Ƙirar tunanin Yammaci ta cika a ƙarni na sha tara miladiyya. Daga nan ta canza daga kawai ra'ayoyi da ka'idoji na masu kafa ta, zuwa cikakkiyar akida, mai koyarwarta da tsarinta. Wannan tare da tunanin wayewa da al'ada, duka tare aka san su da akidar jari-hujja. Ƙasashen Yammacin Turai ne suka karɓe ta, suka kai ta ga duniya, ciki har da Duniyar Musulunci, ta hanyar mulkin mallaka. Ƙarƙashin jagorancin babbar ƙasar lokacin, Birtaniya, ƙasashen Yammaci suka iya daidaita Khilafar Musulunci (Daular Usmaniyya). Ci gaban al'adun Khilafah ya tsaya, kuma 'yan ƙasarta Musulmi sun daina tunani mai amfani. Sakamakon haka, wasu sassan Khilafar Musulunci suka faɗa hannun mamaya, yayin da tasirinta na siyasa a duniya ya ragu, har aka kira ta da "Tsohon Mutum Mara Lafiya," wanda ke jiran duniya ta sanar da mutuwarsa. Wannan ya faru ne a farkon karni na ashirin miladiyya (karni na goma sha huɗu hijira), wato a shekarar 1924 miladiyya, lokacin da aka soke jihar Khilafar Musulunci a hukumance. Tare da faɗuwarta, Musulunci ba ya ƙara kasancewa a fagen siyasar duniya a matsayin akida da wata jiha ke ɗauka, duk da cewa yana nan a duniya, ana ɗaukarsa ta daidaikun mutane da al'ummomi.

The construct of Western thought was completed in the nineteenth century CE. It transformed then from mere ideas and theories of its originators, into a comprehensive ideology, with its own doctrine and system. These along with civilizational and cultural perceptions, collectively came to be known as the capitalist ideology. It was adopted by Western European nations, who carried it to the world, including the Islamic World, through the method of colonialization. Headed by the superpower of the time, Britain, the Western nations were able to destabilize the Islamic Khilafah (the Ottoman Caliphate). The Khilafah’s cultural development had stagnated and its Muslim citizens ceased to think productively. Thus, parts of the Islamic Khilafah were lost to occupation, whilst its global political influence waned, until it was called the “Sick Old Man,” who was waiting for the world to announce his death. This came to be at the beginning of the twentieth century CE (fourteenth century AH), that is, in the year 1924 CE, when the Islamic Khilafah state was officially abolished. With its fall, Islam is no longer present in the global political arena as an ideology, carried by a state, although it remains existent in the world, carried by individuals and peoples.

Karshen karni na ashirin na zamanin CE bai kawai shaida faduwar wata babbar daula ba, wato faduwar Daular Musulunci ta Khilafah. Ya kuma shaida fitowar wata babbar daula dabam, wadda aka kafa bisa akida da ta saba wa akidar jari-hujja, duka a koyarwarta da tsarinta, duk da cewa a zahiri ta fito ne daga cikin tushen tunanin Yammacin Duniya kansa. An haife ta ne daga mahaifar falsafar wayewar Yamma ta gurbataccen ilimi, aka kuma reno ta, aka tarbiyyantar da ita a cikin yanayin al'adunsa. Kash, haka akidar kwaminisanci take, duk da yadda take. A shekarar 1917 CE aka kafa Tarayyar Soviet bisa ra'ayin gurguzu na Marx. Ta haka kwaminisanci ya bayyana a dandalin siyasar duniya, a matsayin akida da wata kasa ke ɗauka. Rikicin duniya ya takaita ne ga rikici tsakanin akidu biyu, kwaminisanci da jari-hujja. Sai dai kwaminisanci bai daɗe ba, ya rushe a karshen karni na ashirin CE, musamman a shekarar 1989, shekarar faduwar Katangar Berlin. Da faduwar kwaminisanci a matsayin kasa da akida, jari-hujjar Yamma, wadda Amurka ke jagoranta yanzu, ta sanar cikin murna da fariya fiye da kima cewa jari-hujjar 'yanci ta yi nasara a kan gurguzun Marx. Ta sanar da "karshen tarihi", ta kuma sanya akidarta da salon rayuwarta ta hanyar mulkin mallaka na zamani karkashin tutar "dunkulewar duniya". Gaskiya ita ce tarihi bai kare ba tukuna. Akwai rikicin hankali tsakanin Musulunci, a matsayin mutane, jam'iyyu, kungiyoyi da Al'umma, a gefe guda, da jari-hujja a matsayin kasa mai karfi da iko na kowane irin salo da siffa, a daya gefen. Wannan rikici zai tsananta nan ba da jimawa ba ya koma rikicin wayewa da na duniya, bayan kafuwar Daular Musulunci ta Khilafah, da izinin Allah (SWT), wanda kusancin kafuwarta ya fi sanin Yammacin Duniya, har ma fiye da Musulmai.

