Allah Yang Maha Kuasa berfirman:

Allah the Almighty says:

{Dan (wahai Muhammad ﷺ) bacakanlah kepada mereka (kaum Yahudi) kisah dua orang anak Adam (Habil dan Qabil) dengan benar; ketika kedua-duanya mempersembahkan korban (kepada Allah), maka diterima daripada seorang (Habil) tetapi tidak diterima daripada yang lain (Qabil). Yang terakhir itu berkata kepada yang pertama: "Sesungguhnya aku pasti akan membunuhmu." Yang pertama berkata: "Sesungguhnya Allah hanya menerima (korban) daripada orang-orang yang bertakwa." "Jika engkau menghulurkan tanganmu untuk membunuhku, aku tidak akan menghulurkan tanganku untuk membunuhmu, kerana sesungguhnya aku takut kepada Allah, Tuhan sekalian alam (manusia, jin, dan segala yang wujud)." "Sesungguhnya aku mahu engkau menanggung dosaku bersama dosamu sendiri, lalu engkau akan menjadi penghuni Neraka; dan itulah balasan orang-orang yang zalim (musyrik dan orang yang berbuat kezaliman);" Maka nafsu (diri) orang yang kedua itu menggalakkannya dan menjadikan pembunuhan saudaranya kelihatan indah baginya; dia pun membunuhnya lalu menjadi antara orang-orang yang rugi; Kemudian Allah menghantar seekor burung gagak yang mengorek tanah untuk menunjukkan kepadanya cara menyembunyikan mayat saudaranya. Dia (si pembunuh) berkata: "Celakalah aku! Adakah aku tidak mampu menjadi seperti burung gagak ini dan menyembunyikan mayat saudaraku?" Maka dia pun menjadi antara orang-orang yang menyesal}. (Al-Ma'idah, 27-31)

{And (O Muhammad (Peace be upon him» recite to them (the Jews) the story of the two sons of Adam (Habil and Qabil) in truth; when each offered a sacrifice (to Allah), it was accepted from the one but not from the other. The latter said to the former: "I will surely kill you." The former said: "Verily, Allah accepts only from those who are Al-Muttaqun (the pious)." "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you: for I fear Allah, the Lord of the `Alamin (mankind, jinn, and all that exists)." "Verily, I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire; and that is the recompense of the Zalimin (polytheists and wrong-doers);" So the Nafs (self) of the other (latter one) encouraged him and made fair-seeming to him the murder of his brother; he murdered him and became one of the losers; Then Allah sent a crow who scratched the ground to show him to hide the dead body of his brother; He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?" Then he became one of those who regretted}. (Al-- Ma'idah, 27-31)

Diriwayatkan oleh As-Sadiy daripada Abu Malik dan Abu Salih, selepas Ibn 'Abbas (semoga Allah meredainya), dan daripada Ibn Mas'ud serta sahabat-sahabat lain bahawa Adam (Alaihissalam) biasa menikahkan lelaki yang dilahirkan dalam satu kelahiran dengan perempuan yang dilahirkan dalam kelahiran yang lain. Oleh itu, dianggap bahawa Habil akan dikahwinkan dengan saudara perempuan Qabil yang lebih baik dan lebih cantik daripada sesiapa pun. Pada masa yang sama, Qabil mahu menyimpan gadis itu untuk dirinya sendiri. Adam (Alaihissalam) memerintahkannya supaya membenarkan Habil berkahwin dengannya, tetapi dia menolak sama sekali. Kemudian, Adam (Alaihissalam) memerintahkan kedua-duanya (Habil dan Qabil) untuk mempersembahkan korban kepada Allah Yang Maha Tinggi. Sementara itu, Adam bertolak menuju ke Makkah untuk menunaikan haji. Sebelum berangkat, Adam cuba menyerahkan (urusan) anak-anaknya kepada langit, bumi, dan akhirnya kepada gunung-ganang, tetapi semuanya enggan memikul amanah (yang berat) itu. Maka Qabil menerima amanah itu, dan selepas Adam pergi, mereka (Habil dan Qabil) mempersembahkan korban mereka kepada Allah. Habil mempersembahkan seekor kambing betina yang gemuk, manakala Qabil mempersembahkan seikat tumbuhan yang buruk. Kemudian, api turun dari langit lalu memakan korban yang dipersembahkan oleh Habil dan membiarkan korban Qabil tidak tersentuh. Qabil menjadi sangat marah dan berkata kepada saudaranya: "Aku akan membunuhmu supaya aku tidak dapat berkahwin dengan saudara perempuanku." Habil berkata: {Sesungguhnya Allah hanya menerima (amal) daripada orang-orang yang bertakwa}.

