Allah Yang Maha Kuasa berfirman:

Allah, the Almighty says:

{Dan (ingatlah) ketika Musa berkata kepada muridnya: "Aku tidak akan berhenti (berjalan) sehingga aku sampai ke pertemuan dua laut, atau aku akan terus berjalan bertahun-tahun." Tetapi apabila mereka sampai ke pertemuan dua laut itu, mereka lupa akan ikan mereka, lalu ikan itu menempuh jalannya ke laut seperti terowong. Maka apabila mereka telah melepasi tempat itu, Musa berkata kepada muridnya: "Bawalah kepada kami makanan pagi kami; sesungguhnya kami telah merasa letih kerana perjalanan kami ini." Muridnya berkata: "Tahukah engkau ketika kita berlindung di batu itu? Sesungguhnya aku telah lupa tentang ikan itu; tidaklah syaitan yang membuat aku lupa untuk mengingatinya, dan ikan itu menempuh jalannya ke laut dengan cara yang ajaib!" [Musa] berkata: "Itulah yang kita cari;" Maka mereka kembali menyusuri jejak mereka; Lalu mereka mendapati salah seorang hamba Kami, yang telah Kami kurniakan rahmat daripada Kami, dan yang telah Kami ajarkan ilmu daripada Kami; Musa berkata kepadanya (Al-Khadir): "Bolehkah aku mengikutimu supaya engkau mengajarku sebahagian daripada ilmu (petunjuk dan jalan yang benar) yang telah diajarkan kepadamu (oleh Allah)?" Dia (Al-Khadir) berkata: "Sesungguhnya engkau tidak akan dapat bersabar bersamaku! Dan bagaimana engkau boleh bersabar tentang sesuatu yang engkau tidak ketahui?" Musa berkata: "Jika Allah menghendaki, engkau akan mendapati aku seorang yang sabar, dan aku tidak akan menderhakai engkau dalam sesuatu pun;" Dia (Al-Khadir) berkata: "Maka jika engkau mengikutiku, jangan bertanya kepadaku tentang apa-apa pun sehingga aku sendiri menerangkannya kepadamu;" Lalu keduanya pun berjalan, sehingga apabila mereka menaiki kapal, dia (Al-Khadir)

{And (remember) when Musa (Moses) said to his boy-servant: "I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling." But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea as in a tunnel. So when they had passed further on (beyond that fixed place), Musa (Moses) said to his boy-servant: "Bring us our morning meal; truly, we have suffered much fatigue in this, our journey." He said: "Do you remember when we betook ourselves to the rock? I indeed forgot the fish,; none but Shaitan (Satan) made me forget to remember it, it took its course into the sea in a strange (way)!" [Musa (Moses)] said: "That is what we have been seeking;" So they went back retracing their footsteps; Then they found one of Our slaves, on whom We had bestowed mercy from Us, and whom We had taught knowledge from Us; Musa (Moses) said to him (Al-Khadir): "May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?" He (Al-Khadir) said: "Verily you will not be able to have patience with me! And how can you have patience about a thing which you know not;" Musa (Moses) said: "If Allah wills, you will find me patient, and I will not disobey you in aught;" He (Al-Khadir) said: "Then, if you follow me, ask me not about anything till I myself mention of it to you;" So they both proceeded, till, when they embarked the ship, he (Al-Khadir)

…lalu dia (Musa) menenggelamkannya. Musa berkata: "Adakah engkau telah melubangi (kapal) itu untuk menenggelamkan penumpangnya? Sesungguhnya engkau telah melakukan sesuatu yang sangat mungkar (buruk, dahsyat)." Dia (Khidir) berkata: "Bukankah aku telah berkata kepadamu bahawa engkau tidak akan dapat bersabar bersamaku?" [Musa] berkata:

scuttled it; Musa (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing Imr (a Munkar -evil, bad, dreadful thing); " He (Al-Khadir) said: "Did I not tell you, that you would not be able to have patience with me?" [Musa (Moses)] said:

