Al'ummar da ke cikin ƙasashen Yamma masu tsarin jari-hujja an gina ta ne bisa ra'ayin ƙasar-al'umma (nation state). Ƙasa da gwamnatinta na wannan al'umma ne, kuma ana bayyana su bisa tushenta. Al'umma ce ke bayyana ƙasar-al'umma, bisa iyakokin da aka yarda da su. A tunanin Yammacin Duniya, ana iya bayyana al'umma bisa abu ɗaya ko fiye, kamar yanki, tarihi, launin fata da asalin harshe. Waɗannan su ne abubuwan da, a ra'ayinsu, ke ba al'umma keɓantaccen ainihi na gama-gari. Saboda haka al'umma tana aiki a matsayin jiki ɗaya, kuma tana da haƙƙin ƙaddara makomarta da kanta. Tana iya zaɓar ta rayu a cikin ƙasa mai cikakken 'yanci, mai zaman kanta daga sauran al'ummomi.

The nation in the capitalist West is based on the notion of the nation state. The land and its government belong to this nation state and are defined upon its basis. It is the people who define the nation state, based on their accepted borders. The people can be defined in the Western thought based on single or multiple factors, such as geography, history, race and linguistic heritage. These are the factors that make a distinctive, collective identity for the people, according to their view. So the people act as one body and they have a right to self-determination. They can choose to live in a sovereign state, independent of other people.

A cikin dukkan lamuran, Yammacin duniya tana kallon mutane a matsayin waɗanda suke da iyakoki na ƙasa, masu tsayayye. Ma'anar wannan ita ce iyakokin ƙasar al'umma (nation state) ya kamata su kasance tsayayyu har abada, cikin matsakaicin iyaka na abin da al'ummarta ke iya mallaka. Babu wata hujja ta halal da ƙasar al'umma za ta faɗaɗa fiye da iyakokin da aka ƙayyade mata. Turawan Yamma suna cewa iyakoki tsayayyu su ne hanya mafi kyau ta guje wa yaƙi. Sai dai wannan yana tare da amfanin abin duniya, a matsayin hanyar sarrafa daidaikun mutane da al'umma. Haka kuma, sabanin da'awarsu, ƙasar al'umma ta haifar da ƙarin buƙatar faɗaɗa mulkin mallaka na daular Turai. Ƙasashen da suke tasowa a Turai sun ga kansu ba su iya faɗaɗa ƙasa a yankinsu ba, don haka suka juya zuwa faɗaɗa mulkin mallaka. Ta haka ne faɗaɗa mulkin mallaka ya bayyana da halinsa na zama hanyar akidar jari-hujja ta yaɗa kanta. Mulkin mallaka na daular Turai ya ci gaba a lokacin tashin Yammacin duniya, ko a bayyane ko a ɓoye. Har yanzu yana nan. Ma'ana, watakila mulkin mallaka ya kai ga sifofi mafi tsanani da yaɗuwa fiye da kowane zamani na tarihin Yammacin duniya.

In all cases, the West views people as having fixed, territorial boundaries. The meaning of this is that the borders of a nation state are supposed to remain fixed forever, within a maximum availability for its own people. There is no legitimate basis for a nation state to expand beyond its determined borders. Westerners say that fixed borders are the best way to avoid war. However, this is in addition to the material benefit, as a measure for controlling individuals and society. Moreover, contrary to their claim, the nation state led to exacerbating the need for imperial colonialist expansion. The emerging nations in Europe found themselves incapable of regional land expansion and so they turned to colonialist expansion. This was how the colonialist expansion emerged in its characteristic of being a method of the capitalist ideology to spread itself. Colonialist imperialism persisted during the rise of the West, whether openly or covertly. It is present even now. Indeed, perhaps colonialism has now reached more extreme and more pervasive forms, than any previous era of the Western history.

