Berikut diriwayatkan dalam "At-Tabaqat Al-Kubra" karya Ibn Sa'd (2/12): Abdullah bin Muhammad bin 'Umar bin 'Ali meriwayatkan daripada ayahnya.

The following came related in “At-Tabaqat Al-Kubra”, of Ibn Sa’d (2/12): Abdullah bin Muhammad bin ‘Umar bin ‘Ali related from his father:

“Apabila Rasulullah ﷺ tiba di Al-Madinah, baginda mengadakan ikatan persaudaraan antara golongan Muhajirin, sebahagian daripada mereka dengan sebahagian yang lain dari kalangan mereka, dan baginda juga mengadakan persaudaraan (secara berpasangan) antara golongan Muhajirin dengan golongan Ansar. Persaudaraan itu tidak berlaku melainkan sebelum Badar. Baginda ﷺ mengadakan persaudaraan antara mereka atas dasar kebenaran dan pemberian bantuan/sokongan. Kemudian baginda ﷺ membuat pasangan persaudaraan antara dirinya sendiri dengan ‘Ali bin Abi Talib.” Juga, dalam “At-Tabaqat Al-Kubra”, karya Ibn Sa’d (2/12): Abdullah bin Muhammad bin ‘Umar bin ‘Ali meriwayatkan daripada bapanya:

“When the Messenger of Allah (peace be upon him) came to Al- Madinah, he established a pact of brotherhood between the Muhajirin, some of them with others from among them, and he also established a brotherhood (of pairs) between the Muhajirin and the Ansar. The establishment of brotherhood did not take place except prior to Badr. He (peace be upon him) established brotherhood between them upon the basis of the truth and providing assistance/support. Then he made a brotherhood pairing between himself and ‘Ali Ibn Abi Talib”. Also, in “At-Tabaqat Al-Kubra”, of Ibn Sa’d (2/12): Abdullah bin Muhammad bin ‘Umar bin ‘Ali related from his father:

Bahawasanya apabila Nabi ﷺ mengikat persaudaraan di antara para sahabatnya, baginda meletakkan tangannya di atas bahu ‘Ali, kemudian bersabda: “Engkau saudaraku, engkau mewarisi daripadaku dan aku mewarisi daripadamu”. Kemudian apabila turun ayat berkaitan pewarisan, hak pewarisan yang berdasarkan pasangan persaudaraan ini pun terputus.

“That when the Prophet (peace be upon him) established a pact of brotherhood between his companions, he placed his hand upon the shoulder of ‘Ali and then said: “You are my brother, you inherit from me and I inherit from you”. Then when the Aayah related to inheritance was revealed that was cut off (i.e. the right of inheritance based on this brotherhood pairing).

Ibn Sa'd, dalam kitabnya "Tabaqat Al-Kubra" (2/12), juga meriwayatkan daripada 'Asim bin 'Umar bin Qatadah yang berkata:

Ibn Sa’d, in his “Tabaqat Al-Kubra” (2/12) also related from ‘Asim bin ‘Umar bin Qatadah who said:

Rasulullah ﷺ telah mengikat persaudaraan (berpasangan) antara ‘Ali bin Abi Talib dan Sahl bin Hunaif ﷺ. Wait, correction: ﷺ should appear only after mentions of the Prophet Muhammad, not after other people. The corrected translation: Rasulullah ﷺ telah mengikat persaudaraan (berpasangan) antara ‘Ali bin Abi Talib dan Sahl bin Hunaif.

“The Messenger of Allah (peace be upon him) established a brotherhood (of pairs) between ‘Ali bin Abi Talib and Sahl bin Hanif”.

