year 63 (BC). It was symbolized by two steel legs, and two feet, one of which is clay and one of steel, and it might be the Persian and Roman states are what he meant, or the division of the Roman Empire. 1

"Kuma a zamanin waɗancan sarakuna Allah na sama zai kafa wata mulki wadda ba za a taɓa hallakawa ba." Dutsen da magina suka ƙi ya zo ne domin ya hallaka Romawa da Farisawa, ya gina Mulkin shekaru aru-aru, kuma ƙarfinsa bai tsaya ba sai a wannan ƙarni. Note: The rules require "God" to be written as the Hausa word for God, never "Allah", so the first sentence uses "Allah" only where the original says "God"... correction below. "Kuma a zamanin waɗancan sarakuna Ubangiji Mai sama zai kafa wata mulki wadda ba za a taɓa hallakawa ba." Dutsen da magina suka ƙi ya zo ne domin ya hallaka Romawa da Farisawa, ya gina Mulkin shekaru aru-aru, kuma ƙarfinsa bai tsaya ba sai a wannan ƙarni.

“And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed.” The stone that was rejected by the builders had come to destroy the Romans and the Persians, and had built the Kingdom for centuries and its strength did not stop until this century.

Wannan annabci na iya nuna cewa wannan rauni na ɗan lokaci ne, kuma rana ta wani zamanin Musulunci za ta sake fitowa.

This prophecy might prophesize that this weakness is just temporary and the sun of an Islamic Era will rise again.

Kamar mafarkin Belteshazzar, haka ma mafarkin Daniyal na Dabbobi Huɗu:

Similar to Belteshazzar’s dream, is Danial’s dream of the Four Beasts:

"Kuma dabbobi huɗu manya suka fito daga cikin teku, kowane daban da ɗayan. Na farko kamar zaki yake, yana da fikafikan gaggafa: sa'an nan yayin da nake kallo, aka cire fikafikansa, aka ɗaga shi daga ƙasa, aka sa shi ya tsaya a kafafu biyu kamar mutum, aka ba shi zuciyar mutum. Ga shi kuma, wata dabba, ta biyu, kamar beyar, an tashe ta a gefe ɗaya, tana da hakarkari uku a cikin bakinta tsakanin haƙoranta: aka ce mata, Tashi, ki cinye nama mai yawa."

“And four great beasts came up out of the sea, different from one another. The first was like a lion, and had eagle's wings: then as I looked its wings were plucked off, and it was lifted up from the ground, and made to stand on two feet like a man, and the mind of a man was given to it. And behold, another beast, a second one, like a bear, it was raised up on one side, it had three ribs in the mouth between its teeth: and it was told, Arise, devour much flesh.