"Janganlah engkau menghukum aku kerana apa yang aku lupa, dan janganlah engkau memberatkan aku dalam urusanku (denganmu);" Maka mereka berdua pun meneruskan perjalanan, hingga mereka bertemu seorang budak, lalu dia (Al-Khadir) membunuhnya; Musa (Musa) berkata: "Adakah engkau telah membunuh seorang yang tidak bersalah yang tidak pernah membunuh sesiapa? Sesungguhnya engkau telah melakukan perkara yang Nukr (sesuatu yang sangat mungkar, dilarang, dan dahsyat)!" (Al-Khadir) berkata: "Bukankah aku telah memberitahumu bahawa engkau tidak akan dapat bersabar bersamaku?" [Musa (Musa)] berkata: "Jika aku bertanya kepadamu sesuatu selepas ini, janganlah engkau menerima aku lagi dalam persahabatanmu; engkau telah menerima alasan daripadaku;" Maka mereka berdua pun meneruskan perjalanan, hingga apabila mereka sampai kepada penduduk sebuah bandar, mereka meminta makanan daripada penduduknya, tetapi mereka enggan menjamu mereka; Kemudian mereka mendapati di situ sebuah dinding yang hampir roboh, lalu dia (Al-Khadir) menegakkannya kembali; [Musa (Musa)] berkata: "Jika engkau mahu, sudah tentu engkau boleh mengambil upah untuknya!" (Al-Khadir) berkata: "Inilah perpisahan antara aku dan engkau. Aku akan memberitahumu tafsiran bagi perkara-perkara yang engkau tidak mampu bersabar terhadapnya. Adapun kapal itu, ia kepunyaan orang-orang miskin (Masakin) yang bekerja di laut. Maka aku ingin merosakkannya sedikit, kerana di belakang mereka ada seorang raja yang merampas setiap kapal secara paksa. Dan adapun budak itu, ibu bapanya adalah orang-orang yang beriman, dan kami bimbang dia akan menindas mereka dengan kederhakaan dan kekufuran. Maka kami bermaksud agar Tuhan mereka menggantikan anak itu untuk mereka dengan seorang yang lebih baik dari segi kebajikan dan lebih hampir kepada rahmat. Adapun dinding itu, ia kepunyaan dua orang anak yatim di bandar itu; dan di bawahnya ada harta simpanan milik mereka; ayah mereka pula seorang yang soleh, dan Tuhanmu menghendaki agar mereka mencapai umur dewasa yang penuh kekuatan dan mengeluarkan harta mereka sebagai rahmat daripada Tuhanmu. Aku tidak melakukannya atas kemahuanku sendiri. Itulah tafsiran bagi perkara-perkara yang engkau tidak mampu bersabar terhadapnya}. (Al-Kahf, 60-82)

"Call me not to account for what I forgot,4 and be not hard upon me for my affair (with you);" Then they both proceeded, till they met a boy, and he (Al-Khadir) killed him; Musa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing Nukr (a great Munkar prohibited, evil, dreadful thing)!" (Al- Khadir) said: "Did I not tell you that you can have no patience with me?" [Musa (Moses)] said: "If I ask you anything after this, keep me not in your company, you have received an excuse from me; " Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them; Then they found therein a wall about to collapse and he (Al-Khadir) set it up straight; (Musa (Moses)] said: If you had wished, surely, you could have taken wages for it!" (Al-Khadir) said: "This is the parting between me and you, I will tell you the interpretation of (those)things over which you were unable to hold patience. As for the ship, it belonged to Masakin (poor people) working in the sea. So I wished to make a defective damage in it, as there was a king behind them who seized every ship by force. And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief. So we intended that their Lord should change him for them for one better in righteousness and nearer to mercy. And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did them not of my own accord. That is the interpretation of those (things) over which you could not hold patience}. (Al-Kahf, 60-82)

Sebahagian Ahli Kitab berkata: orang yang bertemu dengan Al-Khadir ialah Musa bin Misha bin Yusuf bin Ya'qub bin Ishaq bin Ibrahim, bapa para Nabi.

