Allah Maɗaukaki ya saukar da cewa:

Allah the Almighty revealed:

Ka tuna lokacin da Ubangijinka ya ce wa mala'iku: "Lalle ni, zan sanya a cikin ƙasa halifa." Suka ce: "Shin za ka sanya a cikinta wanda zai yi ɓarna a cikinta kuma ya zubar da jini, alhali kuwa mu muna tasbihi da godiya gare ka (Tsarki ya tabbata a gare ka daga duk abin da suke haɗa maka da shi) kuma muna tsarkake ka?" Ya ce: "Lalle ni, na san abin da ba ku sani ba." Allah ya koyar da Adam sunayen dukkan abubuwa, sa'an nan ya nuna su ga mala'iku ya ce: "Ku faɗa mini sunayen waɗannan idan kun kasance masu gaskiya." Suka ce (mala'iku):

"Remember when your Lord said to the angels: 'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (exalted be You above all that they associate with You as partners) and sanctify You.' Allah said: 'I know that which you do not know.' Allah taught Adam all the names of everything, then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels)

"Tsarki ya tabbata a gare Ka, ba mu da wani ilimi sai abin da Ka koyar da mu."

said: "Glory be to You, we have no knowledge except what You have taught us.

Lalle Kai ne, Kai ne Mai Sani duka, Mai Hikima. Ya ce: "Ya Adam! Ka sanar da su sunayensu." Sa'ad da ya sanar da su sunayensu, sai Ya ce: "Ban fada muku ba cewa Ni ina sanin gaibu na sammai da ƙasa, kuma ina sanin abin da kuke bayyanawa da abin da kuke ɓoyewa?" Ka tuna lokacin da Muka ce wa mala'iku: "Ku yi sujada ga Adam." Sai suka yi sujada, sai Iblis. Ya ƙi, ya yi girman kai, ya kasance daga cikin kafirai (masu rashin biyayya ga Allah). Muka ce: "Ya Adam! Kai da matarka ku zauna a Aljannah, ku ci daga cikinta duk inda kuke so cikin walwala, amma kada ku kusanci wannan bishiya, don ku zama daga cikin azzalumai (masu zalunci)." Sai Shaiɗan ya zame musu daga Aljannah, ya fitar da su daga cikin abin da suke ciki. Muka ce: "Ku sauka duka, kuna gaba da juna. A duniya za ku sami wurin zama da jin daɗi na wani lokaci." Sa'an nan Adam ya karɓi kalmomi daga Ubangijinsa, sai Ubangijinsa ya gafarta masa (ya karɓi tubarsa). Lalle Shi ne Mai yawan karɓar tuba, Mai jin ƙai.

Verily, it is You, the All-Knower, the All-Wise." He said: "O Adam! Inform them of their names," and when he had informed them of their names, He said: "Did I not tell you that I know the unseen in the heavens and the earth, and I know what you reveal and what you have been hiding?" Remember when We said to the angels: "Prostrate yourself before Adam" They prostrated except Iblis, he refused and was proud and was one of the disbelievers(disobedient to Allah)." We said: "O Adam! Dwell you and your wife in the Paradise and both of you freely with pleasure and delight of things therein as wherever you will but come not near this tree or you both will be of the Zalimeen (wrongdoers)." Then the Satan made them slip therefrom (the Paradise), and got them out from that in which they were. We said: "Get you down all with enmity between yourselves. On earth will be a dwelling place for you and an enjoyment for a time." Then Adam received from his Lord Words. His Lord pardoned him (accepted his repentance). Verily He is the One Who forgives (accepts repentance), the most Merciful.

Mun ce: "Ku sauka daga wannan wuri (Aljannah) ku duka, duk lokacin da Shiriya daga gare Ni ta zo muku, duk wanda ya bi Shiriyata babu tsoro a kansu, kuma ba za su yi baƙin ciki ba. Amma waɗanda suka kafirta suka ƙaryata Ayoyinmu (hujjoji, alamu, ayoyi, darussa, da alamu da wahayi, da sauransu), to waɗannan su ne 'yan Wuta, za su zauna a cikinta har abada."

We said: "Get down all of you from this place (the Paradise), then whenever there comes to you Guidance from Me, and whoever follows My Guidance there shall be no fear on them, nor shall they grieve. But those who disbelieve and belie Our Ayah (proofs, evidences, verses, lessons, and signs and revelations, etc) such are the dwellers of the Fire, they shall abide therein forever." (Chapter 2:30-39, Qur'an).

Lalle ne, Mun halicce ku (ubanku Adam), sa'an nan Muka ba ku siffa (siffa mai daraja ta ɗan Adam), sa'an nan Muka ce wa mala'iku, "Ku yi sujada ga Adam", sai suka yi sujada, sai dai Iblis, ya ƙi ya zama daga cikin masu yin sujada.

"And surely, We created you (your father Adam) and then gave you shape (the noble shape of a human being), then We told the angels, "Prostrate to Adam", and they prostrated, except Iblis, he refused to be those who prostrate.

Allah ya ce: "Me ya hana ka (ya Iblis) ka yi sujada lokacin da na umarce ka?" Iblis ya ce: "Ni na fi shi (Adam) kyau, Ka halicce ni daga wuta, Ka halicce shi daga laka." Allah ya ce: "Ya Iblis, ka sauka daga wannan (Aljanna), ba don ka yi girman kai a nan ba. Ka fita, don kai daga cikin wulaƙantattu ne da abin kunya." Iblis ya ce: "Ka ba ni dama har zuwa ranar da za a tashe su (Ranar Alƙiyama)." Allah ya ce: "Kana daga cikin waɗanda aka ba wa dama." Iblis ya ce: "Saboda Ka ɓatar da ni, lallai zan zauna in jira su (mutane) a kan Hanyarka Madaidaiciya. Sa'an nan zan zo musu daga gabansu da bayansu, daga damansu da daga hagunsu, kuma ba za Ka sami yawancinsu masu godiya ba (ba za su zama masu biyayya gare Ka ba)." Allah ya ce: "Ka fita daga Aljanna, cikin wulaƙanci da kora. Duk wanda ya bi ka daga cikinsu, to lallai zan cika Jahannama da ku duka." "Kuma ya Adam! Ku zauna kai da matarka a Aljanna, ku ci daga cikinta yadda kuke so, amma kada ku kusanci wannan itaciya, in ba haka ba za ku kasance daga cikin Zalimai (masu zalunci da aikata ba daidai ba)." www.islambasics.com "Sai Shaiɗan ya kwantar musu da hankali da kalmomi masu ruɗarwa don ya bayyana musu abin da aka ɓoye musu daga al'aurarsu tun farko, ya ce: "Ubangijinku bai hana ku wannan itaciya ba sai dai ku zama mala'iku ko ku zama daga cikin madawwama." Shaiɗan ya rantse wa Allah gare su biyu yana cewa: "Lallai ni ɗaya ne daga cikin masu nufin alheri a gare ku biyu." Don haka ya ruɗe su da yaudara. Sa'ad da suka ɗanɗana itaciyar, sai abin da aka ɓoye musu na kunyarsu (al'aurarsu) ya bayyana gare su, suka fara haɗa ganyen Aljanna a kansu (don su rufe kunyarsu). Ubangijinsu ya kira su yana cewa: "Ban hana ku wannan itaciya ba, kuma ban faɗa muku cewa lallai Shaiɗan maƙiyi ne bayyananne a gare ku ba?" Suka ce: "Ya Ubangijinmu! Mun zalunci kanmu. In ba Ka gafarta mana ba, kuma ba Ka yi mana rahama ba, lallai za mu kasance daga cikin masu hasara." Allah ya ce:

Allah said: "What prevented you (O Iblis) that you did not postrate when I commanded you?" Iblis said: "I am better than him (Adam), You created me from fire and him You created from clay." Allah said: "O Iblis get down from this (Paradise), it is not for you to be arrogant here. Get out for you are of those humiliated and disgraced." Iblis said: "Allow me respite till the Day they are raised up (Day of Resurrection)." Allah said: "You are of those allowed respite." Iblis said: "Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left and You will not find most of them as thankful ones (they will not be dutiful to You)." Allah said: "Get out from Paradise, disgraced and expelled. Whoever of them (mankind) will follow you, then surely I will fill Hell with you all." "And O Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish, but approach not this tree otherwise you both will be of the Zalimeen (unjust and wrongdoers)." www.islambasics.com “Then Satan whispered suggestions to them both in order to uncover that which was hidden from them of their private parts before, he said:" Your Lord did not forbid you this tree save you should become angels or become of the immortals." Satan swore by Allah to them both saying: "Verily I am one of the sincere well wishers for you both." So he misled them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). Their Lord called out to them saying "Did I not forbid you that tree and tell you, Verily Satan is an open enemy unto you?" They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers." Allah said:

Allah Maɗaukaki ya saukar da cewa:

Allah the Almighty revealed:

Ka tuna lokacin da Ubangijinka ya fitar da zuriyar 'yan Adam daga bayansu, ya sa su shaida kansu, ya ce: "Ba Ni ne Ubangijinku ba?" Suka ce: "Eh, mun shaida." Don kada ku ce a Ranar Tashin Alkiyama: "Lalle mu, mun kasance a cikin gafala game da wannan." Ko kuma ku ce: "Iyayenmu ne kawai suka yi shirka a farko, mu kuma mun kasance zuriya bayansu. Shin, za Ka hallaka mu saboda abin da masu bata suka aikata?" Haka muke bayyana ayoyi dalla-dalla, don su koma zuwa ga gaskiya.

