Wani annabi kuma shi ne Irmiya (pbuh) ɗan Hilkiya daga gidan Lawi ɗan Ya'aqub (pbuh). An yi iƙirarin cewa shi ne Al-Khidr. Al-Dahak ne ya ruwaito wannan daga Ibn Abbas, amma ba gaskiya ba ne.

Another prophet is Jeremiah (pbuh) Ibn Hilkiah from the House of Levi Ibn Jacob (pbuh). It has been claimed that he was Al-Khidr. This was related by Al-Dahak from Ibn Abbas but it is not true.

Ibn Asakir ya ruwaito cewa an rubuta a wasu takardu cewa Irmiya ya tsaya a kan jinin Yahya ɗan Zakariyya yayin da yake kwarara, sai ya ce: "Kai jini! Ka haskaka wa mutane, don haka ka huta." Sai ya tsaya, ya taru, har ya ɓace.

Ibn Asakir reported that it is written in some scrolls that Jeremiah stood upon the blood of John Ibn Zechariah while it was flowing and he said: "O blood! You have enlightened the people, so take a rest." So it stopped and condensed until it disappeared.

Akwai wata riwaya cewa Irmiya ya roki Allah yana cewa: "Ya Ubangiji! Wane ne daga cikin bayinka ya fi ƙaunata a gare Ka?" Sai Ya amsa masa: "Waɗanda suka fi tuna Ni fiye da tunawarsu da halittuna; waɗanda ba sa tunanin mutuwa, ba sa kuma magana game da rayuwa madawwamiya; waɗanda idan aka jarabce su da arzikin wannan duniya, sai su raina shi, idan kuma suka rasa shi sai su yi farin ciki; waɗannan suna da ƙaunata, lallai, kuma zan ba su lada fiye da abin da suka so."

There is a tradition that Jeremiah asked Allah: "O Lord! Which of Your slaves is more lovable to You?" He answered: "Those who remember Me most away from their remembrance of My creatures; those who are not thinking of death, nor speak of eternal living; those who, when they are allured by the riches of this world, despise them, and when they lose them are happy; those have My love, indeed, and I shall reward them more than they desired."

Allah Mai Iko Duka ya ce:

Almighty Allah declared:

Kuma Mun ba Musa Littafin, muka sa shi shiriya ga Banu Isra'ila (cewa):

“And We gave Moses the Scripture and made it a guidance for the children of Israel (saying):

"Kada ku riƙi wani baya gare ni a matsayin Wakil (Mai kāre ku, Ubangiji, ko Mai tafiyar da al'amuranku, da sauransu)! Ya zuriyar waɗanda Muka ɗauka tare da Nuhu a cikin jirgi! Lallai shi bawa ne mai godiya." Kuma Muka hukunta wa Banu Isra'ila a cikin Littafi cewa lallai za ku yi ɓarna a bayan ƙasa sau biyu, kuma za ku zama azzalumai, masu girman kai ƙwarai! Saboda haka, sa'ad da alkawarin farko na cikin biyun ya zo, sai Muka aika muku da bayinmu masu ƙarfin yaƙi mai tsanani; suka shiga cikin mafi zurfin wuraren gidajenku. Kuma alkawari ne da aka cika gaba ɗaya. Sa'an nan Muka sāke ba ku dawowar nasara a kansu. Muka kuma taimake ku da dukiya da 'ya'ya, muka sa ku zama mafi yawa a yawan mutane.

"Take not other than me as your Wakil (Protector, Lord, or Disposer of your affairs, etc). O offspring of those whom We carried in the ship with Noah! Verily, he was a grateful slave." And We decreed for the children of Israel in the Scripture, that indeed you would do mischief of the earth twice and you will become tyrants and extremely arrogant! So, when the promise came for the first of the two, We sent against you slaves of Yours given to terrible warfare. They entered the very innermost parts of your homes. And it was a promise completely fulfilled. Then We gave you once again, a return of victory over them. And We helped you with wealth and children and made you more numerous in manpower.

Mun kuma ce: "Idan kun aikata alheri, to, alherin ga kanku kuke aikatawa, kuma idan kun aikata mugunta, to, a kanku kuke aikatawa." Sa'ad da alkawari na biyu ya zo, (Mun bar makiyanku su) sa fuskokinku su yi baƙin ciki, su shiga masallaci (na Baitul Maƙdis) kamar yadda suka shige shi a farko, kuma su hallaka abin da ya fāɗa a hannunsu da hallakarwa mai tsanani.