Narrated As-Sadiy on the authority of Abu Malik and Abu Salih after Ibn 'Abbas (May Allah be pleased with him) and on the authority of Ibn Mas`ud and other Companions that Adam (Peace be upon him) used to get the male brought by one birth married to the female brought by the other. Hence, it was supposed that Abel would get married to Cain's sister who was better and more beautiful than anyone else. At the same time, Cain wanted to keep her for himself. Adam (Peace be upon him) ordered him to allow' Abel to marry her, but he totally refused. Then, Adam (Peace be upon him) ordered both (Abel and Cain) to offer a sacrifice to Allah Almighty. Meanwhile, Adam set forth towards Mecca to perform Pilgrimage. Just before leaving, Adam tried to entrust (the affairs of) his children to the heavens, the earth and finally to the mountains, but all declined to shoulder the (heavy) trust. Thereupon, Cain accepted the trust and after Adam went away they (Abel and Cain) offered their sacrifices to Allah. Abel offered a fat she-goat, while Cain offered a bundle of bad plants. Later, a fire came down from heaven and consumed the sacrifice offered by Abel and left untouched that of Cain. Cain became livid with rage and said to his brother: I will kill you so as not to marry my sister, Abel said: {Verily, Allah accepts only from those who are Al-Muttaqun (the pious)}.

'Abdullah Ibn `Amr (Semoga Allah meridhai kedua-duanya) berkata: Demi Allah! Orang yang dibunuh (Habil) lebih kuat (daripada pembunuhnya, Qabil), tetapi dia enggan mengulurkan tangannya terhadap saudaranya untuk membunuhnya kerana ketakwaan dan rasa takutnya kepada Allah.

'Abdullah Ibn `Amr (May Allah be pleased with both of them) said: By Allah! The murdered (Abel) was stronger (than the murderer, Cain), but he refused to stretch his hand against his brother to kill him due to his piety and God-fearing.

Abu Ja`far Al-Baqir menyebutkan bahawa Adam (عليه السلام) hadir di sana ketika mereka mempersembahkan korban mereka. Setelah korban Habil diterima, Qabil berkata kepada ayahnya, Adam: "Ia diterima hanya daripadanya kerana engkau memohon kepada Allah demi dirinya." Dia juga diam-diam menyimpan niat buruk terhadap saudaranya. Pada suatu hari, Habil terlambat pulang, lalu Adam menyuruh Qabil mencarinya. Kedua-dua saudara itu bertemu, dan Qabil berkata: "Korbanmu diterima, dan korbanku tidak diterima." Habil berkata:

Abu Ja`far Al-Baqir mentioned that Adam (Peace be upon him) was present there when they offered their sacrifices. After Abel's sacrifice was accepted, Cain said to his father, Adam: "It was accepted only from him because you invoked Allah for his sake." And, he secretly intended something against his brother. One day, Abel was late and Adam sent Cain to look for him. The two brothers met and Cain said: "Your sacrifice was accepted and mine was not." Abel said:

{Sesungguhnya Allah hanya menerima (amal) daripada orang-orang yang bertakwa}. Qabil marah lalu memukul saudaranya dengan batang besi, dan Habil terus rebah dan mati.

"{Verily, Allah accepts only from those who are Al-Muttaqun (the pious)}." Cain got angry and hit his brother with an iron rod and Abel fell dead at once.

