Yamma ta iya barata mulkin mallakar da take yi wa ƙasashe ta hanyar dogaro da abin da suka ce Dokar Ƙasa da Ƙasa ce. Wannan doka ta ba su damar yin mu'amala da al'ummomin da ba na Turai ba da bambanci gaba ɗaya da al'ummomin Turai. Asalinta yana komawa ga gasa tsakanin sarakunan Turai na Kiristanci wajen gina daulolinsu. Duk da haka, an kafa Dokar Ƙasa da Ƙasa ta Yamma yadda ya kamata bayan yarjejeniyoyin da suka kafa Yarjejeniyar Westphalia. Daga nan, Turai ta watsar da ra'ayin sarakuna da yawa a ƙarƙashin Fafaroma guda ɗaya, ta koma ga ra'ayin ƙasashe masu cikakken iko masu zaman kansu. Kowannensu yana da 'yancin yanke shawara kan al'amuranta na addini da na duniya. Don haka, Dokar Ƙasa da Ƙasa doka ce ta Yamma da aka gina bisa tunanin Yamma, bisa muradun ƙasashen Yamma.

The West was able to justify its colonialist imperialism by relying on what they asserted as International Law. This law enabled them to treat non­ European nations, with complete distinction from European nations. Its origin goes back to the rivalries between the kings of Christian Europe in building their empires. Nevertheless, the Western International Law was effectively established after the treaties constituting the Peace of Westphalia. Thereupon, Europe abandoned the idea of numerous kings under a single pope, for the idea of independent sovereign states. Each of them were free to decide their religious and secular affairs. Thus, International Law is the Western law built on Western thinking, upon the interests of Western nations.

Ƙawancen Turai ba a iyakance shi ga amfani da Dokar Ƙasa da Ƙasa wajen tsara harkokin cikin gida na Turai kawai ba. Maimakon haka, ya wuce haka, yana amfani da Dokar Ƙasa da Ƙasa wajen mamaye ƙasashen da ba na Turai ba, a cikin tsarin Yammacin Turai. Bisa ga ikirarin Yammaci, dole ne kowa ya bi Dokar Ƙasa da Ƙasa. Ra'ayin amfanin dukiya ya taka muhimmiyar rawa ga ƙasashen Yammaci wajen mulkin mallaka a kan wasu mutane da yaƙi domin arziki a duniya. Suna yin haka ba tare da samun wata ainihin turjiya daga mutanen da ke da'awar 'yanci ba.

The European entente was not restricted to utilizing International Law to organize European domestic affairs alone. Instead, it went far beyond that, utilizing International Law to subjugate non-European powers, within the Western European order. According to the Western assertion, International Law is to be abided by all. The idea of material benefit has played a central role for the Western nations to colonialize other peoples and fight for wealth around the world. They do so without finding any real resistance from people who claim freedom,

Adalci, daidaito da haƙƙoƙin ɗan adam!

justice, equality and human rights!