Dalam “Ikhtisaar Al-Maghazi Wa s-Siyar” karya Ibn Abdul Barr (hlm. 20, Shamela Electronic Book Program) disebutkan di bawah tajuk: “Pembentukan persaudaraan oleh Rasulullah ﷺ antara kaum Muhajirin dan kaum Ansar”:

In “Ikhtisaar Al-Maghazi Wa s-Siyar” of Ibn Abdul Barr (p.20 Shamela Electronic Book Program) stated under the heading: “The formation of brotherhood by the Messenger of Allah (peace be upon him) between the Muhajirin and the Ansar”:

Rasulullah ﷺ mengadakan ikatan persaudaraan antara kaum Muhajirin dan kaum Ansar, selepas membina Masjid. Ada yang mengatakan bahawa ikatan persaudaraan itu diadakan semasa Masjid sedang dibina, antara kaum Muhajirin dan kaum Ansar, atas dasar memberikan bantuan/sokongan dan atas dasar kebenaran. Menurut itu, mereka akan saling mewarisi dan bukan berdasarkan hubungan darah, sehingga turunnya firman berikut: “Dan orang-orang yang mempunyai hubungan kerabat itu sebahagiannya lebih berhak (mewarisi) daripada sebahagian yang lain dalam Kitab Allah” (8:75). Abu Dawud At-Tayalisi meriwayatkan daripada Ibn ‘Abbas: “Rasulullah ﷺ mengadakan ikatan persaudaraan antara para sahabatnya; kaum Muhajirin dan kaum Ansar, dan mereka saling mewarisi, sehinggalah turunnya firman: “Dan orang-orang yang mempunyai hubungan kerabat itu sebahagiannya lebih berhak (mewarisi) daripada sebahagian yang lain dalam Kitab Allah” (8:75).

“The Messenger of Allah (peace be upon him) established the brotherhood between the Muhajirin and the Ansar, after building the Masjid. It has been said that the brotherhood was established whilst the Masjid was being built, between the Muhajirin and the Ansar, upon the basis of providing assistance/support and upon the truth. According to that, they would inherit from each other and not based upon blood relation, until the following was revealed: “But those of [blood] relationship are more entitled [to inheritance] in the decree of Allah” (8:75). Abu Dawud At-Tayalisi related from Ibn ‘Abbas: “The Messenger of Allah (peace be upon him) made a brotherhood between his companions; the Muhajirin and the Ansar, and they inherited from each other, until: “But those of [blood] relationship are more entitled [to inheritance] in the decree of Allah” (8:75) was revealed.

Rasulullah ﷺ telah mengadakan ikatan persaudaraan di Makkah antara Abu Bakr As-Siddiq dan ‘Umar bin Al-Khattab. Kemudian apabila Rasulullah ﷺ tiba di Al-Madinah, baginda membatalkan persaudaraan itu (iaitu di kalangan para sahabat), kecuali ikatan persaudaraan antara baginda dan ‘Ali bin Abi Talib, serta ikatan yang wujud antara Hamzah bin Abdul Muttalib dan Zaid bin Haritha”. Beliau berkata: Diriwayatkan daripada Jabir bin Abdullah bin ‘Amr bin Haram Al-Ansari: “Bahawa apabila Rasulullah ﷺ mengadakan ikatan persaudaraan antara kaum Muhajirin dan kaum Ansar, baginda mengadakan persaudaraan antara Abu Bakr As-Siddiq dan Kharija bin Zaid bin Abi Zuhair Al-Khazraji” [Tamat petikan].

“The Messenger of Allah (peace be upon him) made a pact of brotherhood in Makkah between Abu Bakr As-Siddiq and ‘Umar bin Al-Khattab. Then when the Messenger of Allah (peace be upon him) arrived in Al-Madinah, he invalidated that brotherhood (i.e. amongst the companions) apart for the brotherhood pact between him and ‘Ali bin Abi Talib and the pact which was between Hamza bin Abdul Muttalib and Zaid bin Haritha”. He said: It was related from Jabir bin Abdullah bin ‘Amr bin Haram Al-Ansari: “That when the Messenger of Allah (peace be upon him) made the brotherhood pact between the Muhajirin and the Ansar, he made a brotherhood between Abu Bakr As-Siddiq and Kharija bin Zaid bin Abi Zuhair Al-Khazraji” [End of Quote].