Dikatakan: Qabil membunuh Habil dengan melemparkan batu ke kepalanya ketika dia sedang tidur. Dikatakan juga: Qabil mencekik Habil dengan kuat dan menggigitnya hingga mati seperti binatang buas. Namun, kata-kata Habil ketika Qabil mengancam hendak membunuhnya: {Sekiranya engkau menghulurkan tanganmu kepadaku untuk membunuhku, aku tidak akan menghulurkan tanganku kepadamu untuk membunuhmu; sesungguhnya aku takut kepada Allah, Tuhan sekalian alam (manusia, jin, dan segala yang ada)} (Al-Ma'idah, 28) menunjukkan akhlak dan etikanya yang baik, takutnya kepada Allah, dan ketakwaannya yang sempurna sehingga dia tidak mahu mencederakan saudaranya, berbanding dengan perbuatan keji yang dirancang oleh saudaranya, Qabil. Kerana itu, Abu Bakrah (semoga Allah meredai dia) meriwayatkan bahawa Rasulullah ﷺ bersabda: "Apabila dua orang Muslim saling berhadapan dan salah seorang daripada mereka menyerang saudaranya dengan senjata, kedua-duanya akan masuk ke dalam Neraka." Dia (Ahnaf, salah seorang perawi) berkata: "Aku berkata, atau dikatakan: Wahai Rasulullah! Mungkin ini berlaku kepada orang yang membunuh, tetapi bagaimana dengan orang yang dibunuh (mengapa dia juga akan dimasukkan ke dalam Neraka)?" Lalu baginda ﷺ bersabda: "Dia juga berniat untuk membunuh rakannya." Allah Yang Maha Kuasa berfirman: {Sesungguhnya aku mahu engkau menanggung dosaku bersama dosamu sendiri, maka engkau akan menjadi penghuni Neraka; dan itulah balasan orang-orang yang zalim} (Al-Ma'idah, 29), iaitu: Aku tidak berniat untuk berperang melawanmu walaupun aku sendiri jauh lebih kuat dan lebih gagah daripadamu, tetapi engkau akan {menanggung dosaku bersama dosamu sendiri}, iaitu engkau akan memikul dosa membunuhku bersama dosa-dosamu yang terdahulu.1

It was said: Cain killed Abel by throwing a rock at his head while he was asleep. It was also said: Cain choked Abel violently and bit him to death as beasts do. However, Abel's saying when Cain threatened to kill him: {If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you: for I fear Allah, the Lord of the" Alamin (mankind, jinn, and all that exists)} (Al-Ma'idah, 28) indicated his good morals and ethics, his fear from Allah, and perfect piety that he may harm his brother, in contrast with the odious deed intended by his brother, Cain. For this, Abu Bakrah (May Allah be pleased with him) reported Allah's Messenger (Peace be upon him) as saying: "'When two Muslims confront each other and the one amongst them attacks his brother with a weapon, both of them get into Hell- Fire.' He (Ahnaf, one of the sub-narrators) said: 'I said, or it was said: Messenger of Allah! It may be the case of one who kills, but what about the slain (why he would be put in Hell-Fire)?' Thereupon, he (Peace be upon him) said: 'He also intended to kill his companion. " Allah the Almighty says: {Verily, I intend to let you draw my sin (on yourself) as well as yours, then you will be one of the denizens of the Fire; and that is the recompense of the Zalimun (polytheists and wrong-doers)}. (Al-Ma'idah, 29) i.e. I do not intend to fight against you though I am myself far stronger and tougher than you are, but you will {draw my sin on yourself as well as yours}, i.e. you will bear the sin of murdering me along with your previous sins.1

Diriwayatkan oleh Imam Ahmad, Abu Dawud dan At-Tirmidhi daripada Sa'd bin Abu Waqqas, pernyataannya ketika berlaku dugaan ke atas `Uthman bin `Affan, yang berbunyi: Aku bersaksi bahawa Rasulullah ﷺ bersabda: "Tidak lama lagi akan datang satu tempoh fitnah, yang mana orang yang duduk lebih baik daripada orang yang berdiri, orang yang berdiri lebih baik daripada orang yang berjalan, dan orang yang berjalan lebih baik daripada orang yang berlari." Seseorang bertanya: "Wahai Rasulullah! Apa pendapatmu jika seseorang memasuki rumahku dan menghulurkan tangannya untuk membunuhku?" Rasulullah ﷺ bersabda: "Jadilah seperti anak Adam (Habil)." Diriwayatkan oleh Ibn Mardwiyah daripada Hudhaifah bin Al-Yaman dengan lafaz lain, yang berbunyi: "Jadilah seperti yang terbaik daripada dua anak Adam." Imam Ahmad meriwayatkan daripada Mu`awiyah dan Waki` bahawa mereka berkata: Kami diberitahu oleh Al-A`mash daripada `Abdullah bin Murrah, daripada Masruq, daripada `Abdullah bin Mas`ud (semoga Allah meredainya), katanya: Nabi ﷺ bersabda: "Tiada seorang pun (manusia) yang dibunuh atau dibunuh secara zalim, melainkan sebahagian daripada tanggungan dosa pembunuhan itu dipikulkan ke atas anak Adam yang pertama, yang mencipta tradisi membunuh (membunuh di muka bumi)." (Musnad Ahmad)