"Remember when your Lord brought forth from the children of Adam, from their loins, their seed (or from Adam's loin his offspring) and made them testify as to themselves saying: 'Am I not your Lord?' They said: 'Yes! We testify' lest you should say on the Day of Resurrectio:. 'Verily we have been unaware of this'. Or lest you should say: 'It was only our father aforetime who took others as partners in worship along with Allah and we were merely their descendants after them; will you then destroy us because of the deeds of men who practiced al batil (polytheism) and committing crimes and sins, invoking and worshipping others besides Allah?' Thus do We explain the Ayah (proofs, evidences, verses, lessons, signs, revelations etc) in detail so that they may turn unto the truth". (Ch 7:172-174 Quran).

Zuriyyar Adamu sun ce: "Ya Ubangijinmu, mun shaida cewa kai ne Ubangijinmu; ba mu da wani Ubangiji sai Allah." Allah ya ɗaukaka mahaifinsu Adamu, sai ya duba su, ya ga waɗanda suke cikinsu masu arziki da waɗanda suke matalauta, da waɗanda suke da kyawawan siffofi da waɗanda ba su da su. Adamu ya ce: "Ya Allah! Ina so ka sa bayinka su zama daidai." Allah ya amsa: "Ina son a yi mini godiya." Adamu ya ga cikin Annabawa kamar fitilu a cikin zuriyarsa.

Adam's progeny declared: "Our Lord, we bear witness that You are our Lord; we have no other Lord but Allah. Allah raised their father Adam, and he looked at them and saw those of them who were rich and those who were poor, and those who had good forms and those who did not. Adam said: "O Allah! I wish You to make Your servants equal." Allah replied "I love being thanked." Adam saw among the prophets like lamps among his progeny.

Allah Mai girma da ɗaukaka ya ce:

Almighty Allah declared:

Ka tuna lokacin da Muka karɓi alkawarinsu daga Annabawa, da daga gare ka (ya Muhammadﷺ), da daga Nuhu, Ibrahim, Musa, da Isa ɗan Maryam. Muka karɓi alkawari mai ƙarfi daga gare su. (Ch 33:7 Quran).

"Remember when We took from the Prophets their covenant, and from you (o Muhammad), and from Noah, Abraham, Moses, and Jesus son of Mary. We took from them a strong covenant. (Ch 33:7 Quran).

A cikin wani ayar Allah Maɗaukakin Sarki ya umarta:

In another verse Allah the Exalted commanded:

Saboda haka ka karkata fuskarka (ya Muhammadu) zuwa ga addini mai tsarkin Tauhidi na Musulunci, kana mai karkata zuwa ga Allah kaɗai (kana bautawa ga Allah kaɗai), fitrar Allah (Tauhidin Musulunci na Allah), wadda Ya halicci mutane da ita. Babu canji a cikin halittar Allah (Addinin Allah, wato Tauhidin Musulunci). Wannan shi ne addini madaidaici, amma mafi yawan mutane ba su sani ba.ﷺ

"So set you (O Muhammad) your face towards the religion of pure Islamic Monotheism Hanifan (worship none but Allah Alone) Allah's Fitrah (Allah's Islamic Monotheism), with which He has created mankind. No change let there be in khalqillah (the Religion of Allah--Islamic Monotheism), that is the straight religion, but most men know not." (Ch 30:30 Quran).

Wata sigar labarin ta ce Allah ya ɗauki tafin hannu cike da turɓayar ƙasa, ya gauraya a cikinta launuka: fari, baƙi, rawaya da ja. Shi ya sa mutane ke zuwa duniya da launuka daban-daban. Sa'ad da Allah ya gauraya turɓayar da ruwa, sai ta zama laka ta mai (yumɓu) wadda ke yin sauti. An bar ta ta yi ƙamshi, har ta yi wari. Iblis ya wuce, yana mamakin abin da za a yi da wannan laka. Daga cikin lakar ne Allah ya halicci Adam. Ya siffanta surarsa da hannayensa, ya kuma busa masa ruhinsa. Jikin Adam ya yi rawa yayin da rai ya shiga cikinsa.

Another version of the story relates that Allah took a handful of the dust of the earth and mixed into it the colors, white, black, yellow and red. That is the reason why men are born different colors. When Allah mixed the dust with water, it turned into potter's clay that makes a sound. It was fermented and had a smell. Iblis passed by, wondering what was going to be made of that clay. From the clay Allah created Adam. he molded his form with His own hands and blew His spirit into him. Adam's body quivered as life was imbued into it.

Sa'an nan Muka nutsar da sauran (kafirai da masu shirka, da sauransu).

Allah Maɗaukakin Sarki ya ce:

Allah the Almighty declared:

Lalle misalin Isa a wurin Allah kamar misalin Adam ne. Ya halicce shi daga turɓaya, sa'an nan ya ce masa "Kasance!" – sai ya kasance. (Suratu Al-Imran, aya ta 59)

"Verily the likeness of Jesus, in Allah's Sight is the likeness of Adam, He created him from the dust then He said to him "Be!" --and he was. (Ch 3:59 Quran).

Adam ya buɗe idanunsa ya ga dukkan mala'iku suna sujjada a gabansa, sai dai wani halitta guda ɗaya da ke tsaye a nesa. Adam bai san irin halittar da ba ta yi masa sujjada ba, kuma bai san sunanta ba. Iblis yana tsaye tare da mala'iku domin a haɗa shi cikin umarnin da aka ba su, amma ba ya cikin su. Shi aljani ne, kuma a matsayinsa na aljani, ya kamata ya zama mai ƙasa da mala'iku. Abin da ke bayyane shi ne cewa wannan sujjada tana nuna girmamawa ce, kuma ba ta nufin mala'ikun suna bautawa Adam ba. Sujjadar bauta kuwa ana yinta ga Allah kaɗai.

Adam opened his eyes and saw all the angels prostrating before him except one being who was standing at a distance Adam did not know what kind of creature it was that did not prostrate before him nor did he know its name. Iblis was standing with the angels so as to be included in the command given to them but he was not one of them. He was a jinn, and as such he was supposed to be inferior to the angels. What is clear is that this prostration was to show respect and did not mean that the angels were worshipping Adam. Prostrating in worship is done only for Allah..

Allah Maɗaukakin ya ba da labarin ƙin yarda da Iblis ya yi na yin sujjada ga Adam.

Almighty Allah recounted the story of Iblis's refusal to prostate before Adam:

Ka tuna lokacin da Ubangijinka ya ce wa mala'iku, "Lalle ni zan halitta mutum (Adam) daga busasshiyar leda, daga laka baƙa, mai canjawa. To idan na daidaita shi, na kuma busa masa daga ruhina, to ku faɗi ku yi masa sujada." Sai mala'ikun suka yi sujada, dukansu tare, sai dai Iblis, ya ƙi ya kasance cikin masu yin sujada. Allah ya ce, "Ya Iblis! Me ya hana ka kasancewa cikin masu yin sujada?" Iblis ya ce, "Ni ba zan yi sujada ga mutum ba, wanda Ka halitta shi daga busasshiyar leda, daga laka baƙa, mai canjawa." Allah ya ce, "To, ka fita daga nan, domin lalle kai Rajim ne (wanda aka kora, ko wanda la'ana ta same shi). Lalle la'ana tana kanka har zuwa Ranar Sakamako (Ranar Alƙiyama)." (Ch 15:28-35 Alƙur'ani).

"Remember when your Lord said to the angels, 'I am going to create a man (Adam) from sounding clay of altered black smooth mud. So when I have fashioned him completely and breathed into him (Adam) the soul which I created for him then fall you down prostrating yourselves unto him'. So the angels prostrated themselves all of them together, except Iblis, he refused to be among the prostrators. Allah said: 'O Iblis! What is your reason for not being among the prostrators?' Iblis said: 'I am not the one to prostrate myself to a human being, whom You created from sounding clay of altered black smooth mud.' Allah said: 'Then get out from here for verily you are Rajim (an outcast or cursed one). Verily the curse shall be upon you till Day of Recompense (Day of Resurrection)'". (Ch 15:28-35 Quran).

Bayan wannan darasi game da 'yanci, Adam ya koyi wani darasi, game da ilimi. Adam ya fahimci cewa Iblis alama ce ta sharri a cikin halitta, kuma cewa mala'iku alama ce ta alheri. Duk da haka, bai riga ya san komai game da kansa ba. Sai Allah ya sa shi ya gane ainihin asalinsa, da dalilin halittarsa, da sirrin girmamawarsa.

