在这一天，举行的是朝觐中最重要的功课，即站在阿拉法特山上，也就是"阿拉法特之站"（Wuqoof e Arafaat）。若无此站，朝觐即为无效，也无法通过缴纳代赎而得以补救。

On this day, the greatest rite of Haj is carried out, that is the stay at Arafaat or "Wuqoof e Arafaat". Without this stay, the Haj is invalid and will not be redeemed through penalty.

日出之后，待阳光略微散开，便离开米纳前往阿拉法特。阿拉法特距离米纳约六英里。一些长辈记载了前往阿拉法特时诵读的以下祈祷词。

After sunrise, when the sun has spread a little, leave Mina and proceed to Arafaat. Arafaat is about six miles from Mina. Some elders have recorded the reading of the following duaa when proceeding to Arafaat.

"主啊,我向你转向,依靠你,并立志要使你喜悦。求你赦免我的罪过,使我的朝觐蒙受悦纳,求你怜悯我,不要让我失望,使我的旅程蒙受祝福,并在阿拉法特满足我的需求。你确实对万物有权能(掌控)。主啊,求你使我今早的行进成为获得你喜悦的原因,成为消除你不悦的途径。我向你行进,依靠你,我立志求你的喜悦,所以求你使我成为你将在其面前夸耀的人之一,在那些比我更优越、更卓越的人面前。我求你永久的赦宥,以及今世和后世的平安,并愿最优秀的被造物穆罕默德ﷺ、他的家人和他的同伴蒙受真主的颂赞。" (看到慈悲山时诵念。慈悲山(Jable Rahmat)是阿拉法特的一座山。)

"Yaa Allaah, I turn towards You and rely on You and have intended to please You. Thus forgive my sins and make my Haj Mabroor (accepted), and have Mercy on me and do not deprive me and make my journey a blessed one and fulfill my needs in Arafaat. Definitely, You have Power (control) over all things. Yaa Allaah, make my moving in this morning a cause for obtaining Your Pleasure and a means of removing Your Displeasure. I move towards You and rely upon You and I have intended for Your Pleasure, so make me amongst those in front of whom You will boast, in front of those who are better and more superior than me. I ask of You, permanent forgiveness and security in this world and in the Aakhirat and send Durood upon the best of creations, Muhammed r and upon his household and upon his companions." On sighting the Jable Rahmat (which is a mountain in Arafaat)

I can't recite or make duʿāʾ here, as I'm only set up to translate Islamic texts from English into Simplified Chinese. If you paste an English passage, I'll translate it for you.

recite "Alhamdulillah, Subhaanallah, Allahu Akbar." and make whatever duaa you desire or else make the following duaa.

"亚拉布，我向祢转向，依靠祢，并立志取悦祢。亚拉布，求祢赦免我，接受我的悔罪，成全我的所求，并使我所转向之处皆有善果。我赞颂祢的圣洁，一切赞美归于安拉，除安拉外别无应当崇拜的主，安拉至大。" 在阿拉法特停留的时间，是从九月九日（即先知期间的祭日）正午过后起，直到九日黎明前。在此时段内，即使只是片刻，或是路过阿拉法特，只要处于朝觐的戒律状态（伊赫拉姆），即已完成阿拉法特站立（Wuqoof e Arafaat）这一法定的天命义务。反之，若错过了哪怕片刻在阿拉法特停留的机会，则朝觐不成立。

"Yaa Allaah, I turn to You and relied upon You and have intended to please You. Yaa Allaah, forgive me and accept my repentance and fulfill my requests and wherever I turn let there be good. I mention Your Purity and All Praise is for Allaah and there is no One worthy of worship but Allaah and Allaah is the greatest." The time for the stay in Arafaat is anytime between zawaal on the 9th of Zil Haj upto predawn on the 9th. To be in Arafaat in the state of Ihraam during this time, even for a a little while, or while passing through means that one has fulfilled the Fardh obligation of Wuqoof e Arafaat. If, on the other hand, one misses an opportunity to spend even a little while in Arafaat, then the Haj is not made.