Some of the People of the Book said: the one who met Al-Khadir was Musa Ibn Misha Ibn Yusuf Ibn Ya` ub Ibn Ishaq Ibn Ibrahim, father of the Prophets.

Tetapi, pandangan yang paling sahih ialah bahawa beliau adalah Musa bin 'Imran, Nabi yang diutus oleh Allah kepada Bani Israil.

But, the most authentic view is that he was Musa Ibn `Imran, the Prophet sent by Allah to the Children of Israel.

Diriwayatkan oleh Imam Al-Bukhari: Telah menceritakan kepadaku Al-Hamidi, daripada Sufyan, daripada `Amr bin Dinar, daripada Sa`id bin Jubair, katanya: Aku berkata kepada Ibnu `Abbas: "Nauf Al-Bakali mendakwa bahawa Musa (sahabat Al-Khadir) bukanlah Musa Bani Israel, tetapi dia adalah Musa yang lain." Ibnu `Abbas (semoga Allah meridai dia) berkata:

Narrated Imam Al-Bukhari: I was told by Al-Hamidi after Sufyan after `Amr Ibn Dinar after Sa`id Ibn Jubair as saying: I said to Ibn `Abbas: "Nauf AI-Bakali claims that Moses (the companion of AI-Khadir) was not the Moses of Banu Israel but he was another Moses." Ibn `Abbas (May Allah be pleased with him)

Baginda ﷺ bersabda bahawa musuh Allah (Nauj) adalah seorang pendusta. Diriwayatkan daripada Ubai bin Ka'b:

remarked that the enemy of Allah (Nauj) was a liar. Narrated Ubai bin Ka `b:

Nabi ﷺ bersabda: "Pada suatu ketika Nabi Musa berdiri dan berbicara kepada Bani Israil. Beliau ditanya: "Siapakah orang yang paling berilmu di antara manusia?" Beliau menjawab: "Akulah yang paling berilmu." Allah menegur Musa kerana beliau tidak menyandarkan ilmu yang mutlak kepada-Nya (Allah). Lalu Allah mewahyukan kepadanya, "Di tempat pertemuan dua laut terdapat seorang hamba-Ku yang lebih berilmu daripadamu." Musa berkata: "Wahai Tuhanku! Bagaimanakah aku dapat menemuinya?" Allah Yang Maha Agung berfirman: "Bawalah seekor ikan di dalam sebuah bakul besar (dan teruskan perjalanan), dan engkau akan menemuinya di tempat engkau kehilangan ikan itu." Maka Musa berangkat bersama pembantunya yang muda, Yusya' bin Nun, sambil membawa seekor ikan di dalam bakul besar sehingga mereka sampai ke sebuah batu besar, lalu mereka merebahkan kepala dan tidur di situ. Ikan itu keluar dari bakul dan menempuh jalannya ke dalam laut seperti sebuah terowong. Maka itu menjadi sesuatu yang menakjubkan bagi Musa dan pembantunya yang muda. Mereka meneruskan perjalanan sepanjang sisa malam itu dan keesokan harinya. Apabila siang tiba, Musa berkata kepada pembantunya yang muda: {Bawakanlah kepada kami makanan pagi kami. Sesungguhnya kami telah benar-benar merasa letih dalam perjalanan ini}. Musa tidak berasa letih sehinggalah beliau melepasi tempat yang diberitahu kepadanya. Di situ pembantunya yang muda berkata kepada Musa: {Tahukah engkau ketika kita berlindung di batu besar itu, sesungguhnya aku telah terlupa tentang ikan itu}. Musa berkata:

The Prophet (Peace be upon him) said: "Once Prophet Moses stood up and addressed Banu Israel. He was asked: "Who is the most learned man amongst the people?" He said: "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him, "At the junction of the two seas there is a slave of mine who is more learned than you." Moses said: "O my Lord! How can I meet him?" Allah Almighty said: "Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish." So Moses set out along with his (servant) boy, Yusha` bin Nun and carried a fish in a large basket till they reached a rock, where they laid their heads (i. e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: {Bring us our early meal. No doubt, we have suffered much fatigue in this journey}. Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses: {Do you remember when we betook ourselves to the rock, I indeed forgot the fish}. Moses remarked:

{Itulah yang kita cari}, lalu mereka berdua kembali menelusuri jejak mereka, sehingga sampai ke batu itu. Di sana mereka melihat seorang lelaki yang diselimuti dengan pakaiannya (atau menutupi dirinya dengan pakaiannya sendiri). Musa memberi salam kepadanya. Al-Khadir menjawab sambil berkata: "Bagaimanakah orang memberi salam antara satu sama lain di negeri kamu?" Musa berkata: "Saya ialah Musa." Dia bertanya: "Musa dari Bani Israil?" Musa menjawab dengan pengesahan dan menambah: "Bolehkah saya mengikutimu supaya kamu mengajarku ilmu yang telah diajarkan kepadamu?" Al-Khadir menjawab: "Sesungguhnya! Kamu tidak akan dapat bersabar bersamaku, wahai Musa! Aku mempunyai sebahagian daripada ilmu Allah yang telah Dia ajarkan kepadaku dan yang tidak kamu ketahui, sementara kamu mempunyai sebahagian ilmu yang telah Allah ajarkan kepadamu yang tidak aku ketahui." Musa berkata: "Insya-Allah, kamu akan mendapati aku seorang yang sabar dan aku tidak akan menderhaka kepadamu dalam apa jua perkara." Lalu keduanya berjalan menyusuri tepi pantai, kerana mereka tidak mempunyai perahu. Sementara itu, sebuah perahu melintasi mereka lalu mereka meminta kru perahu itu supaya membawa mereka naik. Kru itu mengenali Al-Khadir lalu membawa mereka naik tanpa bayaran.

{That is what we have been seeking. So they went back retracing their footsteps}, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al- Khadir replied saying: "How do people greet each other in your land?" Moses said: "I am Moses." He asked: "The Moses of Banu Israel?" Moses replied in the affirmative and added: "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied: "Verily! You will not be able to remain patient with me, 0 Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said: "Allah willing, you will find me patient and I will not disobey you in aught. So both of them set out walking along the seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boa(. to take them on board. The crew recognized Al-Khadir and took them on board without fare.

Kemudian datanglah seekor burung pipit lalu hinggap di tepi perahu dan mencelupkan paruhnya ke dalam laut sekali atau dua kali. Al-Khadir berkata: "Wahai Musa! Ilmuku dan ilmumu tidak mengurangi ilmu Allah kecuali sebanyak yang dikurangi oleh burung pipit ini dengan paruhnya dari air laut." Al-Khadir pergi ke salah satu papan perahu itu lalu mencabutnya. Musa berkata: "Orang-orang ini telah memberi kita tumpangan percuma, tetapi engkau telah merosakkan perahu mereka dan menenggelamkannya supaya penumpangnya tenggelam." Al-Khadir menjawab: "Bukankah aku sudah memberitahumu bahawa engkau tidak akan dapat bersabar bersamaku?" Musa berkata: "Janganlah engkau mengambil aku untuk dipertanggungjawabkan atas apa yang aku lupakan." Alasan pertama Musa ialah bahawa dia telah lupa. Kemudian mereka meneruskan perjalanan dan bertemu seorang budak lelaki yang sedang bermain dengan budak-budak lain. Al-Khadir memegang kepala budak itu dari bahagian atas dan mencabutnya dengan tangannya (iaitu membunuhnya). Musa berkata:

Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al-Khadir went to one of the planks of the boat and plucked it out. Moses said: "These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied: "Didn't I tell you that you will not be able to remain patient with me." Moses said: "Call me not to account for what I forgot." The first (excuse) of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said:

"Adakah engkau telah membunuh jiwa yang tidak bersalah, yang tidak membunuh sesiapa?" Al-Khadir menjawab: "Bukankah telah aku katakan kepadamu bahawa engkau tidak akan dapat bersabar bersamaku?" Kemudian mereka berdua meneruskan perjalanan sehingga apabila sampai kepada penduduk sebuah negeri, mereka meminta makanan daripada penduduknya, tetapi penduduk itu enggan menerima mereka sebagai tetamu. Lalu mereka mendapati di situ sebuah dinding yang hampir runtuh. Al-Khadir memperbaikinya dengan tangannya sendiri. Musa berkata: "Jika engkau mahu, sudah tentu engkau boleh mengambil upah untuknya." Al-Khadir menjawab: "Inilah perpisahan antara aku dan engkau." Nabi (Muhammad ﷺ (Semoga kesejahteraan dilimpahkan ke atasnya))

"Have you killed an innocent soul who has killed none." AI-Khadir replied: "Did I not tell you that you cannot remain patient with me?" Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found there a wall on the point of collapsing. Al-Khadir repaired it with his own hands. Moses said: "If you had wished, surely you could have taken wages for it." Al-Khadir replied: "This is the parting between you and me." The Prophet (Muhammad (Peace be upon him))

Semoga Allah merahmati Musa! Alangkah baiknya jika dia lebih sabar agar dapat mempelajari lebih banyak tentang kisahnya bersama Al-Khadir. (Sahih Al-Bukhari)

added: "May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with Al-Khadir." (Sahih Al-Bukhari)

Allah Yang Maha Kuasa berfirman: {Adapun dinding itu, ia adalah milik dua orang anak yatim di kota itu}. Sebagaimana kata As-Suhaili: mereka ialah Asram dan Sarim, anak-anak Kashih. {Dan di bawahnya ada harta simpanan milik mereka}, iaitu harta simpanan itu ialah emas, atau sejenis ilmu. Namun, pandangan yang paling kuat ialah ia sejenis ilmu yang terukir pada sekeping papan emas.

Allah the Almighty says: {And as for the wall, it belonged to two orphan boys in the town}, As Suhaili said: they were Asram and Sarim sons of Kashih. {And there was under it a treasure belonging to them}, i.e. the treasure was gold, or some kind of knowledge. However, the most likely view is that it was some kind of knowledge inscribed on a golden board.

Al-Bazzar berkata: Saya diberitahu oleh Ibrahim Ibn Sa'id Al-Jauhari, selepas Bishr Ibn Al-Mundhir, selepas Al-Harith Ibn 'Abdullah Al-Yahbasi, selepas 'Iyad Ibn `Abbas Al-Ghassani, selepas Ibn Hujairah, selepas Abu Dharr yang berkata: "Perbendaharaan yang disebut dalam Kitab Allah (Al-Qur'an yang Mulia) ialah sekeping papan emas yang tertulis padanya: Aku hairan terhadap orang yang meyakini takdir Ilahi kemudian dia bersungguh-sungguh berusaha; dan aku hairan terhadap orang yang mengingati Neraka kemudian dia ketawa; dan aku hairan terhadap orang yang mengingati kematian kemudian dia lalai daripada makna 'Tiada Tuhan melainkan Allah.'" Yang seumpamanya telah diriwayatkan oleh Al-Hasan Al-Basri, `Umar bekas hamba `Afrah dan Ja`far As-Sadiq.

Al-Bazzar said: I was told by Ibrahim Ibn Sa'id Al-Jauhari after Bishr Ibn Al- Mundhir ufter Al Harith Ibn 'Abdullah Al- Yahbasi after 'Iyad Ibn `Abbas Al- Ghassani after Ibn Hujairah after Abu Dharr as saying: "The treasure mentioned in Allah's Book (the Glorious Qur'an) was a solid golden board where it was inscribed: I wondered at the one who affirmed faith in the Divine Decree and then he exerted himself; and I wondered at the one who remembered Hell-Fire and then he laughed; and I wondered at the one who remembered death and then he became heedless of the meaning of 'There is no god but Allah.'" The like was narrated by Al-Hasan Al-Basri, ` Umar the freed slave of `Afrah and Ja`far As-Sadiq.

Firman Allah: {Dan bapa mereka adalah seorang yang soleh}, iaitu datuk mereka yang ketujuh atau kesepuluh. Namun, ini membuktikan bahawa kesolehan bapa memberi manfaat kepada anak-anaknya sendiri dan anak-anak mereka.