And We said: "If you do good, you do good for yourselves, and if you do evil (you do it) against yourselves." Then, when the second promise came to pass, (We permitted your enemies) to make your faces sorrowful and to enter the mosque (of Jerusalem) as they had entered it before, and to destroy with utter destruction that fell in their hands.

(Kuma Mun ce a cikin Attaura): "Wataƙila Ubangijinku zai yi maka rahama, amma idan kun koma ga zunubai, Mu ma za Mu koma ga azabarMu. Kuma Mun sanya Jahannama ta zama kurkuku ga kafirai."

(And We said in the Torah): "It may be that your Lord may show mercy unto you, but if you return to sins, We shall return to Our Punishment. And We have made Hell a prison for the disbeliveers." (Ch 17:2-8 Quran).

Wahb Ibn Munbah ya ruwaito cewa lokacin da zunubi ya yawaita, Allah ya yi wahayi zuwa ga wani annabin Isra'ilawa mai suna Amos (Mamia) (pbuh) cewa ya tsaya a gaban mutanensa ya gargaɗe su cewa suna da taurin kai, makafi ne, kurame kuma, ya ce musu: "Ni (Allah) ina tuna kakanninsu, kuma hakan yana sa Ni in ji tausayinsu. Ku tambaye su game da alherina: shin wani daga cikinsu yana amfana da saɓa mini? Kuma shin wani yana shan wahala saboda yana biyayya gare Ni? Dabbobi suna tuna ƙasashensu su koma gare su, amma waɗannan mutane sun manta dalilin da ya sa na fifita su saboda kakanninsu, kuma sun yi amfani da karimcina ba daidai ba. Kukanku ya manta da ƙa'idodina, masu karatun Littafinku suna bautawa wani ba Ni ba, matanku ba su koyi darasi mai amfani ba, shugabanninsu kuma sun yi ƙarya a kaina da kan manzannina. Zukatansu da bakunansu cike suke da ƙarya. Na rantse da girmana da ikona cewa zan aika musu da mutane masu harsuna baƙi, da fuskoki baƙi, marasa tausayi ga hawayensu; zan aika musu da wani sarki azzalumi mai zalunci, da runduna kamar gizagizai, da mabiya kamar guguwa, da tutocinsu kamar fukafukan gaggafa, da takun dawakansu kamar tafiyar kwanaki goma. Za su mayar da gine-gine ƙasa, su bar ƙauyuka a matsayin jeji. Kaiton wannan (birni) da mazauna cikinsa idan suka yi kuka suna kira! Ba zan kalli fuskokinsu ba."

Wahb Ibn Munbah reported that when sin increased, Allah revealed to an Israelite prophet called Amos (Mamia) (pbuh) that he should stand before his people and admonish them that they are hard-headed, blind, and deaf and tell them: "I (Allah) remember their forefathers, and that makes Me merciful with them. And ask them about My bounty: can any of them benefit from disobeying Me? And does any suffer who obeys Me? The beasts remember their countries and return to them, but those people have forgotten why I have favored them for the sake of their forefathers, and have misused their generosity. Your cries have forgotten My tenets and your reciters worship other than Me, and your women have not learned a useful lesson and their rulers have lied against me and My messengers. Their hearts and mouths are full of lies. And I swear by My majesty and power that I will send upon them people with strange tongues, and strange faces, merciless in the face of their tears; and I shall send them a tyrannous cruel king, with an army like clouds, and followers like storms, and their flags like the wings of eagles, and the paces of their hoses like the decades of a journey. They will return buildings to dust, and leave the villages a wilderness. Woe betide it and its inhabitants if they shout and invoke! I will not look at their faces."

Ibn Asaker ya ruwaito haka da waɗannan kalmomi: Ishaaq Ibn Bishr ya ce Idris ya faɗa musu cewa Wahb Ibn Munbah ya ce Allah Maɗaukakin Sarki ya aiko Irmiya zuwa ga Banu Isra'ila a lokacin da al'amarinsu ya tsananta a tsakaninsu - a cikin rashin biyayya, kashe annabawa da kwaɗayi.

