Tunani shi ne hankali da fahimta. Ana kiransa tunani duk da cewa yana nufin tunanin kansa, watau tsarin tunani da yanke hukunci kan abubuwa da al'amura. Haka kuma yana nufin sakamakon tunani, watau abin da mutum ya kai ga hukuntawa a kai ta hanyar hankalinsa ko tsarin tunaninsa. Abin da muke nufi da cewa 'tunanin Yamma' shi ne duk abin da ke sama. Yana nufin tsarin tunani da Yamma ta karɓa, hanyarta ta yanke hukunci kan abubuwa da al'amura, watau hanyarta da ma'aunanta. Har ila yau ya haɗa da 'ya'yan hankalinta da kayan tunaninta, dangane da ilimi, ra'ayoyi da tsare-tsare, wanda ke bayyana a matsayin akida, wayewa da al'ada.

Thought is the intellect and comprehension. It is called thought though it means thinking i.e. the thinking process and passing judgment upon things and matters. It is also means the result of thinking i.e. what a man arrives at of judgment, through his intellect or thinking process. What we mean by saying ‘Western thought’ is all of the above. It means the thinking process adopted by the West, its method of judging things and matters i.e. its methodology and its criteria. It also includes the fruits of its intellect and the product of its thinking, with respect to knowledge, thoughts and concepts, manifested as ideology, civilization and culture.

Abin da ake nufi da raddi shi ne rushe tsarin tunaninsa, da ɓata hukunce-hukuncensa da magungunansa, da karyata hujjojinsa. Shi ne bayyana kuskurensa da rashin ingancinsa, da jan hankali zuwa ga lalacewarsa, a cikin tunaninsa, sakamakonsa, ilimi, hanyarsa, tushensa, wayewarsa da al'adunsa. Raddin tunanin Yammacin Turai shi ne raddin tushen da tunanin Yammacin Turai ya ginu a kansa. Ba wajibi ba ne a karyata dukkan ƙananan tunaninsa, ko ra'ayoyinsa na biyu, tun da akidu, wayewa da al'adu suna ginuwa ne a kan ginshiƙai, da'awoyi da tushe na musamman a gare su. Magungunan da ke fitowa daga gare su su ma sun haɗa da hukunce-hukunce. Ƙananan tunani suna ginuwa a kansu, yayin da ilimi kuma yake kafuwa a kansu. Ana samun raddi ta hanyar lalata tushen da harsashi, tare da rushe ginshiƙan, saboda haka a lalata duk abin da aka gina a kansa. Don haka, yana tabbatar da rashin ingancin ra'ayoyin Yammacin Turai game da rayuwa, da jan hankali zuwa ga lalacewar magungunansu ga dukkan al'amuran rayuwa.

What is meant by the refutation is the demolition of its intellectual structure, invalidation of its rulings and treatments and refuting its arguments. It is the clarification of its error and invalidity, drawing attention to its corruption, within its thinking, its consequence, knowledge, method, basis, civilization and culture. Refuting the Western thought is the refutation of the foundation upon which the Western thought is established. It is not necessary to refute all of its sub-thoughts, or secondary concepts, since ideologies, civilizations and cultures are based on pillars, claims and foundations that are unique to them. The treatments emanating from them also include rulings. Sub-thoughts are built upon them, whilst knowledge is established upon them. Refutation is achieved by destroying the roots and the foundations, whilst demolishing the pillars, consequently destroying all that was built upon it. Thus, it is confirming the invalidity of Western concepts about life and drawing attention to the corruption of Western treatments for all the affairs of life.

Wannan ita ce raddi ga tushen da tunanin Yammacin duniya ya gina kansa a kai.

This is the refutation of the foundation upon which the Western thought is built.

Don fara aikin raddi, wajibi ne mu fayyace ainihin tunanin Yammaci, ra'ayinsa na akida, hanyarsa wajen yada akidarsa, falsafarsa, yadda yake kallon abubuwa, tushensa, asasinsa, dabi'unsa da ma'aunansa. Kafin duk wannan, za mu yi tunani a kan yanayin tarihi, muna bayyana yadda irin wannan tunani ya fito da kuma majiyoyinsa. Wannan zai zama gabatarwa da za ta taimaka wajen fahimtar tushen tunanin da ake gudanar da wannan bincike a kansa. Hakan yana ba da damar samun sani mai ƙarfi game da hakikaninsa, wanda hakan kuma zai taimaka wajen fahimtar siffofinsa da keɓantattun halayensa.

To initiate the refutation process, it is necessary that we clarify the essence of the Western thought, its doctrinal view, its method in spreading the ideology, its philosophy, its treatment, foundation, basis, values and criteria. Before all of that, we will reflect upon the historical context, clarifying the emergence of such a thought and its sources. This would be an introduction to help accessing the nature of the thought upon which this research is done. It allows the arriving at the crystallized awareness about its reality, which in turn would assist understanding its features and peculiarities.