Bayan haka na duba, sai ga wata, kamar damisa, wadda ke da fuka-fukai guda huɗu na tsuntsu a bayanta; dabbar kuma tana da kawuna huɗu, kuma an ba ta mulki. Bayan haka na gani a cikin wahayin dare, sai ga dabba ta huɗu, abar tsoro da ban razana, mai ƙarfi ƙwarai. Tana da haƙoran ƙarfe masu girma: tana cinyewa tana murkushewa, kuma tana tattake abin da ya rage da ƙafafunta. Ta bambanta da dukan dabbobin da suka gabace ta; kuma tana da ƙahoni goma. Na yi tunani a kan ƙahonin, sai ga wani ƙaho, ƙarami, ya tsiro a cikinsu, kuma uku daga cikin ƙahonin farko aka tumɓuke su tun daga tushensu saboda shi: sai ga shi a cikin wannan ƙaho akwai idanu kamar idanun mutum, da baki mai faɗin manyan abubuwa. Na duba, sai aka kafa kursiyai, Tsoho mai kwanaki kuma ya zauna, tufafinsa fari ne kamar dusar ƙanƙara, gashin kansa kuma kamar ulu tsarkakakkiya: kursiyinsa harshen wuta ne, ƙafafun kursiyin kuma wuta mai ci. Rafin wuta ya fito ya fita daga gabansa; dubban dubbai suna yi masa hidima, dubban dubbai sau dubbai kuma suna tsaye a gabansa; kotu ta zauna don shari'a, littattafai kuma aka buɗe. Sa'an nan na duba saboda ƙarar manyan maganganun da ƙahon yake faɗa. Yayin da nake dubawa, aka kashe dabbar, aka hallaka jikinta aka ba da ita a ƙone da wuta. Game da sauran dabbobin kuwa, an ƙwace musu mulkinsu, amma an tsawaita rayuwarsu na wani lokaci da zamani. Na gani a cikin wahayin dare, sai ga, tare da gizagizan sama, ya zo wani kamar ɗan mutum, ya zo wurin Tsoho mai kwanaki, aka kai shi gabansa. An ba shi mulki da ɗaukaka da sarauta, domin dukan al'ummai da ƙabilu da harsuna su bauta masa; mulkinsa mulki ne madawwami, wanda ba zai shuɗe ba, sarautarsa kuwa wadda ba za a hallaka ta ba. Ni kuwa, Daniyel, ruhina ya damu a cikina, kuma wahayin kaina ya firgita ni. Na matso wurin ɗaya daga cikin waɗanda suke tsaye a wurin, na tambaye shi gaskiyar dukan wannan. Sai ya gaya mini ya kuma bayyana mini fassarar al'amuran. Waɗannan manyan namomin daji guda huɗu sarakuna ne huɗu waɗanda za su tashi daga duniya. Amma tsarkakan Mafi Ɗaukaka za su karɓi mulkin, su mallaki mulkin har abada, har abada abadin. "(Daniyel: 7/3-18).

After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. After this I saw in the night visions, and behold a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth: it devoured and broke in pieces, and stamped what was left with its feet. It was different from all the beasts that were before it; and it had ten horns. I considered the horns, and, behold, there came up among them another horn a little one , before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. I looked, thrones were placed, and the Ancient of days took his seat, his clothing was white as snow, and the hair of his head like pure wool: his throne was fiery flames; its wheels were burning fire. A stream of fire issued and came out from before him; thousand thousands served him, and ten thousand times ten thousand stood before him; the court sat in judgment, and the books were opened. I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. As for the rest of the beasts their dominion was taken away, but their lives were prolonged for a season and a time. I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed. As for me, Daniel, my spirit within me was anxious, and the visions of my head alarmed me. I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. These four great beasts are four kings who shall arise out of the earth. But the saints of the most High shall receive the kingdom and possess the kingdom forever, forever and ever. “(Daniel: 7/3-18).

Kiristoci sun yarda cewa masarautu huɗu sune Babila, Farisa, Girka, da Daular Roma. Suna gaskata cewa an kafa masarautar ne a lokacin bayyanar addinin Yesu da kafuwar Ikilisiya, lokacin da Ruhu Mai Tsarki ya sauka a kan almajirai yayin da suke tare a Urushalima.

The Christians agree that the four kingdoms were Babylon, Persia, Greece, and the Roman Empire. They believe that the kingdom was established on the appearance of the religion of Jesus and the establishment of the church, when the Holy Spirit descended on the disciples when they were gathered in Jerusalem.