The end of the twentieth century CE did not just witness the fall of a great power i.e. the fall of the Islamic Khilafah. It also witnessed the emergence of another major power established upon an ideology that contradicts capitalist ideology, both in its doctrine and system, even though it is, in fact, emergent from within the core of Western thought itself. It was born of the womb of Western thought’s materialistic enlightenment, raised and groomed within its cultural atmosphere. Alas, such was the communist ideology, much as it was. In the year 1917 CE, the Soviet Union was established upon the idea of Marxist socialism. Thus communism appeared on the global political arena, as an ideology, carried by a state. The international conflict was restricted to a conflict between two ideologies, communism and capitalism. Communism did not last long, however, collapsing towards the end of twentieth century CE, specifically within the year 1989, the year of the Fall of the Berlin Wall. With the fall of communism as both a state and ideology, Western capitalism, now led by the United States, declared ecstatically and over-confidently the victory of liberal capitalism over Marxist socialism. It announced ‘the end of history’ and imposed its ideology and way of life through neo-colonialism under the banner of ‘globalization.’ In fact, history has not ended yet. There remains an intellectual conflict between Islam as individuals, parties, groups and an Ummah, on the one hand, and capitalism as a state, possessing power and authority of all types and forms, on the other hand. This conflict will intensify soon into a civilizational and international conflict, after the establishment of the Islamic Khilafah, by the permission of Allah (swt), whose closeness to establishment is known well to the West, even ahead of the Muslims.

Shekaru talatin da suka wuce sun shaida karuwar wayar da kai a cikin al'ummar Musulunci game da akidarta, wayewarta da al'adunta. Sun kuma shaida matukar sha'awar al'ummar na komawa ga tafarkin rayuwar Musulunci, ta hanyar kafa Khilafah Rashidah (Khilafa Rashidah) bisa tsarin Annabta. Yammacin duniya ya san wannan lamari sosai, kamar yadda ya san gaskiyar lamarinsa, tare da farkon koma bayansa, wanda ke bayyana a matsayin manyan tsage-tsage a ginin tunaninsa. Faduwar wayewar jari-hujja ta Yamma abu ne da babu makawa, idan Musulmai suka shiga rikicin hankali da siyasa cikin basira, musamman bayan maido da daularsu. Hakan sakamako ne na dabi'a, saboda rashin ingancin tushen hankali da aka kafa akidar jari-hujja a kansa, da kuma lalacewar ra'ayoyi da hanyoyin magance matsaloli da suka fito daga wannan akida. Don haka, Farfadowar Yamma ba ta zama sahihiyar farfadowa ba, kuma ba ta dogara ne bisa tushen hankali mai haske da tushen ruhi mai kyau ba. Tana dogara ne kawai bisa haɗakar ra'ayoyi, falsafa, dabi'u da fahimtar mutane da yawa, waɗanda aka samar a tsawon ƙarnuka. Ba da karɓa, rikici, yaƙi, binciken gwaji da rage komai zuwa abu guda sun samar da hangen nesa na wata wayewa da al'ada ta musamman, wacce, a cewar masu goyon bayanta, za ta 'yantar da mutumin Yamma tare da ba shi farin ciki. Tunanin Yamma ba wai kawai ya zama tushen wahala da sarƙoƙi masu ɗaure ga Yamma ba, ya zama kuma tushen wahala ga duniya baki ɗaya.

