Fir'auna wanda ya yi mulki a Masar azzalumi ne wanda ya zalunci zuriyar Ya'aqub (a.s), waɗanda ake kira Banu Isra'ila. Ya yi amfani da kowace hanya don wulakanta su da kuma kaskantar da su.

The pharaoh who ruled Egypt was a tyrant who oppressed the descendants of Jacob (pbuh), known as the children of Israel (Bani Israel). He used every means to demean and disgrace them.

An aka riƙe su cikin bauta, aka tilasta musu yin aiki masa domin ƙaramin albashi ko babu komai. A ƙarƙashin wannan tsari mutane suna biyayya suna kuma bautawa Fir'auna, kuma masu mulki suna aiwatar da umarninsa, ta haka suna ba da izini ga zalunci da son ransa marar hankali.

They were kept in bondage and forced to work for him for small wages or nothing. Under this system the people obeyed and worshipped the pharaoh, and the ruling class carried out his orders, thereby authorizing his tyranny and crazy whims.

Fir'auna yana so mutanensa su yi masa biyayya shi kaɗai, kuma su yi imani da allolin da ya ƙirƙiro da kansa.

The pharaoh wanted the people to obey him only, and to believe in the gods of his invention.

Wataƙila, a wannan lokacin, akwai aji-ajin mutane da yawa waɗanda ba su yi imani da shirka ba, ba kuma sun aikata ta ba; sai dai sun ɓoye hakan a cikin zukatansu, suna yin abin da ake tsammanin su yi a bayyane, ba tare da tayarwa ba ko bayyana kansu ga kowa.

Perhaps, during that time, there were many classes of people who did not believe in or practice polytheism; however, they kept this to themselves and outwardly did as they were expected to do, without revolting or revealing themselves to anyone.

Don haka, sarakuna daban-daban suka zo Masar, suka ɗauka cewa su allahu ne, ko wakilan allahu, ko masu magana da sunansa.

Thus, successive dynasties came to Egypt and assumed that they were gods or their representative or spokesmen.

Shekaru sun wuce, sai wani sarki mai mulki kama-karya, wanda Masarawa ke so sosai, ya yi mulkin Masar. Sarkin nan ya ga yara Isra'ila suna ƙaruwa da wadata. Ya ji su suna magana game da wata hangen nesa mara tabbas cewa ɗaya daga cikin 'ya'yan Isra'ila zai ƙwace kujerar Fir'auna na Masar. Watakila wannan hangen nesa mafarki ne kawai da ya dawwama a zukatan ƙananan mutanen da ake zalunta, ko kuma annabci ne daga littattafansu.

Years passed, and a despotic king, who was adored by the Egyptians, ruled Egypt. His king saw the children of Israel multiplying and prospering. He heard them talking about a vague vision that one of Israel' s sons would dethrone the pharaoh of Egypt. Perhaps this vision was only a daydream that persisted within the hearts of the persecuted minority, or perhaps it was a prophecy from their books.

Wani hadisi kuma ya bayyana cewa Fir'auna da kansa ne ya yi mafarkin. Ibn 'Abbas ya ruwaito cewa:

Another tradition states that it was Pharaoh himself who had the vision. Ibn 'Abbas narrated:

Fir'aunu ya ga a cikin mafarkinsa wata wuta, wacce ta fito daga Urushalima ta ƙone gidajen Masarawa, da dukan Kibɗawa, amma ba ta cuci 'ya'yan Isra'ila ba. Da ya farka, sai ya firgita. Sannan ya tara firistocinsa da masihirtansa ya tambaye su game da wannan mafarki. Suka ce:

"Pharaoh saw in his vision a fire, which came from Jerusalem and burned the houses of the Egyptians, and all Copts, and did not do harm to the children of Israel. When he woke up, he was horrified. He then gathered his priests and magicians and asked them about this vision. They said:

"Wannan yana nufin cewa za a haifi yaro a cikinsu, kuma mutanen Masar za su hallaka a hannunsa." Saboda haka ne Fir'auna ya umarta a kashe duk ɗan namiji na Banu Isra'ila. Ko ta yaya dai, wannan mafarki ya isa kunnen Fir'auna. Sai ya ba da doka cewa a kashe duk ɗan namiji da za a haifa wa Banu Isra'ila.

"This means a boy will be born of them and the Egyptian people will perish at his hands.' That is why Pharaoh commanded that all male children of the children of Israel be killed." Either way, this vision reached the ears of the Pharaoh. He then issued a decree to slay any male child that would be born to the children of Israel.

Kisan yara maza na Bani Isra'ila ya ci gaba har sai da masana tattalin arziki suka ce wa Fir'auna:

The killing of the children of Israel was carried out until the experts of economics said to Pharaoh:

Tsoffin Bani Isra'ila suna mutuwa, yayin da matasa kuma ake kashe su. Wannan zai kai ga halaka gaba ɗaya. Sakamakon haka, Fir'auna zai rasa ƙarfin aikin waɗanda suke aiki masa, waɗanda yake bautar da su, da matan su waɗanda yake cin gajiyarsu. Ya fi kyau a tsara wannan al'amari ta hanyar kafa wannan manufar: a kashe maza a shekara ɗaya, amma a bar su su rayu shekara ta gaba. Fir'auna ya ga wannan mafita ta fi aminci ta fuskar tattalin arziki.

"The aged of the children of Israel die and the young are slaughtered. This will lead to their annihilation. As a result, Pharaoh will lose the manpower of those who work for him, those whom he enslaves, and their women whom he exploits. It is better to regulate this procedure by initiating the following policy: males should be slaughtered in one year but spared to live the next year." Pharaoh found that solution to be safer economically.

Mahaifiyar Musa ta yi juna biyu da Haruna (a.s.) a shekarar da ake barin 'ya'yan maza su rayu; don haka ta haifi yaron a fili kuma cikin aminci. A shekarar da aka umarta a kashe 'ya'yan maza, ta haifi Musa (a.s.); don haka haihuwarsa ta jefa ta cikin tsoro mai yawa. Ta ji tsoron kada a kashe shi, don haka ta shayar da shi a asirce.

Moses's mother was pregnant with Aaron (pbuh) in a year that boys were spared; thus she gave birth to the child publicly and safely. During a year in which boys were to be slain, she gave birth to Moses (pbuh); thus his birth caused her much terror. She was afraid he would be slain, so she nursed him secretly.

Allah Maɗaukakin ya saukar da cewa:

Allah the Almighty revealed:

Waɗannan ayoyi ne na Littafi mai bayyanawa (wanda ke bambance gaskiya da ƙarya, nagarta da mugunta, da sauransu). Muna karanta maka wasu labarai na Musa da Fir'auna da gaskiya, domin mutane masu imani (waɗanda suka yi imani da wannan Alƙur'ani, da kuma Tauhidin Allah). Lalle Fir'auna ya ɗaukaka kansa a cikin ƙasa, ya kuma sanya mutanenta su zama ƙungiyoyi, yana raunana (yana zalunta) wani rukuni (Banu Isra'ila).

"These are Verses of the manifest Book (that makes clear truth from falsehood, good from evil, etc.). We recite to you some of the news of Moses and Pharaoh in truth, for a people who believe (those who believe in this Quran, and in the Oneness of Allah). Verily, Pharaoh exalted himself in the land and made its people sects, weakening (oppressing) a group (children of Israel)

A cikinsu, yana kashe 'ya'yansu maza, yana barin matansu mata su rayu. Lallai shi yana cikin Mufsideen (waɗanda suke aikata manyan zunubai da laifuffuka, azzalumai, masu tsanani, da sauransu).

among them, killing their sons, and letting their females live. Verily, he was of the Mufsideen (those who commit great sins and crimes, oppressors, tyrants, etc.).

Mun so mu yi wa waɗanda aka raunana, aka danne su a cikin ƙasar alheri, mu sa su zama shugabanni, mu sa su zama magada, mu kafa su a cikin ƙasar, mu kuma bar Fir'auna da Haman da rundunoninsu su sami abin da suke tsoro daga gare su. Kuma Muka yi wahayi zuwa ga mahaifiyar Musa, cewa: "Ki shayar da shi, idan kuma kin ji tsoron kada a cutar da shi, to ki jefa shi cikin kogi, kada ki ji tsoro, kada kuma ki yi baƙin ciki. Lalle Mu za Mu mayar da shi gare ki, kuma za Mu sanya shi daga cikin Manzanni."

And we wished to do a favor to those who were weak (and oppressed) in the land, and to make them rulers and to make them the inheritors, and to establish them in the land, and We let Pharaoh and Haman and their hosts receive from them that which they feared. And We inspired the mother of Moses, saying: "Suckle him (Moses), but when you fear for him, then cast him into the river and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Messengers." (Ch 28: 2-7 Quran).

Ba da daɗewa ba bayan wahayin Allah ya ƙare, sai ta amsa kiran mai tsarki da rahama. An umarce ta da ta yi kwando domin Musa. Ta shayar da shi nono, ta sa shi a cikin kwandon, sannan ta je bakin kogin Nilu ta jefa shi cikin ruwa. Zuciyar uwa, mafi rahama a duniya, ta yi baƙin ciki yayin da take jefa ɗanta cikin Nilu. Duk da haka, ta sani cewa Allah ya fi Musa tausayi fiye da yadda take tausayinsa, cewa Ya fi ƙaunarsa fiye da ita. Allah ne Ubangijinsa, kuma Ubangijin Nilu.

No sooner had the divine revelation finished that she obeyed the sacred and merciful call. She was commanded to make a basket for Moses. She nursed him, put him into the basket, then went to the shore of the Nile and threw it into the water. Her mother's heart, the most merciful one in the world, grieved as she threw her son into the Nile. However, she was aware that Allah was much more merciful to Moses than to her, that He loved him more than her. Allah was his Lord and the Lord of the Nile.

Kusan nan da kwandon ya taɓa ruwan Kogin Nilu, sai Allah ya ba da umarni ga raƙuman ruwa su yi natsuwa da laushi yayin da suke ɗauke da jaririn da wata rana zai zama annabi. Ta umarci 'yarta ta bi hanyar kwandon, ta kuma kawo mata labari. Yayin da 'yar ke bin kwandon da ke iyo a gefen kogin, sai ta tsinci kanta a daidai cikin fadar, ta kuma ga abin da ke faruwa a idanunta.

Hardly had the basket touched the water of the Nile than Allah issued His command to the waves to be calm and gentle while carrying the child would one day be a prophet. She instructed her daughter to follow the course of the basket and to report back to her. As the daughter followed the floating basket along the riverbank, she found herself right in the palace grounds and saw what was unfolding before her eyes.

Kwandon ya tsaya a gefen kogin, wanda ya ratsa kusa da fadar sarki. Bayin fada suka ga kwandon tare da jaririn, suka kai shi wajen Fir'auna da sarauniyarsa. Lokacin da sarauniya ta kalli jaririn mai kyau, Allah ya sanya mata soyayya mai karfi ga wannan jariri. Matar Fir'auna ta sha bamban da Fir'auna. Shi kafiri ne; ita mumina ce. Shi azzalumi ne; ita mai jin kai ce.

The basket came to rest at the riverbank, which skirted the king's palace. The palace servants found the basket with the baby and took it to the Pharaoh and his queen. When the queen beheld the lovely infant, Allah instilled in her a strong love for this baby. Pharaoh's wife was very different from Pharaoh. He was a disbeliever; she was a believer. He was cruel; she was merciful.

Ya kasance azzalumi; ita kuwa mai laushin hali ce kuma mai kyakkyawar zuciya. Ta yi baƙin ciki domin ba ta haihuwa, kuma tana fatan samun ɗa namiji. Ba da daɗewa ba bayan ta riƙe jaririn sai ta sumbace shi.

Allah Maɗaukakin Sarki ya ce:

Almighty Allah said:

Sai iyalan Fir'auna suka ɗauke shi, domin ya zama musu maƙiyi da abin baƙin ciki. Lalle Fir'auna da Haman da rundunoninsu masu zunubi ne. Matar Fir'auna ta ce: "Abin farin ciki ne ga idona da nasa. Kada ku kashe shi; wataƙila zai amfane mu, ko kuma mu riƙe shi a matsayin ɗa." Su kuwa ba su fahimci sakamakon hakan ba. (Surat Al-Qasas 28:9, Alƙur'ani)

"Then the household of Pharaoh picked him up, that he might become for them an enemy and a cause of grief. Verily! Pharaoh, Haman, and their hosts were sinners. And the wife of Pharaoh said; "A comfort of the eye for me and for you. Kill him not, perhaps he maybe of a benefit to us, or we may adopt him as a son." And they perceived not (the result of that). (Ch 28:9 Quran)

Sarauniya ta kira wasu mata masu shayarwa da yawa don su shayar da jariri Musa, amma bai karɓi nono daga cikinsu ba. Sarauniya ta damu, sai ta sake neman wasu mata masu shayarwa. 'Yar'uwar Musa ma ta damu, domin ƙanensa ya daɗe ba tare da nono ba. Da ta ga damuwar sarauniya, sai ta kwarara magana, ta ce ta san uwar da za ta shayar da yaron cikin ƙauna.

The queen summoned a few wet nurses to suckle the baby Moses, but he would not take any of their breasts. The queen was distressed and sent for more wet nurses. Moses's sister was also worried, as her baby brother was without milk for a long time. Seeing the queen's anxiety, she blurted that she knew jut the mother who would suckle the child affectionately.

An sun tambaye ta dalilin da ya sa take bin kwandon da ke iyo. Ta ce ta yi hakan ne saboda sha'awar sanin abin da ke faruwa.

They asked her why she was following the floating basket. She said she did so out of curiosity.

Uzuri ya ba da wannan uzuri nata gaskiya, don haka suka yarda da ita. Suka umarce ta da ta yi gaggawar zuwa ta kawo matar da ta ambata. Mahaifiyarta ma tana jira cikin damuwa, tana fargabar makomar jaririnta. A daidai lokacin ne 'yarta ta shigo da sauri da labari mai daɗi. Zuciyarta ta sake samun sauƙi, sai ta yi gaggawar isa fadar. Yayin da aka miƙa jaririn a nononta, nan take ya fara shan nono.

Her excuse sounded reasonable, so they believed her. They ordered her to rush and fetch the woman she was talking about. Her mother also was waiting with a heavy heart, worried about the fate of her baby. Just then her daughter rushed in with the good news. Her heart lifted and she lost no time in reaching the palace. As the child was put to her breast, he immediately started suckling.

Fir'auna ya yi mamaki ya ce: "Wace ce ke nan? Wannan yaro ya ƙi karɓar nono daga kowace mace sai taki." Da ta faɗi gaskiya, Fir'auna zai san cewa yaron Isra'ilawa ne, kuma nan take zai kashe Musa. Sai dai Allah ya ba ta ƙarfin zuciya, sai ta amsa ta ce: "Ni mace ce mai madara mai daɗi da ƙamshi mai daɗi, kuma babu yaron da yake ƙin ni." Wannan amsa ta gamsar da Fir'auna.

Pharaoh was astonished and asked: "Who are you? This child has refused to take any other breast but yours." Had she told the truth, Pharaoh would have known that the child was an Israelite and would have killed Moses instantly. However, Allah gave her inner strength and she replied: "I am a woman of sweet milk and sweet smell,and no child refuses me." This answer satisfied Pharaoh.

Daga wannan rana, an nada ta a matsayin nonon Musa. Ta ci gaba da shayar da shi na dogon lokaci. Lokacin da ya girma, aka yaye shi, sai aka ba ta damar ziyartarsa. Musa ya tashi a fada a matsayin yarima.

Zuciyar mahaifiyar Musa ta zama fanko [daga kowane tunani, sai tunanin Musa]. Ta kusa bayyana al'amarinsa (wato yaron ɗanta ne), da ba don Mun ƙarfafa zuciyarta (da imani) ba, domin ta kasance daga cikin masu bangaskiya.

"And the heart of the mother of Mûsa (Moses) became empty [from every thought, except the thought of Mûsa (Moses)]. She was very near to disclose his (case, i.e. the child is her son), had We not strengthened her heart (with Faith), so that she might remain as one of the believers.

Sai ta ce wa 'yar'uwarsa: "Ki bi shi." Sai ta sa ido gare shi daga nesa a asirce, alhali su ba su lura ba.

And she said to his [Musa's (Moses)] sister: "Follow him." So she (his sister) watched him from a far place secretly, while they perceived not.

Kuma Mun riga Mun hana masa (wasu) mata masu shayarwa tun farko, sai ya zama 'yar'uwarsa ta zo ta ce: "Shin, in nuna muku wani gida da za su reno masa shi, kuma da gaske za su kula da shi da kyau?" Haka Muka mayar da shi ga mahaifiyarsa, don ta yi farin ciki, kuma kada ta yi bakin ciki, kuma ta san cewa Alkawarin Allah gaskiya ne. Amma yawancinsu ba sa sani. (Surah Al-Qasas, 28:12-13)

And We had already forbidden (other) foster suckling mothers for him, until she (his sister came up and) said: "Shall I direct you to a household who will rear him for you, and sincerely they will look after him in a good manner?" So did We restore him to his mother, that she might be delighted, and that she might not grieve, and that she might know that the Promise of Allâh is true. But most of them know not." (Ch. 28:

10-13)

10-13)

Sa'ad da ya kai ga cikakken ƙarfinsa, kuma ya zama cikakke (a cikin samartaka), Mun ba shi Hukman (Annabci, daidaitaccen hukunci a cikin al'amura) da ilimin addini (na addinin kakanninsa, Tauhidin Musulunci). Kuma haka ne muke saka wa masu kyautatawa (Muhsineen).

And when he attained his full strength, and was perfect (in manhood), We bestowed on him Hukman (Prophethood, right judgment of the affairs) and religious knowledge (of the religion of his forefathers, Islamic Monotheism). And thus do We reward the Muhsineen (good-doers)." (Ch 28:14 Quran)

Allah ya ba Musa (a.s.) lafiya mai kyau, da ƙarfi, da ilimi, da hikima. Masu rauni da waɗanda ake zalunta sun koma gare shi don neman kariya da adalci.

Allah had granted Moses (pbuh) good health, strength, knowledge, and wisdom. The weak and oppressed turned to him for protection and justice.

Wata rana a cikin babban birnin, ya ga maza biyu suna faɗa. Ɗaya daga cikinsu Ba'isra'ile ne, wanda ɗayan, Bamasare, yake dukansa. Da ya ga Musa, Ba'isra'ilen ya roƙe shi taimako. Musa ya shiga cikin rikicin, kuma cikin fushi ya buga wa Bamasaren wata naushi mai ƙarfi, sai ya mutu nan take. Da Musa ya fahimci cewa ya kashe wani ɗan adam, zuciyarsa ta cika da baƙin ciki mai zurfi, nan da nan kuwa ya roƙi Allah gafara.

One day in the main city, he saw two men fighting. One was an Israelite, who was being beaten by the other, an Egyptian. On seeing Moses, the Israelite begged him for help. Moses became involved in the dispute and, in a state of anger, struck a heavy blow on the Egyptian, who died on the spot. Upon realizing that he had killed a human being, Moses's heart was filled with deep sorrow, and immediately he begged Allah for forgiveness.

Bai yi niyyar kashe mutumin ba. Ya roƙi Allah Maɗaukakin Sarki ya gafarta masa, sai ya ji wani natsuwa na cika dukan jikinsa. Bayan haka, Musa ya fara nuna haƙuri da tausayi sosai ga mutane.

He had not intended to kill the man. He pleaded with Almighty Allah to forgive him, and he felt a sense of peace filling his whole being. Thereafter Moses began to show more patience and sympathy towards people.

Washegari ya sake ganin wannan Bani Isra'ila yana cikin wani faɗa. Musa ya je wurinsa ya ce:

The next day he saw the same Israelite involved in another fight. Moses went to him and said:

"Kai mutum ne mai rigima. Kullum kana da sabuwar rigima da wani ko wani." Cikin tsoron cewa Musa zai buge shi, Bani Isra'ila ya gargadi Musa cewa: "Shin za ka kashe ni kamar yadda ka kashe wannan azzalumi jiya?" Bature Masarawin da Bani Isra'ilin yake faɗa da shi ya ji wannan magana, sai ya kai rahoton Musa ga hukumomi. Ba da daɗewa ba, yayin da Musa yake wucewa ta cikin birnin, wani mutum ya zo ya sanar da shi: "Ya Musa, manyan mutane sun yi shawara a kanka. Za a yi maka shari'a a kuma kashe ka. Ina ba ka shawarar ka gudu."

"You seem to be a quarrelsome fellow. You have a new quarrel with one person or another each day." Fearing that Moses might strike him, the Israelite warned Moses: "Would you kill me as you killed the wretch yesterday?" The Egyptian with whom the Israelite was fighting overheard this remark and reported Moses to the authorities. Soon thereafter, as Moses was passing through the city, a man approached and alerted him: "O Moses, the chiefs have taken counsel against you. You are to be tried and killed. I would advise you to escape."

Musa ya san cewa hukuncin kisan wani Bamasare shi ne kisa. Allah Maɗaukakin Sarki ya ba da labarinsa:

Moses knew that the penalty for killing an Egyptian was death. Allah the Exalted recounted:

Ya shiga cikin birnin a lokacin da mutanensa ba su sani ba, sai ya sami mutum biyu suna faɗa, ɗaya daga cikin jama'arsa (addininsa, daga cikin Isra'ilawa), ɗayan kuma daga cikin abokan gābansa. Wanda yake cikin jama'arsa ya roƙe shi taimako a kan abokin gābansa, sai Musa ya buge shi da dunƙulallen hannunsa, ya kashe shi. Ya ce: "Wannan aikin Shaiɗan ne, lallai shi maƙiyi ne bayyananne mai ɓatarwa." Ya ce: "Ya Ubangijina! Lallai na zalunci kaina, don haka ka gafarta mini." Sai Ya gafarta masa. Lallai Shi ne Mai yawan gafara, Mai yawan jin ƙai.

"And he entered the city at a time of unawareness of its people, and he found there two men fighting, one of his party (his religion, from the children of Israel), and the other of his foes. The man of his own party asked him for help against his foe, so Moses struck him with his fist and killed him. He said, "This is of Satan's doing, verily, he is a plain misleading enemy." He said: "My Lord! Verily, I have wronged myself, so forgive me." Then He forgave him. Verily, He is the Oft-Forgiving, the Most Merciful.

Ya ce: "Ya Ubangijina! Saboda abin da Ka yi mini ni'ima da shi, ba zan sake zama mai taimakon Mujrimeen ba (masu laifi, masu rashin biyayya ga Allah, masu shirka, masu zunubi, da sauransu)!" Sai ya ji tsoro, yana duban cikin birnin (yana jiran abin da zai biyo bayan laifinsa na kisa), sai ga wannan mutumin da ya nemi taimakonsa a jiya, ya sake kiran taimakonsa. Musa ya ce masa: "Lalle kai ɓataccen mai ɓata mutane ne bayyananne!" Sa'ad da ya yi niyyar kama mutumin da yake maƙiyi ga su biyun, mutumin ya ce: "Ya Musa! Shin kana nufin ka kashe ni kamar yadda ka kashe wani mutum jiya? Burinka ba komai ba ne sai ka zama azzalumi a ƙasa, kuma ba ka so ka zama ɗaya daga cikin masu aikata gaskiya ba." Sai wani mutum ya zo yana gudu, daga ƙarshen birnin. Ya ce: "Ya Musa! Lalle manyan mutane suna tattaunawa a kanka, don su kashe ka, saboda haka ka gudu. Lalle ni, ina gare ka daga cikin masu ba da shawara ta gaskiya." Sai ya gudu daga can, yana duban cikin tsoro. Ya ce: "Ya Ubangijina! Ka tsare ni daga mutanen da suke Zalimeen (masu shirka, da masu aikata zalunci)!" (Ch 28:15-21 Alƙur'ani)

He said: "My Lord! For that with which You have favored me, I will never more be a helper for the Mujrimeen (criminals, disobedient to Allah, polytheists, sinners, etc.)!" So he became afraid, looking about in the city (waiting as to what will be the result of his crime of killing), when behold, the man who had sought his help the day before, called for his help again. Moses said to him: "Verily, you are a plain misleader!" Then when he decided to seize the man who was an enemy to both of them, the man said: "O Moses! Is it your intention to kill me as you killed a man yesterday? Your aim is nothing but to become a tyrant in the land, and not to be one of those who do right." And there came a man running, from the farthest end of the city. He said: "O Moses! Verily, the chiefs are taking counsel together about you, to kill you, so escape. Truly, I am to you of those who give sincere advice." So he escaped from there, looking about in a state of fear. He said: "My Lord! Save me from the people who are Zalimeen (polytheists, and wrong-doers)!" (Ch 28:15-21 Quran)

Musa ya bar Masar cikin gaggawa ba tare da ya je fadar Fir'auna ba, ko ya canja tufafinsa ba. Haka kuma bai shirya tafiya ba. Bai da dabba da zai hau ba, kuma ba ya cikin ayarin matafiya. Maimakon haka, ya tashi nan da nan bayan mumini ya zo ya gargade shi game da shirin Fir'auna.

Moses left Egypt in a hurry without going to Pharaoh's palace or changing his clothes. Nor was he prepared for traveling. He did not have a beast of burden upon which to ride, and he was not in a caravan. Instead, he left as soon as the believer came and warned him of Pharaoh's plans.

Ya yi tafiya zuwa ga ƙasar Madyan, wadda ita ce ƙasa mafi kusa da mutane suke zaune a tsakanin Shām da Masar. Abokinsa tilo a cikin wannan hamada mai zafi shi ne Allah, kuma abincinsa tilo shi ne taqawa. Babu wata tsiro ko ɗaya da zai ciro ya rage yunwarsa. Yashi mai zafi yana ƙona tafin ƙafafunsa. Duk da haka, saboda tsoron bin sawun mutanen Fir'auna, ya tilasta wa kansa ci gaba da tafiya.

He traveled in the direction of the country of Midian, which was the nearest inhabited land between Syria and Egypt. His only companion in this hot desert was Allah, and his only provision was piety. There was not a single root to pick to lessen his hunger. The hot sand burned the soles of his feet. However, fearing pursuit by Pharaoh's men, he forced himself to continue on.

Ya yi tafiya na dare takwas, yana ɓoye kansa da rana. Bayan ya ketare babban hamada, sai ya isa wani rijiya a wajen Madyan inda makiyaya ke shayar da garkunansu.

He traveled for eight nights, hiding during the day. After crossing the main desert, he reached a watering hole outside Midian where shepherds were watering their flocks.

Jim kaɗan bayan Musa ya isa ƙasar Madyan, sai ya jingina a ƙarƙashin wata bishiya don ya huta. Yunwa da gajiya sun addabe shi. Tafin ƙafafunsa sun ji kamar sun gaji saboda dogon tafiya a kan yashi da duwatsu da ƙura. Ba shi da kuɗin siyan wasu takalma, ko abinci, ko abin sha. Musa ya lura da wata ƙungiyar makiyaya suna shayar da tumakinsu. Ya je wurin ruwan, inda ya ga ’yan mata biyu suna hana tumakinsu haɗuwa da na sauran.

No sooner had Moses reached the Midian than he threw himself under a tree to rest. He suffered from hunger and fatigue. The soles of his feet felt as if they were worn out from hard walking on sand and rocks and from the dust. He did not have any money to buy a new pair of sandals, nor to buy food or drink. Moses noticed a band of shepherds watering their sheep. He went to the spring, where he saw two young women preventing their sheep from mixing with the others.

Musa ya ji cewa matan suna buƙatar taimako. Ya manta da ƙishirwarsa, sai ya matso kusa da su ya tambaye su ko zai iya taimaka musu ta kowace hanya.

Moses sensed that the women were in need of help. Forgetting his thirst, he drew nearer to them and asked if he could help them in any way.

Babbar 'yar'uwar ta ce: "Muna jiran makiyaya su gama shayar da tumakinsu, sannan mu shayar da namu." Musa ya sake tambaya: "Me ya sa kuke jira?" Ƙaramar ta ce: "Ba mu iya tura maza ba." Musa ya yi mamaki da ganin mata suna kiwo, domin maza ne kawai ya kamata su yi shi. Aiki ne mai wahala da gajiyarwa, kuma dole ne mutum ya zama a faɗake. Musa ya tambaya: "Me ya sa kuke kiwo?" 'Yar'uwar ta ce: "Mahaifinmu tsoho ne; lafiyarsa ba ta isa ya fita waje don kiwon tumaki ba." Musa (a.s.) ya ce: "Zan shayar da tumakinku a madadinku." Da Musa ya matso wurin ruwan, ya ga cewa makiyayan sun sanya wani dutse babba a bakin maɓuɓɓugar, wanda maza goma ne kawai za su iya motsa shi. Musa ya rungumi dutsen ya ɗaga shi daga bakin maɓuɓɓugar, jijiyoyin wuyansa da hannayensa suna fitowa yayin da yake yi. Lallai Musa yana da ƙarfi. Ya shayar da tumakinsu, ya kuma mayar da dutsen a wurinsa.

The older sister said: "We are waiting until the shepherds finish watering their sheep, then we will water ours." Moses asked again: "Why are you waiting?" The younger one: "We cannot push men." Moses was surprised that women were shepherding, as only men were supposed to do it. It is hard and tiresome work, and one needs to be on the alert. Moses asked: "Why are you shepherding?" The younger sister said: "Our father is an old man; his health is too poor for him to go outdoors for pasturing sheep." Moses (pbuh) said: "I will water the sheep for you." When Moses approached the water, he saw that the shepherds had put over the mouth of the spring an immense rock that could only be moved by ten men. Moses embraced the rock and lifted it out of the spring's mouth, the veins of his neck and hands standing out as he did so. Moses was certainly strong. He watered their sheep and put the rock back in its place.

Allah Maɗaukakin Sarki ya siffanta wannan lamari:

Almighty Allah described this event:

Sa'ad da ya isa ruwan Madyan, ya sami wasu mutane a wurin suna shayar da dabbobinsu, kuma a bayansu ya sami mata biyu suna riƙe da dabbobinsu. Ya ce:

"And when he arrived at the water of Midian (Midyan) he found there a group of men watering their flocks, and besides them he found two women who were keeping back their flocks. He said:

"Me ke faruwa da ke?" Suka ce: "Ba za mu iya shayar da dabbobinmu ba sai makiyaya sun kwashe nasu. Kuma mahaifinmu tsoho ne mai girma sosai." Sai ya shayar musu da dabbobinsu, sannan ya koma inuwa, ya ce: "Ubangijina! Lallai ni mabukaci ne ga duk wani alheri da Ka saukar mini!" (Surah 28:22-24 Alkur'ani)

"What is the matter with you?" They said: "We cannot water (our flocks) until the shepherds take their flocks. And our father is a very old man." So he watered their flocks for them, then he turned back to shade, and said: "My Lord! Truly, I am in need of whatever good that You bestow on me!" (Ch 28:22-24 Quran)

Las 'yan matan sun dawo gida da wuri fiye da yadda suka saba, wanda hakan ya ba mahaifinsu mamaki. Sun ba da labarin abin da ya faru a rijiyar, wanda shi ne dalilin da ya sa suka dawo da wuri. Mahaifinsu ya aika ɗaya daga cikin 'ya'yansa mata ta gayyaci baƙon zuwa gidansa. Cikin kunya, matar ta matso wurin Musa ta isar da saƙon. "Mahaifina yana godiya ga abin da ka yi mana. Yana gayyatarka zuwa gidanmu don ya gode maka da kansa." Musa ya amince da wannan gayyata kuma ya bi yarinyar zuwa wurin mahaifinta. Musa ya ga cewa suna zaune cikin walwala a matsayin gida mai farin ciki da lumana. Ya gabatar da kansa, ya kuma faɗa wa tsoho game da masifar da ta same shi, wadda ta tilasta masa gudu daga Masar. Tsohon ya ta'azantar da shi: "Kada ka ji tsoro, ka tsira daga azzalumai." Mahaifin da 'ya'yansa mata sun lura da halin Musa na tausayi. Mutumin mai alheri ya gayyace shi ya zauna tare da su. Musa ya ji kamar a gida tare da wannan gida mai farin ciki, domin suna da abokantaka kuma suna tsoron Allah.

The young ladies returned home earlier than usual, which surprised their father. They related the incident at the spring which was the reason that they were back early. Their father sent one of his daughters to invite the stranger to his home. Bashfully, the woman approached Moses and delivered the message. "My father is grateful for what you have done for us. He invites you to our home so that he may thank you personally." Moses welcomed this invitation and accompanied the maiden to her father. Moses could see that they lived comfortably as a happy and peaceful household. He introduced himself and told the old man about the misfortune that he had befallen him and had compelled him to flee from Egypt. The old man comforted him: "Fear not, you have escaped from the wrong-doers." Moses's gentle behavior was noticed by the father and his daughters. The kind man invited him to stay with them. Moses felt at home with this happy household, for they were friendly and feared Allah.

Ɗaya daga cikin 'ya'yan ta ba mahaifinta shawara ya ɗauki Musa aiki, domin yana da ƙarfi kuma amintacce ne. Suna buƙatar mutum irinsa, musamman a rijiyar ruwa, wacce miyagun mutane ke ziyarta.

One of the daughters suggested to her father that he employ Moses, as he was strong and trustworthy. They needed someone like him, especially at the water hole, which was visited by ruffians.

Ubanta ya tambaye ta yaya za ta tabbata da amincinsa a cikin irin wannan ɗan gajeren lokaci. Ta amsa: "Lokacin da na umarce shi ya bi ni zuwa gidanmu, ya nace cewa in yi tafiya a gabansa domin kada ya ga siffata (don kauce wa sha'awar jima'i)." Tsoho ya ji daɗi da jin haka. Ya matso wurin Musa ya ce: "Ina so in aurar da kai ga ɗaya daga cikin 'yan matana bisa sharadin cewa ka amince za ka yi aiki a wurina na tsawon shekara takwas." Wannan tayin ya dace da Musa sosai, domin kasancewarsa baƙo a wannan ƙasa, da ba da daɗewa ba zai nemi mafaka da aiki. Musa ya auri 'yar Madayanci, ya kuma kula da dabbobin tsohon har tsawon shekaru goma masu tsawo.

The father asked her how she could be sure of his trustworthiness in such a short time. She replied: "When I bade him to follow me to our home, he insisted that I walk behind him so he would not observe my form (to avoid sexual attraction)." The old man was pleased to hear this. He approached Moses and said: "I wish to marry you to one of my daughters on condition that you agree to work for me for a period of eight years." This offer suited Moses well, for being a stranger in this country, he would soon have to search for shelter, and work. Moses married the Midianite's daughter and looked after the old man's animals for ten long years.

Allah Maɗaukaki ya ba da labari:

Almighty Allah recounted:

Sai ɗaya daga cikin mata biyun ta zo masa, tana tafiya cikin kunya. Ta ce: "Lallai mahaifina yana kiran ka, don ya saka maka da ladan da ka shayar mana dabbobinmu." Sa'ad da ya zo wurinsa, ya ba shi labarin, sai ya ce: "Kada ka ji tsoro. Ka tsira daga mutanen da suke zalunci (masu shirka, kafirai, da masu aikata zalunci)." Sai ɗayan matan biyu ta ce: "Ya mahaifina! Ka ɗauke shi aiki! Lallai mafi alherin mutumin da za ka ɗauka aiki shi ne mai ƙarfi, amintacce." Sai ya ce:

"Then there came to him one of the two women, walking shyly. She said: "Verily, my father calls you that he may reward you for having watered our flocks for us." So when he came to him and narrated the story, he said; "Fear you not. You have escaped from the people who are Zalimeen (polytheists, disbeliveers, and wrong-doers)." And said one of them (the two women): "O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy." He said:

"Ina so in auri ɗaya daga cikin waɗannan 'ya'yana mata biyu gare ka, bisa sharaɗin cewa za ka yi mini hidima shekara takwas, amma idan ka cika shekara goma, zai zama alheri daga gare ka. Ba ni da niyyar sanya ka cikin wahala. In Allah ya so, za ka same ni daga cikin masu aikin alheri." Ya ce:

"I intend to wed one of these two daughters of mine to you, on condition that you serve me for eight years, but if you complete ten years, it will be a favor from you. But I intend not to place you under a difficulty. If Allah wills, you will find me one of the righteous." He (Moses) said:

"Wannan yana tsakanina da kai: duk wa'adin biyu da na cika, ba za a yi mini zalunci ba, kuma Allah ne Wakili a kan abin da muke faɗa."

"That is settled between me and you whichever of the two terms I fulfill, there will be no injustice to me, and Allah is Surety over what we say." ( Ch 28:25-28 Quran)

Lokaci ya wuce, shi kuma ya zauna shi kaɗai nesa da iyalinsa da mutanensa. Wannan lokaci na shekara goma yana da muhimmanci a rayuwarsa. Lokaci ne na shiri mai girma. Tabbas hankalin Musa yana cike da taurari kowane dare. Yana bin fitowar rana da faɗuwarta kowace rana. Yana tunani a kan shuka da yadda take tsagewa da ƙasa sannan ta fito bayan haka. Yana lura da ruwa da yadda ƙasa take samun rai ta hanyarsa kuma tana bunƙasa bayan mutuwarta.

Time passed, and he lived in seclusion far from his family and his people. This period of ten years was of importance in his life. It was a period of major preparation. Certainly Moses's mind was absorbed in the stars every night. He followed the sunrise and the sunset every day. He pondered on the plant and how it splits and soil and appears thereafter. He contemplated water and how the earth is revived by it and flourishes after its death.

Hakika, ya kasance cikin nutsuwa a cikin Littafin Allah Mai Girma, a buɗe ga basira da zuciya. Ya kasance cikin nutsuwa cikin kasancewar Allah. Duk waɗannan sun zama ɓoye a cikinsa. Addinin Musa (a.s.) ɗaya ne da na Yaƙub (a.s.), wato tauhidin Musulunci. Kakansa shi ne Yaƙub (a.s.) jikan Ibrahim (a.s.). Saboda haka, Musa (a.s.) yana ɗaya daga cikin zuriyar Ibrahim (a.s.), kuma duk annabin da ya zo bayan Ibrahim yana ɗaya daga cikin magadan Ibrahim. Baya ga shirin jiki, an yi wa Musa shiri irin na ruhi. An yi shi cikin keɓewa gaba ɗaya, a tsakiyar hamada, da wuraren kiwo. Shiru ya zama hanyarsa ta rayuwa, keɓewa kuma ya zama abin hawansa. Allah Maɗaukakin Sarki ya shirya wa annabinSa kayan aikin da zai buƙata daga baya domin ya ɗauki umarnin Allah Maɗaukaki da adalci.

Of course, he was immersed in the Glorious Book of Allah, open to the insight and heart. He was immersed in the existence of Allah. All these became latent within him. The religion of Moses (pbuh) was the same as that of Jacob (pbuh), which was Islamic monotheism. His forefather was Jacob (pbuh) the grandson of Abraham (pbuh). Moses (pbuh), therefore, was one of the descendants of Abraham (pbuh) and every prophet who came after Abraham was one of Abraham's successors. In addition to physical preparation, there was a similar spiritual preparation. It was made in complete seclusion, in the middle of the desert, and in the places of pasture. Silence was his way of life, and seclusion was his vehicle. Allah the Almighty prepared for His prophet the tools he would need later on to righteously bear the commands of Allah the Exalted.

Washegari bayan ƙarshen wannan lokaci, wani rashin ƙarfi na gida ya tashi a cikin zuciyar Musa. Ya so ya koma Masar. Ya yi sauri kuma ya tsaya a kan shawararsa, yana gaya wa matarsa: "Gobe za mu tafi Masar." Matarsa ta yi tunani a ranta: "Akwai dubban haɗari a tafiya waɗanda ba a bayyana su ba tukuna." Duk da haka, ta yi wa mijinta biyayya.

One day after the end of this period, a vague homesickness arose in Moses's heart. He wanted to return to Egypt. He was fast and firm in making his decision, telling his wife: "Tomorrow we shall leave for Egypt." His wife said to herself. "There are a thousand dangers in departing that have not yet been revealed." However, she obeyed her husband.

Musa sendiri bai san asirin shawarar gaggawa da kwatsam ta komawa Masar ba. Bayan haka, ya gudu daga can shekaru goma da suka wuce yana da farashi a kansa. To me zai sa ya koma yanzu?

Moses himself did not know the secret of the quick and sudden decision to return to Egypt. After all, he had fled from their ten years ago with a price on his head. Why should he go back now?

Shin ya yi marmarin ganin mahaifiyarsa da ɗan'uwansa? Shin ya yi tunanin ziyartar matar Fir'auna wadda ta rene shi kuma ta ƙaunace shi kamar uwa?

Did he look forward to seeing his mother and brother? Did he think of visiting Pharaoh's wife who had raised him and who loved him as if she were his mother?

Babu wanda ya san abin da ya shiga zuciyar Musa a lokacin da ya koma Masar. Abin da kawai mun sani shi ne cewa biyayya ta shiru ga kaddarorin Allah ce ta motsa shi ya yanke shawara, kuma ya aikata. Waɗannan kaddarori masu girma ne suka jagoranci matakansa zuwa wani al'amari mai muhimmanci.

No one knows what went through Moses's mind when he returned to Egypt. All we know is that a mute obedience to Allah's destinies impelled him to make a decision and he did. These supreme destinies steered his steps towards a matter of great importance.

Musa ya bar Madyan tare da iyalinsa, ya yi tafiya ta cikin hamada har ya isa Dutsen Sina'i.

Moses left Midian with his family and traveled through the desert until he reached Mount Sinai.

A nan Musa ya gano cewa ya ɓata hanya. Ya nemi shiriyar Allah, sai aka nuna masa hanya madaidaiciya. Da daddare suka isa Dutsen Tur. Musa ya hangi wuta daga nesa. "Zan je in kawo wuta mai ci don mu dumama jikunanmu." Yayin da yake kusantar wutar, sai ya ji wata murya mai ƙarfi tana kiransa: "Ya Musa, Ni ne Allah, Ubangijin talikai." Musa ya rikice ya duba kewaye da shi. Ya sake jin wannan murya ta ban mamaki. "Me ke a hannunka na dama, ya Musa?" Cikin rawar jiki, Musa ya amsa: "Wannan sanda ce ta da nake jingina da ita, kuma da ita nake kakkaɓe rassan itatuwa don tumakina, kuma ina samun wasu amfanoni da ita." (An yi wannan tambaya ne domin hankalin Musa ya karkata ga sandar, kuma don a shirya shi domin mu'ujizar da za ta faru. Wannan shi ne farkon aikin Musa a matsayinsa na annabi - amincin Allah ya tabbata a gare shi.)

There Moses discovered that he had lost his way. He sought Allah's direction and was shown the right course. At nightfall they reached Mount Tur. Moses noticed a fire in the distance. "I shall fetch a firebrand to warm us." As he neared the fire, he heard a sonorous voice calling him: "O Moses, I am Allah, the Lord of the Universe." Moses was bewildered and looked around. He again heard the strange voice. "And what is in you right hand, O Moses?" Shivering, Moses answered: "This is my staff on which I lean, and with which I beat down branches for my sheep, and for which I find other uses." (This question was asked so that Moses' attention would focus on the staff and to prepare him for the miracle which was to happen. This was the beginning of Moses's mission as a prophet -pbuh).

Wannan muryar ta umarce shi: "Jefa sandarka!" Ya yi haka, nan take sandar ta zama maciji mai motsi. Musa ya juya zai gudu, amma muryar ta sake magana da shi: "Kada ka ji tsoro, ka kama ta; za Mu mayar da ita ga yanayinta na farko." Maciji ya koma sanda kamar yadda take. Tsoron Musa ya lafa, kuma kwanciyar hankali ta maye gurbinsa, domin ya gane cewa yana shaida Gaskiya.

The same voice commanded him: "Throw down your staff!" He did so, and at once the staff became a wriggling snake. Moses turned to run, but the voice again addressed him: "Fear not and grasp it; We shall return it to its former state." The snake changed back into his staff. Moses's fear subsided and was replaced by peace, for he realized that he was witnessing the Truth.

Daga nan, Allah ya umarce shi ya saka hannunsa cikin rigarsa ta hanyar hammata. Idan ya fitar da shi, hannun zai kasance yana haske sosai. Sa'an nan Allah ya umarci Musa: "Kana da alamomi biyu daga Ubangijinka; ka je wurin Fir'auna da manyansa, domin su mutane ne masu mugunta, kuma sun wuce kowane iyaka." Sai dai Musa ya ji tsoron cewa Fir'auna zai kama shi, don haka ya juya ga Allah yana cewa: "Ya Ubangijina! Na kashe wani mutum daga cikinsu, kuma ina tsoron cewa za su kashe ni." Allah ya tabbatar masa da tsaronsa, ya kuma kwantar masa da zuciya.

Allah Maɗaukaki ya ba da labarin wannan al'amari:

Almighty Allah narrated this event:

Shin an zo maka labarin Musa? A lokacin da ya ga wuta, sai ya ce wa iyalinsa: "Ku jira! Lallai ni na ga wuta; watakila in kawo muku wani garwashi daga cikinta, ko kuma in sami shiriya a wajen wutar." Sa'ad da ya zo wajenta, sai aka kira shi da sunansa: "Ya Musa! Lallai ni ne Ubangijinka! Saboda haka ka cire takalmanka, domin kana cikin kwari mai tsarki, Tuwa. Kuma na zaɓe ka. Saboda haka ka saurari abin da ake yi maka wahayi. Lallai ni ne Allah! Babu abin bauta da gaskiya sai ni (La ilaha illa Ana), saboda haka ka bauta mini, ka kuma tsayar da salla yadda ya kamata, domin tuna ni. Lallai Ranar Alƙiyama tana zuwa - kuma nufina shi ne in ɓoye ta - domin kowane mutum a sami sakamako saboda abin da ya yi ƙoƙari a kansa. Don haka, kada wanda bai yi imani da ita ba (da Ranar Tashin Alƙiyama, Hisabi, Aljanna da Wuta, da sauransu) amma yake bin son zuciyarsa, ya hana ka yin imani da ita, har ka halaka. Kuma me ke a hannunka na dama, ya Musa?" Ya ce: "Wannan sandata ce, wadda nake jingina da ita, kuma da ita nake sassaƙa rassan itatuwa don tumakina, kuma akwai wasu amfanina a cikinta." Allah ya ce: "Jefar da ita, ya Musa!" Ya jefar da ita, sai ga shi ya zama maciji, yana motsawa da sauri.

"And has there come to you the story of Moses? When he saw a fire, he said to his family: "Wait! Verily, I have seen a fire, perhaps I can bring you some burning brand therefrom, or find some guidance at the fire." And when he came to it the fire, he was called by name: "O Moses! Verily! I am your Lord! So take off your shoes, you are in the sacred valley, Tuwa. And I have chosen you. So listen to that which is inspired to you. Verily! I am Allah! La ilaha illa Ana (none has the right to be worshipped but I), so worship Me, and offer prayers perfectly, for My Remembrance. Verily, the Hour is coming - and My Will is to keep it hidden - that every person may be rewarded for that which he strives. Therefore, let the one who believes not therein (in the Day of Resurrection, Reckoning, Paradise and Hell etc) but follows his own lusts, divert your therefrom lest you perish. And what is that in your right hand, O Moses?" He said: "This is my stick, whereon I lean, and wherewith I beat down branches for my sheep and wherein I find other uses." Allah said: "Cast it down, O Moses!" He cast it down, and behold! It was a snake, moving quickly.

Allah ya ce: "Ka kama shi, kada ka ji tsoro, Za Mu mayar da shi zuwa yanayinsa na da, kuma ka matse hannunka na dama a kan gefen hagunka, zai fito fari mai haske, ba tare da wata cuta ba, a matsayin wata alama ta daban, domin Mu nuna maka wasu daga cikin Manyan Alamominmu."

Allah said: "Grasp it, and fear not, We shall return it to its former state, and press your right hand to your left side, it will come forth white and shining, and without any disease as another sign, that We may show you some of Our Greater Signs.

Musa ya ce: "Ya Ubangijina! Ka buɗe mini ƙirjina (ka ba ni natsuwa, gamsuwa da ƙarfin zuciya). Ka sauƙaƙa mini aikina; ka kuma kwance ƙullin (lahani) daga harshena, (ka cire kuskure daga maganata) domin su fahimci maganata, ka kuma sanya mini mataimaki daga iyalina, Haruna, ɗan'uwana; ka ƙara mini ƙarfi da shi, ka sa shi ya raba mini aikina (na isar da saƙon Allah da annabci), domin mu ɗaukaka Ka sosai, mu tuna Ka sosai, Lallai Kai ne Mai ganin kowa koyaushe a gare mu." Allah ya ce: "An amsa roƙonka, ya Musa! Hakika kuma Mun riga Mun yi maka wata ni'ima a wani lokacin. Sa'ad da Muka yi wahayi ga mahaifiyarka da abin da Muka yi wahayi, Muna cewa: 'Ka sa shi (jaririn) a cikin Tabut (akwati ko akwatin kirji) ka jefa shi cikin kogi (Nilu), sa'an nan kogin zai jefar da shi a bakin gaci, kuma a can wani maƙiyina da maƙiyin nasa zai ɗauke shi.' Na kuma sa ka zama abin ƙauna daga gare Ni, domin a rene ka a ƙarƙashin idanuna, sa'ad da 'yar'uwarka ta tafi ta ce: 'Shin, in nuna muku wanda zai shayar da shi?' Sai Muka mayar da kai ga mahaifiyarka domin ta huce idanunta kuma kada ta yi baƙin ciki. Daga baya kuma ka kashe wani mutum, amma Muka cece ka daga babban baƙin ciki, kuma Muka jarrabe ka da jarrabawa mai nauyi. Sa'an nan ka zauna shekaru da yawa tare da mutanen Madyan. Sa'an nan ka zo nan bisa ga ajalin da Na ƙayyade (a gare ka), ya Musa! "Kuma Na zaɓe ka (don wahayina da saƙona) domin Kaina. Ku tafi, kai da ɗan'uwanka, tare da ayoyina (hujjoji, darussa, ayoyi, shaidu, alamu, wahayi, da sauransu), kada ku yi sanyin gwiwa ko ku raunana wajen tuna Ni."

Moses said: "O my Lord! Open for me my chest (grant me self-confidence, contentment, and boldness). And ease my task for me; and make loose the knot (the defect) from my tongue, (remove the incorrectness of my speech) that they understand my speech, and appoint for me a helper from my family, Aaron, my brother; increase my strength with him, and let him share my task (of conveying Allah's Message and Prophethood), and we may glorify You much, and remember You much, Verily! You are of us Ever a Well-Seer." Allah said: "You are granted your request, O Moses! And indeed We conferred a favor on you another time before. When We inspired your mother with that which We inspired, saying: "Put him (the child) into the Tabut (a box or a case or a chest) and put him into the river (Nile), and then the river shall cast it up on the bank, and there, an enemy of Mine and an enemy of his shall take him.' And I endured you with love from Me, in order that you maybe brought up under My Eye, when your sister went and said; "Shall I show you one who will nurse him?' So We restored you to your mother, that she might cool her eyes and she should not grieve. Then you did kill a man, but We saved you from a great distress and tried you with a heavy trial. Then you stayed a number of years witthe people of Midian. Then you came here according to the term which I ordained (for you), O Moses! "And I have Istana'tuka (chosen you for My Inspiration and My Message) for Myself. Go you and your brother with My Ayat (proofs, lessons, verses, evidences, signs, revelations, etc), and do not, you both, slacken and become weak in My Remembrance.

Musa (AS) da Harun (AS) sun tafi tare zuwa wurin Fir'auna, suka isar da saƙonsu. Musa ya yi magana da shi game da Allah, rahamarSa da Aljannarsa, da kuma wajibcin tauhidi da bautarSa.

Moses (pbuh) and Aaron (pbuh) went together to Pharaoh and delivered their message. Moses spoke to him about Allah, His mercy and His Paradise and about the obligations of monotheism and His worship.

Fir'auna ya saurari jawabin Musa da raini. Ya yi tunanin cewa Musa ya haukace ne saboda ya kuskura ya tambayi matsayinsa na sarauta. Sai ya ɗaga hannunsa ya ce: "Me kake so?" Musa ya amsa: "Ina so ka saki Banu Isra'ila su tafi tare da mu." Fir'auna ya ce: "Me ya sa zan sake su, alhali bayina ne?" Musa ya ce: "Su bayin Allah ne, Ubangijin talikai." Sai Fir'auna ya tambaya cikin izgili ko sunansa Musa ne. Musa ya ce: "Eh." "Ashe ba kai ne Musa da muka ɗauko daga Kogin Nilu a matsayin jariri marar taimako ba? Ashe ba kai ne Musa da muka rene a cikin wannan fadar, kana ci da sha daga abincinmu, kuma dukiyarmu ta yi maka sadaka ba? Ashe ba kai ne Musa ɗin da yake gudun hijira, mai kashe wani mutumin Masar ba, idan ƙwaƙwalwata ba ta ci amana ta ba? An ce kisa aiki ne na kafirci. Saboda haka, kai kafiri ne lokacin da ka kashe. Kai mai gudun hijira ne daga shari'a, kuma ka zo ka yi magana da ni! Me kake magana a kai, Musa? Na manta." Musa ya san cewa ambaton Fir'auna game da abin da ya gabata, da renonsa, da karɓar sadakar Fir'auna, hanyar Fir'auna ce ta yi masa barazana. Musa ya yi watsi da izgilinsa ya bayyana cewa bai zama kafiri ba lokacin da ya kashe mutumin Masar, kawai ya ɓace hanya, kuma Allah Maɗaukakin Sarki bai riga ya ba shi wahayi ba a lokacin. Ya sa Fir'auna ya fahimta cewa ya gudu daga Masar ne saboda yana tsoron ramako daga gare su, duk da cewa kisan ya faru ne da gangan. Ya sanar da shi cewa Allah ya yafe masa, kuma ya sanya shi ɗaya daga cikin manzanni.

Pharaoh listened to Moses' speech with disdain. He thought that Moses was crazy because he dared to question his supreme position. Then he raised his hand and asked: "What do you want?" Moses answered: "I want you to send the children of Israel with us." Pharaoh asked: "Why should I send them, as they are my slaves?" Moses replied: "They are the slaves of Allah, Lord of the Worlds." Pharaoh then inquired sarcastically if his name was Moses. Moses said "Yes." "Are you not the Moses whom we picked up from the Nile as a helpless baby? Are you not the Moses whom we reared in this palace, who ate and drank from our provisions and whom our wealth showered with charity? Are you not the Moses who is a fugitive, the killer of an Egyptian man, if my memory does not betray me? It is said that killing is an act of disbelief. Therefore, you were a disbeliever when you killed. You are a fugitive from justice and you come to speak to me! What were you talking about Moses, I forgot?" Moses knew that Pharaoh's mentioning his past, his upbringing, and his receiving Pharaoh's charity was Pharaoh's way of threatening him. Moses ignored his sarcasm and explained that he was not a disbeliever when he killed the Egyptian, he only went astray and Allah the Almighty had not yet given him the revelation at that time. He made Pharaoh understand that he fled from Egypt because he was afraid of their revenge upon him, even though the killing was an accident. He informed him that Allah had granted him forgiveness and made him one of the messengers.

Allah Maɗaukaki ya saukar mana da wani ɓangare na tattaunawar da ta gudana tsakanin Musa (a.s.) da Fir'auna:

Allah the Almighty revealed to us part of the dialogue between Moses (pbuh) and Pharaoh:

Allah ya ce: "A'a! Ku je ku biyu da Ayoyinmu. Lallai Mu, tare da ku za Mu kasance, Masu ji. Idan kuma kuka zo wurin Fir'auna, ku ce: 'Mu Manzannin Ubangijin talikai ne (mutane, aljanu da duk abin da ke wanzuwa), saboda haka ka bar Banu Isra'ila su tafi tare da mu.'" Fir'auna ya ce wa Musa: "Ashe, ba mu rene ka a cikinmu ba tun kana yaro? Kuma ka zauna a cikinmu shekaru masu yawa na rayuwarka. Sannan ka aikata abin da ka aikata (laifin kashe wani mutum), kai kuma kana cikin marasa godiya." Musa ya ce: "To, na aikata shi ne lokacin da nake cikin jahilai (game da Ubangijina da Saƙonsa). Don haka na gudu daga gare ku lokacin da na ji tsoronku. Amma Ubangijina ya ba ni Hukunci (ilimin addini, hukunce-hukunce na gaskiya a al'amura, da Annabci), kuma ya naɗa ni cikin Manzanni."

"Allah said: "Nay! Go you both with Our Signs, Verily! We shall be with you, listening. And when you both come to Pharaoh, say: "We are the Messengers of the Lord of the Alamin (mankind, jinn and all that exists), and So allow the children of Israel to go with us."" Pharaoh said to Moses: "Did we not bring you up among us as a child ? And you did dwell many years of your life with us. And you did your deed which you did (the crime of killing a man) and you are one of the ingrates." Moses said: "I did it then, when I was an ignorant (as regards my Lord and His Message). So I fled from you when I feared you. But my Lord has granted me Hukman (religious knowledge, right judgments of the affairs and Prophethood), and appointed me as one of the Messengers.

Kuma wannan ne ni'imar da kake min gori da ita, alhali kuma ka bautar da Banu Isra'ila. Fir'auna ya ce: "Kuma menene Ubangijin talikai?" Musa ya amsa: "Ubangijin sammai da kasa, da abin da ke tsakaninsu, idan kun kasance masu yakini." Fir'auna ya ce wa wadanda ke kewaye da shi: "Ba ku ji abin da yake fada ba?" Musa ya ce: "Ubangijinku da Ubangijin iyayenku na farko!" Fir'auna ya ce: "Lallai manzonku wanda aka aiko zuwa gare ku mahaukaci ne!" Musa ya ce: "Ubangijin gabas da yamma, da abin da ke tsakaninsu, idan kun kasance kuna hankalta!" Fir'auna ya ce: "Idan ka riki wani ilah (abin bauta) banda ni, lallai zan sa ka cikin wadanda aka daure." Musa ya ce: "Ko da na kawo maka wani abu bayyananne (mai shawo kan zuciya)?" Fir'auna ya ce: "To ka kawo shi, idan kana cikin masu gaskiya!"

And this is the past favor with which you reproach me, and that you have enslaved the children of Israel." Pharaoh said: "And what is the Lord of the Alamin (mankind, jinn and all that exists)?" Moses replied: "Lord of the heavens, and the earth, and all that is between them, if you seek to be convinced with certainty." Pharaoh said to those around: "Do you not hear what he says?" Moses said: "Your Lord and the Lord of your ancient fathers!" Pharaoh said: "Verily, your Messenger who has been sent to you is a madman!" Moses said: "Lord of the east, and the west, and all that is between them, if you did but understand!" Pharaoh said: "If you choose an ilah (a god) other than me, I will certainly put you among the prisoners." Moses said: "Even if I bring you something manifest (and convincing)." Pharaoh said: "Bring it forth then, if you are of the truthful!" (Ch 26:16-31 Quran)

Darajar rikicin da aka bayyana a cikin wannan tattaunawa ta kai kololuwarta; saboda haka, yanayin tattaunawar ya canja. Musa ya yi amfani da hujja mai gamsarwa ta hankali a kan Fir'auna. Sai dai Fir'auna ya fice daga da'irar tattaunawar bisa ga dalili, ya fara wata tattaunawa irin ta daban, irin da Musa ba zai iya bi ba; tattaunawar barazana da tsoratarwa. Fir'auna da gangan ya ɗauki salon sarki mai cikakken iko. Ya tambayi Musa yaya ya kuskura ya bauta wa Allah! Shin bai sani ba cewa Fir'auna allah ne?

The degree of the conflict expressed in this dialogue reached its apex; thus, the tone of dialogue changed. Moses used a convincing intellectual argument against Pharaoh. However, Pharaoh escaped from the circle of dialogue based on the logic and began a dialogue of another type, a type which Moses could not bear to follow; a dialogue of menacing and threatening. Pharaoh deliberately adopted the style of the absolute ruler. He asked Moses how he dared to worship Allah! Did he not know that Pharaoh was a god?

Bayan Fir'auna ya bayyana allahntakarsa, sai ya tambayi Musa yaya ya kuskura ya bauta wa wani ubangiji banda shi. Hukuncin wannan laifi shi ne daurin kurkuku. Ba a yarda wa kowa ya bauta wa wani face Fir'auna ba. Musa ya fahimci cewa hujjojin hankali ba su yi tasiri ba. Tattaunawar lafiya ta canza daga izgili zuwa ambaton sadaka, sannan zuwa wulakanci, sannan zuwa barazanar daurin kurkuku.

After declaring his divinity, Pharaoh asked Moses how he dared to worship another god. The punishment for this crime was imprisonment. It was not permitted for anyone to worship anyone other than the Pharaoh. Moses understood that the intellectual arguments did not succeed. The calm dialogue was converted from sarcasm to mentioning charity, then to scorn, then to the threat of imprisonment.

Musa ya ce: "Ko da na kawo maka wani abu bayyananne kuma mai gamsarwa." Fir'auna ya ce: "To, ka kawo shi idan kana cikin masu gaskiya!" Sai Musa ya jefa sandansa, sai ga shi ya zama maciji bayyananne. Ya kuma zaro hannunsa, sai ga shi fari ga duk masu kallo! (Surah 26:30-33)

Moses said: "Even if I bring you something manifest and convincing." Pharaoh said; "Bring it forth, then, if you are of the truthful!" So Moses threw his stick, and behold, it was a serpent, manifest. And he drew out his hand, and behold, it was white to all beholders! (Ch 26:30-33

Alkur'ani)

Quran)

Mamakin Fir'auna ya koma tsoro bayan mamaki. Saboda tsoron cewa mulkinsa yana cikin hatsari, sai ya yi magana da masu ba shi shawara, ya ce: "Waɗannan mutum biyu ne masu sihiri waɗanda za su kwace muku mafi kyawun al'adunku, su kuma fitar da ku daga ƙasar da sihirinsu. Me kuke ba ni shawara?" Sai suka shawarce shi da ya tsare Musa da ɗan'uwansa, yayin da za su kira mafi wayo daga cikin masu sihiri a ƙasar. Sa'an nan su ma za su nuna basirarsu ta sihiri, su mai da sanduna macizai. Ta haka suka nemi rage tasirin mu'ujizozin Musa a wurin jama'a.

Pharaoh's amazement turned to terror. Fearing that his rule was in danger, he addressed his advisors: "These are two wizards who will strip you of your best traditions and drive you of the country with their magic. What do you advise?" they counseled Pharaoh to detain Moses and his brother while they summoned the cleverest magicians in the country. Then they too, could show their skills of magic and change sticks into serpents. In this way they sought to reduce the influence of Moses's miracles on the masses.

Fir’auna ya kama Musa da Haruna. Ya aika da manzanni zuwa ko'ina a cikin ƙasar don neman mafi kyawun masu sihiri. Ya yi wa kowane masanin sihiri da ya yi nasara alkawarin babban lada, har da naɗin zama ɗaya daga cikin fadawansa. A ranar bikin al'ada, wanda ya jawo mutane daga ko'ina a cikin daular Masar, Fir’auna ya shirya gasa a bainar jama'a tsakanin Musa da masu sihirin. Mutane sun yi ta zuwa da yawa, kamar yadda suka taba yi a baya, sa'ad da suka ji labarin babbar gasar da ba a taba yi ba tsakanin masu sihirin Fir’auna da yawa da wani mutum guda da ya yi ikirarin cewa annabi ne. Sun kuma ji labarin wani jariri da ya taba shawagi a kogin Nilu cikin kwando, ya sauka a filin fadar Fir’auna, aka rene shi a matsayin ɗan sarki, kuma daga baya ya gudu bayan ya kashe wani Bamasare da bugu guda.

Pharaoh detained Moses and Aaron. He dispatched couriers all o ver the land to enlist the best magicians. He offered each successful magician a big reward, including appointment as a royal courtier. On the customary festival day, which attracted citizens from all over the Egyptian empire, Pharaoh arranged for a public contest between Moses and the magicians. The people came in droves as near before when they heard of the greatest contest ever between Pharaoh's many magicians and a single man who claimed to be a prophet. They had also heard of a baby who had once floated down the river Nile in a basket, landed on Pharaoh's palace grounds, been reared as a prince, and who later had fled for killing an Egyptian with a single blow.

Kowa yana cikin farin ciki da fatan kallon wannan gagarumin gasa. Kafin ta fara, Musa ya tashi tsaye. Sai aka yi shiru a cikin babban taron jama'a. Musa ya yi magana da masu sihirin, ya ce: "Kaiton ku, idan kun ƙirƙiri ƙarya a kan Allah ta hanyar kiran mu'jizozinSa sihiri, kuma ta hanyar rashin gaskiya ga Fir'auna. Kaiton ku, idan ba ku san bambancin gaskiya da ƙarya ba. Allah zai hallaka ku da azabarSa, domin duk wanda ya yi ƙarya a kan Allah, to ya yi asara ƙwarai." Musa ya yi magana da gaskiya, ya kuma sa masu sihirin suka yi tunani. Amma son kuɗi da daraja ya mamaye su. Suna fatan burge mutane da sihirinsu, su kuma fallasa Musa a matsayin mai yaudara da zamba.

Allah Maɗaukaki ya ba da labarin wannan al'amari:

Almighty Allah recounted this event:

Ya ce: "Shin, ka zo ne domin ka fitar da mu daga ƙasarmu da sihirinka, ya Musa?

"He (Pharaoh) said: "Have you come to drive us out of our land with your magic, O Moses?

Za mu iya yin sihiri irin nasa. Don haka sai ku kafa wa kanku wani lokaci da za mu hadu, wanda ba mu, ko ku, da za mu karya shi, a wani fili mai fadi, inda kowannenmu zai samu dama daidai da ta dayan, kuma masu kallo za su iya shaida gasar. Musa ya ce: "Lokacin taronku shi ne ranar idi, kuma a tara mutane lokacin da rana ta fito (da safe)." Sai Fir'auna ya janye, ya shirya makircinsa, sannan ya dawo. Musa ya ce musu: "Kaiwa ga ku! Kada ku kirkiri karya a kan Allah, don kada Ya hallaka ku baki daya da azaba. Lalle ne, duk wanda ya kirkiri karya (a kan Allah), zai yi asara." Sai suka yi shawara a tsakaninsu game da abin da ya kamata su yi, suka boye maganarsu. Suka ce:

Then verily, we can produce magic the like thereof; so appoint a meeting between us and you, which neither we, nor you shall fail to keep, in an open wide place where both shall have a just and equal chance (and beholders could witness the competition)." Moses said: "your appointed meeting is the day of the festival, and let the people assemble when the sun has risen (forenoon)." So Pharaoh withdrew, devised his plot and then came back. Moses said to them: "Woe unto you! Invent not a lie against Allah, lest He should destroy you completely by a torment. And surely, he who invents a lie (against Allah) will fail miserably." Then they debated with one another what they must do, and they kept their talk secret. They said:

"Lalle ne! Waɗannan masu sihiri biyu ne. Manufarsu ita ce su fitar da ku daga ƙasarku da sihiri, su kuma yi nasara a kan manyanku da sarakunanku. Don haka ku shirya dabararku, sa'an nan ku zo a layi. Duk wanda ya yi nasara a yau, to, lalle ne zai samu nasara." Suka ce: "Ya Musa! Ko dai ka jefa farko, ko kuwa mu ne za mu fara jefawa?" Musa ya ce: "A'a, ku ne ku fara jefawa!" Sai ga shi, igiyoyinsu da sandunansu, saboda sihirinsu, sun bayyana gare shi kamar suna motsi da sauri. Sai Musa ya ji tsoro a cikin zuciyarsa.

"Verily! There are two magicians. Their object is to drive you out from your land with magic and overcome your chiefs and nobles. So devise your plot, and then assemble in line. And whoever overcomes this day will be indeed successful." They said: "O Moses! Either you throw first or we be the first to throw?" Moses said: "nay, throw you (first)!" Then behold, their ropes and their sticks, by their magic, appeared to him as though they moved fast. So Moses conceived a fear in himself.

Lalle! Duk wanda ya zo wurin Ubangijinsa a matsayin Mujrim (mai laifi, mai shirka, kafiri ga Tauhidin Allah da Manzanninsa, mai zunubi, da sauransu), to lallai, yana da Jahannama, a cikinta ba zai mutu ba, kuma ba zai rayu ba.

Verily! Whoever comes to his Lord as a Mujrim (criminal, polytheist, disbeliever, in the Oneness of Allah and His Messengers, sinner, etc.), then surely, for him is Hell, therein he will neither die nor live.

Duk wanda ya zo wurinsa (Allah) yana mumini (a cikin Tauhidin Allah, da sauransu), kuma ya aikata ayyuka nagari, to waɗannan su ne manyan daraja (a Lahira) — Aljannoni madawwama, waɗanda koguna ke gudana a ƙarƙashinsu, za su dawwama a cikinsu har abada; wannan ne sakamakon waɗanda suka tsarkake kansu (ta hanyar nisantar dukkan irin zunubai da ayyukan sharri waɗanda Allah ya hana, da kuma aikata duk abin da Allah ya umarta). (Surah Ta-Ha 20:58-76 Alƙur'ani).

But whoever comes to Him (Allah) as a believer (in the Oneness of Allah, etc.), and has done righteous good deeds, for such are the high ranks (in the Hereafter), - Everlasting Gardens (And Paradise), under which rivers flow, wherein they will abide forever; such is the reward of those who purify themselves (by abstaining from all kinds of sins and evil deeds which Allah has forbidden and by doing all that which Allah has ordained). (Ch 20:58-76 Quran).

Masu sihirin sun wakilci manyan mutanen al'ummar Masar. Su ne malamanta. Sun yi sujada ga gaskiya, amma mutane sun yashe su, suka bar su ga makomarsu. Hanyar gaskiya a bayyane take, duk da haka mutane ba su yi komai ba sai tsayuwa suna kallo.

The magicians represented the elite of the Egyptian society. They were its scholars. They prostrated before righteousness, but the people abandoned them and left them to their fate. The path of righteousness was plain, but in spite of this, the people did nothing but stand by and watch.

Idan kowane ɗan Masar ya tsaya ya ɗauki guntun tubali ya jefa wa Fir'auna, da ya faɗi matacce, kuma tarihin Masar zai canja.

If every one of the Egyptians had stopped to pick up a piece of brick and had thrown it at Pharaoh, he would have fallen dead and the history of Egypt would have been changed.

Wannan ba shi ya faru ba a zahiri. Babu wanda ya motsa. Kowa ya tsaya cik a wurinsa. Mutane ba su yi komai ba sai kallo, kuma sun biya farashin wannan rashin aiki: daga baya aka nutsar da su, a matsayin farashin rashin jarumta na rana guda.

This obviously did not happen. None of the people moved. Each one stood motionless in his place. The people did nothing but watch, and they paid the price of this inactivity: they were drowned later as the price for the cowardice of one day.

Musa da Haruna sun tafi, Fir'auna kuma ya koma fadarsa. Fir'auna ya shiga fadarsa. Fir'auna ya yi matukar mamaki lokacin da ya fuskanci mu'jizozin nan biyu. Lokacin da Musa ya fita daga gabansa, motsin zuciyarsa ya canza daga mamaki da tsoro zuwa fushi mai tsanani. Ya yi jayayya da ministocinsa da mutanensa, ya zage su sosai ba tare da wani dalili ba, kuma ya umarce su da su fita daga gabansa.

Moses and Aaron left, and Pharaoh returned to his palace. Pharaoh entered to his palace. Pharaoh was completely stupefied when he faced the two miracles. When Moses went out of his presence, his emotions changed from amazement and fear to violent rage. He quarreled with his ministers and men, reviled them bitterly for no reason, and commanded them to get out of his presence.

Sa'ad da aka bar shi shi kaɗai, ya yi ƙoƙarin yin tunani cikin natsuwa. Ya sha kofuna da yawa na giya, amma fushinsa bai ragu ba.

When he was left alone, he tried to think more calmly. He drank several cups of wine, but his anger did not abate.

Sannan ya kira dukan ministoci, shugabanni, da mutanen da ke da alhakin, zuwa wani muhimmin taro. Fir'auna ya shiga taron da fuska mai tsauri. A bayyane yake cewa ba zai taba mika wuya cikin sauki ba. Ya kafa mulkinsa bisa ga cewa shi allah ne wanda mutanen Masar ke bautawa. Yanzu Musa ya zo don ya rushe abin da ya gina. Musa ya ce babu wani Ubangiji sai Allah a wannan duniya. Wannan na nufin cewa Fir'auna maƙaryaci ne.

Then he summoned all the ministers, leaders, and responsible men for a serious meeting. Pharaoh entered the meeting with a rigid face. It was obvious that he would never surrender easily. He had established a kingdom on the basis of his being a god worshipped by the Egyptian people. Now Moses came to destroy what he had built. Moses said that there was no Lord other than Allah in existence. This meant that Pharaoh was a liar.

Fir'aunu ya buɗe zaman da wata tambaya kwatsam ga Haman: "Ni maƙaryaci ne, ya Haman?" Haman ya faɗi a gwiwoyinsa cikin mamaki ya ce: "Wane ne ya kuskura ya zargi Fir'aunu da ƙarya?" Fir'aunu ya ce: "Shin, ba shi (Musa) ya faɗi cewa akwai Ubangiji a sama ba?" Haman ya amsa: "Musa maƙaryaci ne." Ya juya fuskarsa zuwa ɗaya gefen, Fir'aunu ya tabbatar cikin rashin haƙuri: "Na sani shi maƙaryaci ne." Sa'an nan ya kalli Haman (ya kuma yi kira):

Pharaoh opened the session by throwing a sudden question at Haman: "Am I a liar, O Haman?" Haman fell to his knees in amazement and asked: "Who dared to accuse Pharaoh of lying?" Pharaoh said: "Has he (Moses) not said that there is a Lord in the heaven?" Haman answered: "Moses is lying." Turning his face to the other side, Pharaoh asserted impatiently: "I know he is a liar." Then he looked towards Haman (and cried):

Fir'auna ya shiga cikin sabuwar matsalarsa. An fara jerin tarurruka masu tsanani a cikin fadarsa. Ya kira wadanda ke da alhakin sojoji, 'yan sanda da abin da muke kira a yau shugaban hukumar leken asirinsa. Ya kuma kira ministoci, sarakuna da firistoci. Ya kira duk wanda yake da tasiri mai karfi a kan yadda al'amura ke tafiya.

Pharaoh was absorbed in his new problem. A series of serious meetings began in his palace. He summoned those responsible for the army, the police and, what we call today his director of intelligence. He also summoned the ministers, princes, and priests. He called whoever had a powerful effect on the direction of events.

Fir'auna ya tambayi shugaban leken asirinsa ya ce: "Mene ne mutane ke fada?" Ya ce: "Mutanena sun yada a tsakanin jama'a cewa Musa ya ci gasar ne saboda wani makirci, kuma wani babban boka ya hada kai da shi a wannan shiri. An bayyana makircin, kuma muna ganin wata hukuma da ba a san ta ba ce ta dauki nauyin shi." Fir'auna ya tambayi shugaban 'yan sandansa ya ce: "Yaya batun gawawwakin masu sihirin?" Ya ce: "Mutanena sun rataye su a dandalin jama'a da kasuwanni don tsoratar da mutane. Za mu yada jita-jita cewa Fir'auna zai kashe duk wanda ke da hannu a makircin." Sai Fir'auna ya tambayi kwamandan sojojin ya ce: "Mene ne sojoji ke fada?" Ya ce: "Sojoji suna fatan a ba da umarni a tafi duk inda Fir'auna ya so." Fir'auna ya ce: "Lokacin aikin sojoji bai zo ba tukuna. Lokacinsu zai zo."

Pharaoh asked his director of intelligence: "What do people say?" He said: "My men have spread among them that Moses won the contest because of a plot and that a major magician had joined with him in this plan. The plot had been disclosed, and we believe an unknown authority financed it." Pharaoh asked his director of police: "What about the magicians' corpses?" He said: "My men hung them in public squares and markets to terrify the people. We will spread a rumor that Pharaoh will kill whoever had anything to do with the plot." Then Pharaoh asked the commander of the army: "What does the army say?" He said: "The army hopes that commands will be issued to move in whatever direction Pharaoh desires." Pharaoh said: "The role of the army has not come yet. Its role will come."

Fir'aunu ya yi shiru. Haman, Firayim Minista, ya motsa ya ɗaga hannunsa don yin magana. Fir'aunu ya ba shi izini, sai Haman ya tambaya: "Shin za mu bar Musa da mutanensa su lalata sauran mutane a duniya, har su bar bautarka?" Fir'aunu ya ce: "Ka karanta tunanina, ya Haman. Za mu kashe 'ya'yansu maza, mu yi fyaɗe ga matansu, mu kuma mamaye su." Ya ba da umarni, sai sojojin Fir'aunu suka yi gaggawar kashe 'ya'yan maza, su yi fyaɗe ga mata, da kuma ɗaure duk wanda ya ƙi yarda da waɗannan ayyuka.

Pharaoh fell silent. Haman, the Prime Minister, moved and raised his hand to speak. Pharaoh permitted him and Haman asked: "Will we leave Moses and his people to corrupt the rest of the people on the earth so that they leave your worship?" Pharaoh said: "You read my thoughts, O Haman. We will kill their sons, rape their women, and conquer them." He issued commands, and Pharaoh's men rushed to slay the sons, rape the women, and imprison whomever objected to these acts.

Musa ya tsaya yana kallon abin da ke faruwa. Ba zai iya shiga tsakani ba, kuma ba shi da ikon hana waɗannan ayyuka. Abin da kawai zai iya yi shi ne ya shawarci mutanensa su yi haƙuri. Ya umarce su su roƙi Allah Mai girma ya aukar wa Masarawa da bala'i. Ya nuna musu misalin masu sihirin Masar waɗanda suka jure saboda Allah ba tare da gunaguni ba. Ya taimaka musu su fahimci cewa sojojin Fir'auna sun yi ɗabi'a a duniya kamar suna mallakarta ita kaɗai.

Moses stood watching what was happening. He could not interfere, nor did he have the power to forbid these acts. All he could do was to advise his people to be patient. He ordered them to ask Allah the Almighty for a calamity on the Egyptians. He pointed out to them the model of the Egyptian magicians who endured for Allah's sake without complaint. He helped them to understand that Pharaoh's soldiers behaved on earth as if they were its private owners.

Ta'addancin Fir'auna ya cika Banu Isra'ila da ruhin shan kaye. Sai suka koka wa Musa:

Pharaoh's terrorism infused the children of Israel with a spirit of defeat. They complained to Moses:

"Mun sha wahala tun kafin ka zo mana, kuma tun bayan zuwanka." Ya ce: "Watakila Ubangijinku zai hallaka maƙiyinku, ya sanya ku magada a bayan ƙasa, domin ya ga yadda za ku aikata."

"We (children of Israel) had suffered troubles before you came to us, and since you have come to us." He said: "It maybe that your Lord will destroy your enemy and make you successors on the earth, so that He may see how you act." (Ch 7:129 Quran).

Musa ya fara fuskantar wani mawuyacin hali. Dole ne ya fuskanci fushin Fir'auna da makircinsa, a lokaci guda kuma dole ne ya magance tawayen mutanensa. Cikin wannan duka, Qarun ya ɗauki mataki.

Moses began to face a difficult situation. He had to confront Pharaoh's anger and his plots, while at the same time he had to deal with the mutiny of his people. In the midst of all this, Korah (Qaroun) moved.

Qaaru yana ɗaya daga cikin mutanen Musa. Yana da arziki sosai, kuma yana zaune a wani katafaren gida. Yana sanya tufafi mafi tsada kawai. Bayi da yawa suna yi masa hidima, kuma yana shagala da kowane irin jin daɗi da aka sani. Dukiyarsa mai yawa ta sa shi girman kai. Qaaru yana wulakanta talakawa, kuma yana gaya musu cewa talaucinsu saboda rashin hankalinsu ne. Ya yi imani cewa abin da yake mallaka saboda basirarsa ce da kuma ƙwarewarsa wajen kasuwanci.

Korah was one of Moses' s people. He was very rich and lived in a magnificent mansion. He wore only the most expensive clothes. Numerous slaves waited on him and he indulged in every known luxury. His enormous wealth made him arrogant. Korah treated the poor with contempt and told them that their poverty was due to their lack of intelligence. He believed that what he owned was due to his own cleverness and business ability.

Musa ya tunatar da Kora ya biya zakka a kan dukiyarsa, wani yanki na cikinta yana kan hakkin talakawa. Zakka wajibi ne a kan dukkan muminai. Kora ya yi fushi da wannan shawara, ya ce wa Musa cewa kasancewarsa mai arziki hujja ce da ke nuna cewa Allah ya fi son sa, domin Allah ya yarda da salon rayuwarsa kuma yana kara masa dukiya kullum. Musa ya yi muhawara da shi, ya kuma gargade shi game da sakamakon tunaninsa na mugunta.

Moses reminded Korah to pay alms (zakat) on his wealth, a portion of which was rightfully due to the poor. Alms are compulsory upon all the believers. Korah was annoyed by this advice and told Moses that his being wealthy was proof that he was favored by Allah, Who approved of his life-style and increased his wealth daily. Moses argued with him and warned him of the result of his wicked thoughts.

Lokacin da Qarun ya yi lissafin zakkar da ta wajaba a kan dukiyarsa, sai ya firgita saboda yawan kuɗin da zai fitar. Ba wai kawai ya ki bayar da sadaka ba, har ma ya yaɗa jita-jita cewa Musa ya ƙirƙiri dokar zakka don amfanin kansa. Ya ma bai wa mutane cin hanci su yi adawa da Musa, su kuma yaɗa munanan jita-jita a kansa. Allah ya gargaɗi Musa game da maƙircin Qarun. Musa ya roƙi Allah ya hukunta shi saboda rowarsa da kuma saɓa wa dokokinSa. Fushin Allah ya sauka a kan Qarun. Ƙasa ta buɗe, ta haɗiye shi, da gidansa, da dukiyarsa duka, kamar ba shi ma ya taɓa wanzuwa ba.

When Korah did calculate the alms due on his wealth, he was shocked at the large amount he had to part with. He not only refused to give alms, but spread a rumor that Moses had invented the law of zakat for his own gain. He even bribed the people to oppose Moses and to spread wicked rumors about him.Allah warned Moses of Korah's plot. Moses appealed to Allah to punish him for his stinginess and for defying His laws. Allah's anger fell on Korah. The earth opened up and swallowed him, his mansion and all his wealth, as if he had never existed.

Allah Maɗaukaki ya saukar da cewa:

Almighty Allah revealed:

Lalle, Ƙārūn yana cikin mutanen Mūsā, amma ya yi girman kai a kansu. Mun ba shi daga dukiyoyi, waɗanda mabuɗansu za su zama nauyi ga ƙungiyar mutane masu ƙarfi.

"Verily, Korah was of Moses's people, but he behaved arrogantly towards them. And We gave him of the treasures, that of which the keys would have been a burden to a body of strong men.

Sa'ad da mutanensa suka ce masa: "Kada ka yi farin ciki da rashin godiya ga ni'imomin Allah. Lallai Allah ba ya son masu farin ciki. Ka nemi abin da Allah ya ba ka na gidan Lahira, kada kuma ka manta da rabonka na jin daɗin duniya halal, ka kyautata kamar yadda Allah ya kyautata maka, kuma kada ka nemi fasadi a cikin ƙasa. Lallai Allah ba ya son masu fasadi." Ya ce: "Ni an ba ni wannan ne saboda ilimin da nake da shi kawai." Shin bai sani ba cewa Allah ya halakar da al'ummomi kafin shi, mutanen da suka fi shi ƙarfi a jiki kuma suka fi shi yawan dukiya da suka tara? Amma masu laifi (kafirai, masu shirka, masu zunubi, da sauransu) ba za a tambaye su game da zunubansu ba (saboda Allah ya san su sosai, don haka za a azabtar da su ba tare da lissafi ba). Sai ya fita a gaban mutanensa cikin alfarmarsa. Waɗanda suke sha'awar rayuwar duniya suka ce: "Kaico! Da ma mun samu irin abin da Ƙārūn ya samu! Lallai shi mai dukiya ce babba." Amma waɗanda aka ba wa ilimin addini suka ce: "Kaico a gare ku! Ladan Allah (a Lahira) ya fi alheri ga waɗanda suka yi imani kuma suka aikata aiki nagari, kuma ba wanda zai samu wannan sai masu haƙuri (wajen bin gaskiya)." Sai Muka sa ƙasa ta haɗiye shi da gidansa. Sa'an nan ba shi da wata ƙungiya ko jama'a da za su taimake shi a kan Allah, kuma ba ya cikin waɗanda za su iya ceton kansu. Waɗanda suka yi burin matsayinsa jiya, sai suka fara cewa: "Ashe, ba ku sani ba cewa Allah ne yake yalwata arziki ko ya takaita ga wanda ya so daga cikin bayinsa? Da ba don Allah ya yi mana alheri ba, da ya sa ƙasa ta haɗiye mu ma!" Ashe, ba ku sani ba cewa kafirai ba za su taɓa samun nasara ba?

When his people said to him: "Do not be glad with ungratefulness to Allah's Favors). Verily! Allah likes not those who are glad (with wealth) which Allah has bestowed on you, the home of the Hereafter, and forget nor your portion of legal enjoyment in this world, and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the Mufsideen (those who commit great crimes and sins, oppressors, tyrants, and mischief-makers, corrupts)." He said: "This has been given to me only because of knowledge I possess." Did he not know that Allah had destroyed before him generations, men who were stronger than him in might and greater in the amount of riches, they had collected. But the Murimun (criminals, disbeliveers, polytheists, sinners, etc.) will not be questioned of their sins (because Allah knows them well, so they will be punished without account). So he went forth before his people in his pomp. Those who were desirous of the life of the world said: "Ah, would that we had the like of what Korah has been given! Verily! He is the owner of a great fortune." But those who had been given religious knowledge said: "Woe to you! The Reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except those who are patient (in following the truth)." So We caused the earth to swallow him and his dwelling place. Then he had no group or party to help him against Allah, nor was he one of those who could save themselves. And those who had desired (for a position like) his position, the day before, began to say; "Know you not that it is Allah Who enlarges the provision or restricts it to whomsoever He please of His slaves? Had it not been that Allah was Gracious to us, He could have caused the earth to swallow us up also!" Know you not that the disbeliveers will never be successful? (Ch 28:76-82 Quran).

Sa'ad da Masarawa da 'ya'yan Isra'ila suka duba mu'ujizar, rikici tsakanin Musa da Fir'auna ya sake kai wani mataki mai tsanani, domin Fir'auna ya yi imani cewa Musa yana barazana ga mulkinsa.

When the Egyptians and children of Israel examined the miracle, the conflict between Moses and Pharaoh again reached a crisis because Pharaoh believed that Moses was threatening his kingdom.

Fir'auna ya ji tsoro cewa mutane za su bi Musa su ɓace. Ya ba wa ministocinsa da manyan mutanen ƙasar shawarar a kashe Musa. Mun yi imani cewa Haman ya goyi bayan wannan ra'ayi tare da wata ƙungiyar kafirai. Lamarin ya kusa amincewa da shi, sai dai kuri'ar ɗaya daga cikin manyan mutanen ƙasar, wanda ba a ambaci sunansa a cikin Alƙur'ani ba. Alƙur'ani ya faɗi kawai cewa wannan mutum mumini ne.

Pharaoh was afraid that the people would be misled by Moses. He suggested to his ministers and notable men that Moses be killed. We believe that Haman supported the idea along with a front of disbeliveers. It was on the verge of approval, except for the vote of one of the notable men of the state, whose name is not mentioned in the Quran. The Quran says only that this man was a believer.

Wannan mumini ya yi magana a cikin taron da aka gabatar da ra'ayin kashe Musa. Ya nuna cewa ba shi da kyau a yi haka: "Musa bai ce fiye da cewa Allah shi ne Ubangijinsa ba. Daga baya, ya zo da hujja bayyananniya cewa shi manzo ne. Akwai yiwuwar guda biyu: ko Musa mai adalci ne ko makaryaci. In ya yi ƙarya, zai ɗauki alhakin ƙaryarsa. In kuma mai adalci ne, mu kuwa muka kashe shi, ina tabbacin cewa za a tsira mu daga azabar Allah? Ta kowace hanya, bai faɗi ko ya aikata wani abu da zai cancanci mu kashe shi ba." Wannan ya fusata Fir'auna da masu ba shi shawara, suka yi barazanar cutar da mutumin, amma ya ƙi janyewa daga matsayinsa. Sai suka yi ƙoƙarin jawo shi zuwa gefensu, amma har yanzu ya gargaɗe su cewa suna jawo halaka a kansu. Wannan ya ƙara fusata Fir'auna, sai ya yi barazanar kashe mutumin. Sai dai Allah ya kiyaye mumininsa.

This believer spoke in the assembly where the idea of killing Moses had been introduced. He proved that it was not a good idea: "Moses did not say more than that Allah is his Lord. Later, he came with clear evidence that he is a messenger. There are two possibilities; either Moses is righteous or a liar. If he lies, he will be responsible for his lie. If he is righteous and we slay him, where is the guarantee that we will be rescued from the torment of Allah? Either way, he neither says nor does anything that merits our killing him." This angered Pharaoh and his counselors and they threatened to harm the man, but he refused to budge from his stance. Then they tried to woo him back, but he still warned them that they were inviting their doom. This angered Pharaoh more, and he now threatened to kill the man. However, Allah protected His believer.

Allah Maɗaukakin Sarki ya saukar da tattaunawarsu:

Almighty Allah revealed their dialogue:

Fir'auna ya ce: "Ku bar ni in kashe Musa, kuma bari ya kira Ubangijinsa (domin ya hana ni kashe shi)! Ina tsoron cewa zai canza addininku, ko kuma ya haifar da fitina a cikin ƙasa!" Musa ya ce: "Lallai ni, ina neman mafaka ga Ubangijina da Ubangijinku daga kowane mai girman kai wanda bai yi imani da Ranar Lissafi ba!" Sai wani mutum mai imani daga iyalan Fir'auna, wanda ya ɓoye imaninsa, ya ce: "Shin za ku kashe mutum saboda yana cewa: Ubangijina Allah ne, kuma ya zo muku da hujjoji bayyananne daga Ubangijinku?

Pharaoh said: "Leave me to kill Moses, and let him call his Lord (to stop me from killing him)! I fear that he may change your religion, or that he may cause mischief to appear in the land!" Moses said: "Verily, I seek refuge in my Lord and your Lord from every arrogant who believes not in the Day of Reckoning!" And a believing man of Pharaoh's family, who hid his faith said: "Would you kill a man because he says: My Lord is Allah, and he has come to you with clear signs (proofs) from your Lord?

Idan kuwa maƙaryaci ne, to, zunubin ƙaryarsa zai koma a kansa; amma idan mai gaskiya ne, to, wasu daga cikin abin da yake yi muku alkawarinsa za su same ku. Lallai Allah ba ya shiryar da wanda yake mai ɓarna, maƙaryaci! Ya mutanena! Mulki yau naku ne, kuna da rinjaye a cikin ƙasa. To, wa zai cece mu daga azabar Allah idan ta same mu?" Fir'auna ya ce: "Ba abin da nake nuna muku sai abin da nake gani daidai ne, kuma ba abin da nake shiryar da ku zuwa gare shi sai hanyar shiriya." Wanda ya yi imani kuwa ya ce: "Ya mutanena! Lallai ni ina tsoron wata masifa a kanku irin ranar masifar ƙungiyoyin da suka gabata. Kamar halin mutanen Nuhu, da 'Ad, da Thamud, da waɗanda suka zo bayansu. Allah kuwa ba Ya nufin zalunci ga bayinSa. Ya mutanena! Lallai ni ina tsoron ranar da za a yi kiran juna tsakanin mutanen Wuta da mutanen Aljanna. Ranar da za ku juya baya kuna gudu, ba ku da wani mai tsare ku daga Allah, kuma wanda Allah ya ɓatar, to, babu wani mai shiryar da shi. Lallai Yusuf ya zo muku a dā da hujjoji bayyananu, amma ba ku daina shakka game da abin da ya kawo muku ba, har sai da ya mutu, sai kuka ce: "Allah ba zai aiko wani Manzo bayansa ba." Haka Allah yake ɓatar da wanda yake mai ɓarna, mai shakka. Waɗanda suke jayayya game da ayoyin Allah ba tare da wata hujja da ta zo musu ba, abin ƙyama ne mai girma a wajen Allah da wajen waɗanda suka yi imani. Haka Allah yake rufe zuciyar kowane mai girman kai, azzalumi. (Don haka ba za su iya shiryar da kansu zuwa hanya madaidaiciya ba.)

And if he is a liar, upon him will be (the sin of) his lie; but if he is telling the truth, then some of that calamity wherewith he threatens you will befall on you. Verily, Allah guides not one who is a Musrif (a polytheist, or a murderer who shed blood without a right, or those who commit great sins, oppressor, transgressor, a liar! O my people! Yours is the kingdom this day, you are uppermost in the land. But, who will save us from the Torment of Allah, should it befall us?" Pharaoh said: "I show you only that which I see correct and I guide you only to the path of right policy!" And he who believed said: "O my people! Verily, I fear for you a fate like that day of disaster of the confederate of old! Like the fate of the people of Noah, and 'Ad, and Thamud, and those who came after them. And Allah wills no injustice for His slaves. And, O my people! Verily! I fear for you the Day when there will be mutual calling between the people of Hell and of Paradise." A Day when you will turn your backs and flee having no protector from Allah, and whomsoever Allah sends astray, for him there is no guide. And indeed Joseph did come to you, in times gone by, with clear signs, but you ceased not to doubt in that which he did bring to you, till when he died you said: "No Messenger will Allah send after him." Thus Allah leaves astray him who is a Musrif (a polytheist, oppressor, a criminal, sinner who commits great sins) and a Murtab (one who doubts Allah's warning and His Oneness). Those who dispute about the Ayat (proofs, evidences, verses, lessons, revelations and signs, etc.) of Allah, without any authority that has come to them, it is greatly hateful in the Sight of Allah and in the sigh of those who believe. Thus does Allah seal up the heart of every arrogant, tyrant. (So they cannot guide themselves to the Right Path).

Musa ya sake maimaita buƙatarsa cewa Fir'auna ya saki Banu Isra'ila daga bauta. Sai Fir'auna ya kira mutanensa, ciki har da Banu Isra'ila, zuwa wani babban taro inda ya tunatar da su cewa shi ubangijinsu ne kuma shi ke biyan dukan bukatunsu. Ya ce Musa ba shi da zinariya a wuyansa, ba kuma mala'iku da ke bin sa; talaka ne kawai.

Moses repeated his demand that Pharaoh release the children of Israel from slavery. In response, Pharaoh called his subjects, including the children of Israel, to a huge gathering where he reminded them that he was their lord and provided all their needs. Moses, he said, had no gold amulets nor angels following him; he was just a poor man.

Mutanen nan, da yake sun kasance cikin zalunci na tsawon lokaci mai yawa, ba su da hangen nesa. Hukuncinsu yana iyakance ga abin da za su iya gani a duniyar zahiri. Sun ɗauki sarkinsu a matsayin mai arziki kuma mai iya biyan dukkan bukatunsu na duniya. Cikin jahilci, sun yi wa Fir'auna biyayya, suka yi watsi da kiran Musa.

Being a people who had been oppressed for a very long time, they lacked vision. Their judgment were limited to what they could see in the material world. They regarded their ruler to be wealthy and able to provide all their worldly needs. In ignorance, they obeyed Pharaoh and ignored Moses's call.

Allah ya umurci Musa ya gargadi Fir'auna game da azaba a duniya saboda kafircinsa da zaluncinsa ga 'ya'yan Isra'ila. A matsayin alamar azabar da Allah zai aukar masa, Kogin Nil bai yi ambaliya ya shafe busasshiyar kasa ba kamar yadda ya saba. Sakamakon haka, amfanin gona ya lalace, abin da ya haifar da yunwa. Duk da haka Fir'auna ya ci gaba da girman kai, sai Allah ya aika da babbar ambaliya, wadda ta lalata kasar.

Allah commanded Moses to warn Pharaoh of a punishment in this world for his faithlessness and his persecution of the children of Israel. As a portent of the punishment which Allah would meet out, the Nile did not flood its banks to soak the dry land as it normally did. As a result, crops failed, leading to famine. However Pharaoh remained arrogant, so Allah caused a huge flood, which devastated the land.

Duk lokacin da aka sami su cikin wahala mai tsanani, sai su roƙi Musa da cewa:

As often as they were troubled grievously, they appealed to Moses thus:

"Ya Musa! Ka roƙe Ubangijinka dominmu saboda Alkawarin da Ya yi maka. IDAN ka kawar mana da azaba, lallai za mu yi imani da kai, kuma za mu bar Banu Isra'ila su tafi tare da kai."

"O Moses! Invoke your Lord for us because of His Promise to you. IF you will remove the punishment from us, we indeed shall believe in you, and we shall let the children of Israel go with you." (Ch 7:134 Quran)

Musa ya roƙi Ubangijinsa, sai Ya kawar masa da wahalar da ambaliyar ta jawo. Ruwan da ya yi ta tumbatsa ya janye daga ƙasar, sai ta zama mai iya noma. Amma a lokacin da Musa ya umarce su su cika alƙawarin da suka yi na sakin Bani Isra'ila, ba su amsa ba.

Moses prayed to his Lord and He relived the suffering caused by the flood. The surging water ceased and withdrew from the land, and it became cultivatable. But when Moses bade them to fulfill their promise to release the children of Israel, they did not respond.

Sai Allah ya aika da gungun fara, wadanda suka cinye duk abin da amfanin gonakinsu ya tsiro. Mutane suka garzaya wajen Musa, suna rokonsa ya roki Allah ya kawar da wannan bala'i, suna kuma alkawarin cewa a wannan karon za su bar Isra'ilawa su tafi tare da shi. Fara ta tafi, amma ba su cika alkawarinsu ba.

Then Allah sent swarms of locusts which ate whatever corps they had grown. The people hurried to Moses, asking him to invoke Allah to remove this affliction and promising they would send the children of Israel with him this time. The locusts departed, but they did not fulfill their promise.

Sai kuma aka samu wata alama, alamar kwari (ƙwarƙwata), wadda ta yaɗu a tsakanin Masarawa, tana ɗauke da cututtuka.

Then another sign came, the sign of lice, which spread amongst the Egyptians, carrying diseases.

Mafakinsu ga Musa da alkawarinsu gare shi an maimaita su. Addu'arsa ga Allah ma an maimaita ta, haka ma keta alkawarinsu, kamar yadda suka saba.

Their refuge to Moses and their promise to him was repeated. His prayer to Allah was repeated and so, too, their breach of promise, as usual.

An alama ta kwaɗi an saukar da ita. Ƙasar ta cika da kwaɗi kwatsam. Suna tsalle a kan abincin Masarawa, suna raba gidajensu da su, kuma suka jefa su cikin babban wahala. Masarawa suka sake zuwa wajen Musa, suna alkawarin sakin Banu Isra'ila. Ya yi addu'a ga Ubangijinsa, Allah kuma ya kawar musu da matsalar kwaɗi, amma suka sake karya alkawarinsu.

A sign of frogs was revealed. The land suddenly filled with frogs. They jumped on the food of the Egyptians, shared their houses, and distressed them greatly. The Egyptians went to Moses again, promising him to release the children of Israel. He prayed to his Lord, and Allah relieved them of the problem of the frogs, but they again broke their promise.

Sai alamar ƙarshe ta sauka, alamar jini. An canza ruwan Kogin Nil zuwa jini. Sa'ad da Musa da mutanensa suka sha ruwan, ruwa na al'ada ne a gare su. Amma duk wani Bamasarkin da ya cika kofinsa da ruwan, sai ya ga kofinsa cike da jini. Sun garzaya wajen Musa kamar yadda suka saba, amma da zarar komai ya koma daidai, sai suka juya wa Allah baya.

Then the last sign was revealed, the sign of blood. The Nile water was changed into blood. When Moses and his people drank the water, it was, for them, ordinary water. However, if any Egyptian filled his cup with the water, he discovered his cup full of blood. They hurried to Moses as usual, but as soon as everything returned to normal, they turned their backs on Allah.

Allah Maɗaukakin Sarki ya ce:

Almighty Allah said:

Lalle ne, Mun azabtar da mutanen Fir'auna da shekaru na fari, da karancin amfanin gona, don su yi tunani (su kula). Amma duk lokacin da alheri ya zo musu, sai su ce: "Namu ne wannan." Idan kuwa wani mugunta ya same su, sai su danganta ta da shu'um (alamun rashin sa'a) da ke tare da Musa da mutanensa. Ku sani! Lalle, shu'umarsu tana wurin Allah, amma yawancinsu ba su sani ba.

"And indeed We punished the people of Pharaoh with years of drought, and shortness of fruits (crops, etc.), that they mighty remember (take heed). But whenever good came to them, they said: "Ours is this." And if evil athem, they ascribed it to evil omens connected with Moses and those with him. Be informed! Verily, their evil omens are with Allah but most of them know not.

Suka ce wa Musa: "Duk wata Aya (hujja, shaida, ayoyi, darussa, alamu, wahayi, da sauransu)

They said to Moses: "Whatever Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)

Kuna iya kawo mana duk wani sihiri da kuke da shi, mu kuwa ba za mu taba yarda da ku ba." Sai Muka aika musu: ambaliyar ruwa, da fara, da kwari, da kwaɗi, da jini: (a matsayin alamomi masu bin juna).

you may bring to us, to work therewith your sorcery on us, we shall never believe in you." So We sent on them: the flood, the locusts, the lice, the frogs, and the blood: (as a succession of)

Alamu bayyanannu, amma sun ci gaba da girman kai, kuma sun kasance daga cikin mutanen da suke Mujrimeen (masu laifi, masu shirka, masu zunubi, da sauransu) (Surar Al-A'raf 7:130-133 Alkur'ani)

manifest signs, yet they remained arrogant, and they were of those people who were Mujrimeen (criminals, polytheists, sinners, etc.) (Ch 7:130-133 Quran)

Allah Mai iko kuma ya ce:

Almighty Allah also said:

Amma idan Muka cire musu azaba zuwa wani ƙayyadajjen lokaci da za su kai, sai ga shi! Sun karya alkawarinsu!

" But when We removed the punishment from them to a fixed term, which they had to reach, behold! They broke their word! (Ch 7:135 Quran)

Fir'auna ya ƙara zama mai tsananin rashin kunya da girman kai. Ya yi shela ga mutanensa, ya ce: "Fir'auna ne kaɗai ubangiji."

Pharaoh became ruder and more arrogant. He proclaimed to his people. "Pharaoh is the only god.

Ashe ba shi da mulkin Masar da koguna suna gudana a ƙarƙashinsa ba? Ya ayyana cewa Musa maƙaryaci ne, mai sihiri, kuma mutum ne mara kuɗi wanda ba ya sanye ko da abin wuya ɗaya na zinariya.

Has he not the kingdom of Egypt and rivers flowing under it?" He declared that Moses was a liar, a magician, and a poor man who did not wear even one bracelet of gold.

Allah Mai Iko Duka ya bayyana:

Almighty Allah declared:

"Lalle ne, mun aiko Musa da ayoyinmu (hujjoji, shaidu, ayoyi, darussa, alamomi, wahayoyi, da sauransu) zuwa ga Fir'auna da manyan sarakunansa (yana kiransu zuwa addinin Allah, wato Musulunci). Sai ya ce:

“And indeed We did sent Moses with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) to Pharaoh and his chiefs (inviting them to Allah's Religion of Islam). He said:

"Hakika! Ni Manzo ne daga Ubangijin talikai (mutane, aljanu da duk abin da ke wanzuwa)."

"Verily! I am a Messenger of the Lord of the Alamin (mankind, jinn and all that exists).

Amma a lokacin da ya zo musu da ayoyinmu (hujjoji, alamomi, ayoyi, darussa, alamu, wahayi, da sauransu) sai ga shi suka yi musu dariya. Ba kuma wata aya da Muka nuna musu face ta kasance mafi girma daga takwararta, kuma Muka kama su da azaba domin su juya daga shirka zuwa Addinin Allah (Tauhidi Musulunci).

But when he came to them with our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) behold! They laughed at them. And not an Ayah (sign, etc.) We showed them but it was greater than its fellow, and We seized them with torment in order that they might turn from their polytheism to Allah's Religion (Islamic Monotheism).

Suka ce wa Musa: "Ya kai mai sihiri! Ka roƙi Ubangijinka a madadinmu bisa ga abin da Ya yi maka alkawari da shi. Lalle mu, za mu shiryu." Amma a lokacin da Muka kawar musu da azaba, sai ga shi! Suka karya alkawarinsu (cewa za su yi imani idan Muka kawar musu da azaba).

And they said to Moses: "O you sorcerer! Invoke your Lord for us according to what He has covenanted with you. Verily, we shall guide ourselves aright." But when We removed the torment from them, behold! They broke their covenant (that they will believe if We remove the torment for them).

Ya bayyana cewa Fir'auna ba zai taba yin imani da sakon Musa ba, kuma ba zai daina azabtar da Bani Isra'ila ba. Saboda haka, Musa ya yi addu'a ga Ubangijinsa kamar haka:

It appeared that Pharaoh would never believe in Moses' s message, nor would he stop the torture of the children of Israel. Therefore, Moses prayed to his Lord thus:

"Ya Ubangijinmu! Lalle Ka ba wa Fir'auna da manyan mutanensa kyau da dukiya a rayuwar duniya ba, ya Ubangijinmu! Don su ɓatar da mutane daga Hanyarka. Ya Ubangijinmu! Ka lalata dukiyarsu, Ka taurare zukatansu, don kada su yi imani har sai sun ga azaba mai raɗaɗi." Allah ya ce: "Lalle addu'ar ku biyun an karɓa. Saboda haka ku tsaya a kan Hanya madaidaiciya (ku ci gaba da aikata ayyuka nagari, kuna isar da Saƙon Allah da haƙuri), kuma kada ku bi hanyar waɗanda ba su sani ba (gaskiyar, su yi imani da Tauhidin Allah, kuma su yi imani da Ladan Allah: Aljanna da sauransu)." (Surah 10:88-89 Alƙur'ani)

"Our Lord! You have indeed bestowed on Pharaoh and his chiefs splendor and wealth in the life of this world, our Lord! That they may lead men astray from Your Path. Our Lord! Destroy their wealth, and harden their hearts, so that they will not believe until they see the painful torment." Allah said: "Verily, the invocation of you both is accepted. So you both keep to the Straight Way (keep on doing good deeds, and preaching Allah's Message with patience), and follow not the path of those who know not (the truth, to believe in the Oneness of Allah, and also to believe in the Reward of Allah: Paradise etc.)." (Ch 10:88-89 Quran)

Allah ya yi wahayi zuwa ga Musa ya jagoranci mutanensa na Masar, amma wasu kaɗan ne kawai daga cikin mutanensa suka yi imani da saƙonsa. Allah ya saukar da wannan:

Allah inspired Moses to conduct his people of Egypt, but only a few of his people believed in his message. Allah revealed:

"Amma babu wanda ya yi imani da Musa sai zuriyya daga cikin mutanensa, saboda tsoron Fir'auna da manyansu, kada su tsananta musu; kuma lalle Fir'auna ya kasance mai girman kai a cikin ƙasa, kuma lalle ya kasance daga cikin masu wuce gona da iri (masu shirka, masu zunubi, masu keta iyaka, waɗanda ke watsar da gaskiya suna bin mugunta, kuma suna aikata kowane irin manyan zunubai)."

"But none believed in Moses except the offspring of his people, because of the fear of Pharaoh and his chiefs lest they should persecute them; and verily, Pharaoh was an arrogant tyrant on the earth, he was indeed one of the Musrifeen (polytheists, sinners, and transgressors, those who give up the truth and follow the evil, and commit all kinds of great sins).

A cikin duhun dare, Musa ya jagoranci mutanensa zuwa Tekun Jar, kuma da safe suka isa bakin teku. A lokacin ne Fir'auna ya sani game da tafiyarsu, saboda haka ya tara babbar runduna don bin su.

In the darkness of night, Moses led his people towards the Red Sea, and in the morning they reached the beach. By then Pharaoh was aware of their departure, so he mobilized a huge army to pursue them.

Yara Isra'ilawa masu gaggawa ba da daɗewa ba suka fara tashin hankali, sai Yusha' (Joshua), ɗan Nun, ya ce:

The impatient children of Israel soon became agitated and Joshua (Yusha), Ibn Nun, exclaimed:

"A gabanmu wannan shingen da ba za a iya ketarawa ba, teku, kuma a bayanmu akwai abokan gaba; hakika mutuwa ba za ta gujewa ba!" Musa ya amsa cewa zai jira ƙarin shiriya daga Allah. Waɗannan kalmomi sun cika su da ɗan bege, amma mutum koyaushe yana gaggawa don ganin sakamako: sun shirya mika kansu koma bauta. A wannan lokaci Allah ya yi wahayi zuwa ga Musa: "Ka bugi teku da sandarka!" Musa ya yi kamar yadda aka umarce shi. Iska mai ƙarfi ta busa, rana ta haskaka sosai, kuma a cikin walƙiya teku ya rabu, kololuwar raƙuman ruwa suna tsaye kamar duwatsu a kowane gefe.

"In front of us is this impassable barrier, the sea, and behind us the enemy; surely death cannot be avoided!" Moses replied that he would wait for further guidance from Allah. These words filled them with some hope, but man is always impatient for results: they were willing to surrender themselves back into slavery. At that moment Allah revealed to Moses: "Smite the sea with your staff!" Moses did as he was commanded. A fierce wind blew, the sun shone brightly, and in a flash the sea parted, the crests of the waves standing like mountains on each side.

Musa ya jagorance mutanensa ya ketare. Wannan mu'ujiza ta tabbatar da da'awar da Musa ya sha maimaitawa: "Lalle ne! Ubangijina yana tare da ni!" Yayin da suka waiwaya baya, sai suka ga Fir'auna da rundunarsa suna matsowa, suna shirin bin hanyar da aka bude musu. Cikin tsoro da firgici mai tsanani, suka roki Musa ya roki Allah ya rufe tekun. Sai dai Allah ya umarci Musa kada ya sake buga tekun da sandansa, domin hukuncin Allah ya riga ya fara aiki.

Moses led his people across. This miracle proved Moses's oft-repeated claim. "Verily! My Lord is with me!" As they looked back, they saw Pharaoh and his army approaching, about to take the very path which had been opened for them. In great fear and panic, they pleaded with Moses to ask Allah to close the sea. However, Allah commanded Moses not to smite the sea with his staff again, for Allah's decree was already in action.

Fir'auna da rundunarsa sun ga mu'ujiza, yadda teku ya rabu, amma saboda shi mai da'awar karya ne, Fir'auna ya juya ga mutanensa ya ce: "Duba! Teku ya bude ne bisa umarnina domin in bi wadannan 'yan tawaye in kama su!" Suka yi gaggawar ratsa ruwan da ya rabu, kuma a lokacin da suka kai tsakiyarsa, Allah ya umarci teku ya koma yadda yake a da.

Pharaoh and his army had seen the miracle, how the sea had parted, but being the pretender that he was, Pharaoh turned to his men and proclaimed: "Look! The sea has opened at my command so that I may follow those rebels and arrest them!" They rushed across the parted waters, and when they were midway, Allah commanded the sea to return to its former state.

Firaun, cike da tsoro, bayan ya fahimci cewa ajalinsa ya zo, ya ce saboda tsoro: "Na yi imani da cewa babu abin bauta da ya cancanta a bauta masa sai Allah, wanda Banu Isra'ila suka yi imani da Shi, kuma ni ina daga cikin masu mika wuya gare Shi." Amma Allah bai karɓi wannan furuci daga azzalumin ba, ruwa kuma ya rufe shi, ya nutsar da shi da dukan rundunarsa.

Terror-stricken Pharaoh, realizing his end had come, declared out of fear: "I believe that there is no god worthy of worship except Allah in Whom the children of Israel believe, and I am of those who surrender to Him." But Allah did not accept this declaration from the tyrant, and the waters closed over him, drowning him and his entire army.

Allah Maɗaukaki ya ce:

Almighty Allah narrated:

"Mun yi wahayi zuwa ga Musa, cewa: "Ka tafi da bayina da dare, lallai za a bi ku." Sai Fir'auna ya aika da masu kira zuwa dukkan birane, yana cewa: "Lallai waɗannan kawai ƙaramar ƙungiya ce."

"And We inspired Moses, saying: "Take away My slaves by night, verily, you will be pursued." Then Pharaoh sent callers to all the cities. Saying: "Verily! These indeed are but a small band.

Kuma lallai sun aikata abin da ya fusata mu; amma mu jama'a ne masu shiri sosai, muna cikin shiri." Saboda haka, Muka kore su daga lambuna da maɓuɓɓuga, da dukiyoyi, da kowane irin wurin daraja.

And verily, they have done what has enraged us; but we are host all assembled, amply fore-warned." So, We expelled them from gardens and springs, treasures, and every kind of honorable place.

Haka muka fitar da su daga cikin gonaki da ruwa da kuma maɓuɓɓugai, da dukiyoyi da wurare masu daraja, kuma Muka sa Banu Isra'ila su gāji waɗancan abubuwa.

Thus (We turned them Pharaoh's people) out, and We caused the children of Israel to inherit them.

A wata surah kuma Allah Maɗaukakin Sarki ya ba da labari:

In another surah Almighty Allah narrated:

Kuma Mun ƙetare da Isra'ilawa cikin teku, sai Fir'auna da rundunarsa suka bi su cikin zalunci da ƙiyayya, har lokacin da nutsewa ta kama shi, sai ya ce: "Na yi imani cewa babu abin bautawa da gaskiya sai Shi (Allah), wanda Isra'ilawa suke yi wa imani, kuma ni ɗaya ne daga cikin Musulmai (waɗanda suke miƙa wuya ga Nufin Allah)." Yanzu (kana imani) alhali kuwa ka ƙi yin imani tun da farko, kuma kana cikin mufsideen (mugaye, masu lalatawa, da sauransu). Saboda haka a yau za Mu fitar da gawarka daga cikin teku, domin ya zama alama ga waɗanda suke zuwa bayanka! Kuma lalle, mutane da yawa daga cikin ɗan Adam suna ɓata ko kuma ayoyinmu (hujjoji, shaidu, ayoyi, darussa, alamu, wahayi, da sauransu). (Surah Yunus 10:90-92 Alƙur'ani)

"And We took the children of Israel across the sea, and Pharaoh with his hosts followed them in oppression and enmity, till when drowning overtook him, he sai: "I believe that La ilaha illa huwa (none has the right to be worshipped but) He, in whom the children of Israel believe, and I am one of the Muslims (those who submit to Allah's Will)." Now (you believe) while you refused to believe before and you were one of the mufsideen (evildoers, corrupts, etc.). So this day We shall deliver your dead body out from the sea that you maybe a sign to those who come after you! And verily, many among mankind are heedless or our Ayah (proofs, evidences, verses, lessons, signs, revelations, etc.). (Ch 10:90-92 Quran)

Labulen zalunci na Fir'auna ya ƙare, kuma raƙuman ruwa suka jefa gawarsa zuwa gaɓar tekun yamma.

The curtain fell on Pharaoh's tyranny, and the waves threw his corpse up to the western seashore.

Mutanen Masar sun gan shi, sai suka sani cewa abin bautarsu da suke bauta wa suke kuma biyayya a gare shi, bayi ne kawai da ba su iya kare mutuwa daga wuyansu.

The Egyptians saw him and knew that their god whom they worshipped and obeyed were mere slaves who could not keep death away from their own necks.

Duk da mutuwar Fir'auna, ya bar mummunan tasiri a cikin zukatan Banu Isra'ila. Ba abu ne mai sauki ba shekarun zalunci da wulakanci mai tsanani su shude cikin sauki. Ya sanya su saba da wulakanta kansu da mika wuya ga wani banda Allah. Ya murkushe ransu, ya lalata dabi'arsu har suka fara azabtar da Musa saboda jahilci da taurin kai.

In spite of Pharaoh's death, he left a bad influence on the souls of the children of Israel. It was difficult for the years of oppression and intense humilty to pass easily. He had made them accustomed to humbling themselves and submitting to someone other than Allah. he had so suppressed their souls and spoiled their nature that they began to torture Moses out of ignorance and obstinacy.

Mu'ujizar raba tekun har yanzu tana sabo a zukatansu, yashi mai ɗanshi na teku har yanzu yana manne a tafin ƙafafunsu, sa'ad da suka wuce wata al'umma da ke bautar gumaka. Maimakon su nuna fushinsu game da zaluncin masu bautar gumaka na hankali, ta hanyar yabon Allah saboda shiryarwarSa, sai suka koma ga Musa, suna neman ya ƙayyade musu wani allah da za su bauta masa kamar yadda waɗancan mutane suke yi. Sun yi kishin sauran mutanen da gumakansu, kuma suna son irin wannan. Sun yi kewar tsohuwar bautar gumaka da suka rayu da ita a zamanin Fir'auna.

The miracle of the parting of the sea was still fresh in their minds, damp sea sands were still stuck on their soles, when they passed by a people worshipping idols. Instead of manifesting their indignation at the idolaters' oppression of the intellect by celebrating the praises of Allah for His guidance, they looked to Moses for him to specify a god for them to worship as those other people did. They were jealous of the other people and their idols, and they desired the same. They missed the ancient idolatry which they had lived with during the reign of Pharaoh.

Allah Maɗaukakin Sarki ya saukar da cewa:

Allah the Exalted revealed:

"Kuma Mun ƙetar da Isra'ilawa cikin teku (lafiya), sai suka iske wasu mutane da ke bautar gumakansu. Suka ce: 'Ya Mûsa! Ka yi mana abin bautawa kamar yadda suke da waɗansu abubuwan bautawa.' Ya ce: 'Lalle ku mutane ne masu jahilci (game da girma da ɗaukakar Allah da abin da ya wajaba a kanku, watau bautawa Allah Shi kaɗai, Ɗaya kuma Shi kaɗai Ubangijin dukan abin da ke wanzuwa).' [Mûsa ya ƙara da cewa:] 'Lalle waɗannan mutane za a hallaka su saboda abin da suke yi (bautar gumaka). Kuma duk abin da suke aikatawa ba shi da amfani.' Ya ce: 'Shin, zan nemar muku abin bautawa wanin Allah, alhali kuwa Shi ne Ya fifita ku a kan talikai (mutane da aljanu na zamaninku)?' Kuma ka tuna lokacin da Muka ceci ku daga mutanen Fir'auna, waɗanda suke azabtar da ku mafi tsanani, suna kashe 'ya'yanku maza, suna barin matanku mata da rai. Kuma a cikin wannan akwai babbar jarrabawa daga Ubangijinku." (Surah Al-A'raf: 138-141)

"And We brought the Children of Israel (with safety) across the sea, and they came upon a people devoted to some of their idols (in worship). They said: "O Mûsa (Moses)! Make for us an ilâhan (a god) as they have âliha (gods)." He said: "Verily, you are a people who know not (the Majesty and Greatness of Allâh and what is obligatory upon you, i.e. to worship none but Allâh Alone, the One and the Only God of all that exists)." [Mûsa (Moses) added:] "Verily, these people will be destroyed for that which they are engaged in (idols-worship). And all that they are doing is in vain." He said: "Shall I seek for you an Ilâhan (a God) other than Allâh, while He has given you superiority over the 'Alamîn (mankind and jinns of your time)." And (remember) when We rescued you from Fir'aun's (Pharaoh) people, who were afflicting you with the worst torment, killing your sons and letting your women live. And in that was a great trial from your Lord." (Ch. 7: 138-141)

Jama'ar Isra'ilawa an fifita su da alherin Allah da ni'imarsa. An cece su daga zalunci, kuma sun shaida nutsewar azzalumin sarkinsu Fir'auna. Sa'ad da suka bukaci ruwa a kasa busasshiya, Allah ya umarci Musa ya bugi dutse, sai dutsen ya rabu ya fitar da maɓulɓulan ruwa goma sha biyu, domin kabilu goma sha biyu daban-daban, don kada su yi jayayya saboda karancin ruwa. Allah kuma ya sa sama ta kasance da gizagizai don ya kare su daga rana mai zafi. Domin ya kawar musu da yunwa, aka samar musu da mannu (ruwan da ke bushewa daga wasu tsirrai) da kwarto.

The children of Israel were favoured with Allah's grace and bounty. They were saved from oppression and had witnessed the drowning of their cruel ruler Pharaoh. When they needed water in the dry land, Allah commanded Moses to strike a rock, which parted and sent forth twelve springs of water for the twelve different tribes so that they need not dispute over a shortage of water. Allah also kept the skies cloudy to protect them from the scorching sun. To relieve their hunger, manna (the dried exudate of certain plants) and quail were provided for them.

Duk da karimcin Allah, mutanen kasala sun fara tayar da mutanen Musa, suna gunaguni cewa sun ƙi wannan abinci; sun yi sha'awar albasa, tafarnuwa, wake da lentil, wadanda abinci ne na gargajiya a Masar. Shi ya sa Banu Isra'ila suka roƙi Annabi Musa ya yi addu'a ga Allah ya sa ƙasa ta samar da waɗannan abinci. Musa ya sake gargaɗin su game da cutar da kansu, da kuma sha'awarsu ta komawa rayuwar wulakanci a Masar. Ya kuma nuna musu cewa suna butulci ga abinci mafi kyau da yalwatacce. Sun so mafi muni maimakon mafi kyau.

In spite of Allah's generousity, the mean spirited ones began to stir Moses' people to object that they were disgusted with this food; they desires onions, garlic, beans, and lentils, which were traditional Egyptian foods. That is why the children of Israel asked Prophet Moses to pray to Allah to make the earth produce these foods. Moses again admonished them for oppressing themselves and for their desire to return to a life of humiliation in Egypt. He also pointed out that they were ungrateful for the bet and most abundant food. They wanted the worst instead of the best.

Allah Maɗaukaki ya ce:

Allah the Exalted said:

Ka tuna lokacin da Musa ya roƙi ruwa domin mutanensa, muka ce: "Ka buga dutsen da sandarka." Sai kuma ruwa ya kwararo daga cikinsa, maɓulɓulai goma sha biyu. Kowane rukuni ya san wurin da zai sha ruwa. "Ku ci kuma ku sha daga abin da Allah ya azurta, kada ku yi ɓarna, kuna masu fitina a bayan ƙasa." Kuma ku tuna lokacin da kuka ce: "Ya Musa! Ba za mu iya jure abinci guda ɗaya ba. Ka roƙi Ubangijinka ya fitar mana da abin da ƙasa take tsirowa, ganyayyakinta, da kokwamba-kokwambanta, da alkama-alkamanta, da lentil-lentil ɗinta, da albasa-albasarta." Ya ce: "Shin, za ku musanya abin da yake mafi kyau da abin da yake mafi ƙasƙanci? Ku sauka cikin kowane birni, za ku sami abin da kuke nema!" (Suratul Baqara, 2:60-61 Alƙur'ani).

" Remember when Moses asked for water for his people, We said: "Strike the stone with your stick." Then gushed forth therefrom twelve springs. Each group of people knew its own place for water. "Eat and drink of what which Allah had provided and do not act corruptly, making mischief on the earth." And remember when you said: "O Moses! We cannot endure one kind of food. So invoke your Lord for us to b ring forth for us of what the earth grows, its herbs, its cucumbers, its Fum (wheat, or garlic), its lentils and its onions." He said: "Would you exchange that which is better for that which is lower? Go you down to any town and you shall find what you want!" (Ch 2:60-61 Quran).

Allah kuma ya umurci Musa ya jagorance su zuwa Ƙasar Alkawari (Falasɗinu), wadda aka yi wa Ibrahim alkawarin cewa za ta zama wurin da masu takawa da masu tsoron Allah daga zuriyarsa za su zauna su kuma tsayar da dokar Allah. Banu Isra'ila mutane ne marasa godiya. Duk da dukkan falalar Allah a gare su, ba su iya nisanta kansu daga mugunta ba, kuma sun ci gaba da ƙin dokokin Allah. Lokacin da Musa ya umurce su da su ci garin Kan'aniyawa, wato Hittiyawa (abokan gābansu waɗanda suka tsananta musu), sai Banu Isra'ila suka zama matsorata suka yi uzuri, suka ce: "Ya Musa, akwai wata babbar al'umma a cikinta, ba za mu shiga ba sai sun fita." Tsoffin littattafai sun ce su mutum ɗari shida ne dubu. Musa bai samu a cikinsu sai mutum biyu kawai da suka shirya yin yaƙi. Waɗannan mutum biyu suka ce wa mutane: "Da zarar mun shiga ta ƙofar, Allah zai ba mu nasara." Duk da haka, dukkan Banu Isra'ila sun zama jigon matsoraci, suna ta rawar jiki a cikin zukatansu.

Allah had also directed Moses to lea them to the Promised Land (Palestine) which had been promised to Abraham as a land in which the pious and Allah-fearing of his offspring would live and uphold Allah's law. The children of Israel were an ungrateful people. In spite of all of Allah's favors, they could not stay away from evil and continued to reject Allah's Laws. When Moses ordered them to conquer the town of the Canaanites the Hittites (their enemies who had hounded them), the children of Israel were cowardly and made excuses: "O Moses, a great people dwell therein, We will not go in unless they leave." Ancient books tell that they were six hundred thousand men. Moses did not find among them but two men who were ready to fight. These two said to the people: "Once we enter through the door, Allah will make us victorious." However, all the children of Israel were an incarnation of cowardice and quivered from within.

Musa ya san cewa mutanensa ba su dace da komai ba. Fir'auna ya mutu, amma tasirinsa a kan ran mutanen ya ci gaba da kasancewa. Murmurewarsu tana bukatar dogon lokaci. Musa ya koma wajen Ubangijinsa, yana gaya masa cewa shi yana da alhakin ayyukansa da na ɗan'uwansa kawai. Ya roƙi Ubangijinsa ya yi hukunci tsakaninsa da mutanensa.

Moses knew that his people were fit for nothing. Pharaoh was dead, but his effect upon their souls still remained. Their recovery needed a long period of time. Moses returned to his Lord, telling Him that he was responsible only for the actions of himself and his brother. He prayed to his Lord to judge between his people and himself.

Allah Maɗaukaki ya zartar da hukuncinSa a kan wannan tsara wadda yanayinta ya lalace saboda Masarawa: dole ne su yi yawo cikin rashin natsuwa a jeji har sai wannan tsara ta mutu ko ta tsufa ta kuma haifi wata tsara, tsarar da ba a ci ta daga ciki ba, wadda za ta iya yaƙi kuma ta samu nasara.

Allah the Exalted issued His judgment against this generation whose nature was corrupted by the Egyptians: they must wander restlessly in the wilderness until this generation had died or become senile and had created another generation, a generation which had not been defeated from within and which could fight and score victory.

Allah Maɗaukaki ya saukar da cewa:

Almighty Allah revealed:

Ka tuna lokacin da Musa ya ce wa mutanensa: "Ya mutanena! Ku tuna da ni'imar Allah a gare ku, a lokacin da Ya sanya Annabawa daga cikinku, Ya mai da ku sarakuna, Ya ba ku abin da bai ba kowa ba daga cikin Alamin (mutane da aljannu), a dā. Ya mutanena! Ku shiga Ƙasa Mai Tsarki (Falasdinu) wadda Allah Ya rubuta muku, kada ku juya baya da gudu, domin kuwa za ku koma masu hasara." Suka ce: "Ya Musa! A cikinta akwai wasu mutane masu ƙarfi ƙwarai, ba za mu taɓa shiga ta ba sai sun fita daga cikinta; idan sun fita, to za mu shiga." Sai wasu mutum biyu daga cikin waɗanda ke tsoron Allah, waɗanda Allah Ya yi wa ni'ima, suka ce: "Ku far musu ta ƙofar, domin idan kun shiga ciki, nasara za ta zama taku, kuma ku dogara ga Allah idan kun kasance masu imani da gaske." Suka ce: "Ya Musa! Ba za mu taɓa shiga ta ba muddin suna cikinta. Don haka ku je ku, kai da Ubangijinka, ku yi yaƙi, mu kuwa muna nan zaune a nan." (Sura 5: 20-24)

" And remember when Moses said to his people: "O my people! Remember the Favor of Allah to you, when He made Prophets among you, made you kings, and gave you what He had not give to any other among the Alamin (mankind and jinn), in the past. O my people! Enter the holy land (Palestine) which Allah has assigned to you and turn not back in flight for then you will be returned as losers." They said: "O Moses! In it (this holy land) are a people of great strength, and we shall never enter it, till they leave it; when they leave, then we will enter." Two men of those who feared Allah and in whom Allah had His Grace said: "Assault them through the gate, for when you are in, victory will be yours, and put your trust in Allah if you are believers indeed." They said: "O Moses! We shall never enter it as long as they are there. So go you, and your Lord and fight you two, we are sitting right here." (Ch. 5: 20-24)

Musa ya ce: "Ya Ubangijina! Ni ba ni da iko sai a kan kaina da ɗan'uwana, don haka ka raba mu da mutanen da suke Fasiqeen (masu tawaye da rashin biyayya ga Allah)!" Allah ya ce: "Saboda haka, an haramta musu (wannan ƙasa mai tsarki) tsawon shekara arba'in; za su yi ta yawo a cikin ƙasar cikin ruɗani. Don haka kada ka yi baƙin ciki a kan mutanen da suke Fasiqeen (masu tawaye da rashin biyayya ga Allah)." (Surah 5:20-26 Alƙur'ani)

He (Moses) said: "O my Lord! I have power only over myself and my brother, so separate us from the people who are the Fasiqeen (rebellious and disobedient to Allah)!" Allah said: "Therefore it (this holy land) is forbidden to them for forty years; in distraction they will wander through the land. So be not sorrowful over the people who are the Fasiqeen (rebellious and disobedient to Allah)." (Ch 5:20-26 Quran)

Kwanaki na yawo marar natsuwa sun fara. Kowace rana tana ƙarewa a inda ta fara, kuma tana farawa a inda ta ƙare.

The days of restless wandering began. Each day ended where it began and began where it ended.

Sun fara tafiya ba tare da wata manufa ba, dare da rana, safe da yamma. Sun shiga Sina'i.

They started walking to no destination, day and night, morning and evening. They entered Sinai.

Musa ya sake komawa wurin da ya fara magana da Allah. Ya roƙi Allah ya shiryar da shi a yadda zai yi hukunci a tsakanin mutanensa. Allah ya umarce shi da ya tsarkake kansa ta hanyar yin azumi na kwanaki talatin, bayan haka zai je Dutsen Sinai, inda za a ba shi dokar da zai yi mulkin mutanensa da ita.

Moses came to the same place where he had spoke to Allah for the first time. He appealed to Allah for guidance in judging over his people. Allah instructed him to purify himself by fasting for thirty days, after which he was to go to Mount Sinai, where he would be given the law by which he would govern his people.

Malamai na dā sun ce bayan Musa ya yi azumi kwana talatin, sai ya ƙi yin magana da Ubangijinsa saboda warin bakinsa. Sai ya ci wani tsiro na ƙasa, sannan Ubangijinsa ya ce masa: "Don me ka karya azuminka?" Musa ya ce: "Ya Ubangijina, na ƙi in yi maka magana alhali bakina ba shi da ƙamshi mai daɗi." Allah ya ce: "Ba ka sani ba, ya Musa, cewa warin bakin mai azumi ya fi ƙamshin fure daɗi a wurina. Ka koma ka yi azumi kwana goma; sa'an nan ka dawo gare Ni." Musa ya yi abin da Allah ya umarce shi.

The ancients said that after Moses fasted thirty days, he hated to speak to his Lord because of the odor of his mouth. He ate a plant of the earth and then his Lord said to him: "Why did you break your fast?" Moses said: "O my Lord, I disliked to speak to You with my mouth not having a pleasant smell." Allah said: "Do you not know, Moses, the odor of the faster's mouth is more fragrant to Me than the rose. Go back and fast ten days; then come back to Me." Moses did what Allah commanded.

Allah Mai Iko Duka ya bayyana:

Almighty Allah declared:

Kuma Mun tsara wa Musa dare talatin, kuma Muka ƙara masa goma, har lokacin Ubangijinsa ya cika ya zama dare arba'in. Musa kuwa ya ce wa ɗan'uwansa Haruna:

" And We appointed for Moses thirty nights and added to the period ten more, and he completed them term, appointed by his Lord, of forty nights. And Moses said to his brother Aaron:

"Ka maye ni a cikin mutanena, ka kuma aikata abin da yake daidai (ta hanyar umartar mutane su yi biyayya ga Allah kuma su bauta masa Shi kaɗai), kada ka bi tafarkin Mufsidun (masu yin ɓarna)." Kuma a lokacin da Musa ya zo a lokacin da wurin da Muka tsara, Ubangijinsa ya yi magana da shi, sai ya ce:

"Replace me among my people, act in the Right Way (by ordering the people to obey Allah and to worship Him Alone) and follow not the way of the Mufsideen (mischief makers)." And when Moses came the time and place appointed by Us, and his Lord spoke to him, he said:

"Ya Ubangijina! Ka nuna mini (kanka), domin in kalle ka." Allah ya ce: "Ba za ka iya ganina ba, amma ka kalli dutsen, idan ya tsaya cik a wurinsa, to za ka ganni." Sa'ad da Ubangijinsa ya bayyana ga dutsen, ya sa ya rushe ya zama turɓaya, Musa kuwa ya fāɗi suma. Sa'ad da ya farfaɗo, ya ce: "Tsarki ya tabbata a gare Ka, na tuba zuwa gare Ka, kuma ni ne farkon masu bangaskiya." Allah ya ce: "Ya Musa, na zaɓe ka a kan mutane da Saƙonnina, da kuma magana ta da kai. Saboda haka ka riƙe abin da na ba ka, kuma ka kasance daga cikin masu godiya." Muka rubuta masa a kan allunan abin da ya dace a koya daga dukkan abubuwa da bayanin dukkan abubuwa (muka ce): "Ka riƙe waɗannan da ƙarfi, ka umarci mutanenka su karɓi mafi kyau daga cikinsu. Zan nuna maka gidan Al-Fasiqeen (masu tawaye, masu rashin biyayya ga Allah). Zan juya daga Ayoyina (ayoyin Alkur'ani) waɗanda suke girman kai a duniya ba bisa gaskiya ba, kuma ko da sun ga dukkan Ayoyi (hujjoji, shaidu, ayoyi, darussa, alamu, wahayi, da sauransu) ba za su yi imani da su ba. Idan kuma sun ga hanyar adalci (tauhidi, tsoron Allah, da ayyuka nagari), ba za su karɓe ta a matsayin hanya ba; amma idan sun ga hanyar ɓata (shirka, laifuffuka, da munanan ayyuka), za su karɓi wannan hanya. Hakan ya faru ne saboda sun ƙi Ayoyinmu (hujjoji, shaidu, ayoyi, darussa, alamu, wahayi, da sauransu) kuma sun yi sakaci da koyon darasi daga gare su. Waɗanda suka musanta Ayoyinmu (hujjoji, shaidu, ayoyi, darussa, alamu, wahayi, da sauransu) da Haɗuwa a Lahira (Ranar Tashin Alƙiyama), ayyukansu ba su da amfani."

"O my Lord! Show me (yourself), that I may look upon You." Allah said: "You cannot see Me, but look upon the mountain if it stands still in its place then you shall see Me." So when his Lord appeared to the mountain, He made it collapse to dust, and Moses fell down unconscious. Then when he recovered his senses he said: "Glory be to You, I turn to You in repentance and I am the first of the believers." Allah said: "O Moses, I have chosen you above men by My Messages, and by My speaking to you. So hold that which I have given you and be of the grateful." And We wrote for him on the Tablets the lesson to be drawn from all things and the explanation of all things (and said): "hold unto these with firmness, and enjoin your people to take the better therein, I shall show you the home of Al Fasiqeen (the rebellious, disobedient to Allah). I shall turn away from My Ayat (verses from the Quran), those who behave arrogantly on the earth, in a wrongful manner, and even if they see all the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) they will not believe in them. And if they see the way of righteousness (monotheism, piety, and good deeds), they will not adopt it as the Way, but if they see the way of error (polytheism, crimes, and evil deeds), they will adopt that way, that is because they have rejected Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and were heedless to learn a lesson from them. Those who deny Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and the Meeting in the Hereafter (Day of Resurrection), vain are their deeds.

Malaman farko sun ce Dokoki Goma na Attaura suna cikin ayoyi biyu na Alƙur'ani.

The Earlier scholars said that The Ten Commandments of the Torah are included in two verses of the Quran.

"Ka ce: "Ku zo, zan karanta muku abin da Ubangijinku ya haramta muku: Kada ku yi wa wani abu shirki da Shi; ku kasance masu kyautatawa da biyayya ga iyayenku; kada ku kashe 'ya'yanku saboda talauci - Mu ne ke ba ku arziki da su; kada ku kusanci alfasha (zina da makamantanta) ko a fili ko a ɓoye; kada ku kashe rai wanda Allah ya haramta, sai da hakkin shari'a (bisa dokar Musulunci). Wannan ne Ya umarce ku da shi don ku fahimta. Kada ku kusanci dukiyar marayu, sai dai don inganta ta, har ya kai ga cikakken ƙarfinsa; ku cika awo da ma'auni da adalci. Ba Mu ɗora wa kowane rai abin da ba zai iya ɗauka ba. Idan kuma kun yi magana (kuna hukunci tsakanin mutane ko kuna bada shaida, da sauransu), to ku faɗi gaskiya koda kuwa wanda ya shafa dangi ne na kusa, kuma ku cika alkawarin Allah. Wannan ne Ya umarce ku da shi, domin ku tuna." (Sura 6:151-152)"

"Say: "Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty- We provide sustenance for you and for them; come not near to shameful sins (illegal sexual intercourse, etc.) whether committed openly or secretly; and kill not anyone whom Allah has forbidden, except for a just cause (according to Islamic law). This He has commanded you that you may understand. And come not near to the orphan's property, except to improve it, until he or she attains the age of full strength; and give full measure and full weight with justice. We burden not any person but that which he can bear. And whenever you give your word (judge between men or give evidences, etc.) , say the truth even if a near relative is concerned, and fulfill the Covenant of Allah. This He commands you, that you may remember." (Ch 6:151-152

Al-Qur'ani)

Quran).

Musa (AS) ya tafi na tsawon kwana arba'in, sai mutanensa suka fara rashin natsuwa, domin ba su san cewa Allah ya ƙara masa wasu kwanaki goma ba. Samiri, wani mutum mai karkata zuwa ga mugunta, ya ba su shawarar su nemi wani jagora, domin Musa ya karya alkawarinsa. Ya ce musu: "Domin samun shiryarwar gaskiya, kuna buƙatar abin bautawa, kuma zan samar muku da shi." Sai ya tattara duk zinariyar kayan adonsu, ya haƙa rami ya zuba komai a ciki, ya kuma kunna babbar wuta don narkar da ita. A lokacin narkarwar, ya jefa tulin ƙura, yana yin motsi kamar na masihirci don burge jahilai. Daga narkakkiyar zinaren ya siffanta maraƙin zinariya. Yana da rami a ciki, kuma iskar da take wucewa ta cikinsa tana samar da sauti. Tun da camfi ya zama jiki a tarihinsu, sai suka danganta wannan sauti mai ban mamaki da wani abu na ruhaniya, kamar dai rayayyen abin bautawa ne. Wasu daga cikinsu suna karɓar maraƙin zinariya a matsayin abin bautarsu.

Moses (pbuh) had been gone for forty days and his people were becoming restless, for they did not know that Allah had extended his time by a further ten days. Samiri, a man who was inclined towards evil, suggested that they find themselves another guide, as Moses had broken his promise. He said to them: "In order to find true guidance, you need a god, and I shall provide one for you." So he collected all their gold jewelry, dug a hole in which he placed the lot, and lit a huge fire to melt it down. During the casting, he threw a handful of dust, making actions like a magician's to impress the ignorant. From the molten metal he fashioned a golden calf. It was hollow, and the wind passing through it produced a sound. Since superstition was imbedded in their past, they quickly linked the strange sound to something supernatural, as if it were a living god. Some of them accept the golden calf as their god.

Harun, ɗan'uwan Musa (pbuh), wanda ya jagoranci mutanensa a lokacin da Musa bai nan, ya yi baƙin ciki ya ce: "Ya mutanena! An ruɗe ku. Ubangijinku shi ne Mai rahama ƙwarai. Ku bi ni, ku yi mini biyayya." Suka ce: "Ba za mu daina bautar wannan tsarkakken abin ba sai Musa ya dawo wurinmu." Waɗanda suka tsaya tsayin daka a kan imani sun ware kansu daga mushrikai.

Moses's brother Aaron (pbuh), who acted as their leader in Moses' s absence, was grieved and spoke up: "O my people! You have been deceived. Your Lord is the Most Beneficent. Follow and obey me." They replied: "We shall stop worshipping this god only if Moses returns." Those who had remained steadfast in belief separated themselves from the pagans.

Sa'ad da ya dawo, Musa ya ga mutanensa suna rera waka suna rawa a kewayen siffar ɗan maraƙi. Cike da fushi saboda wannan al'adar bautar gumaka, ya jefar da Allunan Shari'ar da yake ɗauka dominsu. Ya ja gemun Haruna da gashin kansa, yana ihu: "Me ya hana ka lokacin da ka ga sun ɓace? Don me ba ka yi yaƙi da wannan ɓarna ba?" Haruna ya amsa: "Ɗan mahaifiyata, ka sake gemuna! Jama'a sun ɗauke ni a matsayin mai rauni, kuma sun kusa kashe ni. Don haka kada ka sa abokan gāba su yi murna a kaina, kuma kada ka saka ni cikin mutanen azzalumai." Fushin Musa ya fara lafawa a lokacin da ya fahimci rashin ƙarfin Haruna, sai ya fara tafiyar da al'amarin cikin natsuwa da hikima.

On his return Moses saw his people singing and dancing around the calf statue. Furious at their paganistic ritual, he flung down the Tablet of the Law he was carrying for them. He tugged Aaron's beard and his hair, crying: "What held you back when you saw them going astray? Whey did you not fight this corruption?" Aaron replied: "O son of my mother, let go of my beard! The fold considered me weak and were about to kill me. So make not the enemies rejoice over me, nor put me among the people who are wrong-doers." Moses' s anger began to subside when he understood Aaron's helplessness, and he began to handle the situation calmly and wisely.

Allah Maɗaukaki ya ce:

Almighty Allah narrated:

Suka ce: "Ba mu karya alkawari gare ka ba, da ikon kanmu, amma an sa mu ɗauki nauyin kayan adon mutanen Fir'auna, sai muka jefa su cikin wuta, kuma haka Samiri ya ba da shawara." Sai ya fitar musu daga wuta siffar ɗan maraƙi wanda yake yin ruri. Suka ce: "Wannan ne ilahinku, da ilahin Musa, amma Musa ya manta (ubangijinsa)." Shin ba su gani ba cewa ba ya iya mayar musu da magana (amsa), kuma ba ya da ikon cutar da su ko kuma amfana musu?

"They said: "We broke not the promise to you, of our own will, but we were made to carry the weight of the ornaments of the Pharaoh's people, then we cast them into the fire, and that was what As-Samiri suggested." Then he took out of the fire, for them a statue of a calf which seemed to low. They said: "This is your ilah (god), and the ilah (god) of Moses, but Moses has forgotten (his god)." Did they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?

Lalle Haruna ya riga ya ce musu tun farko: "Ya mutanena! An jarrabe ku da wannan, kuma lalle Ubangijinku shi ne Allah Mai rahama, don haka ku bi ni kuma ku yi biyayya ga umurnina." Suka ce: "Ba za mu daina bautawa ba har sai Musa ya dawo gare mu."

And Aaron indeed had said to them beforehand: "O my people! You are being tried in this, and verily, your Lord is Allah the Most Beneficent, so follow me and obey my order." They said: "We will not stop worshipping it (the calf) until Moses returns to us." (Ch 20:87-91

Allah Maɗaukaki ya bayyana wasu daga cikin tattaunawar da ta gudana tsakaninsa da Musa a Dutsen Sina'i:

Allah the Exalted revealed some of the dialogue that took place between Him and Moses on Mount Sinai:

"Me ya sa ka yi gaggawa daga mutanenka, ya Musa?" Ya ce: "Suna a bayana, kuma na yi gaggawa zuwa gare Ka, ya Ubangijina! Domin Ka yarda da ni." Allah ya ce: "Lallai Mun jarabci mutanenka bayan tafiyarka, kuma As-Samiri ya ɓatar da su." Sai Musa ya koma wurin mutanensa cikin fushi da baƙin ciki. Ya ce: "Ya mutanena! Shin Ubangijinku bai yi muku alkawari mai kyau ba? Shin alkawarin ya yi muku tsawo ne? Ko kuwa kun so fushi ya sauko muku daga Ubangijinku, saboda haka kuka karya alkawarina (kuna kafirci ga Allah kuna bautar maraƙi)?"

"And what made you hasten from your people, O Moses?" He said: "They are close on my footsteps, and I hastened to You, O my Lord! That you might be pleased." Allah said: "Verily! We have tried your people in your absence, and As-Samiri has led them astray." Then Moses returned to his people in a state of anger and sorrow. He said: "O my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire the Wrath should descend from your Lord on you, so you broke your promise to me (disbelieving in Allah and worshipping the calf)?" (Ch 20: 83-86 Quran)

Allah Maɗaukakin Sarki ya saukar da abin da ya faru bayan dawowar Musa:

Allah the Exalted revealed what happened further on Moses's return:

Musa ya ce: "Ya Haruna! Me ya hana ka, lokacin da ka ga sun ɓata, har ba ka bi ni ba (bisa ga shawarata a gare ka)? Shin, to, ka saɓa umurnina?" Ya ce: "Ya ɗan mahaifiyata! Kada ka kama ni da gemuna, kuma kada ka kama ni da kaina! Lalle ni, na ji tsoro kada ka ce: 'Ka haifar da rarrabuwa tsakanin Banu Isra'ila, kuma ba ka girmama maganata ba!'" (Musa) ya ce: "To, me ke damunka, ya Samiri? (me ya sa ka yi haka?)" Samiri ya ce: "Na ga abin da ku ba ku gani ba, sai na ɗauki dunƙulen ƙura daga sawun dokin Manzon (dokin Jibrilu), na jefa shi (cikin wutar da aka sa kayan adon mutanen Fir'auna a cikinta, ko cikin maraƙin). Haka zuciyata ta sa min." Musa ya ce: "To, ka tafi! Kuma lalle hukuncinka a rayuwar duniya shi ne ka ce:

"Moses said: "O Aaron! What stopped you when you saw them going astray, that you followed me not (according to my advice to you)? Have you then disobeyed my order?" He (Aaron) said; "O my son of my mother! Seize me not by my beard, nor by my head! Verily, I feared lest you should say: 'You have caused a division among the children of Israel, and you have not respected my word!'" (Moses) said: "And what is the matter with you, O Samiri? (why did you do so?)" Samiri said: "I saw what you saw not, so I took a handful of dust from the hoof print of the Messenger (Gabriel's horse) and threw it (into the fire in which were put the ornaments of the Pharaoh's people, or into the calf). Thus my inner-self suggested to me." Moses said: "Then go away! And verily, your punishment in this life will be that you will say:

"Kada ku taɓa ni" (za ku zauna kai kaɗai, an kore ku daga cikin mutane); kuma lalle (domin azaba ta gaba), kuna da alkawari wanda ba zai kasa ba. Ku dubi ilahinka (abin bautarka), wanda kuka kasance kuna sadaukar da kai gare shi. Lalle za mu ƙone shi, mu watsa ragowarsa a cikin teku."

'Touch me not' (you will live alone exiled away from mankind); and verily (for a future torment), you have a promise that will not fail. And look at your ilah (god), to which you have been devoted. We will certainly burn it, and scatter its particles in the sea." (Ch 20:83-98 Quran)

Duk da haka, hukuncin da aka yi wa masu bautar maraƙi ya yi tsanani, wato kisa.

However, the punishment which was imposed upon the calf worshippers was severe, death.

Ka tuna lokacin da Musa ya ce wa mutanensa: "Ya mutanena! Lalle ku kun zalunci kanku ta hanyar bautar maraƙi. Saboda haka ku tuba zuwa ga Mahaliccinku, ku kashe kanku (marasa laifi su kashe masu laifi a cikinku), wannan zai fi muku alheri a wurin Mahaliccinku." Sai ya karɓi tubarku. Lalle shi ne Mai karɓar tuba, Mai jinƙai.

“Remember when Moses said to his people: "O my people! Verily, you have wronged yourselves by worshipping the calf. So turn in repentance to your Creator and kill yourselves (the innocent kill the wrong doers among you), that will be better for you in the Sight of your Creator." Then He accepted your repentance. Truly, He is the One Who accepts repentance, the Most Merciful.

(Sura 2:54 Alƙur'ani)

(Ch 2:54 Quran)

Saboda haka, laifin bautar maraƙi bai wuce ba tare da hukunci ba. Musa ya umurci manyan Banu Isra'ila da su roƙi Allah gafara da nuna tuba. Ya zaɓi mutum saba'in daga cikinsu, ya umurce su da cewa: "Ku yi gaggawar komawa ga Allah, ku tuba daga abin da kuka aikata, ku nemi gafararSa saboda abin da kuka bari."

Therefore, the crime of worshipping the calf did not pass unpunished. Moses commanded the elite of the children of Israel to pray to Allah for forgiveness and demonstrate their repentanc. He chose seventy en out of them and ordered them: "Rush towards Allah and repent for what you did and ask His forgiveness for what you left."

Musa ya koma Dutsen Sinai tare da dattawa saba'in, a can ya yi magana da Allah.

Moses returned to Mount Sinai with the seventy elders and there he communicated with Allah.

Dattawan sun ji Musa yana magana da Ubangijinsa. (Allah ya yi magana da Musa kai tsaye.) Wannan wataƙila ita ce mu'ujiza ta ƙarshe da za su gani, kuma an yi fatan cewa za ta isa ta shigar da addini cikin zukatansu har abada. Sai dai mutum saba'in na zaɓaɓɓu waɗanda suka ji mu'jizojin ba su gamsu ba. Suka ce wa Musa:

The elders heard Moses speaking with his Lord. (Allah spoke to Moses directly.) This was, perhaps, the last miracle that they would see, and it was hoped that it would be sufficient enough to convey the religion to their hearts forever. However, the seventy elite who heard the miracles were dissatisfied. They said to Moses:

"Ya Musa! Ba za mu taba yin imani da kai ba sai mun ga Allah a fili."

"O Moses! We shall never believe in you till we see Allah plainly." (Ch 2:35 Quran)

Wannan wani bala ne da ke ba mutum mamaki. Bala ne da ya nuna irin waɗanda zukatansu suka taurare, waɗanda kuma suka ci gaba da riƙe damuwar sha'awa da ta duniya. Buƙatarsu ta taurin kai an sakanta mata da walƙiyoyin wuta masu azabtarwa da wata girgiza mai tsanani, wadda ta sa rayukansu da jikunansu suka gigice a lokaci guda, har suka mutu.

This was a tragedy that amazes one. It was a tragedy that indicated those who were hard-hearted and who continued to hold onto sensual and material concerns. Their stubborn demand was rewarded with punishing lightning bolts and a violent quaking that stupefied their souls and bodies at once, leaving them dead.

Musa ya san abin da ya faru ga mutum saba'in zababbu, sai zuciyarsa ta cika da baƙin ciki. Ya roƙi Ubangijinsa, yana mai roƙon Shi ya gafarta musu, domin su wawaye ne. Wauta ba a kafara ta sai da mutuwa.

Moses knew what had happened to the seventy elite and was filled with sorrow. He prayed to his Lord, entreating Him to forgive them, for they were fools. Foolishness is only expiated by death.

Allah ya gafarta wa dattawan, ya kuma rayar da su bayan mutuwarsu.

Allah forgave the elders and revived them after their death.

Allah Maɗaukakin Sarki ya ce:

Allah the Exalted declared:

Musa ya zaɓi mutum saba'in daga cikin mutanensa, mafi kyau, domin lokacinmu da wurin taronmu. Sa'ad da girgizar ƙasa mai ƙarfi ta kama su, sai ya ce: "Ya Ubangijina, da ka so, da tun can ka halakar da su da ni. Shin za ka halaka mu saboda ayyukan wawaye daga cikinmu? Gwajinka ne kawai ta hanyar da kake ɓatar da wanda ka ga dama, kuma kake shiryar da wanda ka ga dama. Kai ne Waliyinmu, don haka ka gafarta mana, ka yi mana rahama, gama kai ne mafi alherin masu gafartawa. Ka ƙaddara mana alheri a duniya da kuma a Lahira. Lalle mu mun tuba zuwa gare ka." Ya ce (game da): Azabata ina aukar da ita ga wanda na so, rahamata kuwa tana rufe dukkan abubuwa. Wannan rahama zan ƙaddara ta ga waɗanda suke Muttaqun kuma suke bayar da Zakka, da waɗanda suka yi imani da ayoyinmu (hujjoji, alamomi, ayoyi, darussa, alamu, wahayi, da sauransu); waɗanda suke bin Manzon, Annabin da ba ya karatu ko rubutu (Muhammad ﷺ), wanda suke samunsa rubuce a wurinsu a cikin Attaura da Linjila. (Sura 7:155-157 Alƙur'ani, Maimaitawar Shari'a 18:18; Zabura)

"Moses chose out of his people seventy of the best men for Our appointed time and place of meeting, and when they were seized with a violent earthquake, he said: "O my Lord, if it had been Your Will, You could have destroyed them and me before; would You destroy us for the deeds of the foolish ones among us? It is only Your Trial by which You lead astray whom You will, and keep guided whom You will. You are our Wali (Protector), so forgive us and have Mercy on us, for You are the Best of Those who forgive. And ordain for us good in this world, and in the Hereafter. Certainly we have turned unto You." He said (as to ) My Punishment I afflict therewith whom I will and My Mercy embraces all things. That (Mercy) I shall ordain for those who are the Muttaqun and give Zakat; and those who believe in our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.); Those who follow the Messenger, the Prophet who can neither read nor write (Muhammad) whom they find written with them in the Torah and the Gospel, (Ch 7:155-157 Quran , Deut. 18:18; Psl.

Musa (AS) ya ci gaba da zama a cikin mutanensa yana kiran su zuwa ga Allah. Da alama zukatan su ba su natsu ba ta hanyar da idon mai lura ba zai iya kuskurensa ba. Taurinkai da hayaniyar da suka yi game da abin da ya zama sananne da "Labarin Saniya" ba shi da tushe. Wannan batu ba ya bukatar tattaunawa mai yawa tsakanin Musa da mutanen, haka kuma ba ya bukatar duk wannan son zuciyar tasu.

Moses (pbuh) stayed among his people calling them to Allah. It seems their souls were uneasy in a way that the observant eye could not mistake. Their obstinacy and chattering about what has become known as "The Story of the Cow" was unwarranted. This topic did not need so many negotiations between Moses and the people, nor did it need all their bias.

An an ce cewa a cikin Bani Isra'ila akwai wani mutum mai ibada. Yana da talauci, amma yana matuƙar kula da yadda yake samun abincinsa; dole ne ya zama halal ne. Duk abin da yake yi yana yi ne saboda Allah, ba don son kai ko riba ta kansa ba. A lokacin mutuwarsa, kalmomin ƙarshe da ya faɗa sune: "Ya Allah, na ba da matata, ɗana ƙarami, da kuma dukiyata kaɗai, maraƙi, a ƙarƙashin kulawarka." Abin mamaki, ya nemi matarsa ta jagoranci maraƙin zuwa cikin daji ta bar shi a can. Ya yi haka ne saboda bai amince da mutanen Bani Isra'ila ba, domin mutane ne masu son kai da kwaɗayi.

It was said that among the children of Israel there lived a pious man. He was poor but very careful about how he earned the living; it had to be honestly earned. Everything that he did was done for the sake of Allah, never for selfish gain. On his deathbed his last words were: "O Allah, I place my wife, my little son, and my only possession, a calf, in Your care." Strangely, he asked his wife to lead the calf to the forest and leave it there. He did this because he did not trust the children of Israel, for they were a selfish and greedy folk.

Bayan 'yan shekaru, lokacin da yaron ya girma, mahaifiyarsa ta ce masa: "Mahaifinka ya bar maka wani maraƙi a amanar Allah. Yanzu tabbas ya zama saniya." Yaron ya yi mamaki. Bai san wani maraƙi ba duk tsawon waɗannan shekaru, sai ya tambayi mahaifiyarsa inda yake. Ta amsa: "Ka zama kamar mahaifinka ka ce: 'Na dogara ga Allah,' sannan ka je ka neme shi." Da igiya a hannunsa, ya tafi daji ya yi sujada ga Allah: "Ya Allah, Ubangijin Ibrahim da Yakubu da Ayuba, ka mayar mini da amanar mahaifina." Yana ɗaga kai, ya ga wata saniya tana zuwa wajensa. Ta tsaya a natse kusa da shi. Ya ɗaura igiya a wuyanta ya jagorance ta zuwa gidansa. Saniyar ba ta bari kowa ya kusanci ta ba sai matashin nan kawai.

After a few years when the boy had grown up, his mother told him: "Your father has left you a calf in the trust of Allah. It must have grown into a cow by now." The son was surprised. He did not know of any calf all these years and asked his mother where it was. She replied: "Be like your father and say: 'I trust in Allah,' then go look for it." With a rope in his hand, he went to the forest and prostrated himself before Allah: "O Allah, Lord of Abraham and Jacob and Job, return to me my father's trust. " As he raised his head, he saw a cow coming towards him. It stopped submissively beside him. He tied the rope around its neck and led it to his house. The cow would not allow anyone else come near it except the young man.

Wani mai arziki ya rasu, ya bar ɗa ɗaya tilo, wanda ya gaji dukiyar mahaifinsa. 'Yan uwansa na kusa sun yi masa hassada saboda arzikinsa, don haka suka kashe shi a asirce don su gaji dukiyar.

About this a wealthy man died, leaving behind an only son, who inherited his father's wealth. His cousins envied his good fortune, and secretly killed him so that they could inherit it.

Sauran dangin yaron da aka kashe sun zo wurin Annabi Musa (a.s) suna neman taimakonsa wajen gano wanda ya kashe yaron. Musa ya umurce su da su yanka saniya, su cire harshenta, su sanya shi a kan gawar. Ya ce musu hakan zai bayyana wanda ya kashe shi. Suka zargi Musa da yin wasa. Ya amsa da cewa:

The dead boy's other relatives came to the Prophet Moses (pbuh) and asked his help in tracing the boy's murderer. Moses instructed them to slaughter a cow, remove its tongue and place it on the corpse. This would reveal the murderer, he told them. They accused Moses of joking. He replied:

"Allah ya kiyaye ni daga zama wawa!" Suka tambaye shi game da irin saniyar da ya kamata su yanka, sai ya ce: "Wannan saniya ba ƙarama ba ce, kuma ba babba ba ce, sai dai tsakanin halin biyu, don haka ku yi abin da aka umarce ku." Maimakon su bi umarninsa, sai suka ci gaba da tambaya. "Wane launi ya kamata ta kasance?" Ya amsa: "Lallai, launinta rawaya ne." Duk da haka ba su gamsu da amsarsa ba, sai suka nemi ƙarin bayani. Musa ya ce: "Saniya ce wadda ba a taɓa ɗaure ta da karyar noma ba; ba ta noman ƙasa, ba ta shayar da gona, kuma babu wata alama a jikinta gaba ɗaya."

"Allah forbid that I be foolish!" They questioned him about the type of cow they should slaughter, and he said: "This cow is neither young nor mature, but in between the two conditions, so do as you have been commanded." Instead of following his direction, they asked him more questions. "What color must it be?" He replied: "Verily, it is yellow in color." They still were not satisfied with his answer and asked for more details. Moses replied: "It is an unyoked cow; it does not plow the soil nor water the tilth, and is entirely without marks."

Sun fita neman irin wannan saniya. Wacce kawai da ta dace da siffar da aka bayyana ita ce wadda yaron marayu ya mallaka. Suka same shi a hanya, suka tambaye shi farashin da zai sayar musu da saniyarsa. Ya ce musu sai ya tuntubi mahaifiyarsa tukuna, sai suka raka shi zuwa gidansu, suka ba ta dinari uku na zinariya. Ta ki karɓar tayinsu, tana cewa saniyar ta fi haka daraja da yawa.

They went out in search of such a cow. The only one that matched the description was the one owned by the orphaned youth. They met him on the way and asked the price for which he would sell his cow. He told them he would have to consult his mother first, so they accompanied him to his house and offered her three gold coins. She refused their offer, saying that the cow was worth much more.

Sun ci gaba da ƙara tayinsu, amma uwar ta ci gaba da ƙi. A ƙarshe suka roƙi ɗan da ya yi magana da mahaifiyarsa don ta yi hankali. Ya ce musu: "Ba zan sayar da saniyar ba tare da amincewar mahaifiyata ba, koda kuwa za ku ba ni fatarta cike da zinariya!" Da jin haka, mahaifiyarsa ta yi murmushi ta ce: "Bari farashin ya zama: fatarta cike da zinariya." Suka gane cewa babu wata saniya da za ta yi aiki; dole ne su same ta a kowane farashi. Suka amince su sayi saniyar, suka biya da fatarta cike da zinariya.

They were on increasing their offer and the mother kept on refusing. Finally the urged the son to speak to his mother to be reasonable. He told them: "I will not sell the cow without my mother's approval, even if you offered me its skin filled with gold!" On hearing this, his mother smiled and said: "Let that be the price: its skin filled with gold." They realized that no other cow would do; they had to have it at any price. They agreed to buy the cow and paid with its skin filled with gold.

Allah Maɗaukakin Sarki ya ce:

Allah the Almighty narrated:

Ka tuna lokacin da Musa ya ce wa mutanensa: "Lalle Allah yana umurtar ku da ku yanka saniya." Suka ce: "Shin kana yi mana izgili ne?" Ya ce: "Ina neman tsari ga Allah daga kasancewa daga cikin Al Jahileen (jahilai ko wawaye)." Suka ce: "Ka roƙa wa Ubangijinka a madadinmu, Ya bayyana mana menene ita!" Ya ce: "Yana cewa: 'Lalle ita saniya ce wadda ba ta tsufa ba kuma ba ta yi ƙuruciya ba, sai dai tana tsakanin haka, don haka ku aikata abin da aka umurce ku da shi.'" Suka ce: "Ka roƙa wa Ubangijinka a madadinmu, Ya bayyana mana launinta." Ya ce: "Yana cewa: 'Saniya ce mai launin rawaya mai haske, wadda take faranta wa masu kallo rai.'" Suka ce: "Ka roƙa wa Ubangijinka a madadinmu, Ya bayyana mana menene ita. Lalle saniyoyi duka sun yi mana kama, kuma tabbas, idan Allah ya so, za mu shiryu." Ya (Musa) ya ce: "Yana cewa: 'Ita saniya ce wadda ba a horar da ita noma ko shayar da gonaki, lafiyayya, wadda ba ta da wani launi sai rawaya mai haske.'" Suka ce: "Yanzu ka kawo gaskiya." Sai suka yanka ta, alhali kuwa sun kusa ba za su yi ba.

"And remember when Moses said to his people: "Verily, Allah commands you that you slaughter a cow." They said: "Do you make fun of us?" He said: "I take Allah's Refuge from being among Al Jahileen (the ignorants or the foolish)." They said: "Call upon your Lord for us that He may make plain to us what it is!" He said: "He says, 'Verily, it is a cow neither too old nor too young, but it is between the two conditions, so do what you are commanded." They said; "Call upon your Lord for us to make plain to us its color." He said: "He says, 'It is a yellow cow bright in its color, pleasing to the beholders.'" They said: "Call upon your Lord for us to make plain to us what it is. Verily to us all cows are alike, and surely, if Allah wills, we will be guided." He (Moses) said: "He says, 'It is a cow neither trained to till the soil nor water the fields, sound, having no other color except bright yellow.'" They said: "Now you have brought the truth." So they slaughtered it though they were near to not doing it.

Ka tuna lokacin da kuka kashe wani mutum, kuka kuma yi jayayya a tsakaninku game da laifin. Amma Allah ya fitar da abin da kuke ɓoyewa. Sai muka ce: "Ku bugi mamacin da wani ɓangare na ita (saniyar)." Ta haka Allah yana rayar da matattu, kuma yana nuna muku Ayoyinsa (hujjoji, alamu, darussa, wahayi, da sauransu) domin ku fahimta.

And remember when you killed a man and fell into dispute among yourselves to the crime. But Allah brought forth that which you were hiding. So We said: "Strike him (the dead man) with a piece of it (the cow)." Thus Allah brings the dead to life and shows you His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) so that you may understand.

Wata rana Musa (a.s.) ya gabatar da wa'azi mai ban sha'awa har duk wadanda suka saurara suka motsu sosai. Wani daga cikin jama'ar ya tambaya: "Ya Manzon Allah, akwai wani mutum a duniya da ya fi ka ilimi?" Musa ya amsa: "A'a!", yana gaskanta haka, domin Allah ya ba shi ikon mu'ujizai kuma ya girmama shi da Attaura.

One day Moses (pbuh) delivered such an impressive sermon that all who heard it was deeply moved. Someone in the congregation asked: "O Messenger of Allah, is there another man on earth more learned than you?" Moses replied: "No!", believing so, as Allah had given him the power of miracles and honored him with the Torah.

Amma, Allah ya yi wahayi zuwa ga Musa cewa babu wani mutum da zai iya sanin duk abin da ake sani, kuma babu wani manzo guda ɗaya da zai zama mai riƙe da dukkan ilimi. Koyaushe za a sami wani wanda ya san abin da wasu ba su sani ba. Musa ya roƙi Allah ya ce: "Ya Allah, ina wannan mutumin yake? Ina so in haɗu da shi, in koya daga gare shi." Ya kuma nemi alama da za ta nuna shaidar wannan mutumin.

However, Allah revealed to Moses that no man could know all there is to know, nor would one messenger alone be the custodian of all knowledge. There would always be another who knew what others did not. Moses asked Allah: "O Allah, where is this man? I would like to meet him and learn from him." He also asked for a sign to this person's identity.

Allah ya umurce shi da ya ɗauki kifi mai rai a cikin kwano cike da ruwa. Idan kifin ya ɓace, zai sami mutumin da yake nema. Musa ya fara tafiyarsa tare da wani saurayi wanda ya ɗauki kwanon da kifin. Suka isa wani wuri inda koguna biyu suka haɗu, suka yanke shawarar hutawa a can. Nan take, Musa ya yi barci.

Allah instructed him to take a live fish in a water filled vessel. When the fish disappeared, he would find the man he sought. Moses set out on his journey, accompanied by a young man who carried the vessel with the fish. They reached a place where two rivers met and decided to rest there. Instantly, Moses fell asleep.

Yayin da yake barci, abokinsa ya ga kifin yana motsawa ya fita daga cikin kwandon zuwa cikin kogin, sannan ya yi iyo ya tafi. Sai dai ya manta da ba Musa labarin abin da ya faru ba. Lokacin da ya farka, sai suka ci gaba da tafiyarsu har suka gaji suka ji yunwa. Musa ya nemi abincin safiyarsa. Sai a lokacin ne abokinsa ya tuna cewa kifin da suka kawo tare da su ya tsere. Jin haka, Musa ya ce: "Wannan shi ne daidai abin da muke nema!" Sai suka koma baya da sauri zuwa wurin da koguna biyu suka haɗu, inda kifin ya tsalle ya fita. A can suka sami wani mutum, fuskarsa a rufe a wani sashi da hular kai. Yanayinsa ya nuna cewa mutum ne mai tsarki. Shi ne Al-Khidr, jagoran.

While he was asleep, his companion saw the fish wriggle out of the vessel into the river and swim away. However, he forgot to relate the incident to Moses. When he awoke, they continued their journey until they were exhausted and hungry. Moses asked for his morning meal. Only then did his companion recall that the fish they had brought with them had gotten away. Hearing this, Moses exclaimed: "This is exactly what we are seeking!" They hurriedly retraced their steps to the place where the rivers met and where the fish had jumped out. There they found a man, his face partly covered with a hood. His bearing showed he was a saintly man. He was Al-Khidr, the guide.

Allah Maɗaukakin Sarki ya ce:

Allah the Almighty narrated:

Ka tuna lokacin da Musa ya ce wa baransa: "Ba zan daina tafiya ba har sai na isa mahadar tekuna biyu, ko kuma in shafe shekaru da shekaru ina tafiya." Amma da suka isa mahadar tekunan biyu, sun manta kifinsu, sai ya nemi hanyarsa cikin teku kamar a cikin rami. To, da suka wuce gaba (fiye da wurin da aka ƙayyade), Musa ya ce wa baransa: "Kawo mana abincin safiyarmu; lallai mun sha wahala sosai a wannan tafiyarmu." Ya ce: "Ka tuna lokacin da muka koma bakin ruwa? Lallai na manta kifin, kuma babu wanda ya sa ni mantawa in tuna shi sai Shaidan. Ya nemi hanyarsa cikin teku ta hanya mai ban mamaki!" Musa ya ce: "Wannan ne abin da muke nema." Sai suka koma, suna bin hanyar da suka bi.

"And remember when Moses said to his boy servant: "I will not give up (traveling) until I reach the junction of the two seas or until I spend years and years in traveling." But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea as in a tunnel. So when they had passed further on (beyond that fixed place), Moses said to his boy servant: "Bring us our morning meal; truly, we have suffered much fatigue in this, our journey." He said: "Do you remember when we betook ourselves to the dock? I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a strange way!" Moses said: "That is what we have been seeking." So they went back retracing their footsteps.

Sai suka iske ɗaya daga cikin bayinmu, wanda Muka yi masa rahama daga gare Mu, kuma Muka koya masa ilimi daga gare Mu. (Sura ta 18: 60-65)

Then they found one of Our slaves, unto whom We had bestowed mercy from Us, and whom We had taught knowledge from Us. (Ch. 18: 60-65)

Musa ya ce masa (Khidr): "Ko zan iya bin ka don ka koya mini wani abu daga cikin wannan ilimi (shiriya da hanya madaidaiciya) wanda Allah ya koya maka?" Ya ce: "Lalle ne, ba za ka iya haƙuri tare da ni ba! Kuma yaya za ka yi haƙuri a kan abin da ba ka sani ba?" Musa ya ce: "In Allah ya so, za ka same ni mai haƙuri, kuma ba zan saɓa maka a komai ba." Ya ce: "To, idan ka bi ni, kada ka tambaye ni kan kowane abu sai dai in ni da kaina na ambaci shi a gare ka." Sai suka tafi tare, har suka hau jirgi, sai ya huda shi. Musa ya ce:

Moses said to him (Khidr) "May I follow you so that you teach me something of that knowledge (guidance, and true path) which you have been taught by Allah?" He (Khidr) said: "Verily! You will not be able to have patience with me! And how can you have patience about a thing which you know not?" Moses said; "If Allah will, you will find me patience, and I will not disobey you in aught." He (Khidr) said: "Then, if you follow me, ask me not about anything till I myself mention it to you." So they both proceeded, till, when they were in the ship, he (Khidr) scuttled it. Moses said:

"Shin ka tarwatsa jirgin ne don ka nutsar da mutanensa? Lalle ka aikata wani abu mai girman gaske, mummuna!" Ya ce: "Ban fada maka ba cewa ba za ka iya yin haƙuri da ni ba?" Musa ya ce: "Kada ka kama ni da abin da na manta, kada kuma ka matsa mini saboda al'amarina da kai." Sai suka ci gaba har suka haɗu da wani yaro, sai ya kashe shi. Musa ya ce: "Shin ka kashe rai mara laifi wanda bai kashe kowa ba? Lalle ka aikata wani abu mai girman gaske, mummuna ƙwarai!" Ya ce: "Ban fada maka ba cewa ba za ka iya yin haƙuri da ni ba?" Musa ya ce: "Idan na sake tambayarka wani abu bayan wannan, kada ka ƙara riƙe ni a tare da kai; lalle ka samu uzuri daga wurina." Sai suka ci gaba har suka isa wurin mutanen wani gari, suka nemi abinci daga wurinsu, amma suka ƙi karɓar baƙuncinsu. Sai suka tarar a cikinsa da wani bango da ke shirin rushewa, sai ya miƙe shi daidai. Musa ya ce: "Da ka so, lalle ka iya karɓar lada a kansa!" Ya ce: "Wannan shi ne rabuwa tsakanina da kai. Zan bayyana maka tafsirin abubuwan da ba ka iya yin haƙuri a kansu ba."

"Have you scuttled it in order to drown its people? Verily, you have done Imra- a Munkar (evil, bad, dreadful) thing." He (Khidr) said: "Did I not tell you, that you would not be able to have patience with me?" Moses said: "Cal me not to account for what I forgot, and be not hard upon me for my affair with you." Then they both proceeded, till they met a boy, he (Khidr) killed him. Moses said: "Have you killed an innocent person who had killed none? Verily, you have done Nukra a great Munkar (prohibited, evil dreadful) thing!" Khidr said: "Did I not tell you that you can have no patience with me?" Moses said: "If I ask you anything after this, keep me not in your company, you have received an excuse from me." Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found therein a wall about to collapse and he (Khidr) set it up straight. Moses said: "If you had wished, surely you could have taken wages for it!" Khidr said: "This is the parting between me and you, I will tell you the interpretation of those things over which you were unable to hold patience.

Labarin Musa da Al-Khidr kuma an ruwaito shi a cikin wani hadisi. Sa'id bn Jubair ya ce: "Na ce wa Ibn Abbas, Nauf Al-Bakali ya yi ikirarin cewa Musa, abokin tafiyar Al-Khidr, ba Musa (Annabi) na Banu Isra'ila ba ne, sai wani Musa daban." Ibn Abbas ya ce: "Abokin gaba na Allah (Nauf) ya yi karya."

The story of Moses and Al-Khidr is also told in a hadith. Said Ibn Jubair said: "I said to Ibn' Abbas, Nauf Al Bukah claims that Moses, the companion of Al Khidr, was not Moses (the Prophet) of the children of Israel, but some other Moses.' Ibn Abbas said: 'Allah's enemy (Nauf)

Ubayy Ibn Ka'b ya ruwaito mana cewa Annabi ﷺ ya ce: "Wata rana Musa ya tashi tsaye ya yi jawabi ga Bani Isra'ila. An tambaye shi wane ne mafi sani a cikin mutane. Ya ce:

has told a lie. Ubai Ibn Kab told us that the Prophet (pbuh) said: "Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said:

"Na" Allah ya tsawata masa saboda bai danganta cikakken ilimi ga Shi (Allah) ba. Sai Allah ya ce masa: "Eh, a mahadar tekuna biyu akwai wani bawa na A cikin bayina wanda ya fi ka ilimi." Musa ya ce: "Ya Ubangijina! Ta yaya zan hadu da shi?" Allah ya ce: "Ka dauki kifi ka sa shi a cikin babban kwando, kuma za ka same shi a wurin da za ka rasa kifin." Musa ya dauki kifi ya sa shi a cikin kwando, sai ya tafi tare da bawansa, Yusha'u Dan Nun, har suka isa dutsen da suka kwanta (suka kwanta kai). Musa ya yi barci, kifin kuma ya fito daga cikin kwandon ya fada cikin teku. Ya bi hanyarsa cikin teku madaidaiciya kamar cikin rami.

"I." Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him: "Yes, at the junction of the two seas there is a slave of Mine who is more learned than you." Moses said; "O my Lord! How can I meet him?" Allah said: "Take a fish and put it in a large basket and you will find him at the place where you will lose the fish." Moses took a fish and put it in a basket and proceeded along with his servant boy, Joshua (Yusha Ibn Nun), till they reached the rock where they laid their heads (lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea straight as in a tunnel.

Allah ya dakatar da gudun ruwa a kan kifin, sai ya zama kamar baka. (Manzon Allah ﷺ ya nuna wannan baka da hannayensa.) Sai suka ci gaba da tafiya sauran daren, kuma washegari Musa ya ce wa bawansa: "Kawo mana abincinmu, lalle mun sha wahala sosai a wannan tafiyarmu." Musa bai ji gajiya ba sai da ya ketare wurin da Allah ya umarce shi da nema. Bawansa ya ce masa: "Ka sani cewa a lokacin da muke zaune kusa da wannan dutse, na manta da kifin, kuma ba wanda ya sa ni manta in faɗa maka game da shi sai Shaidan, sai ya bi hanyarsa cikin teku ta wata hanya abin mamaki?" Saboda haka akwai hanya ga kifin, kuma hakan ya ba su mamaki. Musa ya ce: "Wannan ne abin da muke nema." Sai su biyu suka koma baya har suka isa dutsen. A can suka ga wani mutum yana kwance, an rufe shi da tufa.

Musa ya yi masa sallama, shi kuma ya amsa yana cewa: "Yaya mutane suke gaisawa a ƙasarku?" Musa ya ce: "Ni ne Musa." Mutumin ya tambaya: "Musa ɗan Banu Isra'ila?" Musa ya ce: "Eh, na zo gare ka ne domin ka koya mini daga cikin abubuwan da Allah ya koya maka." Ya ce: "Ya Musa! Ina da wani sashe na ilimin Allah da Allah ya koya mini, wanda kai ba ka sani ba; kai kuma kana da wani sashe na ilimin Allah da Allah ya koya maka, wanda ni ban sani ba." Musa ya tambaya:

Moses greeted him, and he replied saying: "How do people greet each other in your land?" Moses said: "I am Moses." The man asked: "Moses of Bani Israel?" Moses said: "yes, I have come to you so that you may teach me from those things which Allah has taught you." He said: "O Moses! I have some of the knowledge of Allah which Allah has taught me and which you do not know, wyou have some of the knowledge of Allah which Allah has taught you and which I do not know." Moses asked:

"Zan iya bi ka?" Ya ce: "Amma ba za ka iya yin haƙuri tare da ni ba, don yaya za ka iya yin haƙuri game da abubuwan da ba za ka iya fahimta ba?" Musa ya ce: "Za ka same ni, idan Allah ya so, mai haƙuri ƙwarai, kuma ba zan saɓa maka a kome ba." Don haka su biyun suka fara tafiya tare a bakin teku. Wani jirgin ruwa ya wuce su, sai suka roƙi ma'aikatan jirgin su ɗauke su a ciki. Ma'aikatan jirgin suka gane Al-Khidr, sai suka ɗauke su a cikin jirgin ba tare da kuɗin hawa ba. Lokacin da suke cikin jirgin, sai wata gwaggwon tsuntsu ta zo ta tsaya a gefen jirgin, ta tsoma baki sau ɗaya ko sau biyu cikin teku. Al-Khidr ya ce wa Musa: "Ya Musa! Iliminmu da naka ba su rage ilimin Allah ba sai dai kamar yadda wannan gwaggwo ya rage ruwan teku da bakinsa." Sai ga shi kwatsam Al-Khidr ya ɗauki wata felu ya cire wani allo, Musa kuwa bai lura da hakan ba sai da ya cire allo da felun.

"May I follow you?" He said: "But you will not be able to remain patient with me, for how can you be patient about things which you will not be able to understand?" Moses said: "You will find me, if Allah so will, truly patient, and I will not disobey you in aught." So both of them set out walking along the seashore. A boat passed by them, and they asked the crew of the boat to take them on board. The crew recognized Al-Khidr, so they took them on board without fare. When they were on board the boat, a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. Al Khidr said to Moses: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Then suddenly Al Khidr took an adz and pulled up a plank, and Moses did not notice it till he had pulled up a plank with the adz.

Musa ya ce masa: "Me ka yi? Sun ɗauke mu a cikin jirgi ba tare da sun caje mu ko kwabo ba; amma kai ka yi gangan ka huda jirginsu don ka nutsar da fasinjojinsa. Lallai, kai ka aikata babban abin ƙyama." Al-Khidr ya amsa: "Ban ce maka ba cewa ba za ka iya haƙuri da ni ba?" Musa ya amsa: "Kada ka kama ni saboda abin da na manta, kuma kada ka tsananta mini saboda laifina." Don haka uzurin farko na Musa shi ne cewa ya manta.

Musa (AS) ya sha wahala mai tsanani daga mutanensa, kuma ya jure abubuwa da yawa saboda Allah.

Moses (pbuh) suffered terribly from his people and endured much for the sake of Allah.

Abdullah Ibn Umar ya ruwaito: "Wata rana Annabi Muhammadﷺ ya raba wani abu (ga sahabbansa). Wani mutum ya ce: 'Ba a yi wannan rabon da adalci ba, don neman yardar Allah ba.' Sai na je wurin Annabiﷺ na faɗa masa haka. Ya yi fushi sosai har na ga alamun fushi a fuskarsa. Sannan ya ce: 'Allah ya yi wa Musa rahama, don an cutar da shi fiye da haka, amma ya yi haƙuri.'" (Sahih Al-Bukhari)

Abdullah Ibn Umar narrated: "Once the Prophet Muhammad (pbuh) distributed something (among his companions). A man said: "This distribution has not been done (with justice) seeking Allah's Countenance.' I went to the Prophet (pbuh) and told him of that. He became so angry that I saw the signs of anger on his face. Then he said: 'May Allah bestow His Mercy on Moses, for he was harmed more (in a worse manner) than this; yet he endured patiently.'" (Sahih Al-Bukhari)

Banu Isra'ila sun cutar da Musa (AS) sosai. Wahalarsa ba ta takaita ga tawaye, wauta, surutu, jahilci da bautar gumaka ba; ta wuce haka har ta kai ga cutar da shi a jikinsa.

The children of Israel mistreated Moses (pbuh) a lot. His agony was not limited to mutiny, stupidity, chattering, ignorance, and idolatry; it exceeded this and went as far as inflicting personal harm on him.

Allah Maɗaukaki ya umarta:

Almighty Allah commanded:

Ya ku waɗanda suka yi imani! Kada ku zama kamar waɗanda suka cuci Musa, sai Allah ya wanke shi daga abin da suka zarge shi da shi, kuma ya kasance mai daraja a wurin Allah!

"O you who believe! Be not like those who annoyed Moses, but Allah cleared him of that which they alleged, and he was honorable in Allah's sight! (Ch 33:69 Quran).

Abu Hurairah ya ruwaito cewa Manzon Allah Muhammad (ﷺ) ya ce: "Annabi Musa mutum ne mai kunya, kuma yana rufe jikinsa gaba ɗaya saboda yawan kunyarsa. Ɗaya daga cikin Banu Isra'ila ya cuce shi ta hanyar cewa: 'Yana rufe jikinsa haka ne kawai saboda wani lahani a fatarsa, ko dai kuturta ko kuma hanji ya fito a mahaifarsa, ko kuma yana da wani lahani.' Allah ya so ya wanke Musa daga abin da suka faɗa game da shi, sai wata rana yayin da Musa yake keɓe, ya cire tufafinsa ya ajiye su a kan wani dutse ya fara wanka. Da ya gama wankan, ya nufi tufafinsa don ɗauka, sai dutsen ya kama tufafinsa ya gudu. Musa ya ɗauki sandarsa ya bi dutsen yana cewa: 'Ya dutse! Ka ba ni tufafina!' har ya isa wurin wata ƙungiya ta Banu Isra'ila, waɗanda suka gan shi tsirara, sai suka ga yana cikin kyakkyawar siffa fiye da duk abin da Allah ya halitta, Allah kuma ya wanke shi daga abin da suka zarge shi da shi. Dutsen ya tsaya a wurin, Musa ya ɗauki tufafinsa ya saka su, ya fara bugun dutsen da sandarsa. Na rantse da Allah, dutsen har yanzu yana da alamun bugun, alamomi uku, huɗu, ko biyar. Wannan shi ne abin da Allah Maɗaukaki yake nufi a cikin faɗinsa: {Ya ku waɗanda suka yi imani, kada ku zama kamar waɗanda suka cuce Musa, sai Allah ya wanke shi daga abin da suka faɗa, kuma ya kasance mai daraja a wurin Allah.}"

Abu Hurairah narrated that Allah's Messenger Muhammad (pbuh) said: "Prophet Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying: 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took his clothes and put them on a s tone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled. Moses picked up his stick and ran after the stone saying: 'O stone! Give me my garment!' till he reached a group of children of Israel who saw him naked then, and found him in the best shape of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there, and Moses took and put on his garment and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four, or five marks. This was what Allah the Almighty refers to in His saying:

"Ya ku waɗanda suka yi imani! Kada ku zama kamar waɗanda suka cuci Musa, amma Allah ya wanke shi daga abin da suka zarge shi da shi, kuma ya kasance mai daraja a wurin Allah!" (Al-Qur'ani 33:69) (Sahihul Bukhari)

“O you who believe! Be not like those who annoyed Moses, but Allah cleared him of that which they alleged, and he was honorable in Allah's sight!" (Ch 33:69 Quran) (Sahih Al-Bukhari)

Haruna ya mutu jim kaɗan kafin Musa. Mutanensa suna har yanzu suna yawo a cikin jeji lokacin da ya mutu.

Aaron (pbuh) died shortly before Moses (pbuh). His people were still wandering in the wilderness when he died.

Abu Hurairah ya ruwaito: "Mala'ikan Mutuwa aka aika wa Musa (a.s.). Lokacin da ya zo wurin Musa, Musa ya dibi idonsa. Mala'ikan ya koma wurin Ubangijinsa ya ce: 'Ka aiko ni wurin wani bawa da ba ya son mutuwa.' Allah ya ce: 'Ka koma wurinsa ka ce masa ya sa hannunsa a bayan wani sa, duk gashin da hannunsa zai rufe, zai samu shekara guda ta rayuwa.' Musa ya ce: 'Ya Ubangiji! To me zai biyo baya bayan haka?' Allah ya amsa: 'Sannan mutuwa.' Musa ya ce: 'To bari ta zo yanzu!' Sannan Musa ya roki Allah ya bar shi ya mutu kusa da Ƙasar Tsarki, don ya kasance a nisan jifan dutse daga gare ta." Abu Hurairah ya ƙara da cewa: "Manzon Allah ﷺ ya ce: 'Da ina can, da na nuna muku kabarinsa ƙarƙashin jan tudun yashi a gefen hanya.'" (Sahihul Bukhari)

Abu Hurairah narrated: "The Angel of Death was sent to Moses (pbuh). When he came to Moses, Moses slapped him on the eye. The Angel returned to his Lord and said: 'You have sent me to a slave who does not want to die.' Allah said: 'Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life.' Moses said: 'O Lord! What will happen after that?' Allah replied: 'then death.' Moses said: 'Let it come now!' Moses then requested Allah to let him die close to the Holy Land so that he would be at a distance of a stone's throw from it." Abu Hurairah added: "Allah's Messenger (pbuh) said: 'If I were there, I would show you his grave below the red sandhill on the side of the road.'" (Sahih Al Bukhari)

Musa (AS), Annabin Allah kuma wanda Allah ya yi magana da shi kai tsaye, ya rasu da rai mai natsuwa da zuciya mai imani wadda ta yi fatan samun adalci kuma ta yi gaggawar haduwa da Wanda ya kawo labarin salama.

Moses (pbuh), Prophet of Allah and the one to whom Allah spoke to directly, met his death with a contented soul and a faithful heart that looked forward to righteousness and made haste to meet with Him Who bore tidings of peace.