Narrated Imam Ahmed, Abu Dawud and At-Tirmidhi on the authority of Sa'd Ibn Abu Waqqas his statement upon the ordeal of `Uthman Ibn `Affan that reads: I testify that Allah's Messenger (Peace be upon him) said: "There will be soon a period of turmoil in which the one who sits will be better than one who stands and the one who stands will be better than one who walks and the one who walks will be better than one who runs." Someone said: 'Allah's Messenger! What is your opinion if someone entered my home and stretched his hand to kill me?' Allah's Messenger (Peace be upon him) said: 'Be just like the son of Adam (Abel). "Narrated by Ibn Mardwiyah after Hudhaifah Ibn Al- Yaman in another wording as saying: "Be just like the best of Adam's two sons." Imam Ahmed transmitted after Mu`awiyah and Waki` their saying: We were told by Al- A ` mash on the authority of `Abdullah Ibn Murrah after Masruq after `Abdullah Ibn Mas`ud (May Allah be pleased with him) as saying: The Prophet (Peace be upon him) said, "None (no human being) is killed or murdered (unjustly), but a part of responsibility for the crime is laid on the first son of Adam who invented the tradition of killing (murdering on earth). " (Ahmed's Musnad)

Namun, terdapat sebuah gua, yang dinamakan "Gua Darah", di sebuah gunung yang terletak di bahagian utara Syria. Ia dipercayai sebagai tempat jenayah di mana Qabil membunuh saudaranya Habil. Penduduk yang tinggal di sana mengetahui perkara ini melalui Ahli Kitab (Kristian dan Yahudi), dan hanya Allah Yang Maha Tinggi mengetahui kesahihan atau kebenarannya. Al-Hafiz Ibn `Asakir menyebutkan dalam biografi Ahmad Ibn Katheer bahawa "Dia (Ahmad) melihat dalam mimpi Rasulullah ﷺ, Abu Bakr, `Umar dan Habil. Ahmad mengetahui daripada Habil -yang bersumpah tentang perkara itu- bahawa darahnya sendirilah yang tertumpah di sana (di dalam gua itu). Habil berkata bahawa dia telah memohon kepada Allah Yang Maha Tinggi agar doa dan permohonan yang dipanjatkan di tempat itu diterima. Allah menerima doa-doanya sendiri, dan Rasul-Nya, Muhammad ﷺ, mempercayai perkara itu lalu bersabda: Aku (Rasulullah ﷺ), Abu Bakr dan `Umar biasa mengunjungi tempat itu setiap hari Khamis." Namun, perlu dinyatakan bahawa riwayat ini hanyalah sebuah mimpi. Walaupun ia benar, tiada hukum agama yang boleh didasarkan atas perkara sedemikian; dan Allah lebih mengetahui! Allah Yang Maha Tinggi berfirman: {Maka Allah menghantar seekor burung gagak yang mengorek-ngorek tanah untuk memperlihatkan kepadanya bagaimana menyembunyikan mayat saudaranya. Dia (si pembunuh) berkata: "Celakalah aku! Adakah aku tidak mampu menjadi seperti burung gagak ini dan menyembunyikan mayat saudaraku?" Maka jadilah dia termasuk orang-orang yang menyesal}. (Al-Ma'idah, 31) Sebahagian pentafsir berkata: "Setelah Qabil membunuh saudaranya, dia memikul mayat itu di belakangnya selama setahun penuh (tidak mengetahui apa yang harus dilakukan terhadap mayat saudaranya!)." Yang lain berkata: Dia memikulnya di belakangnya selama seratus tahun sehinggalah Allah Yang Maha Tinggi menghantar dua ekor burung gagak yang sedang bertarung antara satu sama lain. Salah seekor daripadanya mati. Si pembunuh itu lalu mengorek tanah untuk menyembunyikan bangkai burung gagak itu. Melihat perbuatannya, Qabil berkata: Celakalah aku! Adakah aku tidak mampu melakukan seperti burung gagak ini dan menyembunyikan mayat saudaraku? Kemudian, dia pun menguburkan mayat saudaranya dan menutupnya dengan tanah.

However, there is a cave, called the "Blood Cave", in a mountain located to the northern part of Syria. It is thought to be the scene of the crime where Cain killed his brother Abel. The people living there came to know this through the People of the Book (Christians and Jews) and only Allah Almighty knows the validity or realness of this. .Al-Hafiz Ibn `Asakir mentioned in the biography of Ahmed Ibn Katheer that "He (Ahmed) saw in a dream Allah's Messenger (Peace be upon him), Abu Bakr, `Umar and Abel. Ahmed came to know from Abel -who took an oath of that- it was his own blood (that was spilt there (in that very cave)). Abel said that he had asked Allah Almighty to make the invocations and supplications offered in that place acceptable. Allah accepted his own invocations and His Messenger, Muhammad (Peace be upon him) believed in that and said: I (Allah's Messenger), Abu Bakr and `Umar used to visit that place every Thursday. "However, it is to be stated that this narration represents only a vision. Even if it were true, no religious ruling can ever be based on such a thing; and Allah knows best! Allah Almighty says: {Then, Allah sent a crow who scratched the ground to show him how to hide the dead body of his brother. He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother? "Then he became one of those who regretted}. (Al-Ma'idah, 31) Some interpreters said: "After Cain had killed his brother, he carried him on his back for a full year (not knowing what to do with his brother's corpse!)." Others said: He carried him on his back for one hundred years till Allah Almighty sent two crows who fought against one another. One of them was killed. The murderer scratched the ground to hide the body of the dead crow. Seeing him doing that, Cain said: Woe to me! Am I not even able to do as this crow and to hide the dead body of my brother? Then, he buried the body of his dead brother and covered it with earth.

Ahli sejarah berkata: Adam sangat sedih dan berdukacita yang amat sangat atas kematian anaknya, Habil. Mujahid berkata: Qabil tidak lama kemudian menerima balasannya. Pada hari yang sama dia membunuh saudaranya, Habil, kakinya diikat pada tulang parasnya dan wajahnya dipaksa menghadap ke piring matahari. Wajahnya sentiasa mengikut arah matahari sebagai hukuman dan balasan atas perbuatannya terhadap saudaranya sendiri. Rasulullah ﷺ bersabda:

Historians said: Adam became very sick at heart and felt great sorrow for his dead son, Abel. Mujahid said: Cain was brought punishment very soon afterwards. On the same day he killed his brother, Abel, his foot was tied up to his thighbone and his face was forcibly directed up to the sun disk. His face used to go where the sun goes as a way of punishment and penalty in return for what he had done to his own brother. Allah's Messenger (Peace be upon him) said:

"Tiada dosa yang lebih layak disegerakan balasannya di dunia ini, bersama apa yang tersimpan untuk pelakunya di Akhirat, selain daripada kezaliman dan memutuskan silaturahim." Imam Abu Ja'far menyebut dalam Tarikh-nya, "Sejarah", dengan sanad daripada beberapa orang yang berkata: Hawa melahirkan empat puluh orang anak melalui dua puluh kelahiran. Ibnu Ishaq juga berpendapat demikian dan beliau menyebut nama-nama mereka secara terperinci. Namun, tiada kepastian tentang nama-nama mereka mahupun bilangan mereka. Hanya Allah yang lebih mengetahui, dan tiada seorang pun yang dapat mengetahui bilangan tepat mereka! Sebahagian lain berkata: terdapat seratus dua puluh kelahiran, dan pada setiap kelahiran lahir seorang lelaki dan seorang perempuan. Yang pertama daripada mereka ialah Qabil dan saudara perempuannya Qalimah, dan yang terakhir ialah Abdul Mughith dan saudara perempuannya Ummul Mughith. Kemudian, manusia bertambah bilangannya dan tersebar di muka bumi. Allah Yang Maha Tinggi berfirman: {Wahai manusia! Bertakwalah kepada Tuhan kamu yang telah menciptakan kamu daripada diri yang satu (Adam), dan daripadanya Dia menciptakan isterinya [Hawa], dan daripada keduanya Dia mengembangbiakkan lelaki dan perempuan yang ramai; dan bertakwalah kepada Allah yang dengan nama-Nya kamu saling meminta, dan peliharalah hubungan kekeluargaan (rahim)}.

"There is no sin more recurring punishment (very rapidly) in the present life, along with what awaits for its doer in the Hereafter, than transgression and severing the ties of relationship. " Imam Abu J a' far mentioned in his Tarikh "History" on the authority of some people who had said: Eve gave birth to forty children through twenty births. Ibn Ishaq viewed the same and he mentioned their names in detail. However, nothing is sure of their names or numbers. Only Allah knows best and no one else can know their exact number! Others said: there were one hundred and twenty births, in each one a male and a female were born. The first among them were Cain and his sister Qalimah, and the last ones were `Abdul Mughith and his sister Ummul Mughith. Then, humans increased in number and spread into the earth. Allah Almighty says: {O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women; and fear Allah through Whom you demand (your mutual rights), and (do not cut the relations of) the wombs (kinship).

Sesungguhnya Allah sentiasa Maha Memerhati ke atas kamu}. (An-Nisa', 1)

Surely, Allah is Ever an All-Watcher over you}. (An-Nisa', 1)

Ahli sejarah berkata: Adam tidak wafat sehingga beliau melihat dari kalangan zuriat dan keturunannya empat ratus ribu orang (400.000). Hanya Allah yang lebih mengetahui! Allah Yang Maha Kuasa berfirman: {Dialah yang telah menciptakan kamu dari satu diri, dan daripadanya Dia jadikan isterinya [Hawwa' (Eve)], supaya dia merasa tenteram kepadanya.

Historians said: Adam did not die till he saw from among his progeny and offspring four hundred thousand persons (400.000). Only Allah knows best! Allah, the Almighty says: {It is He Who has created you from a single person (Adam), and (then) He has created from him his wife [Hawwa' (Eve)], in order that he might enjoy the pleasure of living with her.

Apabila dia menyetubuhinya, dia pun mengandung dan membawa kandungan itu dengan ringan. Kemudian apabila kandungan itu menjadi berat, mereka berdua memohon kepada Allah, Tuhan mereka (dengan berkata): "Jika Engkau mengurniakan kepada kami seorang anak yang soleh (baik dalam segala segi)

When he had sexual relation with her, she became pregnant and she carried it about lightly. Then when it became heavy, they both invoked Allah, their Lord (saying): "If You give us a Salih (good in every aspect)

"...anak yang soleh, nescaya kami akan menjadi antara orang-orang yang bersyukur." Tetapi apabila Dia memberikan kepada mereka anak yang Salih (baik dalam setiap aspek), mereka menjadikan sekutu bagi-Nya (Allah) dalam apa yang telah Dia kurniakan kepada mereka. Maha Tinggi Allah, Yang Maha Tinggi daripada segala yang mereka sekutukan dengan-Nya}. (Al-A'raf, 189, 190) Adam disebut dahulu untuk menarik perhatian pembaca Al-Qur'an, kemudian yang disebut kedua ialah seluruh bangsa manusia. Ini dilakukan dengan menyebut seluruh bangsa manusia selepas menyebut nenek moyang mereka; Allah Yang Maha Kuasa berfirman: {Dan sesungguhnya Kami telah menciptakan manusia (Adam) daripada sari pati tanah liat (air dan tanah). Kemudian Kami jadikan dia (zuriat Adam) sebagai Nutfah (titisan air mani lelaki dan perempuan yang bercampur, lalu Kami letakkan) di tempat kediaman yang selamat (rahim perempuan)}. (Al-Mu'minun, 12, 13); dan dalam: {Dan sesungguhnya Kami telah menghiasi langit dunia dengan lampu-lampu, dan Kami jadikan lampu-lampu itu (sebagai)

child, we shall indeed be among the grateful." But when He gave them a Salih (good in every aspect) child, they ascribed partners to Him (Allah) in that which He has given to them. High be Allah, Exalted above all that they ascribe as partners to Him}. (Al-A'raf, 189, 190) Adam was mentioned first to draw the attention of the reader of the Qur'an, then whom was mentioned second was the whole race of mankind. This is done by way of mentioning the whole race of mankind after mentioning the forefather thereof; Allah the Almighty says: {And indeed We created man (Adam) out of an extract of clay (water and earth). Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (Womb of the woman)}. (Al-Mu'minun, 12, 13); and in: {And indeed We have adorned the nearest heaven with lamps, and We have made such lamps (as)

panah-panah untuk mengusir syaitan-syaitan}. (Al-Mulk, 5) Yang sudah dimaklumi bahawa "lampu-lampu sebagai panah" itu tidak sama dengan lampu-lampu perhiasan, tetapi Dia beralih dari satu kategori atau satu orang kepada seluruh bangsa.

missiles to drive away the Shayatin (devils)}. (Al-Mulk, 5) Where it is wellknown that the "lamps as missiles" are not the same as lamps of adornment, but He turned from a single category or person to the whole race.