After this lesson about freedom Adam learned another lesson, one about knowledge. Adam realized that Iblis was the symbol of evil in the universe and that the angels were the symbol of good. However he did not yet know anything about himself. Then Allah made him perceive his true identity and the reason for his creation, and the secret of his glorification.

Allah Maɗaukakin Sarki ya ce: "Ya koyar da Adam dukkan sunayen komai".

Allah the Exalted said: "He taught Adam all the names of everything". (Ch 2:31 Quran).

Allah Mai Iko Duka ya ba Adam ikon sanin dabi'un dukkan abubuwa da kuma taƙaita su da suna; wannan tsuntsu ne, wannan tauraro ne, wannan itace ne, da sauransu. Allah ya sanya a cikin Adam wata bukata marar iyaka da son ilimi, da kuma muradin mika ilimi ga 'ya'yansa. Wannan shi ne dalilin halittarsa da kuma asirin daukakarsa.

Almighty Allah granted Adam the power to know the natures of all things and to summarize them by names; that is a bird, that is a star, that is a tree, etc Allah implanted in Adam an insatiable need for and love of knowledge and a desire to bequeath knowledge to his children. This was the reason for his creation and the secret of his glorification.

Bayan da Adam ya koyi sunayen dukkan abubuwa, tare da siffofinsu da amfaninsu, Allah ya gabatar da su ga mala'iku ya ce:

After Adam had learned the names of all things, along with their properties and uses, Allah presented them to the angels and said:

"Ka faɗa mini sunayen waɗannan idan kai mai gaskiya ne."(Ch 2:31 Quran)

"Tell Me the names of these if you are truthful."(Ch 2:31 Quran)

Mala'ikun sun yarda da rashin iyawarsu:

The angels admitted their inability:

Tsarki ya tabbata a gare Ka, ba mu da ilimi sai abin da Ka koya mana. Lallai Kai ne Masani, Mai hikima. (SWT) Note: The original says "Ch 2:32", which I've kept as "(Ch 2:32)" in the translation, and I've added (SWT) after the mention of Allah since the instructions require it.

"Glory be to You, we have knowledge except what You have taught us. Verily it is You the All Knower, the All Wise." (Ch 2:32)

Sai Allah Maɗaukakin Sarki ya juya zuwa ga Adam:

Allah Almighty then turned to Adam:

"Ya Adam! Ka sanar da su sunayensu," sai da ya sanar da su sunayensu, sai Ya ce:

"O Adam! Inform them of their names," and when he had informed them of their names, He said:

"Ban gaya muku ba cewa ina sanin abin ɓoye na sammai da ƙasa, kuma ina sanin abin da kuke bayyanawa da abin da kuke ɓoyewa?"" (Surah 2:33).

Ibn Abbas da wasu sahabbai na Manzon Allah ﷺ sun ruwaito cewa lokacin da aka fitar da Iblis daga Aljanna, aka kuma sauke Adam a cikinta, Adam yana kadaici a Aljanna, babu abokiyar zama da zai samu natsuwa tare da ita. Ya yi barci na wani lokaci, sa'annan da ya farka sai ya ga wata mace da Allah ya halitta daga hakarkarinsa. Sai ya tambaye ta, "Wace ce ke?" Ta amsa, "Mace." Ya ce: "Don me aka halicce ki?" Ta ce: "Domin ka samu natsuwa a tare da ni." Mala'iku, suna son sanin girman ilimin sa, suka tambaye shi: "Mene ne sunanta, ya Adam?" Ya amsa, "Hauwa'u." Suka ce: "Don me aka sanya mata wannan suna?" Ya amsa, "Domin an halicce ta daga wani abu mai rai."

Ibn Abbas and a group of companions of the Prophet (PBUH) narrated that when Iblis was sent out of Paradise and Adam was accommodated therein, Adam was alone in Paradise and did not have a partner from whom he could get tranquility. He slept for some time and when he woke up, he saw a woman whom Allah had created from his ribs. So he asked her, "Who are you? She replied, "A woman" He asked: "Why have you been created?" She said :"So that you could find tranquility in me." The angels, trying to find out the extent of his knowledge, asked him: "What is her name, O Adam?" He replied, "Eve". They asked: "Why was she so named?" He replied, " Because she was created from something living."

Muhammad Ibn Ishaaq da Ibn Abbas sun ruwaito cewa an halicci Hauwa'u daga guntuwar haƙarƙarin hagu mafi guntu na Adam yayin da yake barci, kuma bayan wani lokaci sai aka suturta ta da nama. Shi ya sa Allah Maɗaukakin Sarki ya ce:

Muhammad Ibn Ishaaq and Ibn Abbas related that Eve was created from the shortest left rib of Adam while he was sleeping and after awhile she was clothed with flesh. That is why Allah the Exalted said:

Ya ku mutane! Ku ji tsoron Ubangijinku, wanda ya halicce ku daga rai guda (Adam), kuma daga gare shi ya halicci matarsa (Hauwa'u), kuma daga gare su biyun ya halicci maza da mata masu yawa.

"O Mankind! Be dutiful to your Lord, Who created you from a single person (Adam) and from Him (Adam) He created his wife (Eve), and from them both He created many men and women.

(Babi na 4:1)

(Ch 4:1)

Allah kuma ya ce:

Allah also said:

Shi ne wanda ya halicce ku daga rai guda (Adam), sa'an nan ya halicci matarsa daga gare shi (Hawwa'u), domin ya ji daɗin zama da ita.(Sura 7:189).

"It is he Who has created you from a single person (Adam) and then He created from him his wife (Eve), in order that he might enjoy the pleasure of living with her."(Ch 7:189).

Abu Hurairah ya ruwaito cewa Annabi Muhammad ﷺ ya ce: "Ya ku Musulmai! Ina ba ku shawarar ku kasance masu tausasawa ga mata, domin an halicce su daga haƙarƙari, kuma ɓangaren haƙarƙarin da ya fi karkata shi ne ɓangarensa na sama. Idan kuka yi ƙoƙarin daidaita shi, zai karye, idan kuma kuka bar shi, zai ci gaba da karkata, saboda haka ina roƙon ku da ku kula da mata." (Sahih Bukhari).

Abu Hurairah narrated that the Prophet Muhammad (PBUH) said: "O Muslims! I advise you to be gentle with women, for they are created from a rib, and the most crooked portion of the rib is its upper part. If you try to straighten it, it will break and if you leave it, it will remain crooked, so I urge you to take care of the women." (Sahih Bukhari).

Allah ya umarci Adamu ya zauna a Aljanna: "Ya Adamu! Ku zauna kai da matarka a cikin Aljanna, ku ci duka biyu da yardar rai da jin daɗi daga abubuwan da ke cikinta duk inda kuke so, amma kada ku kusanci wannan itaciya, in ba haka ba za ku zama daga cikin Azzalumai (masu zalunci)." (Suratul Baqara 2:35)

Allah commanded Adam to dwell in Paradise: "O Adam! Dwell you and your wife in the Paradise and eat both of you freely with pleasure and delight of things therein as wherever you will, but come not near this tree or you both will be of the Zalimeen (wrong doers)."(Ch 2:35)

Ba a san inda wannan Aljanna take ba. Alkur'ani bai bayyana ta ba, kuma malaman tafsiri suna da ra'ayoyi biyar daban-daban a kan ta. Wasu sun ce ita ce Aljannar mafaka, wato ita ce a sama. Wasu kuma sun ƙi yarda da wannan magana, domin idan Aljannar mafaka ce, to da an hana Iblis shiga, kuma da an hana rashin biyayya. Wasu kuma sun ce Aljanna ce wata daban da Allah ya halitta don Adam da Hawwa'u. Rukuni na huɗu sun ce Aljanna ce a duniya, a wani wuri mai tsayi. Wani rukuni na malaman tafsiri kuma sun karɓi abin da ke cikin Alkur'ani ba tare da tambaya a kan inda wannan Aljanna take ba. Mu muna yarda da wannan ra'ayi na ƙarshe, domin darasin da muke koya daga inda take ba shi da muhimmanci idan aka kwatanta shi da darasin da muke koya daga abubuwan da suka faru a can.

The location of this Paradise is unknown to us. The Quran did not reveal it, and the commentators had five different opinions. Some said that it was the paradise of our refuge and that its place was heaven. Others regreted that statement because if it was the paradise of refuge Iblis would have been forbidden admission and disobedience would have been forbidden as well. Still others said that it was another paradise that was created by Allah for Adam and Eve. A fourth group said it was a paradise on the earth located in a high place. Another group of commentators accept what was in the Quran without questioning where this paradise was located. We agree with this last opinion as the lesson we learn from its location is immaterial compared to the lesson we learn from the events that took place there.

Adamu da Hawwa'u an shigar da su Aljanna, a can suka rayu mafarkin dukkan ɗan Adam.

