A cikin ayoyi da dama na Alkur'ani mai girma, Allah Maɗaukakin Sarki ya ƙaryata da'awar Kiristoci cewa Yana da ɗa.

In many verses of the Glorious Qur'an Allah the Exalted denied the claim of the Christians that He has a son.

Wata tawaga daga Najran ta zo wurin Annabi Muhammad (pbuh). Suka fara magana game da da'awarsu ta Triniti, wato cewa Allah shi ne uku cikin ɗaya, Uba, Ɗa, da Ruhu Mai Tsarki, tare da wani sabani tsakanin ƙungiyoyinsu. Saboda haka ne Allah ya tabbatar a ayoyi da yawa na Alƙur'ani cewa Isa bawan Allah ne, wanda Ya siffanta shi a cikin mahaifarsa kamar kowane ɗaya daga cikin halittunsa, kuma Ya halicce shi ba tare da uba ba, kamar yadda Ya halicci Adam ba tare da uba ko uwa ba. Allah Maɗaukakin Sarki ya zaɓi Isa ya zama ɗaya daga cikin manzanninsa zuwa ga ɗan Adam.

A delegation from Nagran came to the Prophet Muhammad (pbuh). They began to talk about their claim about the Trinity, which is that Allah is three in one, the Father, the Son, and the Holy Spirit, with some disagreement among their sects. That is why Allah affirmed in many verses of the Qur'an that Jesus is a slave of Allah, whom He molded in the womb of his mother like any other of His creatures, and that He created him without a father, as He created Adam without a father or a mother. Almighty Allah had chosen Isa to be one of his messengers to humanity.

Allah Maɗaukakin Sarki ya ce:

Allah the Almighty said:

Allah ya zaɓi Adam, Nuhu, iyalan Ibrahim da iyalan Imran a kan halittu (mutane da aljannu) na zamaninsu. Zuriya ce, sashensu daga sashe, kuma Allah Mai ji ne, Masani ne.

"Allah chose Adam, Noah, the family of Abraham and the family of Imran above the Alamin (mankind and jinns)(of their times). Offspring, one of theo other, and Allah is All-Hearer, All-Knower.

Ka tuna lokacin da matar Imran ta ce: "Ya Ubangijina! Na yi maka alkawarin abin da ke cikin cikina (na ɗa) cewa za a keɓe shi don bautarka (ba tare da aikin duniya ba; don yi wa Wurin Ibada hidima), don haka ka karɓi wannan daga gare ni. Lalle, Kai ne Mai Ji, Masani." Sa'annan da ta haifi ɗiyar (Maryam), sai ta ce: "Ya Ubangijina! Na haifi ɗiya mace," kuma Allah ya fi sanin abin da ta haifa - "kuma namiji ba kamar mace ba ne, kuma na sanya mata suna Maryam, kuma ina neman tsari gare Ka (Allah) a gare ta da zuriyarta daga Shaidan, wanda aka kora."

Remember when the wife of Imran said: "O my Lord! I have vowed to You what (the child that) is in my womb to be dedicated for Your services (free from all worldly work; to serve Your Place of worship), so accept this, from me. Verily, You are the All-Hearer, the All Knowing." Then when she delivered her (child Mary), she said: "O my Lord! I have delivered a female child," and Allah knew better what she delivered, - "and the male is not like the female, and I have named her Mary, and I seek refuge with You (Allah) for her and for her offspring from Satan, the outcast."

Saboda haka Ubangijinta (Allah) ya karɓe ta da karɓuwa mai kyau. Ya sa ta yi girma cikin kyakkyawar hanya, ya kuma sanya ta a ƙarƙashin kulawar Zakariyya. Duk lokacin da ya shiga Al-Mihrab (wurin yin salla ko ɗaki na keɓe), sai ya same ta tana da abinci da aka tanadar mata.

So her Lord (Allah) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zechariah. Every time he entered Al-Mihrab (a praying place or a private room), he found her supplied with sustenance.

Kamar yadda Allah ya bada labari a cikin Alkur'ani mai girma:

As Allah recounted in the Glorious Quran:

Ta ce: "Daga wurin Allah. Lalle Allah yana azurtawa wanda yake so ba tare da iyaka ba." (Surah 3:37 Alkur'ani)

She said: "From Allah. Verily, Allah provides sustenance to whom He wills, without limit." (Ch 3:37 Quran)

Allah ya bayyana cewa Ya zabi Adam (a.s.) da zaɓaɓɓun zuriyarsa waɗanda suke biyayya ga Allah.

Allah declared that He had elected Adam (pbuh) and the elite of his offspring who obey Allah.

Sannan Ya keɓance iyalan Ibrahim (AS), waɗanda suka haɗa da 'ya'yan Isma'il (AS), da iyalan Imran, mahaifin Maryam.

Then He specified the family of Abraham (pbuh), which includes the sons of Ishmael (pbuh), and the family of Imran, the father of Mary.

Muhammad Ibn Ishaaq ya ce shi ne Imran Ibn Bashim, Ibn Amun, Ibn Misha, Ibn Hosqia, Ibn Ahriq, Ibn Mutham, Ibn Azazia, Ibn Amisa, Ibn Yamish, Ibn Ahrihu, Ibn Yazem, Ibn Yahfashat, Ibn Eisha, Ibn Iyam, Ibn Rahba am, Ibn Dawud (Dawud).

Muhammad Ibn Ishaaq stated that he was Imran Ibn Bashim, Ibn Amun, Ibn Misha, Ibn Hosqia, Ibn Ahriq, Ibn Mutham, Ibn Azazia, Ibn Amisa, Ibn Yamish, Ibn Ahrihu, Ibn Yazem, Ibn Yahfashat, Ibn Eisha, Ibn Iyam, Ibn Rahba am, Ibn David (Dawud).

Annabi Zakariyya (a.s.) ya kasance surukar matar Annabi Zakariyya (a.s.). Hannatu ita ce 'yar wannan 'yar'uwa, kuma an aurar da ita ga Imran, shugaban Banu Isra'ila. Shekaru masu yawa ma'auratan sun zauna ba tare da haihuwa ba. Duk lokacin da Hannatu ta ga wata mace da yaro, sha'awarta ta samun jariri takan karu. Duk da cewa shekaru sun shude, ba ta taba rasa bege ba. Ta yi imani cewa wata rana Allah zai albarkace ta da yaro, wanda za ta zuba masa dukkan soyayyar uwa.

Prophet Zakariyah's (pbuh) wife's sister had a daughter named Hannah. She was married to Imran, a leader of the Israelites. For many years, the couple remained childless. Whenever Hannah saw another woman with a child, her longing for a baby increased. Although years had passed, she never lost hope. She believed that one day Allah would bless her with a child, on whom she would shower all her motherly love.

Ta juya zuwa ga Ubangijin sammai da ƙasa, ta roƙe Shi da ya ba ta ɗa. Za ta miƙa yaron ya yi hidima a gidan Allah, a haikalin Urushalima. Allah ya amsa roƙonta. Lokacin da ta fahimci cewa tana da ciki, ta zama mace mafi farin ciki a duniya, kuma ta gode wa Allah saboda kyautarSa. Mijinta Imran, wanda farin ciki ya cika shi, shi ma ya gode wa Allah saboda rahamarSa.

She turned to the Lord of the heavens and the earth and pleaded with Him for a child. She would offer the child in the service of Allah's house, in the temple of Jerusalem. Allah granted her request. When she learned that she was pregnant, she was the happiest woman alive, and thanked Allah for His gift. Her overjoyed husband Imran also thanked Allah for His mercy.

Amma, yayin da take da ciki mijinta ya rasu. Hannatu ta yi kuka sosai. Abin takaici, Imran bai rayu ba har ya ga ɗansu da suka dade suna marmarinsa. Ta haifi ɗiya mace, sai ta sake juyawa zuwa ga Allah cikin addu'a:

However, while she was pregnant her husband passed away. Hannah wept bitterly. Alas, Imran did not live to see their child for whom they had so longed. She gave birth to a girl, and again turned to Allah in prayer:

"Ya Ubangijina, na haifi ɗa mace," — alhali namiji ba kamar mace ba ne — "kuma na sanya mata suna Maryam, kuma ina neman tsari gare Ka (Allah) dominta da zuriyarta daga shaiɗan, wanda aka kora."

"O my Lord, I have delivered a female child," and the male is not like the female, and I have named her Mary, and I seek refuge with You (Allah) for her and her offspring from Satan, the outcast." (Ch 3:36 Quran)

Hannah tana cikin wata babbar damuwa game da alkawarinta ga Allah, domin ba a karɓar mata a cikin haikali, kuma ta damu ƙwarai. Surukin ƙanwarta, Zakariyya, ya ta'azantar da ita, yana cewa Allah ya fi kowa sanin abin da ta haifa, kuma Ya yaba sosai da abin da ta miƙa a hidimarSa. Ta naɗe jaririn a cikin wata shawl ta miƙa shi ga dattawan haikalin. Tun da jaririn mace ce, batun riƙonta ya zama matsala ga dattawan. Wannan ƴar shugabansu da suka rasa kuma suke ƙauna ce, kowa kuwa yana marmarin kula da ita. Zakariyya ya ce wa dattawan:

Hannah had a big problem in reference to her promise to Allah, for females were not accepted into the temple, and she was very worried. Her sister's husband Zakariyah, comforted her, saying that Allah knew best what she had delivered and appreciated fully what she had offered in His service. She wrapped the baby in a shawl and handed it over to the temple elders. As the baby was a girl, the question of her guardianship posed a problem for the elders. This was a child of their late and beloved leader, and everyone was eager to take care of her. Zakariyah said to the elders:

"Ni ne mijin ƙanwar mahaifiyarta kuma ni ne danginta mafi kusa a Haikali; saboda haka, zan fi kula da ita fiye da ku duka." Domin al'adarsu ce su yi kuri'a don warware sabani, sai suka bi wannan hanya. An ba kowannensu sanda ya jefa cikin kogi. Sun yi yarjejeniya cewa duk wanda sandansa ya kasance yana iyo zai samu renon yarinyar. Dukan sandunan suka nutse zuwa ƙasa sai na Zakariyya.