Allah's Saying: {And their father was a righteous man}, i.e. their seventh or tenth grandfather. However, this proves that the righteousness of the father benefits his own children and their children.

Firman Allah: {sebagai rahmat dari Tuhanmu}. Ini merupakan dalil nas bahawa Al-Khadir adalah seorang Nabi, dan bahawa dia tidak melakukan sesuatu pun atas kehendaknya sendiri, melainkan atas perintah Allah Yang Maha Berkuasa.

Allah's Saying: {as a mercy from your Lord} , this is a textual proof that Al-Khadir was a Prophet and that he did not do anything out of his own desire but as ordered by Allah the Almighty.

Nama, Nasab dan Kenabian Al-Khadir: Adakah Beliau Masih Hidup?

Al-Khadir's Name, Lineage and Prophethood: Is He Still Alive?

Nama sebenar, nasab dan kedudukan Al-Khadir adalah perkara yang diperselisihkan. Ini boleh ditambah kepada persoalan yang sangat penting: adakah dia masih hidup?

The real name, lineage and status of Al-Khadir are controversial. This can be added to the very important question: is he still alive?

Al-Hafiz Ibn `Asakir berkata: Dikatakan bahawa beliau ialah Al-Khadir bin Adam. Ibn Qutaibah berkata: Namanya ialah Balya -atau Aylya -bin Malakan bin Faligh bin `Abir bin Shalikh bin Arfakhshad bin Sam bin Nuh (Alaihissalam).

Al-Hafiz Ibn `Asakir said: He is said to be Al-Khadir son of Adam. Ibn Qutaibah said: His name was Balya -or Aylya -Ibn Malakan Ibn Faligh Ibn `Abir Ibn Shalikh Ibn Arfakhshdh Ibn Sam Ibn Noah (Peace be Upon him).

Isma`il Ibn Abu Uwais berkata: Namanya ialah Al-Mu`amir Ibn Malik Ibn `Abdullah Ibn Nasr Ibn Lazd.

Isma`il Ibn Abu Uwais said: His name was Al-Mu`amir Ibn Malik Ibn `Abdullah Ibn Nasr Ibn Lazd.

Yang lain berkata: Dia ialah Khadrun Ibnu `Amyaiyl Ibnu Al-afiz Ibnu Al-`Iys Ibnu Ishaq Ibnu Nabi Ibrahim (ﷺ)... Hmm, the honorific rule: "Peace be upon him" after a prophet other than Muhammad should not get ﷺ, and should be written in words, which stays as words in Malay. Correct translation: Yang lain berkata: Dia ialah Khadrun Ibnu `Amyaiyl Ibnu Al-afiz Ibnu Al-`Iys Ibnu Ishaq Ibnu Nabi Ibrahim (semoga sejahtera ke atasnya). Terdapat banyak lagi pandangan lain mengenai nama dan keturunannya.

Others said: He is Khadrun Ibn `Amyaiyl Ibn Al-afiz Ibn AI-`Iys Ibn Ishaq Ibn Prophet Ibrahim (Peace be upon him). There are so many other views pertaining to his name and lineage.

Imam Al-Bukhari berkata: Aku diberitahu oleh Muhammad bin Sa'id Al-Asbahani, selepas Ibnu Al-Mubarak, selepas Mu'amir, selepas Hammam, daripada Abu Hurairah (semoga Allah meridhainya) bahawa Nabi ﷺ bersabda: "Al-Khadir dinamakan demikian kerana dia duduk di atas tanah putih yang tandus, lalu tanah itu menjadi hijau dengan tumbuhan selepas (dia duduk di atasnya)." Qabisah meriwayatkan daripada Ath-Thauri, selepas Mansur, selepas Mujahid, katanya: Al-Khadir dinamakan demikian kerana apa sahaja di sekelilingnya akan menjadi hijau apabila dia berdiri untuk solat. Telah dinyatakan sebelum ini bahawa Musa dan Yusha' (semoga selawat dan salam Allah ke atas mereka) kembali menelusuri jejak langkah mereka sehingga sampai ke batu itu. Di sana mereka melihat seorang lelaki yang diselubungi pakaian hijau (atau menyelubungi dirinya dengan pakaiannya sendiri). Musa memberi salam kepadanya. Al-Khadir menjawab sambil berkata: "Bagaimana orang memberi salam antara satu sama lain di negeri kamu?" Musa berkata: "Aku Musa." Dia bertanya: "Musa Bani Israil?" Musa mengiyakan dan menambah: "Bolehkah aku mengikutimu supaya engkau mengajarku ilmu yang telah diajarkan kepadamu… dan seterusnya."