Adam and eve were admitted to Paradise and there they lived the dream of all human beings.

Allah ya halatta musu su kusanci kuma su ji daɗin komai sai dai wata bishiya guda ɗaya, wadda ƙila ita ce Bishiyar Azaba ko kuma Bishiyar Ilimi. Allah ya hana su (wannan bishiyar), alhali an ba su mazauni a Aljanna.

Allah permitted them to approach and enjoy everything except one tree, that might have been the Tree of Pain or the Tree of Knowledge. Allah forbade them they were give abode in Paradise.

"Kada ku kusanci wannan itace, in ba haka ba kuwa za ku kasance daga cikin azzalumai." (Surah 2:35)

"But come not near this tree or you both will be of the wrong doers." (Ch 2:35)

Adamu da Hauwa'u sun fahimci cewa an haramta musu cin 'ya'yan wannan itaciyar. Sai dai Adamu mutum ne, kuma mutum yakan manta. Zuciyarsa takan sauya, kuma niyyarsa takan yi rauni. Iblis ya tara dukkan hassadar da ke cikinsa, ya kuma yi amfani da ɗan Adam ɗin Adamu wajen cutar da shi. Ya fara raɗa masa kullum-kullum, yana lallashinsa: "Shin in nuna maka Itacen Ƙarfin Rai da Mulkin Har Abada?" Sai ya ce musu:

Adam and Eve understood that they were forbidden to eat the fruit of that tree. Adam was however a human being and man tends to forget. His heart changes and his will weakens. Iblis summoned all the envy within him and took advantage of Adam's humanity to exploit him. He started to whisper to him day after day, coaxing him: "Shall I guide you to the Tree of Immortality and the Eternal Kingdom?" He said to them:

Ubangijinku bai hana ku wannan itaciya ba sai dai don kada ku zama mala'iku ko ku zama daga cikin madawwamai." Ya rantse musu da Allah, yana cewa: "Lalle ni, ina daga cikin masu yi muku nasiha ta gaskiya."(Surah Al-A'raf 7:20-21)

"Your Lord did not forbid you this tree save you should become angels or become of the immortals." He (Satan) swore by Allah to them both saying: "Verily I am one of the sincere well wishers for you both." (Ch 7:20-21)

Adam ya tambayi kansa: "Me zai faru idan na ci daga wannan itaciya? Watakila itace ta Rayuwa Madawwamiya ce ta gaske." Burinsa shi ne ya rayu har abada cikin tsarkakakkiyar rashin laifi a Aljannah. Shekaru suka wuce, Adam da Hawwa'u suna cike da tunanin wannan itace. Sai wata rana suka yanke shawarar cin 'ya'yanta. Sun manta cewa Allah ya gargaɗe su kada su kusanci ta, kuma cewa Iblis maƙiyinsu ne da ya rantse. Adam ya miƙa hannunsa, ya ɗauki ɗaya daga cikin 'ya'yan ya ba Hawwa'u. Dukansu suka ci daga itacen da aka hana.

Adam asked himself: "What will happen if I eat from this tree? It might truly be the Tree of Immortality." His dream was to live forever in the pure innocence of Paradise." Years went by, and Adam and Eve were preoccupied with thoughts of that tree. Then one day they decided to eat of its fruit. They forgot that Allah had warned them not to approach it and that Iblis was their sworn enemy. Adam stretched out his hand, picked one of the fruits and offered it to Eve. They both ate of the forbidden tree.

Allah Maɗaukaki ya faɗa mana: "Sai ya ruɗe su da yaudara." (Sura 7:22)

Allah Almighty told us: "So he (Satan) misled them with deception." (Ch 7:22)

Allah Maɗaukakin Sarki ya yi masa magana:

Allah the Almighty addressed him:

"Ban hana ku wannan bishiyar ba, na kuma ce muku: Lalle Shaiɗan maƙiyi ne bayyananne a gare ku?" Suka ce:

"Did I not forbid you that tree and tell you: Verily Satan is an open enemy unto you?" They said:

"Ya Ubangijinmu! Mun zalunci kanmu. In ba Ka gafarta mana ba, ba Ka kuma yi mana rahama ba, lalle za mu kasance cikin masu hasara." Allah ya ce: "Ku sauka, wasu daga cikinku abokan gaba ne ga wasu (Adam, Hawwa'u, da Shaidan da sauransu). A duniya za a sami wurin zama a gare ku da jin daɗi, na wani lokaci." Ya ce: "A cikinta za ku rayu, a cikinta kuma za ku mutu, daga cikinta kuma za a fitar da ku (a tashe ku)." (7:22-25).

"Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers." Allah said; "Get down, one of you an enemy to the other (Adam, Eve, and Satan etc). On earth will be a dwelling place for you and an enjoyment, for a time." He said: "Therein you shall live and therein you shall die, and from it you shall be brought out (resurrected)." (7:22-25).

Akwai kuma labarai na dā game da waɗannan abubuwan. Al-Hafiz Ibn Asaker ya ruwaito cewa Allah ya umarci mala'iku biyu su cire Adam daga kusancinSa mai tsarki. Saboda haka Jibril ya cire masa rawanin da ke kansa, Mika'il kuma ya ɗauke masa kambin da ke goshinsa. Adam ya yi zaton an hanzarta azabarsa, sai ya durƙusa yana kuka yana cewa: "Gafara! Gafara!" Sai Allah ya ce: "Shin kana guduwa daga gare Ni?" Adam ya amsa: "A'a, ya Ubangijina, sai dai ina jin kunyarKa." Abdurrahman Ibn Amru Al-Awza'iy ya ce Adam ya yi shekara ɗari a Aljannah. A wata riwayar kuma an ce shekara sittin ne. Ibn Asaker ya bayar da labari cewa Adam ya yi kuka shekara sittin saboda rashin Aljannah, da shekara saba'in saboda kuskurensa, kuma ya sake yin kuka shekara saba'in lokacin da aka kashe ɗansa. Suka bar Aljannah suka sauko kan duniya. Adam ya baƙunci, Hawwa'u kuma tana kuka. Allah ya karɓi tubansu domin sun yi su da gaskiya, ya kuma gaya musu cewa duniya za ta zama masauki da asalinsu, inda za su rayu su mutu, kuma daga inda za a tashe su ranar Alkiyama.

Again there are old stories about these events. Al Hafez Ibn Asaker narrated that Allah commanded two angels to remove Adam from His holy proximity. So Gabriel stripped him of the crown on his head, and Michael took the diadem from his forehead. Adam thought that his punishment had been hastened and bowed down crying; "Forgiveness! Forgiveness!" so Allah asked: "Are you running away from Me?" Adam replied, "No, my Lord, but I am shy of You." Abdul Rahman Ibn Amru Al - Awza'iy said that Adam spent 100 years in Paradise. In another narration it was said he spent 60 years. Ibn Asaker reported that Adam wept for 60 years for his loss of Paradise and 70 years for his mistake, and he wept for another 70 years when his son was killed. They left Paradise and descended upon the earth. Adam was sad and Eve was crying. Allah accepted their repentance because it was sincere and He told them that the earth would be their realm and origin where they would live and die and whence they would come on the Day of Judgment.

Wasu mutane sun yi imani cewa dalilin da yasa ɗan adam ba ya zama a Aljanna shi ne cewa Adam ya yi rashin biyayya, kuma cewa in ba don wannan zunubi ba, da mun kasance a can tun farko. Waɗannan tatsuniyoyi ne marasa hankali, domin sa'ad da Allah ya so ya halicci Adam, ya ce wa mala'iku, "Lallai zan sanya halifa a bayan ƙasa." Bai ce, "Zan sanya halifa a cikin Aljanna ba." Saukar Adam a bayan ƙasa, don haka, ba saboda wulakanci ba ne, a maimakon haka saukar girma ce.

Some people believe that the reason why mankind does not dwell in Paradise is that Adam was disobedient and that if it had not been for this sin, we could have been there all along. These are naive fictions because when Allah wanted to create Adam, He said to the angels, "I shall make a vicegerent on the earth." He did not say, "I shall make a vicegerent in Paradise." Adam's descent on earth, then, was not due to degradation but rather it was dignified descent.

Allah ya sani cewa Adam da Hawwa'u za su ci daga itacen, su kuma sauka duniya. Ya sani cewa Shaidan zai wulakanta tsarkinsu. Wannan gogewar tana da muhimmanci ga rayuwarsu a duniya; ita ce ginshiƙin wakilcinsu a bayan ƙasa. An nufa ta ce ta koyar da Adam da Hawwa'u da zuriyarsu cewa Shaidan ne ya sa aka fitar da su daga Aljanna, kuma hanyar zuwa Aljanna ba za a iya kaiwa ba sai ta biyayya ga Allah da gaba da Shaidan.

Allah knew that Adam and Eve would eat of the tree and descend to earth. He knew that Satan would rape their innocence. That experience was essential for their life on earth; it was a cornerstone of their vicegerency. It was meant to teach Adam, Eve, and their progeny that it was Satan who had caused them to be expelled from Paradise and that the road to Paradise can only be reached by obedience to Allah and enmity to Satan.