The last three decades have witnessed growing awareness with the Islamic Ummah about its ideology, civilization and culture. They have also witnessed the deep desire of the Ummah to resume the Islamic way of life, by establishing the Rightly Guided Khilafah (Khilafah Rashidah) on the Method of Prophethood. The West is well aware of this matter, just as it is aware of its own innate reality, with the beginnings of its own decline, manifesting as deep cracks in its intellectual edifice. The fall of the Western capitalist civilization is an inevitable matter, if the Muslims engage in the intellectual and political conflict competently, particularly after the restoration of their state. It is the natural consequence due to both the invalidity of the intellectual basis, upon which the capitalist ideology was established, and the corruption of both concepts and treatments, that emerged from this ideology. Thus, Western Renaissance neither is true revival, nor is it based upon an enlightened intellectual basis and a positive spiritual basis. It is only based on a concoction of multiple human ideas, philosophies, tendencies and perceptions, that were formed over centuries. Give and take, conflict, war, empiricism and reductionism all formed a vision of a specific civilization and culture, which, according to the claim of its advocates, is to emancipate and grant happiness to the Western man. Western thought not only turned into a source of misery and binding shackles for the West, it became a source of misery for the entire world.

Rikicin da ke tsakanin Musulunci da Yamma, ko a yanzu ko a nan gaba, ko mutane ne suke yinsa ko kuma ƙasashe, ko ya bayyana a matsayin ayyuka na zahiri ko a'a, a cikin ainihin tushensa da hakikaninsa, rikici ne na hankali da tunani. Rikici ne tsakanin tunani da ra'ayoyi da suka samo asali daga akidu, wayewa da al'adu waɗanda ba wai kawai sun bambanta ba, har ma sun saba wa juna. Yayin da take shirin komawa ga matsayinta na jagorancin wayewa, ya zama wajibi ga al'ummar Musulunci ta fahimci zurfin yanayin tunanin Yamma da take gwagwarmaya da shi. Dole ne al'umma ta fahimci dokokinsa, tushensa, ƙimominsa da hanyoyinsa da sani. Dole ne a ba ta makami da tunani mai zurfi da haske domin ta yi kokawa da tunanin Yamma, tana bayyana rauninsa da rashin ingancinsa.

The conflict between Islam and the West, whether in the present or in the future, whether it is engaged in by individuals or states, whether it manifested as material actions or not, in its essence and reality, is an intellectual conflict. It is an intellectual conflict between thoughts and concepts emanating from ideologies, civilizations and cultures that are not only disparate, but are contradictory. As it prepares to resume its leading civilizational role, it has become obligatory upon the Islamic Ummah to deeply perceive the nature of Western thought which it is struggling against. The Ummah must consciously understand its rules, foundations, values and methods. It has to be armed with a deep, enlightened thought to wrestle with Western thought, exposing its weakness and invalidity.

A cikin wannan littafi, Raddi ga Tunanin Jari-hujja na Yammacin Duniya, muna duba gaskiyar wayewar Yammacin Duniya da al'adunta, da kuma gaskiyar akidar jari-hujja ta fuskar koyarwa da tsari. Muna bayyana asalin tunanin Yammacin Duniya da sakamakonsa ta fuskar ilimi, hanyoyi, tunani da ra'ayoyi. Muna jan hankali zuwa ga rashin ingancin wannan akida da lalacewarta gaba ɗaya, da hujjoji masu hankali. Muna zana layi madaidaici kusa da layin karkace domin mu bayyana wa kowane mutum mai hankali gaskiya daga ɓata, da haske daga duhu.

In this book, Refutation of the Capitalist Western Thought, we review the reality of the Western civilization and its culture, as well as the reality of capitalist ideology in terms of doctrine and system. We clarify the origin of Western thinking and its results in terms of knowledge, methods, thoughts and concepts. We draw attention to the invalidity and corruption of this ideology in its entirety, with rational evidence. We draw the straight line next to the crooked line to clarify, for every sane person, the truth from the misguidance and the light from the darkness.