Imam Al-Bukhari said: I was told by Muhammad Ibn Sa'id Al-Asbahani after Ibn Al-Mubarak after Mu`amir after Hammam on the authority of Abu Hurairah (May Allah be pleased with him) that the Prophet (Peace be upon him) said: "Al- Khadir was named so because he sat over a barren white land, it turned green with plantation after (his sitting over It)." Qabisah narrated on the authority of Ath-Thauri after Mansur after Mujahid as saying: Al-Khadir was named so because everything around him used to turn into green when he stands for prayer. It was stated earlier that Moses and Yusha` (Peace be upon them) went back retracing their footsteps, till they reached the rock. There they saw a man covered with a green garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying: "How do people greet each other in your land?" Moses said: "I am Moses." He asked: "The Moses of Banu Israel?" Moses replied in the affirmative and added: "May I follow you so that you teach me of that knowledge which you have been taught... etc."

Pertama: Allah Yang Maha Kuasa berfirman: {Maka mereka mendapati salah seorang hamba Kami, yang telah Kami berikan kepadanya rahmat dari sisi Kami, dan yang telah Kami ajarkan kepadanya ilmu dari sisi Kami}. (Al-Kahf, 65)

First: Allah the Almighty says: {Then they found one of Our slaves, on whom We had bestowed mercy from Us, and whom We had taught knowledge from Us}. (Al-Kahf, 65)

{Musa berkata kepadanya (Al-Khidr):

Second: Moses says to Al-Khadir: {Musa (Moses) said to him (Al-Khadir):

"Bolehkah aku mengikutmu supaya engkau mengajarku sebahagian daripada ilmu (petunjuk dan jalan yang benar) yang telah diajarkan kepadamu (oleh Allah)?" Dia (Al-Khadir) berkata: "Sesungguhnya engkau tidak akan dapat bersabar bersamaku! Dan bagaimana engkau boleh bersabar terhadap sesuatu yang engkau tidak ketahui?" Musa (Moses) berkata: "Jika Allah menghendaki, engkau akan mendapati aku seorang yang sabar, dan aku tidak akan menentangmu dalam sesuatu pun." Dia (Al-Khadir) berkata: "Maka jika engkau mengikutiku, janganlah engkau bertanya kepadaku tentang apa pun sehingga aku sendiri menerangkannya kepadamu"). (Al-Kahf, 66-70) Maka, jika dia bukan seorang Nabi, Musa tidak akan menyapanya dengan cara itu, dan dia tidak akan menjawab Musa dengan cara itu juga. Musa mencari persahabatannya kerana beliau ingin memperoleh sebahagian daripada ilmu yang telah dikurniakan Allah kepada Al-Khadir dan yang tidak diperoleh Musa. Sekiranya Al-Khadir bukan seorang Nabi, dia tidak akan maksum. Oleh itu, Musa tidak akan berminat untuk menemaninya, kerana Musa sendiri ialah seorang Nabi yang mulia dan Rasul yang maksum.

"May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?" He (Al-Khadir) said: "Verily you will not be able to have patience with me! And how can you have patience about a thing which you know not." Musa (Moses) said: "If Allah wills, you will find me patient, and I will not disobey you in aught." He (Al-Khadir) said: "Then, if you follow me, ask me not about anything till I myself mention of it to you"). (Al-Kahf, 66-70) So, were he not a Prophet, Moses would not address him that way, and he would not answer Moses that way as well. Moses sought his company because he wanted to get some of the knowledge Al-Khadir was given by Allah and that which Moses did not get. Were Al-Khadir anything but a Prophet, he would not be infallible. Thus, Moses would not be keen to accompany him because Moses himself was an honorable Prophet and an infallible Messenger.