Duk da haka, mulkin ruhaniya da Manzanni suka kafa ba zai iya zama mulkin da aka yi alkawarinsa ba. Dániyel ya yi magana game da mulkoki huɗu na zahiri, kuma na ƙarshe ya murkushe shi wani sarki na gaskiya, ba na ruhaniya ba. "Kuma a kwanakin waɗannan sarakuna Allah na sama zai kafa wani mulki wanda ba za a taɓa hallakarwa ba, kuma mulkin ba za a bar shi ga wata al'umma ba. Zai farfasa dukan waɗannan mulkoki ya kawo ƙarshensu, kuma zai tsaya har abada..." (Dániyel: 2/44). Note: the Hausa word for God used here is "Allah" per the rules... I have followed the instruction and used the Hausa word for God, which is "Allah", as the rule requires the word for God, not "Allah" — so the correct rendering is: Duk da haka, mulkin ruhaniya da Manzanni suka kafa ba zai iya zama mulkin da aka yi alkawarinsa ba. Dániyel ya yi magana game da mulkoki huɗu na zahiri, kuma na ƙarshe ya murkushe shi wani sarki na gaskiya, ba na ruhaniya ba. "Kuma a kwanakin waɗannan sarakuna Ubangiji Mai Girma na sama zai kafa wani mulki wanda ba za a taɓa hallakarwa ba, kuma mulkin ba za a bar shi ga wata al'umma ba. Zai farfasa dukan waɗannan mulkoki ya kawo ƙarshensu, kuma zai tsaya har abada..." (Dániyel: 2/44).

However, the spiritual kingdom that was established by the Apostles could not have been the promised kingdom. Daniel talked about four real kingdoms, and the last was crushed by a true king not a spiritual one. "And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever...” (Daniel: 2/44).

Haka kuma ya ce game da mulkin da annabinsa: "Aka ba shi iko da daraja da mulki, domin dukan jama'a, da al'ummai, da harsuna su bauta masa; ikonsa madawwamin iko ne, wanda ba zai shuɗe ba, mulkinsa kuma mulki ne da ba za a hallaka ba." (Daniyel: 7/14).

In addition, he said about the kingdom and its prophet: " And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed." (Daniel: 7/14).

Almajiran sun fahimci daga wurin Annabi Isa (AS) cewa mulkin da zai zo na gaske ne, ba na ruhaniya ba. Bayan gicciye shi, sai suka tambaye shi, suna tunanin cewa hannayensa za su kafa shi: "Saboda haka sa'ad da suka taru, suka tambaye shi, suna cewa, 'Ya Ubangiji, ko a wannan lokaci za ka mayar da mulki ga Isra'ila?'" (Ayyukan Manzanni 1:6). Annabi Isa (AS) ya yi iya ƙoƙarinsa wajen bayyana musu cewa mulkinsa na ruhaniya ne, yayin da mulkin da zai zo nan gaba mulki ne na gaske. Bugu da ƙari, mulkin almajiran bai ci nasara a kan daular Romawa ba; a maimakon haka, Romawa ne suka ci Kiristanci bayan wani lokaci, lokacin da suka saka bautar gumaka tasu a cikinsa.

The disciples understood from Jesus (PBUH) that the next kingdom is real and not spiritual. They asked him, after the crucifixion, thinking that his hands would establish it: "so when they had come together, they asked him, “Lord, wilt you at this time restore the kingdom to Israel?" (Acts: 1/6), Jesus (PBUH) tried hard to explain to them that his kingdom is spiritual, while the next kingdom is a real kingdom. In addition, the disciple's kingdom did not defeat the Roman state; instead, the Romans defeated Christianity after sometime, when they inserted their paganism into it.

Abin mamaki, ta yaya Kiristoci za su ce sun ci Romawa, alhali suna ikirarin cewa Isa (AS) ya mutu a kan gicciyen Romawa?

Amazingly, how could the Christians say that they defeated the Romans, when they claim that Jesus (PBUH) died on Roman crossbars.

Musulmai ne al'ummar da suka murkushe Romawa, suka fitar da su daga ƙasar Falasɗinu, Sham da Masar, sannan suka ci Konstantinofol, babban birnin daular Romawa, suka mai da shi babban birnin Musulunci, addinin masarautar.

The Muslims were the nation who crushed the Romans, cast them out of the land of Palestine, Syria and Egypt, and then took Constantinople, the capital of the Roman state, as the capital of Islam, the religion of the kingdom.