Ibn Asaker has related the same in these words: Ishaaq Ibn Bishr said that Idris told them that Wahb Ibn Munbah said that Allah the Exalted sent Jeremiah to the children of Israel when the situation had become worse among them - in disobedience, killing of prophets and covetousness.

Allah ya yi niyyar ɗaukar fansa a kansu da ƙarfi; saboda haka ya saukar wa Irmiya:

Allah was determined to revenge Himself upon them vindictively; and so He revealed to Jeremiah:

"Zan hallaka Urushalima (Banu Isra'ila) saboda ramuwa. Ka je Dutsen Dome. Zan ba ka umarnaina da wahayina." Irmiya ya tashi, ya yage tufafinsa, ya shafa toka a fuskarsa, ya fāɗi rubda ciki, ya ce: "Ya Ubangiji! Da ba a haife ni ba, tun da Ka sanya ni annabi na ƙarshe a cikin Banu Isra'ila, kuma Urushalima ta lalace a zamanina." Allah ya ce:

"I am going to destroy Jerusalem (the children of Israel) irevenge. Go to the Dome of the Rock. I will give you My commands and revelations." Jeremiah stood up and rent his clothes, and applied ashes to his face and fell prostrate and said: "O Lord! Would that my mother had not borne me, when You made me the last prophet of Israel, and Jerusalem be destroyed in my time." Allah said:

"Ɗaga kanka." Sai ya ɗaga kansa, ya yi kuka, ya ce: "Ya Ubangijina! Wa za ka sa su yi gaba da su?" Ya ce: "Masu bautar wuta waɗanda ba sa tsoron azabata, ba kuma sa ran lada ta."

"Raise your head." He raised his head, wept, and said: "O my Lord! Whom will You set against them?" He said: "The worshippers of fire who do not fear My punishment, nor expect My reward.

Tashi ka tsaya, ya Irmiya, ka saurari labari game da Isra'ila. Kafin In zabe ka, Na riga Na halicce ka, Na fifita ka, kuma Na girmama ka. Ka tafi tare da sarki, ka shiryar da shi, ka kuma kare shi. (Yana tare da sarki yayin da yake karɓar wahayi daga Allah, kuma suka manta yadda Allah ya cece su.) "Ka tafi ka faɗa musu abin da Na faɗa maka." "Ya Allah! Ni mai rauni ne, idan Ka ba ni ƙarfi ba..." "Shin ba ka sani ba cewa dukkan al'amura suna ƙarƙashin ikona? Ni ne Allah, ba shi da kama, babu kamar Ni. Na yi magana da tekuna haka; Ina tare da kai, kuma babu abin da zai cutar da kai."

Stand up Jeremiah, and hear the news about Israel. Before I chose you, I had made you and favored you and honored you. Go with the king and guide and protect him." (He was with the king while he was receiving revelation from Allah, and they forgot how Allah saved them.) "Go and tell them what I have told you." "O Allah! I am weak and if You do not strengthen me." "Do you not know that all affairs are controlled by Me? I am Allah without semblance, or any like Me. I spoke to the oceans so; I am with you, and nothing shall harm you.

Ka'b ya ce: Irmiya ya ce: "Ta alherinka na zo na koyi a gabanka; yaya zai yiwu, alhali ina da rauni da rashin iko, in yi magana a gabanka? Amma da rahamarka ka kiyaye ni har zuwa yau. Babu wanda yake tsoron wannan azaba fiye da ni, domin na kasance a cikinsu alhali suna sabawa Allah, amma ban canja ba. Idan ka azabtar da ni, na cancanta, kuma idan ka kiyaye ni, ina tsammanin hakan daga alherinka. Ya Ubangiji, kai ne Mai Girma! Shin za ka hallaka ƙasarsu, alhali ita ce wurin annabawanka da wurin wahayinka? Ya Ubangiji Maɗaukaki kuma Mai Albarka da Sunanka! Shin za ka hallaka wannan masallaci da duk abin da ke tattare da shi, da waɗannan gidaje da suka sami yabonka! Ya Ubangiji, shin za ka kashe waɗannan mutane ka azabtar da su, alhali su ne zuriyar Ibrahim, amininka, da Dawud, zaɓaɓɓenka? Ya Ubangiji, wace ƙauye ce za ta tsira daga azabarka sa'an nan? Wane mai bauta zai tsira daga ramuwarka bayan 'ya'yan amininka Ibrahim?" Sai Mai Girma Maɗaukaki ya ce: "Wanda ya sabe Ni ba zai ƙi azabata ba. Na girmama su domin sun yi mini biyayya. Idan sun sabe Ni, zan sanya su cikin masu sabo, har sai na cece su daga cikin rahamata." Irmiya ya ce: "Ya Ubangiji, ka yi abota da Ibrahim, kuma saboda shi ka kiyaye mu; kuma Musa ka cece shi; kuma ya roƙe ka ka cece mu, kada ka yashe mu, ko ka jefa mu ga abokin gaba." Sai Allah ya yi wahayi gare shi: "Ya Irmiya, na sa ka ka zama mai daraja tun a cikin mahaifiyarka, kuma na zaɓe ka har zuwa yau. Da mutanenka sun kare marayu, da mata masu zama marasa miji, da marasa ƙarfi, da baƙi da suka makale, da Ni zan zama Mai ciyar da su. Da sun zama kamar lambu mai albarka a wurina; amma ina korafi a kan Banu Isra'ila gare ka. Na kasance makiyayi mai tausayi a gare su; amma ina girmama waɗanda suke girmama umurnina kaɗai, kuma ina raina waɗanda suke raina shi." "Waɗanda suka gabace su sun ji tsoron Ni, amma waɗannan mutane sun nuna biyayyarsu gare Ni a cikin haikali, a kasuwa, a kan tudu da kan duwatsu, da kuma a ƙarƙashin inuwar bishiyoyi, har sammai suka yi mamaki a kansu a gabana, da ƙasa da duwatsu, har da dabbobi, suka yi mamaki suka yi kuka. Duk wannan bai yi musu wani tasiri ba; kuma Littafin bai amfane su ba."

According to Ka'b, Jeremiah said: "By your grace I have come to learn before You; how is it possible when I am weak and powerless, to speak before You? But by Your mercy You have spared me to this day. None fears this punishment more than I do, because I have been among them while they disobeyed You, yet without it changing me. If You punish me, I deserve it, and if You spare me, I expect it of Your kindness. O Lord, You are Overlord! Are you going to destroy their country when it is the place of Your prophets the place of Your revelations? O Lord the Exalted and Blessed by Your Name! For You to destroy this mosque and all pertaining to it, and those houses which landed Your praise! O Lord, for You to kill these people and punish them, when they are the issue of Abraham Your faithful friend and David Your chosen one! O lord, which village will escape Your punishment then? Which worshipper will escape Your vengeance after the children of Your faithful friend Abraham?" He on High said: "He who disobeys Me will not detest My punishment. I had honored them because they obeyed Me. If they disobeyed me I will place them among the disobedient, until I rescue them out of My Mercy." Jeremiah said: "O Lord, You made friends with Abraham and for his sake You preserved us; and Moses You did save; and he asked You to save us and not abandon us, nor throw us to the enemy." And so Allah revealed to him: "O Jeremiah, I made you honored in your mother's womb and have chosen you to this day. If your people had protected the orphans, the widows, the helpless, and the stranded, I would have been their Sustainer. They would have been like a blissful garden to Me; but I complain of the children of Israel to you. I have been the kind shepherd to them; but I honor only those who honor and despise those who despise My command. Those before them feared Me, but these people displayed their obedience of Me in the temple, market place, hill and mountain tops, and under the shade of trees until the heavens wondered at them before Me, and the earth and the mountains, including the beasts, wondered and wailed. All that had no effect on them; nor was the Book useful to them."

Ka'b ya ce, lokacin da Irmiya ya isar da saƙon Ubangijinsa, mutane suka ji barazana da gargaɗin da ke cikinsa, sai suka ce: "Kai maƙaryaci ne, idan kana cewa Allah zai hallaka ƙasar, haikalinSa, LittafinSa, ibadarSa, da tauhidi." Suka kama Irmiya, suka ɗaure shi, suka tsare shi a kurkuku. A nan ne Allah ya aiko musu da Nabuchadnezzar. Ya shiga ƙasar tare da sojojinsa, ya kewaye birnin. Da kewayen ya daɗe, sai suka mika wuya ga mulkinsa. Suka buɗe ƙofofi, sojojin Nabuchadnezzar suka shiga cikin birnin suna kwararowa.

Ka'b said that when Jeremiah delivered the message of his Lord, and the people heard the threats and warnings in it, they said: "You are lying, if you are saying that Allah shall destroy the land, His temple, His Book, His worship, and monotheism." They captured Jeremiah, tied him up and imprisoned him. At this, Allah sent Nabuchadnezzar upon them. He entered the country with his troops and surrounded the city. When the siege was prolonged they surrendered to his rule. They opened the gates and Nabuchadnezzar's troops streamed in.

Ya yi mulkin su da zalunci kuma ya hukunta su da tsanani. Ya kashe kashi ɗaya bisa uku daga cikinsu, ya kama kashi ɗaya bisa uku, sannan ya bar guragu da tsofaffi. Daga nan ya tattake su da dawakai, ya rushe gidajensu, ya ja matasa su tafi, ya tsaida mata a kasuwanni a matsayin masu gadi. Ya firgita sojojin, ya lalata katanga da haikali. Ya ƙone Attaura. Ya tambayi game da Daniyel, annabin da ya rubuta masa wasiƙa, amma ya riga ya mutu. Iyalansa suka fito da wasiƙar da ya rubuta masa. Daga cikin 'yan uwansa akwai Daniyel ƙaramin ɗan Ezekiel, da Azariya, da Mishael. Ya bar masu wannan wasiƙa. Daniyel ƙarami ya gaji Daniyel babba.

He ruled them savagely and punished them cruelly. He killed a third of them, captured a third, and spared the lame and the old; then h trampled upon them with the horses, demolished their houses, drew the youth along, and stood the women in the market places as guards. He intimidated the troops and destroyed the castles and temples. He burned the Torah. He asked about Daniel, the prophet who had written to him, but he was dead. His family took out the letter which he had written to him. Among the family members were Daniel the youngest son of Ezekiel, Azariah, and Mishael. He left that letter for them. The younger Daniel succeeded the elder Daniel.

Nabuchadnezzar ya shiga Urushalima tare da sojojinsa, sa'an nan ya yi tafiya zuwa Siriya. Ya kashe 'ya'yan Isra'ilawa har sai da ya kusa hallaka su gaba ɗaya. Ya koma Babila da ganima ta dukiya da mutane, daga cikinsu akwai matasan sarakuna da 'ya'yan firistoci, adadinsu dubu saba'in.

Nabuchadnezzar entered Jerusalem with his troops, then marched to Syria. He killed the children of Israel until he almost exterminated them. He returned to Babylon with booty in the form of treasure and men, among them young princes and children of priests numbering seventy thousand.

Ibn Ishaaq Ibn Bishr ya ruwaito cewa Wahb bin Munbah ya ce bayan Nabuchadnezzar ya hallaka Urushalima, sai aka gaya masa cewa Isra'ilawa suna da wani mutum wanda yakan yi hasashen abin da ya faru da su, yana siffanta sarki da ayyukansa, yana hasashen cewa zai kashe jarumansu, ya kama yaransu, ya lalata haikali, kuma ya ƙone Attaurarsu. Sun ce shi maƙaryaci ne, don haka suka ɗaure shi suka tsare shi a kurkuku. Nabuchadnezzar ya umarta a fitar da shi daga kurkuku. An saki Irmiya, sarki kuma ya ce masa: "Shin ka gargaɗi mutanen nan game da abin da ya same su?" Irmiya ya tabbatar da hakan, sarki kuma ya ce: "Na san hakan." Irmiya ya ce:

Ibn Ishaaq Ibn Bishr reported that Wahb bin Munbah stated that after Nabuchadnezzar had destroyed Jerusalem, he was told that the Israelites had a man who used to predict what had befallen them, describing the king and his actions, foretelling that he would slay their warriors, capture their children, destroy the temple, and burn their Torah. They had said he was lying, and so they had tied him and kept him in prison. Nabuchadnezzar ordered that he be brought out from prison. Jeremiah was released and the king said to him: "Did you warn those people against what has happened to them?" Jeremiah affirmed it and the king said: "I knew that." Jeremiah stated:

"Allah ya aiko ni zuwa gare su, sai suka ƙarya ni." Ya tambaya: "Shin sun doke ka sun kuma sa ka a kurkuku?" Ya amsa: "Eh." Sarki ya ce: "Wane mugun jama'a ne, da suka ƙi annabinsu da saƙon Ubangijinsu! To ko za ka so ka zo tare da ni, domin in girmama ka in kuma sa ka zama 'yantacce? Idan kuma kana so ka zauna a ƙasarka, na yi maka wannan alkawari." Irmiya ya amsa: "Har yanzu ina cikin amincin Allah, tun da ban bar ƙasar ba kwata-kwata. Idan Isra'ilawa ba su fita daga cikinta ba, da ba za su ji tsoronka ba, ko na kowa, kuma da ba za ka sami iko a kansu ba." Sa'ad da Nabuchadnezzar ya ji haka, ya bar shi, sai Irmiya ya tafi ya zauna a wurinsa a Iliya (Elat).

"Allah sent me to them and they accused me of lying." He asked: "Did they beat you and imprison you?" He replied: "Yes." The king said: "What a wicked race, to deny their prophet and their Lord's message! So would you like to join me, for me to honor you and make you free? And if you want to remain in your country, I grant you that." Jeremiah replied: "I am still in the security of Allah when I did not go away from the country at all. If the Israelites did not go out of it, they would not fear you, nor any other, nor would you have authority over them." When Nabuchadnezzar heard this, he let him alone, and so Jeremiah went to live in his place in Elia (Elat).

Bisa ga Hisham Ibn al-Kalbi, Nabuchadnezzar ya yi tattaki zuwa Urushalima, sarkinta wanda ya kasance zuriyar Dawud, wanda ya gina Urushalima ga Isra'ilawa - ya yi sulhu da shi.

According to Hisham Ibn al-Kalbi, Nabuchadnezzar marched on Jerusalem, its king who was a descendant of David, who had built Jerusalem for the Israelites - made peace with him.

Nabuchadnezzar ya kwashe garkuwa ya tafi. Lokacin da ya isa Thahria, sai ya ji cewa Isra'ilawa sun tayar wa sarkinsu, suka kashe shi saboda ya yi sulhu da Nabuchadnezzar. Saboda haka, Nabuchadnezzar ya datse kan dukan garkuwan da ke tare da shi. Ya koma wurin Isra'ilawa, ya mamaye birnin, yana kashe jarumawa, yana kuma kama iyalansu.

Nabuchadnezzar took hostages and departed. When he had gone as far as Thahria, he learned that the Israelites had risen against their king and killed him because he had made peace with him. So, Nabuchadnezzar beheaded all the hostages that were with him. He returned to the Israelites and invaded the city, killing the warriors and capturing their families.

Lokacin da ya samu Irmiya a kurkuku ya sake shi, Irmiya ya ba shi labarinsa da gargadinsa game da shi. Nebukadnezzar ya ce: "Wane mugun jama'a ne, da suke saɓa wa annabin Allah!" Ya sake shi, ya kuma girmama shi. Irmiya ya tattara a kewayensa sauran rayukan Isra'ila masu rauni.

When he had found Jeremiah in prison and released him, Jeremiah told him his story and his warnings concerning him. Nabuchadnezzar said: "What a wicked people, that disobey the prophet of Allah!" He set him free and honored him. Jeremiah gathered around him the remaining weak souls of Israel.

Ya ce musu: "Kaiton mu! Mun saɓa wa Allah. Dole ne mu tuba zuwa ga Allah, Mai girma da daraja, saboda abin da muka aikata, kuma zan yi addu'a ga Allah ya karɓi tubarmu." Ya yi addu'a haka, sai Allah ya yi masa wahayi cewa ba zai karɓe ta ba: "Idan sun kasance masu gaskiya, dole ne su zauna tare da kai a wannan ƙasa (ko gari)." Ya faɗa musu abin da Allah ya yi wahayi. Suka ce: "Ta yaya za mu zauna a wannan gari alhali an lalata shi, kuma Allah yana fushi da mutanensa?" Don haka suka ƙi zama.

He said to them: "Woe to us! We have disobeyed Allah. We must repent to Allah, Great and Majestic, for what we have done, and I shall pray to Allah to accept our repentance." He prayed so, and Allah revealed to him that He would not accept it: "If they are sincere, they must stay with you in this country (or town)." He told them what Allah had revealed. They said: "How can we stay in this town when it has been devastated and Allah is angry with its people?" So they refused to stay.

Ibn al-Kalbi ya ce tun a wancan lokaci, Bani Isra'ila suka warwatsu a duniya. Wasu daga cikinsu sun tafi Hijaz, Ta'if da Madina, wasu kuma suka zauna a Wadi al-Qura. Wasu sun tafi Masar, sai Nabuchadnezzar ya rubuta wa sarkinta yana neman wadanda suka tsere zuwa can, amma ya ki. Sai Nabuchadnezzar ya hau da rundunarsa ya yaka shi. Ya ci shi da yaki, ya kama 'ya'yansu. Sannan ya nufi matsananciyar kasar Morocco. Ya dawo daga Morocco, Masar, Qudus, Falasdinu, da Urdun da bayi da yawa, kuma daga cikinsu akwai Daniel.

Ibn al-Kalbi said that since that time, the children of Israel were dispersed the world over. Some of them went to the Hijaz, Taif and Medina, and others settled in Wadi al Qura. Some went to Egypt, and Nabuchadnezzar wrote to its king, demanding those who had escaped thither, but he refused. So Nabuchadnezzar mounted his army and fought him. He defeated him and captured their children. Then he marched to the extreme of Morocco. He returned from Morocco, Egypt, Jerusalem, Palestine, and Jordan with many captives, and among them was Daniel.

Ibn al-Kalbi ya ce ana ganin cewa shi ne Daniyel, ƙaramin ɗan Ezekiel, ba Daniyel babba ba, bisa ga abin da Ibn Munbah ya faɗa. Allah ne Mafi sani.

Ibn al-Kalbi said that it appears that it was Daniel, the youngest son of Ezekiel, and not the elder Daniel, according to Ibn Munbah. Allah knows best.

Hisham ibn Al-Kalbi ya ruwaito cewa Allah Mai girma da daukaka ya yi wahayi zuwa ga Irmiya cewa: "Zan sake gina Baitul Maqdis, don haka ka je can." Sai ya tafi, ya tarar da ita a rushe. Sai ya ce wa kansa:

Hashim ibn Al-Kalbi reported that Allah the Exalted revealed to Jeremiah: "I am going to reconstruct Jerusalem, so go there." He went and found it devastated. He said to himself:

"Subhanallahi! Allah ya ce mini in zo wannan birni, kuma cewa Yana sake gina ta. Yaushe Allah zai sake gina ta? Kuma yaushe zai mayar da ita rayuwa?" Sai ya yi barci, tare da jakinsa, shekara saba'in har Nebuchadnezzar da sarkin da yake mulki bisansa - Laharasab, wanda ya yi mulki shekara dari da ashirin - suka mutu. Laharasab ya gaji da dansa Bashtaasib (Bisa ga Littafi Mai Tsarki, Ezra 1, wannan zai zama Sarki Cyrus na Farisa). Labarin mutuwar Nebuchadnezzar ya isa ga Bashtaasib ta hanyar Sham (Siriya), wadda ta kasance cikin lalacewa gaba daya. Namun daji sun karu a Falasdinu, domin ta zama fanko da mutane. Saboda haka Bashtaasib ya kira 'ya'yan Isra'ila da ke Babila: "Duk wanda yake son komawa Sham (Siriya/Falasdinu), ya iya yin haka." Wani daga gidan Dawud ne ya yi mulki a can, kuma Bashtaasib ya umarce shi da ya sake gina Urushalima da haikalinta, don haka suka koma suka sake gina ta. Sai Irmiya ya bude idanunsa, ya kiftawa daga barcin shekara saba'in, ya ga yadda ake sake gina birnin. Ya ci gaba da wannan barcin nasa har sai da ya cika shekara dari. Lokacin da Allah ya tashe shi, sai ya yi tunanin cewa bai yi barci fiye da sa'a daya ba. Ya san birnin a matsayin kasa da ta lalace; a lokacin da ya gan ta an sake gina ta kuma an cika ta da mutane, sai ya ce: <br>