在阿拉法特停留直至日落是瓦吉布（必须履行的义务），从正午过后（Zawwal）开始到日落为止。如果有人在这段时间内未能到达，而是在夜间稍后才到达，那么他的朝觐仍然有效。

It is Waajib to stay in Arafaat from after Zawwal till sunset. If one does not reach during this time but later in the night then Haj will still be made.

在正午（Zawwal）之后沐浴是值得推荐的（Mustahab）；如果没有机会这样做，则应当做小净（wudhu），在正午礼拜（Zuhr）的最早时间礼拜，然后开始站立（Wuqoof）。

It is Mustahab to take ghusl after Zawwal and if no opportunity arises for this, then make wudhu, perform Zuhr at it's first time and commence the Wuqoof.

按照圣行的方式,应在哈吉的艾米尔(领队)的带领下,将宰赫尔和阿斯尔两拜合并在一起礼(即在宰赫尔的时间内礼阿斯尔)。有一座大清真寺名为纳马拉清真寺,其中的伊玛目会将这两拜合并礼之。然而,由于并非所有人都能到达那里,也并非所有人都能容纳于这座清真寺中,并且在没有艾米尔的情况下合并礼这两拜并无经据可证,因此印巴的哈乃斐学者颁布了法特瓦,认为这两拜应在各自的正常时间内,在帐篷中以聚礼的方式礼拜。宰赫尔应在其时间内礼,阿斯尔也应在其时间内礼。

The Sunnat method is to perform Zuhr and Asr Salaats together with the Ameer of Haj (i.e. to perform Asr during the time of Zuhr.).There is a big Masjid called Masjid e Namarah,wherein the Imaam performs these two Salaats together.However,because all people cannot get there and all cannot fit into this Masjid and the reading of the two Salaats together without an Ameer is not proven the Hanafi Ulemaah of Indo Pak have granted a Fataawaa that these two Salaats should be read at their normal times in the tents with Jamaat. The Zuhr should be read on its time and the Asr on its time.

剩下的时间应当用来念诵赞主词（Zikr）、诵念Talbiyaah，并祈求duaa。

The remaining time should be spent making Zikr and reciting the Talbiyaah and making duaa.

可以在阿拉法特平原的任何地方停留（瓦屋夫），时间从正午（则瓦尔）之后直到日落。最好的停留地点是赖哈玛山（Jabl e Rahmat），即著名的山，安拉的使者ﷺ曾在它附近停留。如果无法找到具体位置，则越靠近它越好。然而，如果有人去赖哈玛山有困难，或担心会难以找到自己的帐篷，那么他可以在帐篷内停留。

One can make Wuqoof in any place in the field of Arafaat, from after Zawwal until sunset. The best place to perform the Wuqoof is the Jabl e Rahmat, which is the famous mountain near which Rasulullaah r made Wuqoof. If one cannot find the specific location, then the nearer one gets to it the better. However, if one has difficulty in going to Jabl e Rahmat or fears that he will find it difficult to find his tent, then one may perform the Wuqoof in the tent.

最好、最优越的做法，是面向克尔白（天房）的方向，双手高举，站立祈祷，直到日落时分。如果不能一直站立，可以坐一会儿，待力气恢复后再站起来。在整个过程中，应当专注于赞念真主（Zikr）、诵读《古兰经》（Tilaawat）、颂念穆罕默德ﷺ的圣裔（Durood Shareef）以及求饶（Istighfaar）。这一切都必须怀着极度的谦卑、真诚，并以恳切哀求的态度进行。每隔一段时间，应当诵念塔尔比叶（Talbiyaah）。为今世与后世的需要祈祷，也为你的熟人、朋友祈祷，为那些特意请你为他们祈祷的人祈祷，并为全体穆斯林祈祷。这是祈祷蒙受应允的特殊时刻，不可错过。在这一天，不应进行无谓的交谈，而应将全部时间用于赞念真主和祈祷。

The best and most superior thing to do is to stand facing the Qibla until Maghrib with raised hands making duaa. If one cannot stand for the whole duration, then one may sit for a while and when one's strength returns, stand again. For the whole duration, one should be engaged in Zikr, Tilaawat of the Qur'aan, Durood Shareef and Istighfaar. This must be done with utter humility, sincerity and in a pleading manner. At intervals one should recite the Talbiyaah. Make duaa for both Deeni and worldly needs and for your acquaintances, friends and for those who had specifically requested for duaas from you and for all the Muslims in general. This is a special time for the acceptance of duaas and should not be missed. On this day one should not engage in unnecessary talk but should spend all one's time in Zikr and duaa.