Majoriti ulama berkata: "Al-Khadir masih hidup kerana dialah yang mengebumikan Adam (alaihis salam) selepas Air Bah, dan dengan demikian dia terkena doa Adam bahawa sesiapa yang mengebumikannya akan panjang umur." Sebahagian orang berkata: "Dia masih hidup kerana dia telah meminum dari mata air kehidupan." Terdapat begitu banyak riwayat dan kisah yang dijadikan asas oleh mereka yang berpendapat bahawa Al-Khadir masih wujud hari ini. Namun, semua riwayat dan hadis yang berkaitan dengan perkara itu adalah lemah dan direka-reka, dan para perawinya bukanlah orang yang maksum.

The majority of scholars said: "Al-Khadir is still alive because he was the one who buried Adam (Peace be upon him) after the Deluge and thus he was affected by the invocation of Adam that he who buries him will live long." Some people said: "he is still alive because he drank of the spring of life." There are so many narrations and stories on which those who viewed the existence of Al-Khadir today based their opinion. But, all the narrations and Hadiths pertaining to that issue are weak and invented and those who narrated them are not infallible.

'Abdur Razzaq berkata: Telah disampaikan kepadaku oleh Mu'ammar bahawa Abu Sa'id Al-Khudri berkata:

'Abdur Razzaq said: I was told by Mu' amir that Abu Sa'id AI-Khudri said:

"Pada suatu hari Rasulullah ﷺ menceritakan kepada kami sebuah riwayat panjang tentang Ad-Dajjal, dan antara perkara yang baginda ceritakan kepada kami ialah: 'Ad-Dajjal akan datang, dan dia akan dilarang memasuki laluan-laluan gunung Madinah. Dia akan berkemah di salah satu kawasan masin yang berdekatan dengan Madinah, dan akan muncul kepadanya seorang lelaki yang merupakan yang terbaik atau salah seorang yang terbaik di kalangan manusia. Lelaki itu akan berkata: 'Aku bersaksi bahawa engkaulah Ad-Dajjal yang kisahnya telah diceritakan kepada kami oleh Rasulullah ﷺ.' Ad-Dajjal akan berkata (kepada khalayaknya): 'Lihatlah, jika aku membunuh lelaki ini kemudian menghidupkannya semula, adakah kamu akan ragu terhadap dakwaanku?' Mereka akan menjawab: 'Tidak.' Lalu Ad-Dajjal akan membunuh lelaki itu dan kemudian menghidupkannya semula. Lelaki itu akan berkata: 'Demi Allah, kini aku lebih mengenalimu daripada sebelum ini!' Ad-Dajjal kemudian akan cuba membunuhnya (sekali lagi) tetapi dia tidak akan diberi kuasa untuk berbuat demikian.'" Mu'amir berkata: Aku diberitahu bahawa lelaki yang menentang Dajjal itu ialah Al-Khadir, dan lehernya pada hari itu akan diliputi dengan tembaga.

"One day Allah's Messenger (Peace be upon him) narrated to us a long narration about Ad-Dajjal and among the things he narrated to us, was: 'Ad-Dajjal will come, and he will be forbidden to enter the mountain passes of Medina. He will encamp in one of the salt areas neighboring Medina and there will appear to him a man who will be the best or one of the best of the people. He will say: 'I testify that you are Ad-Dajjal whose story Allah's Messenger has told us. 'Ad Dajjal will say (to his audience): 'Look, if I kill this man and then give him life, will you have any doubt about my claim?' They will reply: 'No.' Then Ad Dajjal will kill that man and then will make him alive. The man will say: 'By Allah, now I recognize you more than ever! 'Ad-Dajjal will then try to kill him (again) but he will not be given the power to do so. ", Mu'amir said: I was told that the man who stands against the Dajjal is Al-Khadir and that his neck on that day would be covered with brass.