Adam (ﷺ) ialah bapa manusia. Baginda dicipta oleh Tangan Allah yang meniupkan ke dalamnya dari Roh-Nya, yang menjadikan para Malaikat sujud kepadanya, yang mengajarnya nama-nama segala sesuatu, dan yang menempatkannya di Syurga-Nya yang luas. Ibn Hibban meriwayatkan dalam Sahih-nya daripada Abu Dharr, katanya: "Aku berkata, 'Wahai Rasulullah! Berapakah bilangan Nabi-nabi Allah?' Baginda ﷺ bersabda: 'Seratus dua puluh empat ribu.' Aku berkata: 'Wahai Rasulullah! Berapakah bilangan Rasul-rasul di antara mereka?' Baginda ﷺ bersabda: 'Tiga ratus tiga belas, satu bilangan yang banyak!' Aku berkata: 'Wahai Rasulullah! Siapakah yang pertama di antara mereka?' Baginda ﷺ bersabda: 'Adam.' Aku berkata: 'Wahai Rasulullah! Adakah beliau seorang Nabi yang diutus dengan membawa risalah?' Baginda ﷺ bersabda: 'Ya, Allah Yang Maha Berkuasa menciptakannya dengan Tangan-Nya, kemudian meniupkan ke dalamnya dari Roh-Nya, kemudian Dia membentuknya (dengan cara yang sangat sempurna).'" Dalam Hadis Isra' dan Mi'raj yang terdapat dalam dua kitab Sahih, iaitu Al-Bukhari dan Muslim, Nabi Muhammad ﷺ bersabda: "Maka pintu dibuka, lalu kami naik ke langit yang terdekat dan di sana kami melihat seorang lelaki duduk bersama beberapa orang di sebelah kanannya dan beberapa orang di sebelah kirinya. Apabila dia memandang ke sebelah kanannya, dia tertawa, dan apabila dia memandang ke sebelah kirinya, dia menangis. Lalu dia berkata, 'Selamat datang! Wahai Nabi yang soleh dan anak yang soleh!' Aku bertanya kepada Gabriel: 'Siapakah dia?' Dia menjawab: 'Dialah Adam, dan orang-orang di sebelah kanan dan kirinya ialah roh-roh keturunannya. Mereka yang di sebelah kanannya ialah penduduk Syurga, dan mereka yang di sebelah kirinya ialah penduduk Neraka. Apabila dia memandang ke sebelah kanannya, dia tertawa, dan apabila dia memandang ke sebelah kirinya, dia menangis.'" (Al-Bukhari dan Muslim)

Adam (Peace be upon him) was. the father of mankind. He was created by the Hand of Allah Who breathed out of His Soul into him, Who made the Angels prostrate themselves before him, Who taught him names of everything, and Who made him dwell in His spacious Paradise. Narrated Ibn Hibban in his Sahih on the authority of Abu Dharr his saying: "I said, 0 Allah's Messenger! How many were the Prophets of Allah?' He (Peace be upon him) said: 'One hundred twenty -four thousands.' I said: 'O Allah's Messenger! How many were the Messengers among them?' He (Peace be upon him) said: 'Three hundred and thirteen, a great number!' I said: 'O Allah's Messenger! Who was the first among them? 'He (Peace be upon him) said: 'Adam.' I said: 'O Allah's Messenger! Was he a Prophet sent with a Message?' He (Peace be upon him) said: 'Yes, Allah the Almighty created him with His Hand, then, breathed into him out of His Soul, then, He fashioned him (in a very proper manner). " In the Night Journey Hadith that can be found in the two Sahihs -Al-Bukhari and Muslim -Prophet Muhammad (Peace be upon him) said: "So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. Then he said, 'Welcome! 0 pious Prophet and pious son!' I asked Gabriel: 'Who is he?' He replied: 'He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps. " (Al-Bukhari and Muslim)