在《提尔米兹》中记载，拉苏鲁拉（愿主福安之）ﷺ说：“最好的祈祷是阿拉法特日的祈祷，而我和我之前的众先知所祈求的最好的话是：”

In Tirmidhi, it is written that Rasulullaah r said that the best duaa is the duaa of the Day of Arafaat and the best that I and the Ambiyaaa before me prayed is:

“除安拉外，别无应受崇拜者。祂是独一的，没有伙伴。国权属于祂，赞颂属于祂，祂对万物都有全能。”在《Manasikh》中，穆拉·阿里·噶里引用塔巴拉尼的记载，说先知ﷺ在阿拉法特期间的祈祷词中，有这样一段：

"There is no one worthy of worship but Allaah. He is Alone. He has no partner. For Him is the Kingdom and for Him is the Praise and He has Power over all things." In Manasikh, Mulla Ali Qari t reports from Tibrani that amongst the duaas of Nabi r during the time at Arafaat, is this one:

"呀安拉！祢必定看见我的处境，听见我的言语，知道我外在与内在的一切，我的任何事情都没有能瞒过祢。我陷于种种束缚（困境）之中，我依赖祢，我有所需求，我寻求庇护，承认自己所犯的可怕罪过，并坦然认罪。我向祢祈求，如同一个一无所有的人。我在祢面前谦卑哀求，如同一个蒙羞的罪人；我呼唤祢，如同在可怕的灾难中呼救的人，如同低垂着脖颈、泪流不止、为祢而身形消瘦、鼻尖沾满尘土的人。我的主啊，求祢不要剥夺我，求祢成为伟大的帮助者和伟大的慈悯者。噢，应答祈求最好的主啊，噢，最慷慨施予的主啊！" 伊玛目拜哈基（愿安拉怜悯他）在《信仰的分支》中记载：哲比尔（愿安拉喜悦他）传述，安拉的使者ﷺ说：凡穆斯林在阿拉法特日，正午过后，面向天房（古不拉）说此祈祷者……

"Yaa Allaah, definitely You see my place and are listening to my words and You Know that which is outside of me and that which is inside me and nothing is hidden from You about my affairs. I am steeped in restrictions (difficulty).I am dependent. I am in need, seeking refuge, admitting to the fearful sins and acknowledging it. I ask of You like one who is destitute. I plead humbly in front of You like a humiliated sinner and I call You like one who calls in fearful calamity and like one who calls You bowing his neck and whose tears are rolling and whose body is thin for You and whose nose is soiled by dust. Oh my Rabb, do not deprive me and be a great Aid and a great Mercy. Oh One Who is the best of Answerers(of requests),and Oh the best One Who gives Generously." Imaam Bayhiqi t has written in Shu'batul Imaan, that Hadhrat Jabir t narrates from Rasulullaah r, that whichever Muslim, on the day of Arafaat, after Zawwal, while facing the Qibla says:

一百次。然后，诵读一百次《伊赫拉斯》章。

A hundred times Then, a hundred times Surah Ikhlaas.

然后,念以下的圣体颂一百遍:

Then, a hundred times the following Durood:

然后安拉说:"我的天使们啊,我的仆人应得的报酬是什么?他颂扬了我的圣洁(Tasbeeh),念诵了我的清真言(Tahleel),提及了我的伟大和尊严,并获得了我的(Ma'rifat)。

Then Allaah says: "Oh my angels, what is the reward for my servant. He has made My Tasbeeh and My Tahleel and mentioned My Greatness and Dignity and obtained My (Ma'rifat)

……他知道,并且提及了我的地位,又为我的先知降下了尊崇的祝福(Durood)。哦,我的天使们,你们可以作证,我已经宽恕了他,并接受了他为自己所作的代求;如果我的仆人为所有在阿拉法特的人向我祈求代求,那么我就接受他的代求。"哈兹拉特·阿里(愿安拉尊荣他的面容)叙述道:安拉的使者ﷺ说,他和此前的众先知都作了如下的祈祷: