Babban kuskuren Yamma yana cikin ra'ayinta game da mata, ko ra'ayin tsohon ne ko sabon ne. Lokacin da aka kafa wayewarta, dukkan ka'idojinta da dokokinta an mayar da hankali ne ga maza kawai. Da kuskuren wayewar ya bayyana, sai kiraye-kirayen 'yantar da mata da masu kare hakkokinsu suka fito. Ta haka Yamma ta karɓi ra'ayin daidaiton jinsi, alhali kuwa wannan ra'ayi a kansa ba shi da inganci. Sai dai, maganar daidaito tana nuna wani hukunci da ya gabata wanda ke kafa rabuwa da bambanci tsakanin al'amura biyu. Wannan yana nuna cewa hukuncin farko a Yamma shi ne bambanci tsakanin maza da mata. Bugu da ƙari, daidaito yana buƙatar kasancewar wani abin koyi da za a yi kwatance da shi domin a daidaita. Don haka daidaita mata da maza yana nufin riƙe maza a matsayin abin koyi da ake kwatanta su da shi, suna mai da maza tushen da aka gina daidaiton a kansa.

The fundamental mistake of the West lies in its view regarding women, regardless of whether the view is old or new. When its civilization was founded, all of its theories and legislations were focused on men alone. When its shortcomings were apparent, calls for the liberation of women and advocates for their rights emerged. Thereby the West adopted the idea of gender equality, whilst this idea is in itself invalid. However, the statement of equality indicates a previous judgment that establishes separation and distinction between two matters. This indicates that the original judgment within the West is the distinction between men and women. Moreover, equality requires the precedent of a model, upon which the comparison is made for equalizing. Thus equating women with men means holding men upon as a model upon whom comparison is to be made, making men as the basis upon which equality is based.