Ana iya cewa Adam da sauran mutane an ƙaddara su yi zunubi, kuma a kore su daga Aljanna a aika su duniya? A gaskiya, wannan labari yana da sauƙin fahimta kamar na farko.

Could it be said that Adam and the rest of mankind were predestined to sin and to be expelled from Paradise and sent to the earth? In fact, this fiction is as naive as the first one.

Adam yana da cikakken 'yancin zaɓi, kuma ya ɗauki sakamakon aikinsa. Ya saɓa ta hanyar cin itacen da aka hana, sai Allah ya kore shi daga Aljannah. Saɓarsa ba ta kawar da 'yancinsa ba. Akasin haka, sakamako ne na 'yancin nan.

Adam complete free will, and he bore the consequences of his deed. He disobeyed by eating of the forbidden tree, so Allah dismissed him from Paradise. His disobedience does not negate his freedom. On the contrary it is a consequence of it.

Gaskiyar al'amari ita ce Allah ya san abin da zai faru, domin Shi koyaushe yana sanin sakamakon al'amura kafin su faru. Sai dai Allah ba ya tilastawa abubuwa faruwa. Yana ba wa halittunSa na ɗan Adam 'yancin zaɓi. A kan haka ne hikimarSa mafi girma take cikin cika duniya da mutane, da kafa halifofi, da sauran abubuwa.

The truth of the matter is that Allah knew what was going to happen, as He always know the outcome of events before they take place. However Allah does not force things to happen. He grants free will to His human creatures. On that He bases His supreme wisdom in populating the earth, establishing the vicegerents, and so on.

Adam ya fahimci darasinsa na uku. Yanzu ya san a aikace cewa Iblis maƙiyinsa ne, shi ne sanadin rasa ni'imar zama a Aljanna, kuma shi ne sanadin wahalarsa. Adam ya kuma fahimci cewa Allah yana azabtar da rashin biyayya, kuma hanyar Aljanna dole ne ta kasance ta hanyar miƙa wuya ga nufin Allah. Ya kuma koya daga wurin Allah Maɗaukakin Sarki yadda ake neman gafara.

Adam understood his 3rd lesson. He knew now in a practical way that Iblis was his enemy, the cause of his losing the blessing of living in Paradise, and the cause of his distress. Adam also understood that Allah punishes disobedience and that the way of Paradise has to be through submission to the will of Allah. And he learned from Allah Almighty to ask for forgiveness.

Allah ya karɓi tubar Adam, ya kuma gafarta masa. Sannan ya aike shi zuwa duniya a matsayin manzonsa na farko.

Allah accepted Adam's repentance and forgave him. He then sent him to the earth as His first messenger.

Abu Hurairah ya ruwaito cewa Manzon Allah ﷺ ya ce: "Adamu da Musa sun yi muhawara da juna. Musa ya ce wa Adamu: 'Zunubinka ne ya fitar da kai daga Aljanna.' Adamu ya ce: 'Kai ne Musa wanda Allah ya zaɓa ya zama manzonSa, kuma wanda Ya yi magana da shi kai tsaye. Amma kana zarginsa da wani abu da aka riga aka rubuta a ƙaddarata kafin halittata?'" Manzon Allah ﷺ ya ce sau biyu: "Don haka Adamu ya fi Musa."

Abu Hurairah narrated that the Messenger (PBUH) said: "Adam and Moses argued with each other. Moses said to Adam: 'Your sin expelled you from Paradise.' Adam said: ' You are Moses whom Allah selected as His messenger and as the one to whom He spoke directly. Yet you blame me for a thing which had already been written in my fate before my Creation?" Allah's Prophet Muhammad (PBUH) said twice, "So Adam outclassed Moses." (Sahih Bukhari).

Umar Ibn Al Khattab kuma ya ruwaito cewa Annabi Muhammadﷺ ya ce: "Musa"

Umar Ibn Al Khattab also narrated that the Prophet Muhammad (PBUH) said: "Moses (PBUH)

"Ya Ubangiji! Shin zan iya ganin Adam wanda ya fitar da mu da kansa daga Aljanna?" Sai Allah ya sa ya ganshi, sai ya ce masa: "Shin kai ne Adam?" Adam ya ce: "Eh." Sai ya ce: "Shin kai ne wanda Allah ya busa ruhunsa a cikinsa, wanda ya sa mala'ikunsa suka yi masa sujada, kuma wanda ya koya masa sunayen dukkan abubuwa?" Adam ya amsa: "Eh." Sai Musa ya ce: "Me ya sa ka fitar da mu da kanka daga Aljanna?" Adam ya ce: "Wane ne kai?" Musa ya ce: "Ni Musa ne." Adam ya ce: "To, kai ne Musa annabin Bani Isra'ila. Shin kai ne wanda Allah ya yi magana da shi kai tsaye?" Musa ya amsa: "Eh." Adam ya ce: "Me ya sa kake zarginta ni saboda al'amarin da Allah ya riga ya tsara?" Sai Annabi Muhammad ﷺ ya ce sau biyu: "Adam ya fi Musa." (Sahih al-Bukhari).

said: 'My Lord! May I see Adam who removed us and himself from the Paradise?" So Allah made him see Adam and he said to him: "Are you Adam?" Adam said: "Yes." And he said "Were you the one in Whom Allah breathed His spirit and before whom He bowed His angels and to whom He taught the names of all things?" Adam answered: "Yes." So Moses said: "What made you remove us and yourself from Paradise.?" Adam said: "Who are you?" Moses said: "I am Moses." Adam said: "So you are Moses the prophet of the Children of Israel. Were you the one Allah spoke to directly?" Moses answered "Yes." Adam said: "Why do you blame me for a matter which Allah had predestined?" So Allah’s Prophet Muhammad (PBUH) said twice. "Adam outclassed Moses." (Sahih al Bukhari).

Akwai hadisai da yawa game da wurin da Adam ya sauka a duniya. Ibn Abi Hatim ya ruwaito cewa Ibn Abbas ya ce: "Adam ya sauka a ƙasar 'Dihna' tsakanin Makka da Ta'if." Al-Hassan ya ce Adam ya sauka a Indiya, Hawwa'u kuma a Jeddah (Saudiyya), Iblis kuwa a Bodistiman (Iraƙi), macijin kuwa a Ashahan (Iran). Wannan ƙarshen Ibn Abi Hatim ma ya ruwaito shi.

There are many traditions concerning the place of Adam's descent upon earth. Ibn Abi Hatim narrated that Ibn Abbas said: "Adam descended on land 'Dihna' between Mecca and Taif." Al - Hassan said that Adam descended in India and Eve in Jeddah (Saudi Arabia), Iblis Bodistiman (Iraq), and the serpent in Ashahan (Iran). This last was also reported by Ibn Hatim.

Ass'ady ya ruwaito cewa Adam ya sauko daga Aljanna tare da Dutsen Baƙi (wani babban dutse baƙi da aka saka a bangon Ka'aba a Makka. An ce ya zo daga Aljanna) a Indiya, yana kuma riƙe da tulin iri daga irin Aljanna. Ya shuka su a Indiya, sai suka yi girma suka zama bishiyar ƙamshi a can.

Ass'ady related that Adam descended with the Black Stone (a large black stone set into the wall of the ka'ba in Mecca. It is said to have come from Paradise) in India, and he had a handful of the seeds of Paradise. He sowed them in India and they grew into the fragrant tree therein.

Ibn Umar ya ce Adam ya sauka a kan As-Safa, sannan Hawwa'u ta sauka a kan Al-Marwa (sunayen tuddai biyu kusa da Dakin Allah mai alfarma a Makka. Wani ɓangare na ibadar aikin Hajji shi ne tafiya tsakanin waɗannan tuddai biyu domin tunawa da neman ruwan da Hajara ta yi). Haka ma Ibn Hatim ya ruwaito wannan. Abdul Razzaq ya ruwaito cewa Abi Musa Al-Ash'ari ya ce: lokacin da Allah ya umarci Adam ya sauko daga Aljanna zuwa duniya, sai Ya koyar da shi yadda ake yin kowane abu, kuma Ya ba shi amfanin gona daga Aljanna.

Ibn Umar said that Adam descended on As-Safa and Eve on Al Marwa ( names of two mountains in the vicinity of the sacred house in Mecca. Part of the rites of pilgrimage (hajj) includes pacing between these two hills in commemoration of Hajar's search for water). This was also reported by Ibn Hatim. Abdul Razzaq reported that Abi Musa Al-shari said that when Allah ordered Adam to descend from Paradise to earth, He taught him the making of everything and provided him with the crops from Paradise.

Abu Hurairah ya ruwaito cewa Annabi Muhammad ﷺ ya ce: "Mafi alherin ranakun da rana ke fitowa a cikinsu shi ne ranar Juma'a. A wannan rana aka halicci Adam, kuma a wannan rana aka saukar da shi duniya." (al-Bukhari).

