Ishaƙ ya auri Rebeka 'yar Bethuel, ɗan Nahor, sai ta haifi tagwaye, Isuwa (Al Eis) da Yaƙub (Yaqub). Ƙiyayya ta shiga tsakanin 'yan'uwan biyu sa'ad da suka girma. Isuwa ya ƙi cewa Yaƙub yana fifitawa a wajen mahaifinsu da kuma ta wajen Allah, wanda ya ba shi annabci. Wannan ƙiyayya ta yi tsanani har Isuwa ya yi barazanar kashe ɗan'uwansa. Yaƙub ya ji tsoron rayuwarsa, don haka ya gudu daga ƙasar.

Isaac married Rebekah Bint Bethuel, Ibn Nahor, and she gave birth to a set of twins, Esau (Al Eis) and Jacob (Yaqub). Ill feelings developed between the two brothers when they grew into manhood. Esau disliked the fact that Jacob was favored by his father and by Allah with prophethood. This ill feeling became so serious that Esau threatened to kill his brother. Fearing for his life, Jacob fled the country.

Mutanen Littafi sun ce cewa a lokacin da Ishaƙ ya kai shekara arba'in, ya auri Rebeka, 'yar Bethuel, a lokacin rayuwar mahaifinsa. Sun ce ita bakarariya ce, don haka Ishaƙ ya roƙi Allah, sai ta samu ciki. Ta haifi tagwaye maza. Na farko an sanya masa suna Isuwa, wanda Larabawa suka kira da Al-Eis. Shi ne ya zama uban Rum. Na biyu an sanya masa suna Yaƙub, wanda ma'anarsa Isra'ila, (mallakar mutanen Isra'ila).

The People of the Book said that when Isaac was forty years old, he married Rebekah, Bint Bethuel, during his father's life. They said she was sterile, so Isaac prayed to Allah and then she became pregnant. She gave birth to twin boys. The first one was called Esau whom the Arabs called Al-Eis. He became the father of Rum. The second one was called Jacob, which means Isreal, (belonging to the people of Israel).

Mabiyan Littafi sun yi ikirarin cewa a lokacin da Ishaƙu (a.s.) ya tsufa kuma ganinsa ya raunana, sai ya yi marmarin abinci, don haka ya nemi dansa Isuwu ya je farauta ya kawo masa naman dabbar da aka dafa. Isuwu ya roƙe shi ya albarkaci abincin ya kuma yi masa addu'a. Isuwu, mafarauci, ya fita ya nemo wa mahaifinsa naman. Rebeka, da ta ji wannan, sai ta umarci danta Yakubu ya yanka awaki biyu daga mafi kyau na garkensa, ya dafa su yadda mahaifinsa ke so, ya kawo masa kafin ɗan'uwansa ya dawo.

The People of the Book claimed that when Isaac (pbuh) grew old and his eye sight had weakened, he had a desire for food, so he asked his son Esau to go hunting and bring him some cooked game. Esau asked him to bless the food and pray for him. Esau, a hunter, went out to get his father the meat. Rebekah, overhearing this, ordered her son Jacob to slaughter two goats of his best flock and cook them as his father liked and bring it to him before his brother returned.

Ta suturta Ya'aƙubu tufafin ɗan'uwansa, ta kuma sa fatar akuya a hannuwansa da wuyansa, domin Isuwu yana da gashi a jiki, alhali Ya'aƙubu ba shi da shi. Lokacin da ya matso wajen mahaifinsa da abinci, mahaifinsa ya tambaya: "Wane ne kai?" Ya'aƙubu ya amsa: "Ni ɗanka ne." Lokacin da mahaifinsa ya gama ci, ya yi addu'a cewa ɗansa ya zama ɗan'uwan da ya fi samun albarka, ya rinjaye su da dukan mutane, kuma Allah ya riƙe shi da zuriyarsa.

She dressed Jacob in his brother's clothes and put goat skin on his arms and neck, for Esau was hairy while Jacob was not. When he approached his father with the food, his father asked: 'Who are you?' Jacob answered: 'I am your son.' When his father finished eating, he prayed for his son to be the more blessed brother and to prevail over them and all people, and for Allah to sustain him and his children.

Sa'ad da ya bar mahaifinsa, sai ɗan'uwansa Isuwa, wanda ya aiwatar da umarnin mahaifinsu, ya shigo.

Mutanen Littafi sun ce Isuwa ya yi barazanar kashe ɗan'uwansa bayan mahaifinsu ya rasu. Sun kuma ce ya roki mahaifinsu ya yi masa addu'a domin Allah ya sa ƙasa ta zama mai albarka ga zuriyarsa, ya kuma ƙara masa arziki da 'ya'yan itatuwa.

The People of the Book said Esau threatened to kill his brother when their father was dead. They also said that he asked his father to pray for him that Allah make the earth good for his offspring and multiply his sustenance and fruits.

Lokacin da mahaifiyarsu ta san cewa Isuwa yana barazana ga ɗan'uwansa Yaƙub, sai ta umarci ɗanta Yaƙub ya je wurin ɗan'uwanta Laban a ƙasar Haran, ya zauna tare da shi na wani lokaci har sai fushin ɗan'uwansa ya lafa, kuma ya auri ɗaya daga cikin 'ya'yan Laban. Ta gaya wa mijinta Ishaƙ ya umarce shi da wannan shawara kuma ya yi masa addu'a, shi ma ya yi haka.

When their mother knew that Esau threatened his brother Jacob, she commanded her son Jacob to go to her brother Laban in the land of Haran and abide with him for a time until his brother's anger had abated, and to marry one of the Laban's daughters. She told her husband Isaac to command him with that advice and pray for him, and he did.

Yakubu (a.s.) ya bar iyalinsa, sa'ad da dare ya yi, ya sami wuri ya huta. Ya ɗauki dutse ya sa a ƙarƙashin kansa ya kwanta barci. Ya yi mafarki na wani matattakala daga sama zuwa ƙasa. Mala'iku suna hawa suna sauka, Ubangiji kuma ya yi magana da shi ya ce masa: "Zan albarkace ka da zuriyarka, in kuma ba ka wannan ƙasa, kai da waɗanda za su zo bayanka." Sa'ad da ya farka, ya ji daɗi saboda abin da ya gani a mafarkinsa, ya yi alkawari, don kare Allah, cewa idan ya koma wurin iyalinsa lafiya, zai gina nan wani haikali don Allah Maɗaukakin Sarki. Ya kuma yi alkawari zai ba da rabin dukiyarsa don kare Allah. Ya zuba mai a kan dutsen don ya gane shi, ya kuma kira wurin "Gidan Ayle" (Baitel), wanda ke nufin "Gidan Allah". Daga baya ne zai zama wurin Urushalima.

Jacob (pbuh) left his family, when night came he found a place to rest. He took a stone and put it under his head and slept. He dreamed of a ladder from heaven to earth. Angels were ascending and descending and the Lord addressed him and said to him; "I will bless you and your offspring and make this land for you and for those who come after you." When he awoke he felt joyful from what he had seen in his dream and vowed, for Allah's sake that if he returned to his family safely, he would build here a temple for Allah the Almighty. He also vowed to give one tenth of his property for the sake of Allah. He poured oil on the stone so as to recognize it and called the place "Ayle's House" (Bethel), which means "House of Allah". It was to be the location of Jerusalem later.

Ahlul Kitab kuma sun ce lokacin da Yakubu ya zo wajen kawunsa na uwa a ƙasar Harran, kawun nasa yana da 'ya'ya mata biyu. Babba an kira ta Lia (Lia) karama kuma an kira ta Rahila (Rahil). Ita ce mafi kyau da kyawu a cikin su biyu. Kawunsa ya amince ya auri 'yarsa gare shi bisa sharadin cewa Yakubu zai kiwo tumakinsa tsawon shekara bakwai.

The People of the Book also said that when Jacob came to his maternal uncle in the land of Haran, his uncle had two daughters. The elder one was called Leah (Lia) and the younger one was Rachel (Rahil). The latter was the better and lovelier of the two. His uncle agreed to marry his daughter to him on the condition that Jacob pasture his sheep for seven years.

Bayan wani lokaci, kawunsa ya shirya liyafa ya tara mutane don bikin aure. Ya auri Lai'a, babbar 'yarsa, gare shi da dare. Ita tana da raunin gani kuma tana da muni. Da safiya ta yi, Ya'qub ya gano cewa ita Lai'a ce, sai ya koka wa kawunsa. "Ka yaudare ni; an yi min alkawarin Rahila, amma ka aurar da ni ga Lai'a." Kawunsa ya ce: "Ba al'adarmu ba ce a auri 'ya ƙarama kafin babbar 'ya. Duk da haka, idan kana son 'yar'uwarta, ka sake yin aiki shekara bakwai, zan aurar da kai da su duka biyu." Ya'qub ya yi aiki shekara bakwai, sannan ya auri Rahila. A zamaninsu ana karɓar hakan, kamar yadda Attaurat ta bayyana, cewa mutum ya auri 'yan'uwa mata biyu. Labán ya ba kowace 'ya baiwa mace. Baiwar Lai'a ana kiranta Zilpah, baiwar Rahila kuma ana kiranta Bilha.

After a period of time, his uncle prepared a feast and gathered people for the wedding. He married Leah, his elder daughter, to him at night. She was weak-sighted and ugly. When morning came, Jacob discovered she was Leah and he complained to his uncle. "You deceived me; I was engaged to Rachel and you married me to Leah." His uncle said: "It is not our tradition to marry the younger daughter before the elder daughter. However, if you love her sister, work another seven years and I will marry you to both of them." Jacob worked for seven years and then married Rachel. It was acceptable in their time, as described in the Torah, for a man to marry two sisters. Laban gave a female slave to each daughter. Leah's slave was called Zilpah and Rachel's slave was called Bilha.

Allah Maɗaukakin Sarki ya rama raunin Lai'atu da ba ta 'ya'ya maza. Ɗanta na farko aka sa masa suna Rueben (Robel), sannan bayansa aka haifi Simon (Shamun), Levi (Lawi), da Judah (Yahudh).

Almighty Allah compensated Leah's weakness by giving her sons. The first one was named Rueben (Robel), after whom there were Simon (Shamun), Levi (Lawi), and Judah (Yahudh).

Rachel ta ji kishi ga Leah saboda tana da 'ya'ya maza, alhali ita bakarariya ce. Sai ta ba mijinta bawarta Bilha, ya kwana da ita har ta yi ciki. Ta haifi da namiji, ta sa masa suna Naphtali. Leah ta yi fushi da cewa bawar Rachel ta haifi da namiji, sai ita kuma ta ba Jacob (pbuh) bawarta Zilpah. Zilpah ta haifi 'ya'ya maza biyu, Gad da Asher. Daga nan Leah ta sake yin ciki ta haifi da namiji na biyar, Issaacher, daga baya kuma ta haifi da namiji na shida, Zebulun. Bayan haka Leah ta haifi 'ya'ya mace mai suna Dinah. Ta haka Leah ta haifi 'ya'ya maza bakwai daga wurin Jacob.

Rachel felt jealous of Leah's having sons, as she was barren. She gave her slave Bilha to her husband and he had relations with her until she became pregnant. She gave birth to a son and named him Naphtali. Leah was vexed that Rachel's slave had give birth to a son, so she in turn gave her slave Zilpah to Jacob (pbuh), Zilpah gave birth to two sons, Gad and Asher. Then Leah got pregnant and gave birth to her fifth son, Issaacher, and later she gave birth to a sixth son Zebulun. After this Leah gave birth to a daughter named Dinah. Thus, Leah had seven sons from Jacob.

Sai Rahila ta yi addu'a ga Allah ya ba ta ɗa daga Ya'aƙub. Allah ya ji kiranta, ya amsa addu'arta. Ta haifi ɗa, mai girma, mai daraja, kuma mai kyau. Ta sa masa suna Yusuf (Yusuf). Duk wannan ya faru ne a lokacin da suke a ƙasar Harran, Ya'aƙub (pbuh) yana kiwon tumakin kawunsa, wanda ya yi na tsawon shekara ashirin.

Then Rachel prayed to Allah to give her a son from Jacob. Allah heard her call and responded to her prayer. She gave birth to a son, great, honorable, and beautiful. She named him Joseph (Yusuf). All of this happened when they were in the land of Haran and Jacob (pbuh) was pasturing his uncle's sheep, which he did for a period of twenty years.

Ya roƙi Ya'aƙub kawunsa Laban ya bar shi ya tafi ya ziyarci iyalinsa. Sai kawun nasa ya ce masa: "Na sami albarka saboda kai; ka nemi duk kuɗin da kake bukata." Ya'aƙub ya ce: "Ka ba ni kowace akuya mai tabo da ɗigo da aka haifa a wannan shekara, da kowane ɗan rago baƙi." Amma bisa umarnin Laban, 'ya'yansa sun cire akuyoyin mahaifinsu masu ratsi, da masu tabo ko ɗigo, da ƴan raguna baƙi, saboda kada wasu su haihu da irin waɗannan halaye. Suka yi tafiyar kwana uku tare da awaki da tumakin mahaifinsu, yayin da Ya'aƙub ke kiwon sauran garken.

Jacob then asked his uncle Laban to let him go and visit his family. His uncle said to him: "I have been blessed because of you; ask for whatever money you need." Jacob said: "Give me each spotted and speckled goat born this year and each black lamb." But at Laban's command his sons removed their father's goat that were striped, spotted or speckled, and the black lambs, lest others should be born with those traits. They walked for three days with their father's goats and sheep while Jacob tended the remaining flock.

Ahlul-Kitab sun ce Ya'aqub (a.s.) ya ɗauki sanduna sabbin itacen bishiyar fufaru, da na almond, da na plane. Ya kwaɓe ɓawon jikinsu a wasu wurare, sa'an nan ya jefa su cikin ruwan da akan sa awaki su gani. Ɗan tayin da ke cikin cikunansu sun firgita kuma sun motsa, sai aka haife su da ratsi, ko da tabo, ko kuma da dige-dige.

The People of the Book said that Jacob (pbuh) took fresh rods of poplar, almond, and plane. He peeled streaks in them and cast them into the water through for the goats to look at. The young inside their abdomens were terrified and moved and they were born striped, spotted or speckled.

Sa'ad da tumaki suke haifuwa, ya sa fuskokinsu su juya zuwa ga baƙaƙen tumakin da ke garken Laban, ya kuma sa sanduna a tsakaninsu. 'Yan raguna nasu suka haifu baƙi. An ɗauki wannan a matsayin misali na iko na ban mamaki, wata mu'ujiza. Ya'qub yana da awaki, tumaki, dabbobi da bayi da yawa. Kawunsa da 'ya'yansa suka canja fuska kamar an sace musu tumaki da awaki.

When the sheep were breeding, he set their faces towards the black sheep in Laban's flock and put the rods among them. Their lambs were born black. This was considered an example of supernatural powers, a miracle. Jacob had many goats, sheep, beast and slaves. His uncle and his sons faces changed as if they the sheep and goats had been stolen from them.

Allah Maɗaukakin Sarki ya yi wahayi zuwa ga Ya'aƙub ya koma ƙasar mahaifinsa da mutanensa, kuma ya yi alkawarin tsayawa tare da shi. Ya'aƙub ya faɗa wa iyalinsa haka, sai suka amsa masa kuma suka bi shi. Sai dai Ya'aƙub bai faɗa wa Laban shirinsa ba, ya tafi ba tare da yi masa bankwana ba.

Allah the Almighty inspired Jacob to return to the country of his father and people, and He promised to stand by him. Jacob told his family that, and they responded and obeyed him. Jacob did not tell Laban of his plans, however, and left without bidding farewell.

Lokacin da take tafiya, Rachel ta sace gumakan mahaifinta. Bayan Jacob da mutanensa sun gudu zuwa ƙasarsa, Laban da mutanensa suka bi su. Lokacin da Laban ya haɗu da Jacob, ya zarge shi da barin shi ba tare da saninsa ba. Da ya so ya sani domin ya sa su tafi cikin biki da farin ciki, da ganga da waƙoƙi, kuma domin ya yi wa 'yan matansa da 'ya'yansa ban kwana. Me ya sa kuma suka ɗauki gumakansa tare da su?

Upon leaving, Rachel stole her father's idols. After Jacob and his people had fled for his country, Laban and his people followed them. When Laban met with Jacob, he blamed him for leaving him without his knowledge. He would have liked to know so that he could have made them leave with celebration and joy, with drums and songs, and so that he could have bidden his daughters and sons farewell. And why have they taken his idols with them?

Ya'aqub ba shi da masani game da gumakansa, don haka ya musanta cewa ya ɗauke su daga gare shi. Sai Laban ya shiga cikin tantunan 'ya'yansa mata da bayinsa domin ya bincika, amma bai sami kome ba, domin Rahila ta sanya gumakan a cikin sirdin raƙumi da ke ƙarƙashinta. Ba ta tashi ba, tana neman afuwa da cewa tana cikin al'adarta.

Jacob had no knowledge of his idols, so he denied that he had taken them from him. Then Laban entered the tents of his daughters and slaves to search, but he found nothing, for Rachel had put the idols in the camel saddle under her. She did not get up, apologizing that she had her menses.

Saboda haka, bai iya fahimtar abin da suka aikata ba.

Thus, he could not perceive what they had done.

Sai suka zauna a kan wani tudu da ake kira Galeed, suka yi alkawari a wurin. Yakubu ba zai wulakanta 'ya'yan Laban mata ba, ba kuma zai auri wasu ba. Haka kuma Laban da Yakubu ba za su ƙetare tudun zuwa ƙasar ɗayan ba.

Then they sat on a hill called Galeed and made a covenant there. Jacob would not ill treat Laban's daughters nor marry others. Neither Laban nor Jacob would pass the hill into the other's country.

Lokacin da Ya'aqub ya kusanci ƙasar Seir, mala'iku sun yi masa sallama. Ya aika manzo gaba da gaisuwa zuwa ga ɗan'uwansa Isuwu, yana neman gafara da kaskantar da kansa a gabansa. Manzon ya dawo da gaisuwa, ya kuma faɗa wa Ya'aqub cewa Isuwu yana zuwa gare shi a kan doki tare da mutum ɗari huɗu. Wannan ya sa Ya'aqub ya ji tsoro, sai ya roƙa kuma ya yi addu'a ga Allah Maɗaukakin Sarki. Ya yi sujada cikin ƙasƙantar da kai, ya roƙe Shi ya cika alkawarinsa da Ya yi a baya. Ya roƙe Shi ya dakatar da sharrin ɗan'uwansa Isuwu. Sa'an nan Ya'aqub (a.s) ya shirya wa ɗan'uwansa kyauta mai girma: awaki mata ɗari biyu da awaki maza ashirin, tumaki mata ɗari biyu da raguna maza ashirin, da raƙuma masu shayarwa talatin, da shanu mata arba'in da bijimai biyu, da jakuna mata ashirin da jakuna maza goma.

When Jacob approached the land of Seir, the angels greeted him. He sent a messenger ahead with greetings to his brother Esau, asking forgiveness and humbling himself before him. The messenger returned greetings and told Jacob that Esau was riding towards him with four hundred men. This made Jacob afraid and he entreated and prayed to Allah Almighty. He prostrated in humiliation and asked Him to fulfill His promise which He had made before. He asked Him to stop the evil of his brother Esau. Then Jacob (pbuh) prepared a great present for his brother: two hundred female goats and twenty male goats, two hundred ewes and twenty rams, and thirty milch camels, forty cows and two bulls, twenty female donkeys and ten male donkeys.

Ya umarci bayinsa su ɗauki dabbobin, kowace garke daban, su yi gaba a gabansa, suna barin tazara tsakanin garkunan. Ya ba su umarni cewa: "Idan kuka haɗu da ɗan'uwana Isuwa, zai tambaye ku, 'Na wa ku ne? Ina za ku?' Sai ku ce, 'Na bawanka Yaƙub ne; kyauta ce ga ubangijina Isuwa. Ga shi kuma yana bayanmu." Yaƙub ya zauna a baya tare da matayensa biyu, bayinsa da 'ya'yansa tsawon dare biyu, sa'an nan ya ci gaba da tafiya da dare yana hutawa da rana.

He commanded his slaves to take the animals, each drove by itself, and pass on ahead of him with a space between the droves. He instructed them: "When you meet my brother Esau he will ask you, 'to whom do you belong? where are you going?' you shall say, 'they belong to your servant Jacob; they are a present to my master Esau. Moreover, he is behind us." Jacob stayed behind with his two wives, his slaves and his children for two nights, then continued walking by night and resting by day.

Lokacin da wayewar rana ta biyu ta zo, sai wani daga cikin mala'iku ya bayyana a siffar wani mutum. Yakubu ya fara kokawa da shi. Suka yi ta gwabzawa har sai da mala'ikan ya raunata cinyarsa, Yakubu kuma ya zama gurgu. Lokacin da rana ke fitowa, mala'ikan ya ce masa: "Mene ne sunanka?" Ya amsa: "Yakubu." Mala'ikan ya ce: "Daga yau ba za a ƙara kiranka da wani suna ba face Isra'ila." Yakubu ya tambaya: "Wane ne kai? Mene ne sunanka?" Sai ya ɓace. Sannan Yakubu ya gane cewa ɗaya ne daga cikin mala'iku. Yakubu ya zama gurgu, kuma saboda haka 'ya'yan Isra'ila ba sa cin tsokar cinya a kan mahaɗin kwankwaso.

When the dawn of the second day came one of the angels appeared in the shape of a man. Jacob began to wrestle with him. They were neck and neck until the angel injured his thigh and Jacob became lame. When the day was breaking, the angel said to him: 'What is your name?' He answered: 'Jacob.' The angel said: "After today you shall not be called anything but Israel." Jacob asked: "Who are you? What is your name?" He vanished. Then Jacob knew that he was one of the angels. Jacob was lame, and for this reason the children of Israel do not eat the thigh muscle on the hip socket.

Ya ɗaga idanunsa, Ya'aƙub ya ga ɗan'uwansa Isuwa yana zuwa. Ya'aƙub ya yi sujjada sau bakwai a gabansa, domin a wancan zamani haka ake gaisuwa a tsakaninsu. Ya halatta a gare su, kamar yadda mala'iku suka yi sujjada ga Adam a matsayin gaisuwa.

Jacob raised his eyes and saw his brother Esau coming. Jacob prostrated seven times before him for it was their salutation in that time. It was lawful for them just as the angels had prostration in salutation to Adam.

Sa'ad da Isuwa ya gan shi, sai ya ruga zuwa gare shi, ya rungume shi, ya sumbace shi, ya kuma yi kuka. Sa'ad da Isuwa ya ɗaga idanunsa ya ga matan da yaran, sai ya tambaya: "Su waɗannan da kai ne?" Yakubu ya amsa:

When Esau saw him, he ran towards him, embraced and kissed him and wept. When Esau raised his eyes and saw the women and children he asked: "Who are these with you?" Jacob answered:

"Waɗanda Allah ya ba ni, bawanka." Lai'a, da Rahila, da bayinsu, da duk yaran suka matso suka yi sujada a gabansa. Ya'qub ya roƙi Isuwa ya karɓi kyautarsa, ya matsa masa har ya amince. Isuwa ya koma ya tafi gaba a gabansa. Ya'qub da iyalinsa suka bi a baya tare da garken shanu da tumaki da bayi zuwa tsaunukan (Seyir).

"Those whom Allah has given me, your servant." Leah, Rachel, their slaves, and all the children approached and prostrated before him. Jacob asked Esau to accept his gift and insisted until he did so. Esau returned and went in advance before him. Jacob and his family followed with the flocks and herds and slaves to the mountains (Seir).

Lokacin da ya zo Sukkot (Sahur), ya gina gida don kansa da inuwa ga dabbobinsa. Sa'an nan ya wuce ta Urushalima, ƙauyen Shekem, ya sauka a gaban ƙauyen. Ya sayi gona daga Shekem ɗan Hamor da awaki ɗari, ya gina bagade, wanda ya kira El, kamar yadda Allah ya umarce shi. Ya gina bagaden inda Urushalima take a yau, daga baya Sulaiman ɗan Dawuda (pbuh) ya sake gina shi. Yana a wurin dutsen da ya shafa da mai a baya, kamar yadda aka ambata a baya.

When he came to Succoth (Sahur), he built a house for himself and shades for his beasts. Then he passed by Jerusalem, the village of Shechem, and camped before the village. He bought a farm from Shcehm Ibn Hamor with one hundred goats and built an altar, which he called Ayl, as Allah commanded him. He built the altar where Jerusalem stands today and later Solomon son of David (pbuh) rebuilt it. It is in the place of the stone which he had earlier anointed with oil as was mentioned before.

Mutanen littafi suna ba da labari game da Dinah, 'yar Ya'aqub da Liya. Shechem ɗan Hamor ya kama ta, ya kwana da ita da ƙarfi. Sa'an nan ya roƙi mahaifinta da 'yan'uwanta su bar shi ya aure ta.

The people of the book tell a story of Dinah, daughter of Jacob and Leah. Shechem Ibn Hamor seized her and lay with her by force. Then he asked her father and brothers to let him marry her.

Ƴan'uwanta suka ce: "Ku yi kaciya, dukanku, sa'an nan za mu ba ku 'yan matanmu, mu kuma mu auri 'yan matanku domin kanmu; amma ba mu auren mutanen da ba a yi musu kaciya ba." Suka amince da haka, dukansu kuma aka yi musu kaciya. Lokacin rana ta uku ya zo, zafin kaciyar ya ƙaru, sai 'ya'yan Ya'aƙub suka zo suka kashe su har ɗan ƙarshe. Sun kashe Shakim da mahaifinsa saboda mummunan abin da ya aikata musu da kuma bautar gumaka da suke yi. Shi ya sa 'ya'yan Ya'aƙub suka kashe su, suka kwace dukiyarsu a matsayin ganima.

Her brothers said : "Circumcise all of you, and we will give our daughters to you, and we will take your daughters for ourselves; but we do not marry with uncircumcised people." They (the men of the city) agreed to that, and all of them were circumcised. When the third day came, the pain from the circumcision had increased, Jacob's sons approached and killed them till the last one. They killed Shchem and his father for the evil they had committed against them and for their worship of idols. That is why Jacob's sons killed them and seized their money as spoils.

Daga nan sai Rahila ta yi ciki ta haifi ɗa namiji, Bin-yamin, amma nakudarta ta yi tsanani, ta mutu bayan ta haihu. Yaƙub ya binne ta a Ifrata (Afrath). Kabarin Rahila yana can har zuwa yau.

Then Rachel got pregnant and gave birth to a son, Benjamin, but she had a hard labor and died after delivery. Jacob buried her in Ephrath (afrath). The tomb of Rachel is there till the present day.

’Yan Ya'aqub maza goma sha biyu ne. Daga Lai'atu akwai Rubil (Robil), Shim'un (Shamun), Lawi (Lawi), Yahuza (Yahudh), Ishakar (Isakher), da Zabulun (Zablun). Daga Rahila akwai Yusuf (Yusuf) (pbuh) da Benyamin. Daga bawar Rahila akwai Dan da Naftali (Neftali), kuma daga bawar Lai'atu akwai Gad da Ash'ir.

Jacob's sons were twelve men. From Leah there were Rueben (Robil), Simon (Shamun), Levi (Lawi), Judah (Yahudh), Issachar (Isakher), and Zebulun (Zablun). From Rachel there were Joseph (Yusuf) (pbuh) and Benjamin. From Rachel's slave there were Dan and Naphtali (Neftali), and from Leah's slave there were Gad and Asher.

Yakubu ya zo wurin mahaifinsa Ishaƙu, ya zauna tare da shi a garin Hebron wanda yake a ƙasar Kan'ana inda Ibrahim ya taɓa zama. Sai Ishaƙu ya yi rashin lafiya ya mutu yana da shekara ɗari da tamanin. 'Ya'yansa Isuwu da Yakubu suka binne shi tare da mahaifinsa Ibrahim Al Khalil a cikin wani kogo da ya saya. An ce Ibrahim ya mutu yana da shekara ɗari da saba'in da biyar.

Jacob came to his father Isaac and settled with him in the village of Hebron which lies in the land of Canaan where Abraham had lived. Then Isaac fell ill and died when he was one hundred eighty years old. his sons Esau and Jacob buried him with his father Abraham Al Khalil in a cave which he had bought. It was said that Abraham died at the age of one hundred seventy five.

Allah Maɗaukakin Sarki ya faɗa a cikin Alƙur'ani Mai Girma:

Allah the Almighty declared in the Glorious Quran:

Kuma wane ne zai ƙi addinin Ibrahim (tauhidi na Musulunci) sai wanda ya wauta kansa? Lalle ne, Mun zabe shi a duniya, kuma tabbas a Lahira zai kasance daga cikin masu aikin alheri.

"And who turns away from the religion of Abraham (Islamic Monotheism) except him who befools himself? Truly, We chose him in this world and verily, in the Hereafter he will be among the righteous.

Sa'ad lokacin da Ubangijinsa ya ce masa: "Ka mika wuya (ka zama Musulmi)!" Sai ya ce: "Na mika wuya (na zama Musulmi) ga Ubangijin talikai (mutane, aljanu da duk abin da ke wanzuwa)." Kuma Ibrahim ya yi wa 'ya'yansa wasiyya da wannan (mika wuya ga Allah, Musulunci), haka kuma Ya'aƙub, yana cewa: "Ya 'ya'yana! Allah ya zaɓa muku addini madaidaici, don haka kada ku mutu sai kun kasance Musulmai (masu bautar Allah ɗaya - Tauhidi na Musulunci)." Ko kuna shaidu ne lokacin da mutuwa ta matso wa Ya'aƙub? Lokacin da ya ce wa 'ya'yansa: "Me za ku bauta wa bayan raina?" Suka ce: "Za mu bauta wa abin bautarka (Ilahi - Allah) da abin bautar kakanninka, Ibrahim, da Isma'il, da Ishaƙ, abin bauta guda ɗaya, kuma gare Shi muke mika wuya (cikin Musulunci)." Waccan al'umma ce da ta shude. Za su sami sakamakon abin da suka aikata, ku kuma za ku sami naku abin da kuka aikata. Ba za a tambaye ku game da abin da suke aikatawa ba.

When his Lord said to him: "Submit (be a Muslim)!" He said: "I have submitted myself (as a Muslim) to the Lord of the Alamin (mankind, jinn and all that exists)." And this (submission to Allah, Islam) was enjoined by Abraham upon his sons and by Jacob, (saying): "O my sons! Allah has chosen for you the true religion, then die not except in the Faith of Islam (as Muslims -- Islamic Monotheism)." Or were you witnesses when death approached Jacob? When he said unto his sons: "What will you worship after me?" They said: "We shall worship you (Ilah (God - Allah) the Ilah (God) of your fathers, Abraham, Ishmael, Isaac, One Ilah (God), and to Him we submit (in Islam)." That was a nation who had passed away. They shall receive the reward of what they earned and you of what you earn. And you will not be asked of what they used to do.

Sun ce: "Ku zama Yahudawa ko Nasara, to za ku shiryu." Ka ce (musu), ya Muhammadu ﷺ:

They say: "Be Jews or Christians, and then you will be guided." Say (to them O Muhammad):

"Amma (muna bi) addinin Ibrahim kawai, Hanifan (tauhidi na Musulunci, watau bautawa Allah shi kaɗai, bai kuwa kasance daga cikin Al Mushrikeen ba (waɗanda suka bautawa wasu tare da Allah)." "Ku ce (ya ku Musulmai): "Mun yi imani da Allah da abin da aka saukar mana, da abin da aka saukar wa Ibrahim, da Isma'il, da Ishaƙ, da Ya'aƙub da Al Asbat (’ya’yan Ya'aƙub goma sha biyu), da abin da aka ba Musa da Isa, da abin da aka ba annabawa daga Ubangijinsu. Ba ma nuna bambanci tsakanin kowa daga cikinsu, kuma gare Shi muka miƙa wuya (cikin Musulunci)." To idan sun yi imani da irin abin da kuka yi imani da shi, to lallai sun shiryu, amma idan suka juya baya, to kawai suna cikin adawa. Don haka Allah zai ishe ku a kansu. Shi ne Mai Ji Duka, Masani."

"Nay (we follow) only the religion of Abraham, Hanifan (Islamic monotheism, i.e. to worship none but Allah Alone, and he was not of the Al Mushrikeen (those who worshipped others along with Allah)." Say (O Muslims): "We believe in Allah and that which has been sent down to us and that which had been sent down to Abraham, Ishmael, Isaac, Jacob and to Al Asbat (the twelve sons of Jacob), and that which has been given to Moses and Jesus and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islam)." So if they believe in the like of that which you believe, then they are rightly guided, but if they turn away, then they are only in opposition. So, Allah, will suffice you against them. He is the All Hearer, the All Knower.

(Sibghar mu, addini ne) sibghar Allah (Musulunci), kuma wace sibghah (addini)?

(Our Sibghah, religion is) the Sibghah (religion) of Allah (Islam) and which Sibghah (religion)

Zai iya zama mafi kyau fiye da na Allah. Mu bayinsa ne.

can be better than Allah's. We are His worshippers.

Ka ce (Ya Muhammad, ga Yahudawa da Nasara): "Shin kuna jayayya da mu game da Allah alhali Shi ne Ubangijinmu da Ubangijinku? Kuma mu muna da ayyukanmu, ku kuma kuna da ayyukanku. Mu masu tsarkakewa ne gare Shi a cikin bauta da biyayya (watau, muna bautawa Shi Shi kadai ba wani ba, kuma muna biyayya ga umarninsa)." Ko kuwa kuna cewa Ibrahim, da Isma'il, da Ishaku, da Ya'aqub, da Al-Asbat ('ya'yan Ya'aqub goma sha biyu) Yahudawa ne ko Nasara ne? Ka ce: "Shin kun fi sani, ko kuwa Allah ne ya fi sani?" ...cewa dukansu Musulmi ne. Kuma wane ne ya fi zalunci daga wanda ya boye shaida (ta imani da Annabi Muhammad ﷺ, idan ya zo a rubuce a littafansu) wadda yake da ita daga Allah?