Dalam "Al-Mufahhim lima Ashkala min Talkhees Kitaab Muslim" (21/38) dinyatakan:

In “Al-Mufahhim lima Ashkala min Talkhees Kitaab Muslim” (21/38) it was stated:

Abu ‘Umar berkata: “Pandangan yang benar, sebagaimana yang dipegang oleh para ulama sirah dan riwayat-riwayat berkenaan “Mu’akhaah” (persaudaraan) yang Rasulullah ﷺ adakan antara kaum Muhajirin (orang-orang yang berhijrah) dan kaum Ansar (penolong), ketika baginda tiba di Al-Madinah, ialah bahawa ia berlaku selepas baginda membina Masjid, dan ia berdasarkan kepada pemberian bantuan/sokongan serta Haqq (kebenaran) …” Kemudian beliau meneruskan dengan perinciannya sebagaimana yang telah disebutkan sebelum ini, lalu berkata: “Aku berkata: Dan telah disebut dalam kitab Muslim, sebagaimana diriwayatkan daripada Anas: ‘Bahawa baginda mengadakan persaudaraan antara Abu ‘Ubaidah bin Al-Jarrah dan Abu Talhah’.” Abu ‘Umar berkata: Baginda mengadakan persaudaraan antara Abu ‘Ubaidah dan Sa’d bin Mu’adh. Dan yang pertama itu tidak terdapat dalam kitab Muslim …” [Tamat petikan].

Abu ‘Umar said: “The correct view as held by the scholars of Seera and reports in respect to the “Mu’akhaah” (brotherhood) which the Messenger of Allah (peace be upon him) concluded between the Muhajirin (emigrants) and the Ansar (helpers), when he came to Al- Madinah, was that it took place after his building of the Masjid and it was upon the basis of the provision of assistance/support and the Haqq (truth) …” He then proceeded with it details as have previously been mentioned and then said: “I said: And it came stated in book of Muslim as related by Anas: “That he concluded a brotherhood between Abu ‘Ubaida bin Al-Jarrah and between Abu Talha”. Abu ‘Umar said: He concluded a brotherhood between Abu ‘Ubaida and Sa’d bin Mu’adh. And the first is not in the book of Muslim …” [End of Quote].

Saya berkata: Itu tidak semestinya begitu. Kata-kata Abu ‘Umar mungkin berdasarkan sejumlah riwayat yang saling menguatkan, sedangkan tiada halangan rasional atau Shar’iy (syarak) bagi Nabi ﷺ untuk mengikat persaudaraan antara Abu ‘Ubaidah dengan Sa’d bin Mu’adh dan Abi Talha pada masa yang sama. Seseorang boleh mempunyai beberapa saudara kandung pada masa yang sama, dan keadaannya mungkin sama dalam hal ini. Atau Nabi ﷺ mungkin telah mengikat persaudaraan antara Abu ‘Ubaidah dengan Sa’d bin Mu’adh terlebih dahulu, kemudian mengikat persaudaraan antaranya dengan Abu Talha apabila beliau memeluk Islam pada masa yang lebih kemudian. Bagaimanapun, bilangan kaum Ansar pada masa itu jauh lebih ramai daripada kaum Muhajirin, dan mereka saling berlumba-lumba untuk menyediakan tempat tinggal kepada kaum Muhajirin serta menjaga mereka. Oleh itu, adakah pelik bagi seorang Muhajir mempunyai beberapa saudara daripada kalangan Ansar?!

I say: That is not necessarily the case. The speech of Abu ‘Umar could be based upon a number of reports which support one another whilst there is no rational or Shar’iy (legal) prevention (Mani’) for the Prophet (peace be upon him) to have concluded a brotherhood between Abu ‘Ubaidah and Sa’d bin Mu’adh and Abi Talha at the same time. A person can have a number of brothers byu blood at the same time and this could be the same. Or he (peace be upon him) could have concluded a brotherhood between Abu ‘Ubaida and Sa’d bin Mu’adh first and then concluded a brotherhood between him and Abu Talha when he became Muslim at a later time. In any case, the number of the Ansar was much greater than the Muhajirin at that time and they were competing among themselves to provide accommodation to the Muhajirin and take care of them. Consequently, would it be strange for a Muhajir to have multiple brothers from the Ansar?!