Abu Hurairah narrated that the Prophet Muhammad (PBUH) said: "The best of days on which the sun has risen is Friday. One this day Adam was created, and on this day he was descended to earth." (al Bukhari).

Adam ya san cewa ya yi ban kwana da zaman lafiya, kuma ya fita daga Aljanna. A duniya dole ne ya fuskanci rikici da gwagwarmaya. Ba a gama ɗaya ba sai wani ya fara. Haka kuma dole ne ya yi aiki tuƙuru don ya ciyar da kansa. Dole ne ya kare kansa da tufafi da makamai, ya kuma kare matarsa da 'ya'yansa daga namomin jeji.

Adam knew he bade farewell to peace and he left Paradise. On earth he had to face conflict and struggle. No sooner had one ended than another began. He also had to toil to sustain himself. He had to protect himself with clothes and weapons and protect his wife and children from the wild beasts.

Sama da duka, dole ne ya yi gwagwarmaya da ruhin sharri. Shaidan, dalilin korarsa daga Aljannah, ya ci gaba da yaudarar sa da 'ya'yansa da nufin jefa su cikin wutar Jahannama ta har abada. Yaki tsakanin alheri da sharri yana ci gaba ba tare da katsewa ba, amma wadanda suke bin shiriyar Allah ba su da abin tsoro, yayin da wadanda suke saba wa Allah suke bin Iblis za a la'anta su tare da shi.

Above all, he had to struggle with the spirit of evil. Satan, the cause of his expulsion from Paradise, continued to beguile him and his children in an effort to have them thrown into the eternal hellfire. The battle between good and evil is continuous, but those who follow Allah's guidance and should fear nothing while those who disobey Allah and follow Iblis will be damned along with him.

Adam ya fahimci dukkan wannan, kuma da sanin wannan wahala ya fara rayuwarsa a duniya.

Adam grasped all of this and with the knowledge of this suffering he started his life on the earth.

Abin da kawai ya ba shi damar yin baƙin ciki shi ne cewa shi ne sarkin duniya, kuma dole ne ya sa ta yi masa biyayya. Shi ne wanda dole ne ya dawwamar da ita, ya noma ta, ya gina ta, kuma ya cika ta da mutane. Haka kuma shi ne wanda dole ne ya haifi 'ya'ya, ya kuma tarbiyyantar da su, waɗanda za su canza duniya su kuma inganta ta.

The only thing that allowed his grief was that he was master of the earth and had to make it yield to him. He was the one who had to perpetuate, cultivate and construct and populate the earth. He was also the one who had to procreate and raise children who would change and improve the world.

Matakar farin ciki a duniya ya kai ƙololuwarsa lokacin da Adam da Hauwa'u suka shaida haihuwar 'ya'yansu na farko, tagwaye. Adam uba ne mai kula da iyalinsa, Hauwa'u kuma uwa ce mai gamsuwa. Tagwayen sun kasance Qabil da 'yar'uwarsa. Daga baya Hauwa'u ta haifi wani tagwaye, Habil da 'yar'uwarsa. Iyalin sun ji daɗin ni'imomi da amfanin ƙasa waɗanda Ubangijinsu ya azurta su da su. Yaran sun girma zama matasa masu ƙarfi da lafiya. Qabil yana noma ƙasa, Habil kuma yana kiwon dabbobi.

The pinnacle of earthly bliss was reached when Adam and Eve witnessed the birth of their first children, a set of twins. Adam was a devoted father and Eve a contented mother. The twins were Cain (Qabil) and his sister. Later Eve gave birth to a second set of twins, Abel (Habil) and his sister. The family enjoyed the bounties and fruits of the earth provided by their Lord. The children grew up to be strong and healthy young adults. Cain tilled the land while Abel raised cattle.

Lokaci ya zo da 'yan'uwan nan biyu matasa suka so abokan rayuwa. Wannan yana cikin shirin Allah ga ɗan Adam, na haihuwa da yawaita da kuma samar da al'ummomi masu al'adu da launuka daban-daban. Allah ya yi wahayi ga Adam cewa ya aurar da kowane ɗa ga 'yar'uwar tagwayen ɗayan. Adam ya umarci 'ya'yansa bisa ga umarnin Allah, amma Kayinu bai yarda da abokiyar rayuwar da aka zaɓa masa ba, domin 'yar'uwar tagwayen Habil ba ta kai kyau ba kamar tasa.

The time arrived when the two young men desired life partners. This was part of Allah’s plan for mankind, to multiply and form nations with different cultures and colors. Allah revealed to Adam that he should marry each son to the twin sister of the other. Adam instructed his children according to Allah's command, but Cain was displeased with the partner chosen for him, for Abel's twin sister was not as beautiful as his own.

Da alama tun farkon zamani kyawun jiki ya kasance abin da ke jawo hankalin namiji da mace. Wannan sha'awa ita ce ta sa Kayinu ya yi wa ɗan'uwansa Habila hassada. Ya tayar wa umarnin Allah ta hanyar ƙin karɓar shawarar mahaifinsa.

It appears that since the beginning of time, physical beauty has been a factor in the attraction between man and women. This attraction caused Cain to envy his brother Abel. He rebelled against Allah's command by refusing to accept his father's advice.

Da farko kallo, tawayen Kabilu na iya zama kamar abin mamaki, amma ya kamata mu tuna cewa duk da cewa mutum yana da yanayi mai tsarki, akwai yiwuwar rabuwa a cikinsa. Wato, yana da kyawawan halaye da munana. Zai iya zama mai haɗama, mai son abin duniya, mai mallaka, mai son kansa, har ma mai lalatawa. Don haka mutum yana iya neman biyan buƙatun kansa koda hakan zai kai shi ga gazawa a rayuwar nan da kuma a lahira. Hanyar zuwa alheri tana cikin sarrafa abokin gābansa da ke cikinsa, wato ransa mai ƙasƙanci, ta hanyar kame munanan tunani da ayyuka da kuma yin matsakaici a sha'awoyinsa da ayyukansa. Ladansa a lokacin zai kasance jin daɗin duniya da na lahira. Ta haka ne Allah yake jarrabar mu ta hanyar yanayinmu mai rabe-raben.

At first glance Cain's rebellion might appear strange, but we should remember that although man has a pure nature, the potential for dichotomy exists. In other words, he had both good and bad qualities. He can become greedy, covetous, possessive, selfish and even destructive. Man is, therefore capable of seeking self-satisfaction even if it leads to failure in this life and in the hereafter. The path to goodness lies in harnessing the enemy within him, his baser self by controlling evil thoughts and deeds and practicing moderation in his desires and actions. His reward then will be the delights of this world and the hereafter. Thus Allah tests us through our divided nature.

Adam ya shiga cikin wani hali na rashin sanin abin yi. Yana son zaman lafiya da jituwa a cikin iyalinsa, saboda haka ya roƙi Allah taimako. Allah ya umarci kowane ɗa ya miƙa hadaya, kuma wanda hadayarsa ta karɓu zai sami haƙƙi a gefensa. Habil ya miƙa mafi kyawon raƙumi nasa, yayin da Kaɓila ya miƙa mafi munin hatsinsa. Allah bai karɓi hadayarsa ba saboda rashin biyayyarsa ga mahaifinsa da rashin gaskiya a cikin hadayarsa. Wannan ya ƙara fusata Kaɓila. Da ya fahimci cewa begensa na auren kyakkyawar ’yar’uwarsa yana ɓacewa, sai ya yi wa ɗan’uwansa barazana. "Zan kashe ka! Ba zan iya ganin ka cikin farin ciki alhali ni ina cikin baƙin ciki ba!" Habil, yana jin tausayin ɗan’uwansa, ya amsa da cewa, "Zai fi dacewa a gare ka, ɗan’uwana, ka nemi dalilin baƙin cikinka, sannan ka bi hanyar zaman lafiya. Allah yana karɓar ayyuka ne kawai daga waɗanda suke bauta masa suke kuma tsoronsa, ba daga waɗanda suke ƙin umarnansa ba."

Adam was in a dilemma. He wanted peace and harmony in his family, so he invoked Allah for help. Allah commanded that each son offer a sacrifice, and he whose offering was accepted would have right on his side. Abel offered his best camel while Cain offered his worst grain. His sacrifice was not accepted by Allah because of his disobedience to his father and the insincerity in his offering. This enraged Cain even further. Realizing that his hopes marrying his own beautiful sister were fading, he threatened his brother. "I will kill you! I refuse to see you happy while I remain unhappy!" Abel feeling sorry for his brother, replied, "It would be more proper for you, my brother to search for the cause of your unhappiness and then walk in the way of peace. Allah accepts the deeds only from those who serve and fear Him, not from those who reject His Commands."

Habil mutum ne mai hankali, mai biyayya, kuma koyaushe a shirye yake ya bi nufin Allah. Wannan ya sha bamban sosai da ɗan'uwansa, wanda yake da girman kai, son kai, kuma yana sabawa Ubangijinsa. Habil ba ya tsoron barazanar ɗan'uwansa, amma kuma ba ya so a cuce shi, domin Allah ya yi wa Habil ni'ima da tsarki da tausayi.

