5.3.1 Sebahagian daripada mereka yang diberi gelaran Amir ul-Mu’minin (Ketua orang-orang beriman) berkaitan dengan Hadith
5.3.1 Some of those who were given the title Amir ul- Mu’min (Leader of the believers) in respect to the Hadith
- Abu Az-Zinad: Berikut ini dinyatakan dalam Syarah (penjelasan) Nawawi terhadap (Sahih) Muslim (1/86): [Ath-Thawri biasa memanggil Abu Az-Zinad sebagai Amir ul-Mu'minin dalam bidang Hadis].
- Abu Az-Zinad: The following came stated in Nawawi’s Sharh (explanation) of (Sahih) Muslim (1/86): [Ath-Thawri used to call Abu Az-Zinad the Amir ul-Mu’minin in Hadith].
- Hisham bin Abu Abdullah Ad-Dastawa’iy: Beliau adalah seorang Imam yang Thiqah (dipercayai – boleh dipercayai) dan Hujjah (sumber yang berautoriti). Beliau termasuk dalam kalangan mereka yang digelar ‘Amir ul-Mu’minin dalam Hadith. Abu Dawud At-Tayalisiy memanggilnya dengan gelaran itu, dan Shu’bah berkata: “Sesungguhnya Hisham telah memelihara (atau menghafal) hadith daripada Qatadah lebih baik (atau lebih banyak) daripada saya.”
- Hisham bin Abu Abdullah Ad-Dastawa’iy: He was an Imam who was Thiqah (trustworthy – reliable) and Hujjah (authoritative source). He was from among those who were called ;Amir ul-Mu’minin in Hadith’ Abu Dawud At-Tayalisiy called him that and Shu’bah said: “Indeed, Hisham has preserved (or memorised) from Qatadah, more (or better) than me”.
- Abu Bakr Muhammad bin Ishaq bin Yasar: Dan kami baru sahaja menyebutnya secara terperinci.
- Abu Bakr Muhammad bin Ishaq bin Yasar: And we have just mentioned him in detail.
- Sufyan Ath-Thawri: Shu’bah, Ibn ‘Uyaynah, Abu ‘Asim, Ibn Ma’een, Wakee’, Ibn ul-Mubarak dan lain-lain berkata: “Sufyan ialah Amir ul-Muminin dalam Hadith”.
- Sufyan Ath-Thawri: Shu’bah, Ibn ‘Uyaynah, Abu ‘Asim, Ibn Ma’een, Wakee’, Ibn ul-Mubarak and others said: “Sufyan is the Amir ul- Muminin in the Hadith”.
- Shu’bah bin Al-Hajjaj: Beliau adalah Amir ul-Mu’minin dalam hal hadith menurut apa yang dikatakan oleh Ath-Thawri, dan majoriti para imam selepasnya bersetuju dengannya dalam hal tersebut.
- Shu’bah bin Al-Hajjaj: He was the Amir ul-Mu’minin in respect to the Hadith according to what Ath-Thawri said and the majority of the Imams, after him, agreed with him upon that.
- Imam penduduk Madinah: Anas bin Malik. Ini sebagaimana yang disebutkan dalam "Gharā'ib Mālik bin Anas" karya Ibnu al-Muzhaffar (61/116): ['Alī bin Aḥmad bin Sulaimān menceritakan kepada kami dari Aḥmad bin Sa'īd bin Abū Maryam, bahawa beliau mendengar Yaḥyā bin Ma'īn berkata: "Mālik adalah Amīr al-Mu'minīn dalam hal hadis"]. Disebutkan juga dalam "Bughyat al-Multamis Fī Sabā'iyāt Ḥadīth Imam Mālik" (ms: 74): [Aḥmad bin Sa'īd bin Abū Maryam berkata: Ibnu Ma'īn ditanya tentang hadis yang tidak ada seorang pun selain Mālik yang meriwayatkannya, lalu beliau berkata: "Mālik adalah Amīr al-Mu'minīn dalam hal hadis"].
- The Imam of the people of Al-Madinah: Anas bin Malik. That is as the following came mentioned in “Ghara’ib Malik bin Anas” by ibn ul- Muzhaffar (61/116): [‘Ali bin Ahmad bin Sulaiman related to us from Ahmad bin Sa’id bin Abu Maryam, that he heard Yahya bin Ma’een saying: “Malik is the Amir ul-Mu’minin in respect to the Hadith”]. The following also came mentioned in “Bughyat ul-Multamis Fee Saba’iyat Hadith Imam Malik” (p: 74): [Ahmad bin Sa’id bin Abu Maryam said: Ibn Ma’een was asked about the Hadith which no one besides Malik related and he said: “Malik is the Amir ul-Mu’minin in respect to the Hadith”].
- Abdullah bin Al-Mubarak bin Wadih, Imam Sheikh ul-Islam, ‘Aalim (ulama) pada zamannya dan Amir (pemimpin) orang-orang yang bertakwa pada zamannya; Abu Abdur Rahman Al-Hanzhaliy. Beliau dilahirkan pada tahun 128 H dan mula menuntut ilmu ketika berusia dua puluh tahun. Hadis-hadisnya adalah sumber yang sahih dan disepakati. Ibnu Ma'een berkata tentang beliau: “Amir ul-Mu'minin dalam bidang hadis”. - Abu Sa'id Yahya bin Sa'id bin Farrukh At-Tamimi Al-Basri Al-Ahwal Al-Qattan Al-Hafizh, “Amir ul-Mu'minin dalam bidang hadis”.
- Abdullah bin Al-Mubarak bin Wadih, the Imam Sheikh ul-Islam, ‘Aalim (scholar) of his age and the Amir (leader) of the god-fearing in his time; Abu Abdur Rahman Al-hanzhaliy. He was born in the year 128 AH and took to seeking knowledge when he was twenty years of age. His Hadith are an authoritative source by consensus. Ibn Ma’een said regarding him: “The Amir ul-Mu’minin in respect to the Hadith”. - Abu Sa’id Yahya bin Sa’id bin Farrukh At-Tamimi Al-Basri Al-Ahwal Al-Qattan Al-Hafizh “Ameer ul-Mu’minin in respect to the Hadith”.
- Ishaq bin Ibrahim Al-Hanzhaliy, yang dikenali sebagai Ibn Rahawaih. Berikut disebut dalam "Bughyat ul-Bahith", karya Nur ud-Din Al-Haithami (m/s: 9): [Dan apa yang dia (Al-Bukhari) dengar daripada Ustadhnya (gurunya); Amir ul-Mu'minin dalam bidang Hadith dan Fiqh, Ishaq bin Ibrahim Al-Hanzhaliy (yang dikenali sebagai Ibn Rahawaih) menguatkan tekadnya ke atas perkara itu. Al-Bukhari bersama beliau ketika beliau berkata: "Jika kamu mengumpulkannya (iaitu riwayat-riwayat) dalam sebuah kitab yang merupakan ringkasan Sunnah Rasulullah ﷺ?" Dia (Al-Bukhari) berkata: "Itu kemudiannya menggerakkan hatiku, lalu aku mula mengumpulkan 'Al-Jami' As-Sahih' (iaitu Sahih ul-Bukhari)"]. - Gunung hafalan (atau pemeliharaan), Imam dunia; Abu Abdullah Muhammad bin Isma'il bin Ibrahim bin Al-Mughira bin Bardizbah Al-Ja'fi Al-Bukhari, Amir ul-Mu'minin dalam bidang Hadith dan pemimpin ilmunya. Para Imam telah sebulat suara mengakui keautentikan, kepercayaan dan ketelitian kajiannya. Beliau wafat pada tahun 256 H.
- Ishaq bin Ibrahim Al-Hanzhaliy, well-known as Ibn Rahawaih. The following came mentioned in “Bughyat ul-Bahith”, by Nur ud-Din Al- Haithami (p: 9): [And what he (Al-Bukhari) heard from his Ustadh (teacher); the ‘Amir ul-Mu’minin in respect to Hadith and Fiqh’, Ishaq bin Ibrahim Al-Hanzhaliy (well-known as Ibn Rahawaih) strengthened his resolve (or determination) upon that. Al-Bukhari was with him when he said: “If you were to collect them (i.e. narration) in a book that was a summary of the Sunnah of the Messenger of Allah (peace be upon him)?” He (Al-Bukhari) said: “That then struck my heart and so I began to collect ‘Al-Jami’ As-Sahih’ (i.e. Sahih ul-Bukhari))]. - The mountain of memorization (or preservation), the Imam of the Dunya; Abu Abdullah Muhammad bin Isma’il bin Ibrahim bin Al- Mughira bin Bardizbah Al-Ja’fi Al-Bukhari, the ‘Amir ul-Mu’minin in respect to the Hadith’ and the leader of its science. The Imams have held a consensus upon his authenticity, trust and thorough study. He passed away in the tear 256 Ah.
- Abu Al-Hasan ‘Ali bin ‘Umar bin Ahmad bin Mahdi Ad-Daraqutni; Amir ul-Mu’minin dalam bidang Hadis. Al-Hakim Abu Abdullah Al-Hafizh berkata: “Ad-Daraqutni tidak pernah melihat yang setara dengannya (iaitu, tidak ada seorang pun yang dapat dibandingkan dengannya)”. Abu At-Tayeb At-Tabari berkata: “Ad-Daraqutni adalah Amir ul-Mu’minin dalam bidang Hadis”.
- Abu Al-Hasan ‘Ali bin ‘Umar bin Ahmad bin Mahdi Ad-Daraqutni; the ‘Amir ul-Mu’minin in respect to the Hadith’. Al-Hakim Abu Abdullah Al-Hafizh said: “Ad-Daraqutni had not seen his like (i.e. there was no body comparable to him)”. Abu At-Tayeb At-Tabari said: “Ad- Daraqutni was the Amir ul-Mu’minin in respect to the Hadith”.