Mengenai Hadith Nabi yang berbunyi: "Kemudian, aku melintasi Yusuf (Joseph) dan aku dapati dia dikurniakan separuh kecantikan." Sebahagian ulama menjelaskan bahawa maksudnya ialah dia dikurniakan separuh daripada kecantikan yang dikurniakan kepada Adam. Sesungguhnya, ini amat sesuai dan meyakinkan! Bahawa Allah yang Maha Kuasa mencipta Adam, membentuknya dengan Tangan-Nya dan meniupkan ke dalamnya daripada Roh-Nya. Kerana semua ini, Allah yang Maha Kuasa tentulah telah mencipta yang terbaik daripada segala sesuatu.

Regarding the Prophetic Hadith that reads: "Then, I passed by Yusuf (Joseph) and I found him to be granted half of beauty."Some scholars explained that it means that he was given half of the beauty Adam was granted. Indeed, this is very suitable and convincing! That Allah, the Almighty created Adam, fashioned him by His Hand and breathed into him out of His Soul, for all these Allah the Almighty must have created the best of all things.

Diriwayatkan daripada `Abdullah Ibn 'Umar dan 'Abdullah Ibn 'Amr bahawa: Apabila Allah Yang Maha Berkuasa mencipta Syurga, para Malaikat berkata: "Wahai Tuhan kami! Jadikanlah ini untuk kami kerana Engkau telah menciptakan untuk manusia dunia ini, tempat mereka makan dan minum." Allah Yang Maha Berkuasa berfirman: "Demi Kebesaran dan Keagungan-Ku! Aku tidak akan menyamakan antara orang-orang yang bertakwa daripada kalangan mereka yang Aku ciptakan dengan Tangan-Ku, dengan mereka yang apabila Aku berfirman 'Jadilah!', maka jadilah mereka." Diriwayatkan dalam dua kitab Sahih, iaitu Bukhari dan Muslim, bahawa Abu Hurairah (semoga Allah meredainya)

It was narrated on the authority of `Abdullah Ibn 'Umar and' Abdullah Ibn 'Amr that: When Allah the Almighty created Paradise, the Angels said: "'Our Lord! Make this for us for You created for mankind the present world in which they eat and drink.' Allah the Almighty said: 'By My Glory and Loftiness! I will not equalize between the pious from among those whom I created with My Hand, and those whom When I said "Be ", they were!" It was narrated in the two Sahihs -Bukhari and Muslim that Abu Hurairah (May Allah be pleased with him)

Diriwayatkan daripada Rasulullah ﷺ, baginda bersabda: Allah Yang Maha Tinggi lagi Maha Agung menciptakan Adam menurut rupa-Nya dengan tinggi enam puluh hasta. Apabila Dia menciptakannya, Dia berfirman kepadanya agar memberi salam kepada kumpulan itu, iaitu sekumpulan malaikat yang sedang duduk di situ, dan agar mendengar jawapan yang mereka berikan kepadanya, kerana jawapan itu akan menjadi salam baginya dan bagi keturunannya. Lalu Adam berkata kepada mereka: "Assalamu'alaikum!" Mereka (para malaikat) menjawab: "Wa'alaikumussalam warahmatullah," dan mereka menambah perkataan "warahmatullah". Maka sesiapa yang masuk ke dalam syurga akan masuk dalam bentuk Adam, dengan tinggi enam puluh hasta. Kemudian, generasi yang mengikutinya terus berkurang dari segi ketinggian sehingga hari ini. (Riwayat al-Bukhari dan Muslim)

reported Allah's Messenger (Peace be upon him) as saying: Allah, the Exalted and Glorious created Adam in His own image with His length of sixty cubits, and as He created him He told him to greet that group, and that was a party of angels sitting there, and listen to the response that they give him, for it would form his greeting and that of his offspring. Adam then addressed them: Peace be upon you! They (the angels) said: May there be peace upon you and the Mercy of Allah, and they made an addition of "Mercy of Allah ". So he who would get into Paradise would get in the form of Adam, his length being sixty cubits, then the people who followed him continued to diminish in size up to this day. "(Al- Bukhari and Muslim)