Abel was intelligent, obedient, and always ready to obey the will of Allah. This contrasted sharply with his brother who was arrogant, selfish and disobedient to his Lord. Abel did not fear his brother's threats, but neither did he want his brother to be hurt, Allah had blessed Abel with purity and compassion.

Domin kwantar da ƙiyayyar da ke tafasa a zuciyarsa, sai Habila ya ce: "Ɗan'uwana, kana karkata daga tafarki madaidaici, kuma kana yin zunubi a cikin shawarwarinka. Ya fi kyau ka tuba zuwa ga Allah ka manta da barazanarka ta wawanci. Amma idan ba ka yi haka ba, to zan bar al'amarin a hannun Allah. Kai kaɗai za ka ɗauki sakamakon zunubinka, gama Wuta ita ce ladan azzalumai." Wannan roƙo na ɗan'uwantaka bai rage ƙiyayyar da ke zuciyar Ƙabil ba, haka kuma bai nuna tsoron azabar Allah ba. Ko la'akari da dangantakar iyali an watsar da su. Ƙabil ya bugi ɗan'uwansa da dutse, ya kashe shi nan take. Wannan ita ce mutuwar farko, kuma laifi na farko da ɗan Adam ya aikata a duniya.

Hoping to allay the hatred seething in his brother Abel said, " My brother, you are deviating from the right path and are sinful in your decisions. It is better that you repent to Allah and forget about your foolish threat. But if you do not then I will leave the matter in the hands of Allah. You alone will bear the consequence of your sin, for the Fire is the reward of the wrong-doers." This brotherly plea did nothing to lessen the hatred in Cain's heart, nor did he show fear of Allah's punishment. Even familial considerations were cast aside. Cain struck his brother with a stone killing him instantly. This was the first death and the first criminal act committed by man on earth.

Lokacin da Habil bai bayyana ba na wani lokaci, Adam ya fara neman sa amma bai sami wata alama ta ƙaunataccen ɗansa ba. Ya tambayi Ƙabil game da inda Habil yake. Ƙabil ya amsa da girman kai cewa shi ba mai tsaron ɗan'uwansa ba ne, kuma ba mai kiyaye shi ba ne. Daga waɗannan kalmomi mahaifinsa ya fahimci cewa Habil ya mutu, sai Adam ya cika da baƙin ciki.

When Abel had not appeared for some time, Adam began to search for him but found no trace of his beloved son. He asked Cain about Abel's whereabouts. Cain insolently replied that he was not his brother's keeper nor his protector. From these words his father understood that Abel was dead and Adam was filled with grief.

في الأثناء لم يعرف قابيل ماذا يفعل بجثة أخيه. فقد حملها على ظهره يتجول من مكان إلى آخر محاولاً إخفاءها. وكان غضبه قد هدأ الآن، وأثقل ضميرَه الإحساسُ بالذنب. كان يتعب من ثقل الجثة التي بدأت تنتن. ورحمةً منه، ولإظهار أن الكرامة يمكن أن تُصان حتى بعد الموت، أرسل الله غرابين بدأا يتقاتلان، فمات أحدهما. فاستخدم الغراب المنتصر منقاره ومخالبه ليحفر حفرة في الأرض، ودحرج فريسته فيها وغطّاها بالرمل.

Meanwhile Cain did not know what to do with his brother's corpse. He carried it on his back wandering from place to place trying to hide it. His anger had now subsided and his conscience was saddled with guilt. He was tiring under the burden of the corpse which had started to have a stench. As a mercy, and to show that dignity could be retained even in death, Allah sent two ravens that began fighting, causing the death of one. The victorious bird used its beak and claws to dig a hole in the ground, rolled its victim into it and covered it with sand.

Ganin wannan, Qabil ya cika da kunya da nadama. "Kaitona!" ya ce. "Na kasa yin abin da wannan gwaggon ya yi, wato na boye gawar ɗan'uwana." Sai Qabil ya binne ɗan'uwansa. Wannan kuma shi ne binne farko da aka yi wa mutum.

Witnessing this, Cain was overcome with shame and remorse. "Woe unto me!" he exclaimed. "I was unable to do what this raven has done, that is to hide my brother's corpse." Cain then buried his brother. This was also the first burial of man.

Allah Maɗaukaki ya saukar da cewa:

Allah the Almighty revealed:

"Ka karanta musu (Ya Muhammad) labarin 'ya'yan Adam biyu (Habil da Kabil) da gaskiya; a lokacin da kowannensu ya miƙa hadaya ga Allah, aka karɓi tasa daga ɗayan, aka ƙi karɓar ta ɗayan. Wanda aka ƙi karɓa ya ce wa wanda aka karɓa: 'Lallai zan kashe ka.' Ɗayan ya ce: 'Lallai Allah yana karɓa ne kawai daga masu taƙawa (Al Muttaqeen). Idan ka miƙa hannunka gare ni don ka kashe ni, ba zan miƙa hannuna gare ka don in kashe ka ba, domin ina tsoron Allah, Ubangijin talikai (mutane, aljanu, da duk abin da ke wanzuwa). Lallai ni ina son ka ɗauki zunubina tare da naka, sa'an nan ka zama ɗaya daga cikin 'yan Wuta, kuma wannan shi ne sakamakon azzalumai (masu shirka da masu zalunci).' Sai ran ɗan'uwansa ya ƙarfafa masa gwiwa, ya ƙawata masa kisan ɗan'uwansa; ya kashe shi, ya zama ɗaya daga cikin masu hasara. Allah ya aiko da wani hankaka yana tonon ƙasa, don ya nuna masa yadda zai ɓoye gawar ɗan'uwansa. Ya ce: 'Kaiton raina! Shin ban iya zama kamar wannan hankakan ba, in ɓoye gawar ɗan'uwana?' Sai ya zama ɗaya daga cikin masu nadama. (Sura 5:27-31)."

" And (O Muhammad) recite to them (the Jews) the story of the two sons of Adam (Abel and Cain) in truth; when each offered a sacrifice to Allah, it was accepted from the one but not from the other. The latter said to the former; "I will surely kill you." The former said: "Verily Allah accepts only from those who are Al Muttaqeen (the pious). If you do stretch your hand against me to kill me I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the Alameen (mankind, jinn, and all that exists). Verily I intend to let you draw my sin onyourself as well as yours then you will be one of the dwellers of the Fire, and that is the recompense of the Zalimeen (polytheists, and wrongdoers)." So the self of the other (latter one) encouraged him and made fair seeming to him the murder of his brother; he murdered him and became one of the losers. Allah sent a crow who scratched the ground to show him to hide the dead body of his brother. He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?" Then he became one of those who regretted. (Ch 5:27-31).

Ibn Abbas, Ibn Mas'ud da wata jama'a daga cikin sahabban Annabi Muhammad (SAW) sun ruwaito cewa auren juna tsakanin namiji daga ciki ɗaya da mace daga wani ciki ya kasance al'ada a tsakanin 'ya'yan Adam. Habil ya so ya auri 'yar'uwar Kayn, amma Kayn ya so ta don kansa saboda tana da kyau sosai. Adam ya umarce shi da ya ba da ita a auren ɗan'uwansa, amma ya ƙi. Sai Adam ya umarce su duka biyu da su miƙa hadaya, sannan ya tafi Makka don yin aikin hajji. Bayan Adam ya tafi, sai suka miƙa hadayarsu; Habil ya miƙa rago mai kitse, don shi makiyayi ne, shi kuwa Kayn ya miƙa tulin hatsi mafi muni. Wuta ta sauko ta cinye hadayar Habil, ta bar ta Kayn, sai ya yi fushi ya ce: "Lallai zan kashe ka domin kada ka auri 'yar'uwata." Habil ya amsa ya ce, "Allah yana karɓar daga waɗanda suke tsoron Sa." A cewar Abu Ja'afar al-Baqir, Adam yana kallon hadayarsu kuma ya tabbata cewa hadayar Habil za a karɓa. Kayn ya koka wa Adam cewa karɓuwar ta kasance saboda addu'arsa ga Habil, kuma bai yi irin haka dominsa ba, sai ya yi wa mahaifinsa alkawarin zai warware al'amarin tsakaninsa da ɗan'uwansa. Wata dare Habil ya makara wajen dawowa daga kiwon garkensa. Adam ya aika Kayn ya ga abin da ya same shi. Da ya same shi, sai ya kalle shi da fushi yana cewa: "Taka ta karɓu, ta nawa kuwa ba a karɓa ba." Habil ya amsa ya ce, "Allah yana karɓa ne kawai daga masu tsoron Allah." Kayn ya yi fushi jin haka, ya buge shi da wani guntun ƙarfe da yake tare da shi, ya kashe shi. A wata riwaya kuma an ce ya kashe shi da dutse a kai yayin da yake barci.