"I am the husband of her maternal aunt and her nearest relation in the temple; therefore, I will be more mindful of her than all of you." As it was their custom to draw lots to solve disagreements, they followed this course. Each one was given a reed to throw into the river. They had agreed that whoever's reed remained afloat would be granted guardianship of the girl. All the reeds sank to the bottom except Zakariyah's.

Da wannan alama, dukkansu sun mika wuya ga nufin Allah, suka mai da shi majiyyaci.

With this sign, they all surrendered to the will of Allah and made him the guardian.

Domin tabbatar da cewa babu wanda ke da damar shiga wurin Maryam, Zakariyya ya gina wani daki daban a cikin haikali dominta.

To ensure that no one had access to Mary, Zakariyah built a separate room for her in the temple.

Yayin da ta girma, ta shafe lokacinta tana ibada ga Allah. Zakariyya yana ziyartarta kullum don ya duba bukatunta, haka kuma ya ci gaba da yi tsawon shekaru masu yawa. Wata rana, ya yi mamaki da ya ga 'ya'yan itace sabo, wadanda ba lokacinsu ba ne, a cikin dakinta. Tun da shi ne kadai mutumin da zai iya shiga dakinta, ya tambaye ta yadda 'ya'yan itacen suka samu a wurin. Ta amsa da cewa wadannan abinci daga Allah suke, domin Yana ba wanda Ya so. Zakariyya ya fahimci daga wannan cewa Allah ya daukaka matsayin Maryam fiye da na sauran mata.

As she grew up, she spent her time in devotion to Allah. Zakariyah visited her daily to see to her needs, and so it continued for many years. One day, he was surprised to find fresh fruit, which was out of season in her room. As he was the only person who could enter her room, he asked her how the fruit got there. She replied that these provisions were from Allah, as He gives to whom He wills. Zakariyah understood by this that Allah had raised Mary's status above that of other women.

Bayan haka, Zakariyya ya ƙara lokaci tare da ita, yana koyar da ita da shiryar da ita. Maryam ta zama bayin Allah mai ibada, tana ɗaukaka Shi dare da rana.

Thereafter, Zakariyah spent more time with her, teaching and guiding her. Mary grew to be a devotee of Allah, glorifying Him day and night.

Ali Ibn Abi Talib ya ruwaito cewa Annabi Muhammad ﷺ ya ce: "Mafi alherin matan duniya shi ne Maryam (a lokacin rayuwarta), kuma mafi alherin matan duniya shi ne Khadija (a lokacin rayuwarta)." (Sahih Al-Bukhari)

Ali Ibn Abi Talib narrated that the Prophet Muhammad (pbuh) said: "The best of the world's women is Mary (in her lifetime), and the best of the world's women is Khadija (in her lifetime)." (Sahih Al-Bukhari)

Abu Musa Al-Ash'ari ya kuma ruwaito cewa Annabi Muhammad ﷺ ya ce: "Daga cikin maza sun kai ga kamala da yawa, amma daga cikin mata babu wadda ta kai ga kamala sai Maryam 'yar Imran, da Asiya matar Fir'auna, kuma fifikon Aisha a kan sauran mata yana kama da fifikon Tharid (wani abinci na Larabawa) a kan sauran abinci."

Abu Musa Al-Ashari also narrated that the Prophet Muhammad (pbuh) said: "May among men attained perfection but among women none attained perfection except Mary the daughter of Imran, and Asiya the wife of Pharaoh, and the superiority of Aisha to other women is like the superiority of Tharid (an Arabic dish) to other meals."

Yayin da Maryam take addu'a a cikin haikalinta, wani mala'ika a siffar mutum ya bayyana a gabanta. Cike da firgici, ta yi ƙoƙarin guduwa, tana addu'a cewa:

While Mary was praying in her temple, an angel in the form of a man appeared before her. Filled with terror, she tried to flee, praying:

"Hakika ni ina neman tsari ga Mai Rahama daga gare ka, idan kai mai tsoron Allah ne." Sai mala'ikan ya ce: "Ni manzo ne kawai daga Ubangijinki, domin in ba ki labarin kyautar ɗa nagari." Ta ce: "Ta yaya zan samu ɗa alhali babu wani mutum da ya taɓa ni, kuma ni ba karuwa ba ce?" Ya ce: "Haka abin yake, Ubangijinki ya ce: 'Wannan abu mai sauƙi ne a gare Ni (Allah). Kuma (Muna so) mu sanya shi alama ga mutane da rahama daga gare Mu (Allah), kuma al'amari ne (da aka riga aka ƙaddara), (daga wurin Allah).'" (Ch 19:18-21 Alƙur'ani)

"Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah." The angel said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son." She said: "How can I have a son, when no man has touched me, nor am I unchaste?" He said: "So (it will be), your Lord said: "That is easy for me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah).'" (Ch 19:18-21 Quran)

Ziyarar mala'ikan ta haifar wa Maryam damuwa mai girma, wadda ta ƙaru yayin da watanni suka ci gaba da wucewa. Ta yaya za ta fuskanci haihuwar yaro ba tare da miji ba? Daga baya, ta ji rayuwa tana motsawa a cikinta.

The angel's visit caused Mary great anxiety, which increased as the months went by. How could she face giving birth to a child without having a husband? Later, she felt life kicking inside her.

Da nauyin zuciya, ta bar haikalin ta tafi Nazarat, birnin da aka haife ta a cikinsa, inda ta zauna a wani gida mai sauƙi na gona don guje wa jama'a.

With a heavy heart, she left the temple and went to Nazareth, the city in which she had been born where she settled in a simple farm house to avoid the public.

Amma tsoro da damuwa ba su bar ta ba. Ita daga dangi ce mai daraja da tsoron Allah. Mahaifinta ba mugun mutum ba ne, mahaifiyarta kuma ba mace marar tsarki ba ce. Ta yaya za ta hana harshen mutane yin magana game da mutuncinta?

But fear and anxiety did not leave her. She was from a noble and pious family. Her father had not been an evil man nor was her mother an impure woman. How could she prevent tongues from wagging about her honor?

Bayan 'yan watanni, ba ta iya jure matsin tunani ba. Cikinta mai nauyi, ta bar Nazarat, ba ta san inda za ta je don ta nisanta kanta daga wannan yanayi mai ɓata rai ba.

After some months, she could not bear the mental strain any longer. Burdened with a heavy womb, she left Nazareth, not knowing where to go to be away from this depressing atmosphere.

Ba ta daɗe ba ta yi nisa ba sai nakuda ta kama ta. Ta zauna a jikin wata dabino busasshiya, a nan ta haifi ɗa namiji. Da ta duba jaririnta mai kyau, sai ta ji zafi da ta haife shi ba tare da uba ba. Ta ce: "Da ma na mutu kafin wannan ya faru, na ɓace gaba ɗaya ba a sani ba!" Nan take sai ta ji wata murya a kusa da ita: "Kada ki yi baƙin ciki, Ubangijinki ya sa rafi a ƙasanka, ki girgiza gangar wannan bishiya, za ta zubo miki da dabino masu nuna. Sai ki ci ki sha, ki dawo da ƙarfin da kika rasa; ki yi farin ciki, domin abin da kike gani ikon Allah ne, Wanda ya sa busasshiyar dabinon ta sake rayuwa, don ta ba ki abinci." Na ɗan lokaci ta samu nutsuwa saboda mu'ujizar Allah, domin hakan alama ce tabbatacciya ta tsarkinta da rashin laifinta.

She had not gone far, when she was overtaken by the pains of childbirth. She saw down against a dry palm tree, and here she gave birth to a son. Looking at her beautiful baby, she was hurt that she had brought him into the world without a father. She exclaimed: "I wish I had died before this happened and had vanished into nothingness!" Suddenly, she heard a voice nearby: "Grieve not, your Lord has placed a rivulet below, and shake the trunk of this tree, from which ripe dates will fall. So eat and drink and regain the strength you have lost; and be of good cheer, for what you see is the power of Allah, Who made the dry palm tree regain life, in order to provide food for you." For a while she was comforted by Allah's miracle, for it was a sure sign of her innocence and purity.

Maryam ta yanke shawarar komawa cikin birnin. Sai dai tsoronta ya dawo ma. Me za ta gaya wa mutane? Kamar yadda ta raba damuwar mahaifiyarta, jaririn ya fara magana: "Idan ka haɗu da kowane mutum, ka ce:

Mary decided to return to the city. However, her fears also returned. What was she going to tell the people? As if sharinhis mother's worry, the baby began to speak: "If you meet any person say:

"Na yi alkawarin azumi ga Mai Rahama, don haka ba zan yi magana da kowa a yau ba." Da wannan mu'ujiza, Maryam ta sami kwanciyar hankali.

'I have vowed to fast for The Beneficent and may not speak to any human today.'" With this miracle, Mary felt at ease.