"Exalted be Allah! Allah told me to come to this city and that He was reconstructing it. When will Allah rebuild it? And when will He bring it back to life?" Then he slept, and his donkey with him, for seventy years until Nebuchadnezzar and the king over him - Laharasab, who had ruled one hundred twenty years - had perished. Laharasab was succeeded by his son Bashtaasib (According to the Bible, Ezra 1, this would be King Cyrus of Persia). News of the death of Nebuchadnezzar had reached Bashtaasib through Sham (Syria), which was in utter ruin. the wild beats had multiplied in Palestine, for it had become empty of men. Bashtaasib therefore called to the children of Israel in Babylon: "Whoever wants to return to Sham (Syria/Palestine) may do so." It was ruled by one from the House of David, who was ordered by Bashtaasib to rebuild Jerusalem and its temple, so they returned and rebuilt it. Then Jeremiah opened his eyes, blinked from the seventy year sleep, and saw how the city was being reconstructed. He remained in that sleep of his until he had completed one hundred years. When Allah awoke him, he thought that he had slept no more than an hour. He had known the city as a devastated land; when he saw it rebuilt and populated, he said:

Ibn Al-Kalbi ya ce Isra'ilawa ne suka zauna a wurin, Allah kuma ya sake mayar musu da daraja. Hakan ya ci gaba har zuwa lokacin da Rum ta ci su a zamanin sarakunan kabilu; daga nan suka rasa al'ummarsu da ikonsu bayan bayyanar Kiristanci.

Ibn Al-Kalbi said that the Israelites settled it, and Allah rebuilt their glory. It remained so until Rome vanquished them in the era of the tribal kings; then they lost their community and their authority after the appearance of Christianity.

Ibn Jarir ya ba da labarinsu a cikin Tarihinsa na Ƙudus. Ya ce Laharasab sarki ne mai adalci kuma mai hikima wajen siyasa. Mutane, shugabanni da sarakuna suna biyayya gare shi, kuma ya kasance mai basira wajen gina birane, magudanan ruwa da cibiyoyi. Lokacin da ya yi rauni har ba zai iya mulki ba, bayan ya cika fiye da shekara ɗari, sai ɗansa Bashtaasib ya hau kan karagar mulki. A zamaninsa ne addinin Zoroastrianism (al-Majusiyya) ya bayyana. Wani mutum mai suna (Zoroaster) (Zordahst) ya kasance abokin Irmiya kuma ya fusata shi, sai Irmiya ya la'anta shi. Zoroaster ya kamu da kuturta. Ya tafi ƙasar Azerbaijan, ya haɗu da Bashtaasib, ya tilasta mutane su karɓi addinin, kuma ya kashe mutane da yawa waɗanda suka ƙi yi masa biyayya.

This is how Ibn Jarir tells their story in his History of Jerusalem. He said that Laharasab was a just king and diplomatic. The people, cheifs, and kings obeyed him, and he was gifted in the construction of cities, canals and institutions. When he grew too weak to rule, after more than one hundred, his son Bashtaasib ascended to the throne. During his reign the religion of Zoroastrianism (alMajusia) appeared. A man named (Zoroaster) (Zordahst) had been a companion of Jeremiah and had angered him, so Jeremiah cursed him. Zoroaster became a leper. He went to the land of Azerbaijan, joined Bashtaasib forced peolple to embrace it and killed many people who disobeyed him.

Bayan Bashtaasib, ɗansa Barman ya yi mulki. Su ne daga cikin sanannun sarakuna jarumai na Farisa, kuma Nebuchadnezzar ya kasance mataimakin dukkan ukun nan. Ya rayu tsawon lokaci, Allah ya azabtar da shi! Tabbataccen abin da Ibn Jarir ya rubuta shi ne cewa mutumin ko matafiyin da ya wuce ta wannan ƙauye shi ne Irmiya. Wasu sun ce shi ne Hosea (Ozir), kuma wannan ita ce matsayar magabata da waɗanda suka zo bayansu, amma Allah ne Mafi sani.

After Bashtaasib, his son Barman ruled. They were among the famous and heroic kings of Persia, and Nebuchadnezzar had been deputy to all three of them. He lived a long time, may Allah torment him! The essence of what has been written by Ibn Jarir is that the person or wayfarer passing through this village was Jeremia. Others say that it was Hosea (Ozir), and this is the consensus of the ancients and those after them, but Allah knows best.