Saboda haka, Yammacin duniya ta aiwatar da faɗaɗar mulkin mallaka. Ta mallaki da kuma bautar kusan dukkan al'ummomin duniya, cikin karni biyu da suka wuce. Kwaɗayin mulkin mallaka na Yammacin duniya ba wai kawai abin Allah wadai ba ne; yana dacewa da fahimtarsu game da amfanin abin duniya. Idan mutum zai yi yawo a duniya don biyan bukatunsa da sha'awoyinsa na abin duniya, to a matakin ƙasa wannan yana fassaruwa zuwa muradun abin duniya da na ƙasa.

Thus, the West has exercised colonialist expansion. It has colonialized and enslaved almost all the nations of the world, within the last two centuries. The Western colonialist greed is not merely reprehensible; it is consistent with their perception of material benefit. If an individual is to roam the world for his material needs and desires, then this is translated, at the state level, into material and national interests.

Ƙasashen Yammacin Turai sun fara amfani da ƙarfin soji wajen shiga kowace nahiya da ba ta Turai ba, su mallake ta. Yammacin duniya galibi ta bi hanyar mulkin mallaka na yankunan a hukumance, tare da kawar da tsarin mulkin da ke wanzuwa a wurin. Daga nan sai Turawan Yamma suka kafa ko suka sake fasalin manyan masu mulki, domin gina wani ajin mulki mai goyon bayan Yamma, wanda zai himmatu wajen aiwatar da tsarin Yamma a ƙasashensu.

The Western nations utilized military force initially to enter every non-European continent and control it. The West had mostly taken the specific approach of colonializing the land formally, whilst eradicating existing ruling systems. The Westerners then formed or reformed the political elites in order to build a pro-Western ruling class, that is committed to implementing Western systems in their lands.

Mulkin mallaka ya ci gaba da kasancewa, ko bayan an kawo ƙarshen mulkin mallaka a hukumance, ta hanyar samun 'yancin kai na ƙasashen da aka mallaka a ka'ida. Abin da ya faru a zahiri shi ne kawai sauyawar mulkin mallaka na bayyane kuma na hukuma zuwa wata sigar bautar da aka ɓoye, daga ƙasashen Yamma, wanda ya haifar da ƙarin bautar mutanen waɗannan ƙasashe. A babban mataki, Yamma ta iya yin amfani da albarkatu da dukiyar duniya, ta hanyar wani tsari na tattalin arziki mai sarƙaƙiya na mulkin mallaka. Wannan tsarin jari-hujja yana tilasta wa mulkokin mallaka, watau ƙasashe masu rauni, fitar da mafi yawan albarkatunsu da ƙarfin aikinsu a farashi mara adalci. Sannan ƙasashen da aka mallaka suna shigo da ayyukan Yamma da kayayyakin da aka riga aka yi a farashi mai tsada, har zuwa matakin cin zarafi.

Imperialism had remained present, even after the official end of colonialism, through formal independence of colonialized nations. What really happened was simply a transition of explicit, official colonialism into a disguised form of enslavement, by the Western powers, which unleashed even greater enslavement of those people. On a massive scale, the West has been able to exploit the global resources and wealth, through a complex, colonialist economic order. This capitalist order forces the colonies, i.e. weaker nations, to export the greater portion of their resources and work forces at unjustly low costs. The colonialized nations then import Western services and ready-made goods at expensive prices, to the point of extortion.

Dangane da yaƙin neman zaɓe masu laushi da Yamma ke aiwatarwa a duniya don yaɗa akidun 'yanci da dimokuraɗiyya, a gaskiya suna zuwa a matsayi na biyu ga hanyarta ta mulkin mallaka. Hakika, wani ɓangare ne kawai na wannan hanya kuma kayan aiki ne da ke sauƙaƙa ta, yayin da yake ɓoye gaskiyarta.

As for the soft campaigns implemented by the West internationally to spread the ideals of freedom and democracy, it is in fact secondary to its colonialist method. In fact, it is only a part of this method and a tool to facilitate it, whilst masking its reality.