Kamar yadda ta yi tsammani, zuwanta birnin tare da jariri sabon haihuwa a hannunta ya tada sha'awar mutane. Suka tsawata mata, suka ce: "Wannan babban zunubi ne da ka aikata." Ta sanya yatsa a bakinta, ta nuna yaron. Suka tambaya: "Yaya za mu yi magana da jariri sabon haihuwa?" Abin mamakinsu ya cika, sai yaron ya fara magana a sarari: "Ni bawan Allah ne. Allah ya ba ni Littafin, ya sanya ni annabi, ya albarkace ni duk inda na kasance, ya kuma umarce ni da sallah da zakka muddin raina yana nan. Allah ya sanya ni mai biyayya ga wadda ta haife ni. Bai sanya ni mai girman kai ko marar albarka ba. Aminci ya tabbata a kaina ranar da aka haife ni, ranar da zan mutu, da ranar da za a tashe ni da rai." Yawancin mutane sun fahimci cewa jaririn na musamman ne, domin idan Allah ya so wani abu, sai kawai Ya ce "Ka kasance", sai ya kasance. Tabbas, akwai wasu da suka ɗauki maganar jaririn a matsayin wata dabara ta ban mamaki, amma aƙalla Maryam yanzu za ta iya zama a Nazarat ba tare da an damunta ba.

As she had expected, her arrival in the city with a newborn baby in her arms aroused the curiosity of the people. They scolded her: "This is a terrible sin that you have committed." She put her finger to her lips and pointed to the child. They asked: "How can we speak to a newborn baby?" To their total amazement, the child began to speak clearly: "I am Allah's servant. Allah has given me the Book, and has made me a prophet, and has blessed me wherever I may be, and has enjoined on me prayers and alms-giving as long as I live. Allah has made me dutiful towards she who had borne me. He has not made me arrogant nor unblessed. Peace unto me the day I was born, the day I die, and the day I shall be raised alive." Most of the people realized that the baby was unique, for it Allah wills something, He merely says "Be" and it happens. Of course, there were some who regarded the baby's speech as a strange trick, but at least Mary could now stay in Nazareth without being harassed.

Allah Maɗaukakin Sarki ya saukar da cewa:

Allah the Exalted revealed:

Kuma ka ambaci a cikin Littafin (Alkur'ani, ya Muhammadu, labarin) Maryam, lokacin da ta janye daga iyalinta zuwa wani wuri da ke fuskantar gabas. Ta sanya shamaki (don ta rufe kanta) daga gare su; sannan Muka aiko mata da Ruhunmu (Mala'ika Gabriel), sai ya bayyana a gabanta a sifar mutum ta kowace hanya.

"And mention in the Book (the Qur'an, O Muhammad, the story of) Mary, when she withdrew in seclusion from her family to a place facing east. She placed a screen (to screen herself) from them; then We sent to her Our Ruh (angel Gabriel), and he appeared before her in the form of a man in all respects.

Ta ce: "Lalle ni ina neman mafaka ga Mai Rahama (Allah) daga gare ka, idan kai mai tsoron Allah ne." Mala'ika ya ce: "Ni dai manzo ne kawai daga Ubangijinka, domin in ba ka labarin samun ɗa mai tsarki." Ta ce: "Yaya zan samu ɗa alhali babu wani namiji da ya taɓa ni, kuma ni ba mazinaciya ba ce?" Ya ce: "Haka abin yake, Ubangijinka ya ce: 'Wannan abu ne mai sauƙi a gare Ni (Allah): kuma (Muna nufin) mu sanya shi alama ga mutane da rahama daga gare Mu (Allah), kuma al'amari ne da aka riga aka ƙaddara (daga Allah).'" (Sura 19: 16-21)

She said: "Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah." The angel said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son." She said: "How can I have a son, when no man has touched me, nor am I unchaste?" He said: "So (it will be), your Lord said: "That is easy for Me (Allah): and (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah).'" (Ch. 19: 16-21)

Sai ta ɗauke shi cikin ciki, sannan ta janye da shi zuwa wani wuri mai nisa (kwarin Baitul Lahm, kimanin mil huɗu zuwa shida daga Urushalima). Radadin naƙuda ya kai ta ga kututturen bishiyar dabino. Ta ce: "Da ma na mutu kafin wannan, a manta da ni, a ɓoye ni daga gani!" Sai (jaririn "Yesu" ko Jibrilu) ya kira ta daga ƙasan ta, yana cewa: "Kada ki yi baƙin ciki! Ubangijinki ya sanya miki rafin ruwa a ƙasan ki; ki girgiza kututturen bishiyar dabino zuwa gare ki, za ta zubo miki da sabbin ƙwayayen dabino masu nuna. Sai ki ci ki sha ki yi farin ciki, idan kuwa kin ga wani mutum, ki ce: 'Lallai, na yi wa Mai Rahama (Allah) alkawarin azumi, don haka ba zan yi magana da kowane mutum a yau ba.'" (Sura 19: 22-26)

So she conceived him, and she withdrew with him to a far place (Bethlehem valley, about four to six miles from Jerusalem). And the pains of childbirth drove her to the trunk of a palm tree. She said: "Would that I had died before this, and had been forgotten and out of sight!" Then (the babe "Jesus" or Gabriel) cried unto her from below her, saying: "Grieve not! Your Lord has provided you a water stream under you; and shake the trunk of palm tree towards you, it will let fall fresh ripe dates upon you. So eat and drink and be glad, and if you see any human being, say: 'Verily! I have vowed a fast unto the Most Beneficent (Allah) so I shall not speak to any human being this day.'" (Ch. 19: 22-26)

Sai ta kawo shi (jaririn) wurin mutanenta, tana ɗauke da shi. Suka ce: "Ya Maryam! Lalle ka kawo wani abu mai ban mamaki (wani abu mai girma wanda ba a taɓa ji ba)! Ya ɗiyar Haruna (ba ɗan'uwan Musa ba ne, sai dai shi wani mutumin kirki ne a zamanin Maryam)! Mahaifinki ba mutumin lalata ba ne, kuma mahaifiyarki ba mace mai zina ba ce." Sai ta nuna masu shi. Suka ce: "Yaya za mu yi magana da wanda yake jariri a cikin ɗaki?" Shi (Isa) ya ce: "Lalle ni bawan Allah ne. Ya ba ni Littafi, ya kuma sanya ni Annabi; ya sanya ni mai albarka duk inda nake, ya umarce ni da salla, da zakka, muddin ina raye, da kuma yin biyayya ga mahaifiyata, bai sanya ni mai girman kai, marar albarka ba. Aminci ya tabbata a kaina ranar da aka haife ni, da ranar da zan mutu, da ranar da za a tashe ni da rai!" (Surah 19:27 - 33)

"Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariyya (an unheard mighty thing). O sister (the like) of Aaron (not the brother of Moses, but he was another pious man at the time of Mary)! Your father was not a man who used to commit adultery, nor was your mother an unchaste woman." Then she pointed to him. They said: "How can we talk to one who is a child in the cradle?" He (Jesus) said: "Verily! I am a slave of Allah. He has given me the Scripture and made me a Prophet; and He has made me blessed wheresoever I be, and has enjoined me prayer, and Zakat, as long as I live, and dutiful to my mother, and made me not arrogant, unblest. And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!" (Ch. 19:27 - 33)

Wannan shi ne Isa, ɗan Maryam. (Wannan) magana ce ta gaskiya, wadda suke shakka a cikinta (ko suke jayayya a kanta). Bai dace da (girman) Allah ba ya haifi ɗa (wannan yana nufin zargin Kiristoci ga Allah, da cewa Isa ɗan Allah ne). Tsarki ya tabbata a gare Shi (kuma Ya ɗaukaka sama da duk abin da suke haɗa Shi da shi). Idan Ya yi hukunci a kan wani abu, sai kawai Ya ce masa, "Kasance!" - sai ya kasance.

Such is Jesus, son of Mary. (It is) a statement of truth, about which they doubt (or dispute). It befits not (the Majesty of) Allah that He should beget a son (this refers to the slander of Christians against Allah, by saying that Jesus is the son of Allah). Glorified (and Exalted be He above all that they associate with Him). When He decrees a thing, He only says to it, "Be!" - and it is.

Isa ya ce: "Lalle Allah shi ne Ubangijina da Ubangijinku. Don haka ku bauta masa (shi kaɗai). Wannan ita ce hanya madaidaiciya." (Addinin Allah na tauhidi, wanda ya shar'anta ga dukkan Annabawansa.) Sai ƙungiyoyi suka sabawa juna (Kiristoci game da Isa), don haka kaiton waɗanda suka kafirta (waɗanda suka bada shaidar ƙarya suna cewa Isa ɗan Allah ne) saboda taron wani babban yini (Ranar Alƙiyama, lokacin da za a jefa su cikin Wuta mai ci).

Jesus said: "And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah's Religion of Islamic Monotheism which He did ordain for all of His Prophets)." Then the sects differed (the Christians about Jesus), so woe unto the disbeliveers (those who gave false witness saying that Jesus is the son of Allah) from the meeting of a great Day (the Day of Resurrection, when they will be thrown in the blazing Fire).