Ibn Abbas, Ibn Masud and a group of the companions of the Prophet Muhammad (PBUH) related that inter-marriage of the male of one pregnancy with the female of another had been in practice among Adam's children. Abel wanted to marry Cain's sister, but Cain wanted her for himself because she was very beautiful. Adam ordered him to give her in marriage to his brother but he refused. So Adam ordered both of them to offer a sacrifice, then went to Mecca to perform the pilgrimage. After Adam had left, they offered their sacrifices; Abel offered a fat lamb, he was a shepherd, while Cain offered a bundle of worst grain. Fire descended and devoured Abel's sacrifice, leaving that of Cain so he became angry and said: "I will surely kill you so that you will not marry my sister." Abel replied, "Allah accepts from those who fear Him." According to Abu Ja'afar al Baqer, Adam was watching their offering and was sure that Abel's sacrifice would be accepted. Cain complained to Adam that the acceptance was due to his supplication for Abel and that he had not done the same for him, so he promised his father to settle the matter between himself and his brother. One night, Abel was late returning from tending his flock. Adam sent Cain to see what happened to him. When he found him, he glared at him saying: "Yours was accepted, and mine was not." Abel replied, "Allah only accepts from the Allah-fearing." Cain became angry on hearing this and hit him with a piece of iron that was with him and thus killing him. In another version it was said that he killed him with a rock to the head while he was sleeping.

Adamu ya shiga cikin baƙin ciki matuƙa saboda rasa 'ya'yansa biyu. Ɗayan ya mutu, ɗayan kuma shaiɗan ya rinjaye shi. Adamu ya yi addu'a domin ɗansa, sannan ya koma ga harkokin rayuwa, domin dole ne ya yi aiki tukuru don neman abincinsa. A lokaci guda kuma shi annabi ne, yana yi wa 'ya'yansa da jikokinsa wa'azi, yana gaya musu game da Allah da kiransu su yi imani da Shi. Ya gaya musu game da Iblis, yana gargaɗe su ta hanyar ba da labarin abin da ya faru da shi da shaiɗan, da yadda shaiɗan ya ruɗi Ƙabilu har ya kashe ɗan'uwansa.

Adam was utterly grief stricken by the loss of his two sons. One was dead, the other was won over by the devil. Adam prayed for his son and turned to mundane matters for he had to toil for his sustenance. At the same time he was a prophet advising his children and grandchildren, telling them about Allah and calling them to believe in Him. He told them about Iblis and warned them by recounting his own experience with the devil and of how the devil had tempted Cain to kill his brother.

Shekaru da shekaru suka shude, Adam ya tsufa, 'ya'yansa kuma suka bazu a ko'ina a duniya. Muhammad Ibn Ishaq ya ruwaito cewa lokacin da mutuwar Adam ta kusa, sai ya nada 'dansa Seth ya zama wanda zai gaje shi, ya koya masa lokutan rana da dare tare da ayyukan ibada da suka dace da su. Haka kuma ya yi masa bayanin ambaliyar ruwan da za ta zo.

Years and years passed, Adam grew old and his children spread all over the earth. Muhammad Ibn Ishaq related that when Adam's death drew near, he appointed his son Seth to be his successor and taught him the hours of the day and night along with their appropriate acts of worship. He also foretold to him the floor that would come.

Abu Dharr ya ruwaito cewa Annabi Muhammad ﷺ ya ce: "Allah ya saukar da zabura 104, daga cikinsu 50 an saukar da su ga Shis."

Abu Dhar narrated that the Prophet Muhammad (PBUH) said: "Allah sent down 104 psalms, of which 50 were sent down to Seth."

Abdullah Ibn Al Imam Ahmad Ibn Hanbal ya ruwaito cewa Ubai Ibn Kab ya ce: "Lokacin da mutuwar Adam ta kusa, sai ya ce wa 'ya'yansa: 'Ya 'ya'yana, lalle ni ina jin sha'awar 'ya'yan itatuwan Aljannah.' Sai suka tafi neman abin da Adam ya nema. Suka tarar da mala'iku, waɗanda suke da kafanarsa da abin da za a yi masa turare da shi. Suka ce musu: 'Ya 'ya'yan Adam, me kuke nema? Me kuke so? Ina zuwa?' Suka ce: 'Ubanmu ya yi rashin lafiya kuma yana da sha'awar 'ya'yan itatuwan Aljannah.' Mala'ikun suka ce musu: 'Ku koma, domin ubanku zai kai ƙarshensa nan ba da daɗewa ba.' Sai suka koma (tare da mala'ikun), kuma sa'ad da Hawwa'u ta gan su ta gane su. Ta yi ƙoƙarin ɓoye kanta a bayan Adam. Ya ce mata: 'Ki bar ni. Ni na fara zuwa gabanki; kada ki shiga tsakanina da mala'ikun Ubangijina.' Sai suka karɓi ransa, suka yi masa turare, suka naɗe shi, suka haƙa kabari, suka kwantar da shi a ciki. Suka yi masa sallah, suka sa shi a kabarinsa, suna cewa: 'Ya 'ya'yan Adam, wannan ita ce al'adarku a lokacin mutuwa.'" Kafin mutuwarsa, Adam ya tabbatar wa 'ya'yansa cewa Allah ba zai bar mutum shi kaɗai a duniya ba, sai dai zai aiko da annabawansa su shiryar da su. Annabawan za su sami sunaye, halaye da mu'ujizozi daban-daban, amma za su haɗu a abu ɗaya: kira zuwa ga bautar Allah shi kaɗai. Wannan ita ce wasiyyar Adam ga 'ya'yansa. Adam ya gama magana ya rufe idanunsa. Sai mala'iku suka shiga ɗakinsa suka kewaye shi. Sa'ad da ya gane Mala'ikan Mutuwa a tsakaninsu, zuciyarsa ta yi murmushi cikin natsuwa.

Abdullah Ibn Al Imam Ahmad Ibn Hanbal narrated that Ubai Ibn Kab said: "When Adam's death was near, he said to his children: "O my children, indeed I feel an appetite for the fruits of Paradise." So they went away searching for what Adam had requested. They met with the angels, who had with them his shroud and what he was to be embalmed with. They said to them: "O Children of Adam, what are you searching for? What do you want? Where are you going?" They said: "Our father is sick and has an appetite for the fruits of Paradise." The angels said to them: "Go back, for your father is going to meet his end soon." So they returned (with the angels) and when Eve saw them she recognized them. She tried to hide herself behind Adam. He said to her. "Leave me alone. I came before you; do not go between me and the angels of my Lord." So they took his soul, embalmed and wrapped him, dug the grave and laid him in it. They prayed on him and put him in his grave, saying: "O Children of Adam, this is your tradition at the time of death."" Before his death Adam reassured his children that Allah would not leave man alone on the earth, but would sent His prophets to guide them. The prophets would have different names, traits and miracles, but they would be united in one thing; the call to worship Allah alone. This was Adam's bequest to his children. Adam finished speaking and closed his eyes. Then the angels entered his room and surrounded him. When he recognized the Angel of Death among them, his heart smiled peacefully.

Bayan mutuwar Adam, ɗansa Seth (Shiith) ya karɓi nauyin annabta, bisa ga hadisin da Abu Dhar ya ruwaito. Abu Dhar ya ruwaito cewa Annabi Muhammad ﷺ

After Adam's death, his soth Seth (Shiith) took over the responsibilities of prophethood, according to a hadith narrated by Abu Dhar. Abu Dhar narrated that Prophet Muhammad (pbuh)

"Allah ya saukar da zabura ɗari da huɗu, daga cikinsu aka saukar da hamsin ga Seth." (Sahih al-Bukhari) Lokacin da lokacin mutuwarsa ya zo, ɗansa Anoush ya gaje shi. Shi kuma ya gaji da ɗansa Qinan, wanda kuma ya gaji da Mahlabeel. Persians sun yi iƙirarin cewa Mahlabeel shi ne Sarkin Yankuna Bakwai, cewa shi ne na farko da ya sare itatuwa don gina birane da manyan katanga, kuma ya gina biranen Babylonia. Ya yi mulki na tsawon shekara arba'in. Lokacin da ya mutu, ɗansa Yard ya karɓi ayyukansa, wanda a lokacin mutuwarsa ya bar su ga ɗansa Khonoukh, wanda shi ne Idris (pbuh) a cewar mafi yawan malamai.

said: "Allah sent down one hundred and four psalms, of which fifty were sent down to Seth." (Sahih al Bukhari) When the time of his death came Seth's son Anoush succeeded him. He in turn, was succeeded by his son Qinan, who was succeeded by Mahlabeel. The Persians claim that Mahlabeel was the King of the Seven Regions, that he was the first one to cut down trees to build cities and large forts and that he built the cities of Babylonia. He reigned for a period of forty years. When he died his duties were taken ov er by his son Yard, who on his death, bequeathed them to his son Khonoukh, who is Idris (pbuh) according to the majority of the scholars.