Yaya za su gani kuma yaya za su ji, a ranar da za su bayyana gabanmu! Amma azzalumai (masu shirka da masu zalunci) a yau suna cikin batacce bayyananne. Kuma ka yi musu gargaɗi (ya Muhammadu ﷺ) game da Ranar nadama da baƙin ciki, a lokacin da al'amari ya riga ya zartu, alhali kuwa yanzu suna cikin sakaci, kuma ba sa yin imani. (Suratul Maryam 19:34-39)

How clearly will they (polytheists and disbeliveers in the Oneness of Allah) see and hear, the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error. And warn them (O Muhammad) of the Day of grief and regrets, when the case has been decided, while now they are in a state of carelessness and they believe not. (Ch 19:34-39 Quran)

An aka ce cewa Yusuf mai aikin katako ya yi mamaki sosai lokacin da ya ji labarin, sai ya tambayi Maryam: "Shin itace zai iya tsiro ba tare da iri ba?" Ta ce: "Eh, wanda Allah ya halitta a farko." Ya sake tambayarta: "Shin ana iya haihuwar yaro ba tare da abokin namiji ba?" Ta ce: "Eh, Allah ya halicci Adam ba tare da namiji ko mace ba!" An kuma ce, a lokacin da take da ciki, Maryam ta je wajen kawarta wata rana, sai kawarta ta bayyana cewa tana jin kamar tana da ciki. Maryam kuma ta ce ita ma tana jin kamar tana da ciki. Sai kawarta ta ce: "Ina iya ganin abin da ke cikin mahaifata yana sujada ga abin da ke cikin mahaifarki."

It was said that Joseph the Carpenter was greatly surprised when he knew the story, so he asked Mary: "Can a tree come to grow without a seed?" She said: "Yes, the one which Allah created for the first time." He asked her again: "Is it possible to bear a child without a male partner?" She said: "Yes, Allah, created Adam without male or female!" It was also said that, while pregnant, Mary went one day to her aunt, who reported that she felt as if she was pregnant. Mary in turn, said that she, too, was feeling as if she was pregnant. Then her aunt said: "I can see what is in my womb prostrating to what is in your womb."

Malamai da firistocin Yahudawa sun ji cewa wannan yaro Yesu yana da haɗari, domin sun ji cewa mutane za su juya ibadarsu zuwa ga Allah Maɗaukaki Shi kaɗai, suna maye gurbin akidun Yahudawa da ake da su. Saboda haka, za su rasa ikonsu a kan mutane. Don haka suka ɓoye mu'ujizar maganar Yesu tun yana jariri a matsayin sirri, suka zargi Maryam da babban laifi.

The Jewish priests felt this child Jesus was dangerous, for they felt that the people would turn their worship to Allah the Almighty Alone, displacing the existing Jewish tenets. Consequently, they would lose their authority over the people. Therefore, they kept the miracle of Jesus's speech in infancy as a secret and accused Mary of a great misdeed.

Yayin da Yesu (a.s) ke girma, alamomin annabci suka fara yawaita. Yana iya gaya wa abokansa irin abincin dare da ke jiransu a gida, da abin da suka ɓoye da inda suka ɓoye shi. Lokacin da yake da shekara goma sha biyu, ya raka mahaifiyarsa zuwa Urushalima. A can ya shiga cikin haikali ya haɗu da taron mutane da ke sauraron laccar Malaman Yahudawa (firistocin Yahudawa). Masu saurare duk manya ne, amma bai ji tsoron zama tare da su ba. Bayan ya saurara sosai, ya yi tambayoyi kuma ya bayyana ra'ayinsa. Malaman Yahudawa sun damu da jarumtar yaron, kuma sun rikice da tambayoyin da ya yi, domin ba su iya amsa masa ba. Sun yi ƙoƙarin hana shi magana, amma ya yi watsi da ƙoƙarinsu ya ci gaba da bayyana ra'ayoyinsa. Yesu ya shiga cikin wannan musayar ra'ayi har ya manta cewa ana tsammanin zai koma gida.

As Jesus (pbuh) grew, the signs of prophethood began to increase. He could tell his friends what kind of supper waited for them at home and what they had hidden and where. When he was twelve years old, he accompanied his mother to Jerusalem. There he wandered into the temple and joined a crowd listening to the lecture of the Rabbis (Jewish priests). The audience were all adults, but he was not afraid to sit with them. After listening intently, he asked questions and expressed his opinion. The learned rabbis were disturbed by the boy's boldness and puzzled by the questions he asked, for they were unable to answer him. They tried to silence him, but he ignored their attempts and continued to express his views. Jesus became so involved in this exchange that he forgot he as expected back home.

A cikin wannan lokaci, mahaifiyarsa ta koma gida, tana zaton watakila ya koma tare da 'yan uwa ko abokai. Da ta isa, ta gano cewa ba ya nan, sai ta koma birnin don neman sa. A karshe ta same shi a haikali, yana zaune tsakanin malamai, yana tattaunawa da su. Ya bayyana cikin natsuwa sosai, kamar ya kasance yana yin haka tsawon rayuwarsa. Maryam ta yi fushi da shi saboda ya jefa ta cikin damuwa. Ya yi kokarin tabbatar mata cewa dukan muhawara da jayayya da malamai ne suka sa shi manta da lokaci.

In the meantime, his mother went home, thinking that he might have gone back with relatives or friends. When she arrived, she discovered that he was not there, so she returned to the city to look for him. At last she found him in the temple, sitting among the learned, conversing with them. He appeared to be quite at east, as if he had been doing this all his life. Mary got angry with him for causing her worry. He tried to assure her that all the arguing and debating with the learned had made him forgot the time.

Ísa ya girma ya zama mutum. Ranar Asabar ce, ranar hutu gaba ɗaya: ba a iya kunna wuta ko kashe ta, haka kuma mata ba sa iya yin gashin kansu. Annabi Musa (pbuh) ya umurta cewa a keɓe ranar Asabar don bautar Allah. Sai dai hikimar da ke cikin Asabar da ruhinta sun ɓace, kuma harafinta kawai ya rage a zukatan Yahudawa. Haka kuma, sun yi tunanin cewa ana kiyaye Asabar a sama, kuma Allah ya zaɓi Banu Isra'ila ne kawai don su kiyaye Asabar.

Jesus grew up to manhood. It was Sabbath, a day of complete rest: no fire could be lit or extinguished nor could females plait their hair. Moses (pbuh) had commanded that Saturday be dedicated to the worship of Allah. However, the wisdom behind the Sabbath and its spirit had gone, and only the letter remained in the Jews' hearts. Also, they thought that Sabbath was kept in heaven, and that the People of Israel had been chosen by Allah only to observe the Sabbath.

Sun haramta abubuwa ɗari a ranar Asabar, har da kare kai ko kiran likita domin ceton majinyacin da yanayinsa ya tsananta. Ta haka rayuwarsu ta lalace da irin wannan munafunci. Duk da cewa Farisawa masu tsaron doka ne, suna shirye su sayar da dokar idan muradinsu yana ciki, don su sami riba ta kansu. Misali, akwai wata ka'ida da ta hana tafiya fiye da yadi dubu ɗaya a ranar Asabar. Me za mu tsammaci daga Farisawa a wannan al'amari? Kwana ɗaya kafin nan, sukan kai abincinsu da abin shansu daga gidajensu nisan yadi dubu biyu, su kafa wani gida na wucin gadi, don su iya yin tafiyar yadi dubu ɗaya a ranar Asabar.

They made a hundred things unlawful on Saturday even self-defense or calling a doctor to save a patient who was in bad condition. This is how their life was branded by such hypocrisy. Although the Pharisees were guardians of the law, they were ready to sell it when their interests were involved so as to obtain personal gains. There was, for example, a rule which prohibited a journey of more than one thousand yards on the Sabbath day. What do we expect of the Pharisees in this case? The day before, they transferred their food and drink from their homes two thousand yards away and erected a temporary house so that from tthey could travel a further thousand yards on the Sabbath day.

Isa yana hanyarsa zuwa haikali. Duk da cewa ranar Asabar ce, ya miƙa hannunsa ya ɗauki 'ya'yan itace guda biyu don ciyar da wani yaro mai jin yunwa. Wannan an ɗauke shi a matsayin take dokar Asabar. Ya kunna wuta don tsofaffin mata su dumama kansu daga iskar sanyi. Wani take. Ya shiga haikali ya duba kewaye. Akwai firistocin Yahudawa dubu ashirin da aka yi wa rajista a can, waɗanda ke samun abincinsu daga haikalin. Ɗakunan haikalin sun cika da su.

Jesus was on his way to the temple. Although it was the Sabbath, he reached out his hand to pick two pieces of fruit to feed a hungry child. This was considered to be a violation of the Sabbath law. He made a fire for the old women to keep themselves warm from the freezing air. Another violation. He went to the temple and looked around. There were twenty thousand Jewish priests registered there who earned their living from the temple. The rooms of he temple were full of them.

Yesu ya lura cewa baƙi sun yi ƙasa da yawan firistoci. Duk da haka, haikalin ya cika da tumaki da kurciyoyi waɗanda ake sayarwa ga mutane don a miƙa su a matsayin hadaya. Kowane mataki a cikin haikalin yana kashe baƙo kuɗi. Ba su bauta wa komai sai kuɗi. A cikin haikalin, Farisawa da Sadukiyawa suna aiki kamar kasuwa, kuma waɗannan ƙungiyoyi biyu koyaushe suna saɓani kan kowane abu. Yesu ya bi abin da ke faruwa da idanunsa, ya lura cewa talakawan da ba su iya biyan farashin tumaki ko kurciya ana korar su kamar kwari daga Farisawa da Sadukiyawa. Yesu ya yi mamaki. Me ya sa firistoci suke ƙona hadayu masu yawa a cikin haikalin, alhali dubban talakawa suna jin yunwa a waje da shi?

Jesus observed that the visitors were much fewer than the priests. Yet the temple was full of sheep and doves which were sold to the people to be offered as sacrifices. Every step in the temple cost the visitor money. They worshipped nothing but money. In the temple, the Pharisees and Sadducees acted as if it were a market place, and these two groups always disagreed on everything. Jesus followed the scene with his eyes and observed that the poor people who could not afford the price of the sheep or dove were swept away like flies by the Pharisees and Saducees. Jesus was astonished. Why did the priests burn a lot of offerings inside the temple, while thousands of poor people were hungry outside it?

A cikin wannan dare mai albarka, annabawa biyu masu daraja, Yahaya (pbuh) da Zakariyya (pbuh), sun mutu, sarkin mulki ne ya kashe su. A cikin dare guda, wahayi ya sauka ga Iसa (pbuh)? Bari in fassara daidai: a cikin dare guda, wahayi ya sauka ga Yesu (pbuh). Allah Maɗaukakin Sarki ya umarce shi ya fara kiransa ga Banu Isra'ila. Ga Yesu, rayuwar jin daɗi ta rufe, shafin ibada da gwagwarmaya kuma ya buɗe.

On this blessed night, the two noble prophets John (pbuh) and Zakariyah (pbuh) died, killed by the ruling authority. On the same night, the revelation descended upon Jesus (pbuh). Allah the Exalted commanded him to begin his call to the children of Israel. To Jesus, the life of ease was closed, and the page of worship and struggled was opened.

Kamar wata ƙarfi mai adawa, saƙon Yesu ya zo ne domin ya yi watsi da ayyukan Farisawa da kuma ƙarfafa Dokar Musa. A fuskar zamanin abin duniya na alatu da bautar zinariya, Yesu ya kira mutanensa zuwa rayuwa mafi daraja ta hanyar magana da aiki. Wannan rayuwa ta misali ita ce kaɗai hanyar fita daga talauci da cututtukan zamaninsa. Kiran Yesu, tun daga farko, ya kasance da cikakkiyar gaskiya da taƙawa. Ya yi kira ga rai, ga cikin mutum, ba zuwa ga tsarin dokoki da al'umma ta shimfiɗa ba.

Like an opposing force, the message of Jesus came to denounce the practices of the Pharisees and to reinforce the Law of Moses. In the face of a materialistic age of luxury and worship of gold, Jesus called his people to a nobler life by word and deed. This exemplary life was the only way out of the wretchedness and diseases of his age. Jesus's call, from the beginning, was marked by its complete uprightness and piety. It appealed to the soul, the inner being, and not be a closed system of rules laid down by society.

Isa ya ci gaba da kiran mutane zuwa ga Allah Mai Girma. Kiransa ya dogara ne akan ka'ida cewa babu wani tsaka-tsaki tsakanin Mahalicci da halittunsa. Duk da haka, Isa ya yi karo da fassarar Yahudawa mai zurfi ta Attaurat. Ya ce bai zo domin ya soke Attaurat ba, sai dai ya cika ta ta hanyar shiga ruhin ma'anarta don kai ga jigonta.

Jesus continued inviting the people to Almighty Allah. His call was based on the principle that there is no mediation between the Creator and His creatures. However, Jesus was in conflict with the Jews' superficial interpretation of the Torah. He said that he did not come to abrogate the Torah, but to complete it by going to the spirit of its substance to arrive at its essence.

Ya sa Yahudawa su fahimci cewa Dokoki Goma sun fi daraja fiye da yadda suke zato.

He made the Jews understand that the Ten Commandments have more value than they imagined.

Misali, umarni na biyar ba ya hana kisan jiki kawai ba, a'a yana hana kowane nau'i na kisa; na jiki, na hankali, ko na ruhi. Haka kuma umarni na shida ba ya hana zina ne kawai a ma'anar hulɗar jiki da ba ta halal ba tsakanin namiji da mace, a'a yana hana dukkan nau'o'in alaƙa ko ayyuka marasa halal waɗanda za su iya kai ga zina. Ido yana yin zina idan ya kalli wani abu da sha'awa.

For instance, the fifth commandment does not only prohibit physical killing, but all forms of killing; physical, psychological, or spiritual. And the sixth commandment does not prohibit adultery only in the sense of unlawful physical contact between a man and a woman, but also prohibits all forms of unlawful relations or acts that might lead to adultery. The eye commits adultery when it looks at anything with passion.

Saboda haka Yesu ya kasance cikin gwagwarmaya da mutanen duniya masu sonta. Ya umarce su su daina munafunci, riya da yabon karya. Babu bukatar tara dukiya a rayuwar nan. Kada su shagaltu da abubuwan wannan duniya da ke shudewa; a maimakon haka sai su shagaltu da al'amuran duniya mai zuwa, domin ita za ta dawwama har abada.

Jesus was therefore in confrontation with the materialistic people. He told them to desist from hypocrisy, show and false praise. There was no need to hoard wealth in this life. They should not preoccupy themselves with the goods of this passing world; rather they must preoccupy themselves with the affairs of the coming world because it would be everlasting.

Isa ya gaya musu cewa kula da wannan duniya zunubi ne, ba ya dacewa da masu ibada masu tsoron Allah. Kafirai suna kula da ita ne saboda ba su san wata hanya mafi kyau ba. Amma masu imani, sun san cewa arzikinsu yana wurin Allah, don haka suna dogara gare Shi kuma suna raina wannan duniya.

Jesus told them that caring for this world is a sin, not fit for pious worshippers. The disbeliveers care for it because they do not know a better way. As for the believers, they know that their sustenance is with Allah, so they trust in Him and scorn this world.

Yesu ya ci gaba da kira ga mutane su bauta wa Ubangiji Guda Daya, Wanda babu abokin tarayya a gare Shi, kamar yadda ya kira su su tsarkake zuciya da rai.

Jesus continued to invite people to worship the Only Lord, Who is without partner, just as he invited them to purify the heart and soul.

Koyarwarsa ta fusata firistoci, domin kowace kalmar Yesu barazana ce a gare su da matsayinsu, tana fallasa munanan ayyukansu.

His teaching annoyed the priests, for every word of Jesus was a threat to them and their position, exposing their misdeeds.

Sojojin Romawa da suka mamaye ƙasar da farko ba su da niyyar shiga cikin wannan rikicin addini na Yahudawa ba, domin lamari ne na cikin gida, kuma sun ga cewa wannan takaddama za ta karkatar da hankalin Yahudawa daga batun mamayar.

The Roman occupiers had, at first, no intention of being involved in this religious discord of the Jews because it was an internal affair, and they saw that this dispute would distract the Jews from the question of the occupation.

Duk da haka, firistoci suka fara shirin makirci a kan Yesu. Suna so su ba shi kunya kuma su tabbatar da cewa ya zo ne domin ya rushe Dokar Musa. Dokar Musa ta tanadi cewa a kashe mace mai zina da duwatsu. Suka kawo masa wata mace Bayahudiya mai zina, suka ce wa Yesu: "Ashe, doka ba ta tanadi a jajjefe mace mai zina ba?" Yesu ya amsa: "Eh." Suka ce: "Wannan mace mai zina ce." Yesu ya kalli matar, sa'an nan ya kalli firistocin. Ya san cewa su sun fi ta yin zunubi. Sun yarda cewa a kashe ta bisa ga Dokar Musa, kuma sun fahimci cewa idan ya aiwatar da Dokar Musa, to zai rushe nasa dokokin gafara da jin kai.

However, the priests started to plot against Jesus. They wanted to embarrass him and to prove that he had come to destroy the Mosaic Law. The Mosaic Law provides that an adulteress be stoned to death. They brought him a Jewish adulteress and asked Jesus: "Does not the law stipulate the stoning of the adulteress?" Jesus answered: "Yes." They said: "This woman is an adulteress." Jesus looked at the woman and then at the priests. He knew that they were more sinful than she. They agreed that she should be killed according to Mosaic Law, and they understood that if he was going to apply Mosaic Law, he would be destroying his own rules of forgiveness and mercy.

Ísa ya fahimci shirinsu. Ya yi murmushi ya amince da abin da suka ce, ya ce: "Duk wanda yake marar zunubi daga cikinku, shi ya jefe ta da dutse." Muryarsa ta tashi a tsakiyar Haikali, yana kafa sabuwar doka game da zina, cewa marasa zunubi su ne za su yi hukunci a kan zunubi. Babu wanda ya cancanta; babu mutum da zai iya yin hukunci a kan zunubi, sai Allah Mai Jin Kai, Mai Rahama.

Jesus understood their plan. He smiled and assented: "Whoever among you is sinless can stone her." His voice rose in the middle of the Temple, making a new law on adultery, for the sinless to judge sin. There was none eligible; no mortal can judge sin, only Allah the Most Merciful.

Ísa ya ci gaba da yin addu'a ga Allah don jin ƙai ga mutanensa, kuma ya koya wa mutanensa su yi wa juna jin ƙai, su kuma yi imani da Allah.

Jesus continued to pray to Allah for mercy on his people and to teach his people to have mercy on one another and to believe in Allah.

Isa ya ci gaba da aikinsa, yana samun taimakon mu'ujizozin Allah. Wasu masu tafsirin Alkur'ani sun ce Isa ya tada mutum huɗu daga matattu: wani aminin sa mai suna Al-Azam, ɗan wata tsohuwa, da kuma 'yar wata mace wadda ita kaɗai ce 'yarta. Waɗannan mutum uku sun mutu a lokacin rayuwar Isa. Da Yahudawa suka ga haka, sai suka ce: "Kai kana tada waɗanda suka mutu kwanan nan kawai; watakila sun suma ne kawai." Suka roƙe shi ya tada Sam ɗan Nuhu rai.

Jesus continued his mission, aided by divine miracles. Some Qur'anic commentators said that Jesus brought four people back from the dead: a friend of his named Al-Azam, an old woman's son, and a woman's only daughter. These three had died during his lifetime. When the Jews saw this they said: "You only resurrect those who have died recently; perhaps they only fainted." They asked him to bring back to life Sam the Ibn Noah.

Lokacin da ya nemi su nuna masa kabarinsa, mutanen suka raka shi zuwa wurin. Isa ya roki Allah Maɗaukaki ya tayar da shi rai, sai ga shi, Sam ɗan Nuhu ya fito daga kabari yana da furfura. Isa ya tambaye shi: "Yaya ka samu furfura, alhali babu tsufa a zamaninka?" Ya amsa: "Ya Ruhin Allah, na yi zaton tashin Alƙiyama ya zo; saboda tsoron wannan rana ne gashin kaina ya yi furfura."

When he asked them to show him his grave, the people accompanied him there. Jesus invoked Allah the Exalted to bring him back to life and behold, Sam the Ibn Noah came out from the grave gray-haired. Jesus asked: "how did you get gray hair, when there was no aging in your time?" He answered: "O Spirit of Allah, I thought that the Day of Resurrection had come; from the fear of that day my hair turned gray."

Allah Maɗaukakin Sarki ya ce:

Allah the Almighty said:

"Ka tuna lokacin da Allah zai ce (a Ranar Tashin Alkiyama): "Ya Isa, ɗan Maryam! Ka tuna Ni'imata a gare ka da ga mahaifiyarka, lokacin da Na taimake ka da Ruhul-Ƙuds (Jibrilu), har ka yi magana da mutane a cikin mahaifa da kuma a lokacin girma; kuma lokacin da Na koya maka rubutu, da Al-Hikima (ikon fahimta), da Attaura da Linjila; kuma lokacin da ka yi daga laka kamar siffar tsuntsu, da Izinina, sa'an nan ka busa a cikinta, sai ta zama tsuntsu da Izinina; kuma ka warkar da makafi tun haihuwa, da kuturu, da Izinina; kuma lokacin da ka fitar da matattu da Izinina; kuma lokacin da Na hana Banu Isra'ila daga gare ka (lokacin da suka yi niyyar kashe ka), tun da ka zo musu da hujjoji bayyananu, kuma waɗanda suka kafirta daga cikinsu suka ce: 'Wannan ba kome ba ne face sihiri bayyananne.'" Kuma lokacin da Ni (Allah) na sanya a zukatan almajiran (Isa) su yi imani da Ni da ManzonaNa, sai suka ce: "Mun yi imani. Kuma mun shaida cewa mu Musulmi ne."" (Surah Al-Ma'ida 5:110-111)

"Remember when Allah will say (on the Day of Resurrection): "O Jesus, son of Mary! Remember My Favor to you and to your mother when I supported you with Ruh-ul-Qudus (Gabriel) so that you spoke to the people in the cradle and in maturity; and when I taught you writing, Al Hikmah (the power of understanding), the Torah and the Gospel; and when you made out of the clay, as it were, the figure of a bird, by My Permission, and you breathed into it, and it became a bird by My Permission, and you healed those born blind, and the lepers by My Permission, and when you brought forth the dead by My Permission; and when I restrained the Children of Israel from you (when they resolved to kill you) since you came unto them with clear proofs, and the disbeliveers among them said: 'This is nothing but evident magic.'" And when I (Allah) put in their hearts of the disciples (of Jesus) to believe in Me and My Messenger, they said: "We believe. And bear witness that we are Muslims." (Ch 5:110-111 Quran)

Allah Maɗaukaki kuma ya saukar da cewa:

Almighty Allah also revealed:

Allah zai koya masa (Isa) Littafi da Al-Hikima (Sunna, maganar Annabawa marar kuskure, hikima, da sauransu), (da) Attaura da Injila.

"And He Allah will teach him (Jesus) the Book and Al Hikmah (the Sunna, the faultless speech of the Prophets, wisdom, etc.), (and) the Torah and the Gospel.

Kuma zai sanya shi (Isa) Manzo zuwa ga Banu Isra'ila (yana cewa): "Lallai na zo muku da alama daga Ubangijinku, cewa ina siffanta muku daga laka kamar siffar tsuntsu, sannan in busa a cikinsa, sai ya zama tsuntsu da izinin Allah; kuma ina warkar da makaho tun haihuwa, da kuturu, kuma ina rayar da matattu da izinin Allah. Kuma ina sanar da ku abin da kuke ci, da abin da kuke ajiyewa a cikin gidajenku. Lallai, a cikin haka akwai alama a gare ku, idan kun kasance masu imani. Kuma na zo mai tabbatar da abin da yake gabana na Attaura, kuma domin in halatta muku wasu daga cikin abin da aka haramta muku, kuma na zo muku da hujja daga Ubangijinku. Don haka ku ji tsoron Allah ku bi ni."

And will make him (Jesus) a Messenger to the Children of Israel (saying): "I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah's leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe. And I have come confirming that which was before me of the Torah, and to make lawful to you part of what was forbidden to you, and I have come to you with proof from your Lord. So fear Allah and obey me.

Lalle! Allah ne Ubangijina da Ubangijinku, saboda haka ku bauta masa (Shi kaɗai). Wannan ita ce Hanya madaidaiciya." Sa'annan a lokacin da Isa ya fahimci kafircinsu, ya ce: "Su wane ne za su zama mataimakan nawa a cikin Tafarkin Allah?" Almajiran suka ce: "Mu ne mataimakan Allah; mun yi imani da Allah, kuma muna shaida cewa mu Musulmi ne (mun miƙa wuya ga Allah)." Ya Ubangijinmu! Mun yi imani da abin da Ka saukar, kuma mun bi Manzon (Isa); saboda haka ka rubuta mu cikin waɗanda suke shaida (ga gaskiya, La ilaha illallah - babu wanda ya cancanci a bauta masa face Allah).

Truly! Allah is my Lord and your Lord, so worship Him (Alone). This is the Straight Path." Then when Jesus came to know of their disbelief, he said: "Who will be my helpers in Allah's Cause?" The disciples said: "We are the helpers of Allah; we believe in Allah, and bear witness that we are Muslims (we submit to Allah)." Our Lord! We believe in what You have sent down, and we follow the Messenger (Jesus); so write us down among those who bear witness (to the truth, La ilaha ill Allah - none has the right to be worshipped but Allah).

Isa ya ci gaba da kiran mutane zuwa ga Allah Mai Girma, yana kuma shimfiɗa musu abin da za a iya kira "dokar Ruhu." Wata rana, yayin da yake tsaye a kan dutse kewaye da almajiransa, Yesu ya ga cewa waɗanda suka yi imani da shi daga cikin matalauta, marasa galihu da waɗanda aka danne suke, kuma adadinsu ƙarami ne. Wasu daga cikin mu'ujizozin da Yesu ya yi an nemi su daga almajiransa, kamar buƙatarsu ta a saukar musu daga sama wani "teburi mai tsarki." Note: I kept "Yesu" as the Hausa form of Jesus, following the rule for prophets' names in their usual Hausa form, and "Isa" appears in the first sentence because the original says "Jesus" and the Hausa Christian and Islamic usage differ; if you prefer a single form throughout, "Yesu" should be used consistently.

Jesus continued calling people to Almighty Allah and laying down for them what might be called "the law of the Spirit." Once when standing on a mountain surrounded by his disciples, Jesus saw that those who believed in him were from among the poor, the wretched, an the downtrodden, and their number was small. Some of the miracles which Jesus performed had been requested by his disciples, such as their wish for a "holy table" to be sent down from heaven.

Allah Maɗaukaki ya ce:

Allah the Exalted said:

Ka tuna lokacin da almajiran suka ce: "Ya Isa, ɗan Maryam! Shin Ubangijinka zai iya saukar mana da wani teburi cike da abinci daga sama?" Isa ya ce: "Ku ji tsoron Allah, idan kun kasance masu imani da gaske." Suka ce: "Muna so mu ci daga cikinsa, zukatanmu su natsu, mu san cewa lalle ka faɗa mana gaskiya, kuma mu zama shaidu a kansa." Isa, ɗan Maryam, ya ce: "Ya Allah, Ubangijinmu! Ka saukar mana da wani teburi cike da abinci daga sama,"

"Remember when the disciples said: "O Jesus, son of Mary! Can your Lord send down to us a table spread (with food) from heaven?" Jesus said: "Fear Allah, if you are indeed believers." They said: "We wish to eat thereof and to be stronger in Faith and to know that you have indeed told us the truth and that we ourselves be its witnesses." Jesus, son of Mary, said: "O Allah, our Lord! Send us from heaven a table spread (with food)

"cewa a gare mu – ga na farko da na ƙarshe a cikinmu – akwai biki da kuma alama daga gare Ka; kuma Ka azurta mu, domin Kai ne mafi alherin mai azurtawa." Allah ya ce: "Lalle Ni zan saukar da shi a kanku, amma duk wanda ya kafirta daga cikinku bayan haka, to Zan azabtar da shi da azabar da ban taɓa yi wa kowa ba daga cikin dukkan Alamin (mutane da aljannu)."

that there may be for us - for the first and the last of us - a festival and a sign from You; and provide us sustenance, for You are the best of sustainers." Allah said: "I am going to send it down unto you, but if any of you after that disbelieves, then I will punish him with a torment such as I have not inflicted on anyone among all the Alamin (mankind and jinn).

Ranar Teburin ta zama ɗaya daga cikin ranaku masu tsarki ga almajirai da mabiyan Yesu. Daga baya, almajirai da mabiyan sun manta da ainihin ma'anar mu'ujizozin, don haka suka bauta wa Yesu a matsayin Allah.

The Day of the Table became one of the holy days for the disciples and followers of Jesus. Later on, the disciples and followers forgot the real essence of the miracles, and so they worshipped Jesus as a god.

Allah Maɗaukakin Sarki ya tabbatar da cewa:

Almighty Allah asserted:

Kuma ka tuna lokacin da Allah zai ce (a Ranar Tashin Kiyama): "Ya ISA, ɗan Maryam! Shin kai ne ka ce wa mutane: 'Ku bauta mini ni da mahaifiyata a matsayin alloli biyu baya ga Allah?'" Zai ce: "Tsarki ya tabbata a gare Ka! Ba ya kasance a gare ni in faɗi abin da ba ni da haƙƙin faɗa ba. Idan na faɗa, lallai da Ka sani. Kana sane da abin da ke cikin raina, amma ni ba na sane da abin da ke cikin Zatinka ba. Lallai Kai ne Masani ga ɓoyayyun abubuwa. Ban faɗa musu kome ba sai abin da Ka umarce ni da faɗa: 'Ku bauta wa Allah, Ubangijina da Ubangijinku.' Kuma ina zama mai shaida a kansu muddin ina tare da su, amma da Ka ɗauke ni, Kai ne Mai lura da su, kuma Kai ne Shaida a kan kowane abu." (Wannan gargaɗi ne mai girma ga Kiristoci a dukan duniya.) "In Ka azabtar da su, bayinka ne; kuma in Ka gafarta musu, lallai Kai ne Mabuwayi, Mai hikima." Allah zai ce: "Wannan ita ce Ranar da masu gaskiya za su amfana da gaskiyarsu: suna da Lambuna da koguna ke gudana a ƙarƙashinsu (a Aljanna) - za su dawwama a cikinsu har abada. Allah ya yarda da su, kuma su ma sun yarda da Shi. Wannan ita ce babbar nasara." Mallakar Allah ce sammai da ƙasa da duk abin da ke cikinsu, kuma Shi Mai iko ne a kan kowane abu. (Suratul Ma'ida 5:116-120)

"And remember when Allah will say (on the Day of Resurrection): "O Jesus, son of Mary! Did you say unto men: 'Worship me and my mother as two gods besides Allah?'" He will say: "Glory be to You! It was not for me to say what I had no right to say. Had I said such a thing, You would surely have known it. You know what is in my inner self though I do not know what is in Yours, truly, You, only You, are the All Knower of all that is hidden and unseen. Never did I say to them aught except what You (Allah) did command me to say: 'Worship Allah, my Lord and your Lord', And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, and You are a Witness to all things. (This is a great admonition and warning to the Christians of the whole world). If you punish them, they are Your slaves, and if You forgive them, Verily You, only You are the All Mighty, the All Wise." Allah will say: "This is a Day on which the truthful will profit from their truth: theirs are Gardens under which rivers flow (in Paradise) - they shall abide therein forever. Allah is pleased with them and they with Him. That is the great success (Paradise). To Allah belongs the dominion of the heavens and the earth and all that is therein, and He is Able to do all things." (Ch 5:116-120 Quran)

Yesu ya ci gaba da aikinsa har sai da mugunta ta san cewa sarautarta na shirin rushewa. Saboda haka rundunonin sharri suka zarge shi da sihiri, da karya dokar Musa, da kulla zumunci da shaidan; kuma da suka ga talakawa na bin sa, sai suka fara shirin makirci a kansa.

Jesus went on his mission until vice knew that its throne was threatening to fall. So the forces of evil accused him of magic, infringement of the Mosaic Law, allegiance with the devil; and when they saw that the poor people followed him, they began to scheme against him.

Majalisar Sanhedrin, wadda ita ce babbar kotun shari'a da ta addini ta Yahudawa, ta fara taruwa don shirya makirci a kan Yesu. Shirin ya ɗauki sabon salo. Lokacin da Yahudawa suka kasa dakatar da kiran Yesu, sai suka yanke shawarar kashe shi. Manyan firistoci sun gudanar da taruka na sirri don su amince da hanya mafi kyau ta kawar da Yesu.

The Sanhedrin, the highest judicial and ecclesiastical council of the Jews, began to meet to plot against Jesus. The plan took a new turn. When the Jews failed to stop Jesus' s call, they decided to kill him. The chief priests held secret meetings to agree on the best way of getting rid of Jesus.

Yayin da suke cikin irin wannan taro, sai ɗaya daga cikin manzanni goma sha biyu na Ĩsa, Yahuda Iskariyoti, ya je wurinsu ya ce: "Me za ku ba ni idan na ba ku shi?" Yahuda ya yi ciniki da su har suka amince su ba shi azurfa guda talatin, wadda ake kira shekel. An shirya makircin kama Ĩsa da kashe shi.

While they were in such a meeting, one of the twelve apostles of Jesus, Judas Iscariot, went to them and asked: "What will you give me if I deliver him to you?" Judas bargained with them until they agreed to give him thirty pieces of silver known as shekels. The plot was laid for the capture and murder of Jesus.

An aka cewa babban firist na Yahudawa ya yage tufafinsa a wurin taron, yana mai cewa Yesu ya ƙaryata addinin Yahudanci. Yagen tufafi a lokacin nan alama ce ta ƙyama da fushi.

It was said that the high priest of the Jews tore his garment at the meeting, claiming that Jesus had denied Judaism. The tearing of clothes at that time was a sign of disgust.

Firistoci ba su da ikon yanke hukuncin kisa a lokacin, don haka suka shawo kan gwamnan Romawa cewa Isa yana shirin tada zaune tsaye ga tsaron Daular Romawa, suka kuma roƙe shi ya ɗauki mataki nan take a kansa. Gwamnan ya umarci a kama Isa.

The priests had no authority to pass the death sentence at that time, so they convinced the Roman governor that Jesus was plotting against the security of the Roman Empire and urged him to take immediate action against him. The governor ordered thaJesus be arrested.

Bisa ga Littafin Matta, an kama Yesu, majalisar manyan firistoci kuma ta yanke masa hukuncin kisa. Sai suka fara zagin sa, suna tofa masa miya a fuska, suna kuma buge shi da ƙafa.

According to the Book of Matthew, Jesus was arrested and the council of the high priests passed the death sentence upon him. Then, they began insulting him, spitting on his face and kicking him.

Al'adar Romawa ita ce a yi wa wanda aka hukunta wa bulala kafin a kashe shi. Saboda haka, Bilatus, gwamnan Romawa, ya umarci a yi wa Yesu bulala. Dokar Musa ta tanadi bulala arba'in, amma Romawa ba su da iyaka, kuma bulalan su na da zafi sosai. Bayan haka, an mika Yesu ga sojoji domin a gicciye shi. Suka cire masa tufafinsa, suka riƙe su. Suka sa masa rawanin ƙaya a kai don su yi masa ba'a. Bisa ga al'ada, ya ɗauki gicciyensa a bayansa don ƙara masa wahala.

It was the Roman custom for the condemned to be flogged before they were executed. So Pilate, the Roman governor, ordered that Jesus be flogged. The Mosaic Law stipulates forty lashes, but the Roman had no limit, and they were brutal lashes. After that, Jesus was handed to the soldiers for crucifixion. They took off his clothes, and kept them. They put a crown of thorns on his head to mock him. According to custom he carried his cross on his back to increase his suffering.

Gicciyen Yesu - Sigar Littafi Mai Tsarki A ƙarshe, sun isa wani wuri da ake kira Golgota, ma'ana Wurin Kwanyoyi, a wajen ganuwar Urushalima. Maimakon su ba shi ƙoƙon ruwan inabi wanda aka haɗa da ƙanshi don rage raɗaɗi a kan gicciyen, sojojin sun ba Yesu ƙoƙon ruwan tsami wanda aka haɗa da ƙwayar gall. Sai suka gicciye shi, kuma domin ƙara izgili, suka gicciye ɓarayi biyu tare da shi. Haka aka rubuta a cikin Littafi Mai Tsarki.

Jesus's Crucifixion - Bible Version Finally, they reached a place called Golgotha, meaning the Place of Skulls, outside the walls of Jerusalem. Instead of giving him a cup of wine diluted with scent to help lessen the pain on the cross, the soldiers gave Jesus a cup of vinegar diluted with gall. Then they crucified him and, as a further mockery, two thieves with him. So it is written in the Bible.

Amma imani na Musulunci ya zo da ra'ayoyi daban-daban da na Linjila da aka kara tsawaitawa, dangane da karshen rayuwar Yesu da kuma yanayinsa.

But the faith of Islam came with views quite different from that of the extend gospels with regards to both the end of Jesus and his nature.

Alkur'ani mai girma ya tabbatar da cewa Allah Maɗaukakin Sarki bai yarda mutanen Isra'ila su kashe Isa ko su gicciye shi ba. Abin da ya faru shi ne Allah ya tsare shi daga maƙiyansa, ya ɗaukaka shi zuwa sama. Ba su taɓa kashe Isa ba, sun kashe wani mutum daban.

The Glorious Qur'an affirms that Allah the Exalted did not permit the people of Israel to kill Jesus or crucify him. What happened was that Allah saved him from his enemies and raised him to heaven. They never killed Jesus, they killed someone else.

Allah Maɗaukakin Sarki ya ce:

Allah the Almighty declared:

"Kuma saboda faɗarsu (cikin alfahari), "Mun kashe Almasihu Isa, ɗan Maryam, Manzon Allah," alhali ba su kashe shi ba, kuma ba su gicciye shi ba, amma an sa kamannin Isa a kan wani mutum (sai suka kashe wancan mutumin), kuma waɗanda suka sabani a cikin wannan suna cikin shakku. Ba su da ilimi tabbatacce, ba sa bin kome sai zato. Lalle ne, ba su kashe shi ba (Isa, ɗan Maryam): Sai dai Allah ya ɗaukaka shi (Isa) zuwa gare Shi (da jikinsa da ransa) (kuma yana cikin sama). Kuma Allah Mai iko ne ƙwarai, Mai hikima."

" And because of their saying (in boast), "We killed Messiah Jesus, son of Mary, the Messenger of Allah," but they killed him not, nor crucified him, but the resemblance of Jesus was put over another man (and they killed that man) and those who differ therein are full of doubts. They have no certain knowledge, they follow nothing but conjecture. For surely; they killed him not (Jesus, son of Mary): But Allah raised him (Jesus) up (with his body and soul) unto Himself (and he is in the heavens). And Allah is Ever All Powerful, All Wise.

Babu ɗaya daga cikin Ahlul Kitab (Yahudawa da Nasara) face sai ya yi imani da shi (Isa ɗan Maryam, a matsayin Manzon Allah kawai, kuma mutum), kafin mutuwarsa (na Isa ko na Bayahude ko Banasare) a lokacin bayyanar mala'ikan mutuwa. Kuma a Ranar Lahira, shi (Isa) zai zama shaida a kansu. (Suratu An-Nisa'i, 4:157-159)

And there is none of the people of the Scripture (Jews & Christians), but must believe in him (Jesus, son of Mary, as only a Messenger of Allah, and a human being0, before his (Jesus or a Jew's or a Christian's ) death (at the time of the appearance of the angel of death). And on the Day of Resurrection, he (Jesus) will be a witness against them. ( Ch 4:157-159 Quran)

Allah Ya Nisanta daga haihuwar kowa - Suratu 19, Allah Madaukaki ya karyata da'awar Yahudawa da Nasara a ayoyi da dama na Alkur'ani Mai Girma.

Allah Disclaims Begetting Anyone - Surah 19, Almighty Allah refuted the claims of the Jews and the Christians in many verses of the Glorious Qur'an.

Suna cewa: "Mai Rahama (Allah) ya haifi ɗa (ko zuriya ko yara) (kamar yadda Yahudawa ke cewa: Uzairu ɗan Allah ne, Nasarawa kuma suna cewa Ya haifi ɗa (Almasihu), Balarabe mushrikai kuwa suna cewa Ya haifi 'ya'ya mata (mala'iku, da sauransu))." Lallai kun kawo (kun faɗi) abu mai muni na ƙwarai. Sammai za su kusan tsagewa saboda shi, ƙasa ta tsattsage, kuma duwatsu su rushe da ƙasa, saboda suna danganta ɗa (ko zuriya ko yara) ga Mai Rahama (Allah).

And they say: "The Most Beneficent (Allah) has begotten a son (or offspring or children) (as the Jews say: Ezra is the son of Allah, and the Christians say that He has begotten a son (Christ), and the pagan Arabs say that he has begotten daughters (angels, etc.))." Indeed you have brought forth (said) a terrible evil thing. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins, that they ascribe a son (or offspring or children) to the Most Beneficent (Allah).

Bai dace ba ga (Girman) Mai Rahama (Allah) Ya haifi ɗa (ko zuri'a ko 'ya'ya). Babu wanda yake cikin sammai da ƙasa face yana zuwa wurin Mai Rahama a matsayin bawa. Lallai Shi Ya san kowannensu, kuma Ya ƙidaya su ƙidaya cikakkiya. Kowannensu kuma zai zo wurinSa shi kaɗai a Ranar Tashin Alƙiyama (ba tare da wani mataimaki ko majiɓinci ko mai kāre shi ba). (Surah Maryam 19:88-95, Alƙur'ani)

But it is not suitable for (the Majesty of ) the Most Beneficent (Allah) that He should beget a son (or offspring or children). There is non in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave. Verily, He knows each one of them, and has counted them a full counting. And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender). (Ch 19:88-95 Quran)

Allah Maɗaukakin Sarki ya kuma faɗa:

Allah the Exalted also declared:

Duk da haka, suna sanya aljanu abokan tarayya ga Allah cikin bauta, alhali shi ne ya halicce su, kuma suna ƙirƙirar ƙarya game da shi ba tare da ilimi ba, suna danganta masa 'ya'ya maza da mata. Tsarki ya tabbata a gare shi! Kuma ya fi ɗaukaka daga abin da suke siffanta shi da shi. Shi ne Mahalicci na sammai da ƙasa. Ta yaya zai sami ɗa alhali ba shi da matar aure? Shi ne ya halicci kowane abu, kuma shi ne Masani ga kowane abu.

Allah Mai Girma da Daraja shi ma ya bayyana cewa:

Almighty Allah also declared:

Yahudawa suna cewa: Uzairu ɗan Allah ne, Nasara kuma suna cewa: Al-Masihu ɗan Allah ne.

And the Jews say: Ezra is the son of Allah, and the Christians say: Messiah is the son of Allah.

Wannan magana ce daga bakunansu. Suna koyi da maganar kafiran da suka wuce. La'nar Allah ta tabbata a kansu, yadda ake karkatar da su daga gaskiya! Sun riƙi malamansu na addini da sufaye su zama ubangiji baya ga Allah, (ta hanyar biyayya gare su a cikin abubuwan da suka halatta ko suka haramta bisa son zuciyarsu, ba tare da umarni daga Allah ba), (kuma sun riƙi a matsayin ubangiji) Almasihu, ɗan Maryama, alhali an umarce su (a cikin Attaura da Linjila) da kada su bauta wa wani face Ilah ɗaya (Allah) La ilaha illa Huwa (babu wanda ya cancanci a bauta masa face Shi). Tsarki da daukaka su tabbata gare Shi, (Ya fi girma) daga samun abokan tarayya da suke haɗa da Shi. (Suratu At-Tawba, 9:30-32, Alƙur'ani)

That is a saying from their mouths. They imitate the saying of the disbeliveers of old. Allah's Curse be on them, how they are deluded away from the truth! They (Jews and Christians) took their rabbis and their monks to be their lords besides Allah, (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allah) and (they also took as their lord) Messiah, son of Mary , while they (Jews and Christians) were commanded (in the Torah and the Gospel) to worship none but One Ilah (God- Allah) La ilaha illa Huwa (none has the right to be worshipped but He). Praise and glory be to Him, (far above is He) from having the partners they associate (with Him). (Ch 9:30-32 Quran)

Allah Maɗaukakin Sarki ya kuma saukar da cewa:

Allah the Almighty also revealed:

"Yanzu ka tambaye su (Ya Muhammadu): "Shin ga Ubangijinka akwai 'yan mata, su kuma suna da 'ya'ya maza?" Ko kuwa mun halicci mala'iku mata alhali sun kasance shaidu?"

"Now ask them (O Muhammad): "Are there (only) daughters for your Lord and sons for them?" Or did We create the angels females while they were witnesses?

Lalle, faɗar ƙarya ne daga gare su cewa: "Allah ya haifi ɗa, ko ’ya’ya," (mala'iku ’ya’yan Allah ne). Kuma lalle, su maƙaryata ne! Shin, Ya zaɓi ’ya’ya mata a kan maza? Me ya same ku? Ta yaya kuke yanke hukunci? Shin, ba za ku yi tunani ba? Ko kuwa kuna da wata hujja bayyananna? To, ku kawo littafinku idan kun kasance masu gaskiya! Kuma sun ƙulla dangantaka tsakaninsa da aljanu, amma aljanu sun sani sosai cewa lalle za a kawo su (gaban Allah) domin a yi musu hisabi.

Verily, it is of their falsehood that they (Quraish pagans) say: "Allah has begotten off-spring or children (angels are the daughters of Allah)" And, verily, they are liars! Has He (then) chosen daughters rather than sons? What is the matter with you? How do you decide? Will you not then remember? Or is there for you a plain authority? Then bring your Book if you are truthful! And they have invented a kinship between Him and the jinns, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be brought for accounts).

Subhanallahi wa ta'ala! (Shi ne tsarki) daga abin da suke danganta masa! Sai dai bayin Allah zababbu (wadanda Ya zaba domin rahamarSa, watau muminai na gaskiya masu tauhidi a Musulunci, wadanda ba sa danganta wani abu na karya ga Allah). (Ayoyi 37:149-160 na Alkur'ani)

Glorified be Allah! (He is free) from what they attribute unto Him! Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah). (Ch 37:149-160 Quran)

Kuma Allah Maɗaukakin Sarki ya faɗa:

And Almighty Allah declared:

Lalle ne, waɗanda suka ce Allah shi ne Almasihu, ɗan Maryam, sun kafirta. Ka ce (ya Muhammadu ﷺ): "To wane ne yake da iko kaɗan a kan Allah, idan Ya so ya hallaka Almasihu, ɗan Maryam, da mahaifiyarsa, da duk waɗanda suke a bisa ƙasa tare?" Kuma mulkin sammai da ƙasa, da abin da yake tsakaninsu, na Allah ne. Yana halitta abin da yake so.

"Surely, in disbelief are they who say that Allah is the Messiah, son of Mary. Say (O Muhammad): "Who then has the least power against Allah, if He were destroy the Messiah, son of Mary, his mother, and all those who are on the earth together?" And to Allah belongs the dominion of the heavens and the earth, and all that is between them. He creates what He wills.