在这一天，即圣历十二月的第十日，有许多应当履行的功课。

On this, the tenth day of Zil Haj, there are many duties to be performed.

首先是穆兹达里法停留（Wuqoof e Muzdalifah），从晨礼（Fajr）开始时直到日出。如果有人没有等到日出就提前离开，那么停留仍然算完成，这已足以履行一项瓦纳吉布（Waajib）。应在穆兹达里法礼拜晨礼。不过，逊奈（Sunnat）的做法是停留到日出。

Firstly, there is the Wuqoof e Muzdalifah, which is from the starting of Fajr upto sunrise. If a person did not wait for sunrise but proceeded before this then the Wuqoof is performed. This is sufficient for the performance of a Waajib. Read the Fajr Salaat in Muzdalifah. However the Sunnat method is to stay until sunrise.

在穆兹达利法停留（伍古夫）可以在任何想要的地方进行，唯独不能在名为“瓦迪穆哈萨尔”的山谷，因为象军的人曾在那里受到惩罚。最好在贾卜勒·盖扎赫进行伍古夫。如果因人群拥挤无法到达那里，则可以在力所能及的地方停下，在黑暗中（于第一时间）礼拜晨礼（法祖尔）后进行伍古夫。这次伍古夫也应当用来多做祈祷，例如诵讲塔尔比叶、塔克比尔、塔赫利勒、伊斯提各发尔和悔罪（陶巴）。许多人犯了一个错误，直接前往米纳，还有些人在阿拉法特停留一两个小时，然后在夜间前往米纳。这些人失去了在穆兹达利法停留以及黎明后伍古夫的功德。正如前面所提到的，这会导致伍古夫的缺失，从而必须缴纳代牲（达姆）。

One can make Wuqoof at Muzdalifah wherever one desires, except at a place called Waadi Muhassar, for this was the place where the Ashaab e Feel got punished. It is best to perform the Wuqoof at Jabl e Qazaah. If one cannot reach there due to the crowds then one can stop wherever possible and read one's Fajr Salaat in the dark (on it's first time) and perform the Wuqoof. This Wuqoof also should be utilised for making duaa in abundance, such as the Talbiyaah, Takbeer, Tahleel, Istighfaar and Taubah. Many people make the mistake of moving directly to Mina and some stay in Arafaat for one or two hours and go to Mina in the night. These people are deprived from the stay at Muzdalifah and the Wuqoof after pre dawn. As mentioned previously, this results in the discarding of the Wuqoof and Damm becomes necessary.

当有足够时间在日出前做两拉克尔的礼拜时，就前往明纳。拖延到超过此时间才出发，是违背圣行（Sunnat）的。最好从穆兹达里法带上七颗小石子（大小如小枣核）。从其他地方取来也是允许的。

Proceed to Mina when there is enough time to perform two rakaats before sunrise. To delay longer than this in departing is against the Sunnat. It is better to take along seven pebbles (the size of a small date pip ) from Muzdalifah. To take these from elsewhere is also permissible.

第一件事是在抵达米纳后进行抛掷吉姆拉特·阿格拜的石子（Rami）。米纳有三根石柱，它们被称为吉姆拉（Jamarah）和吉马尔（Jamar）。

The first thing to be done on reaching Mina is the Rami of Jamaratul Uqba. There are three pillars in Mina. They are called Jamarah and Jamar.

靠近麦斯吉德·海夫（Masjid Khaif）的那一座被称为"Jamarah e Ula"（第一个朱迈拉）。其次是"Jamarah e Wusta"（中间的朱迈拉）。最后一座是"Jamarah e Uqbah"或"Kubrah"（大朱迈拉，即阿给白朱迈拉）。在这些石柱周围有围墙圈起的圆圈，人们应当将石子投入其中。投掷石子的行为本身被称为"Rami"（投掷）。

That which is near the Masjid Khaif is called Jamarah e Ula. Then comes the Jamarah e Wusta. At the end is the Jamarah e Uqbah or Kubrah. Around these pillars are walled circles in which one should throw one's pebbles. The actual throwing of the pebbles is called Rami.

在祭期第十天，只需对哈木拉特·欧格白（Jamaratul Uqbah）投掷石子。抵达米纳后，经过其余两个哈木拉（Jamarah），直接前往哈木拉特·欧格白，向其投掷七颗石子。第一颗石子投出时，诵念塔尔比叶（Talbiyaah）便告结束。无论是完成哈季（Haj）的三种方式——Tamattu（大体）、Qiraan（联合）还是Ifraad（单一），其投石的程序都相同。投掷每一颗石子时，都应诵念“安拉至大”（Takbeer）并念诵此杜阿。

On the tenth of Zil Haj, Rami must only be done of the Jamaratul Uqbah. On reaching Mina, pass the other two Jamarahs and proceed to the Jamaratul Uqbah. Pelt it with seven pebbles. The recitation of the Talbiyaah ends with the pelting of the first pebble. All three types of Haj, Tamattu, Qiraan and Ifraad will follow the same procedure. When making Rami, start pelting every pebble with the recital of Takbeer and this duaa.

我以安拉之名投掷石子。安拉至大。我的此举是为了羞辱撒旦，并取悦至慈的主（安拉）。真主啊，求你使我的朝觐成为被接纳的朝觐，彻底地、完全地赦免我的罪过，并悦纳我的萨义（使其值得获得回报）。除了讚词"安拉至大"（Takbeer）之外，还可以念诵以下内容：

"I take the name of Allaah and pelt. Allaah is the greatest. My action is to humiliate the Shaitaan and to please Rahman(Allah). Yaa Allaah, make my Haj Mabroor, and forgive my sins ( totally and completely ) and approve of my Sa'ee ( make it deserving of reward.)" Besides Takbeer, it is permissible to say:

但是完全省略赞念（Zikr）是不可取的。

but it is undesirable to leave out Zikr completely.

对吉姆拉特·阿qaba（Jamaratul Uqbah）投掷石子（ramy）的圣行时间是从日出到正午（Zawwal）。从正午到日落之间进行投掷是允许的。

The Masnoon time for Rami of Jamaratul Uqbah is from Sunrise upto Zawwal. It is permissible to do so from Zawwal to sunset.

然而，在日落之后做这件事是可憎的（Makrooh）。

However,to do this after sunset is Makrooh.

换言之，投掷此jamarah（石柱）的时间是从dhu al-Hijjah月十日日出起，直到十一日黎明前。不过，也有应当避免的makrooh（厌恶/被憎恶）时间。

In other words, the time for performing the Rami of this Jamarah is from sunrise on the tenth upto the pre-dawn of the eleventh of Zil Haj. There are, however the Makrooh times which should be avoided.

在投掷吉姆拉图尔-阿盖白（Jamaratul Uqbah）之后，应当自愿宰牲。对单独朝觐者（Mufrid）而言这是可取的（Mustahab），对合并朝觐者（Qaarin）和享受式朝觐者（Mutamatti）而言则是必须的（Waajib）。

After the Rami of the Jamaratul Uqbah, one should make Qurbani out of gratification. This is Mustahab for the Mufrid and Waajib for the Qaarin and the Mutamatti.

如果Mufrid（单独朝觐者）在此次Qurbani（宰牲）之前已经剃发或剪发（Halq或Qasr），那么就没有Damm Waajib（必须缴纳的代偿）。事实上，Mufrid在宰牲之前进行Rami（投石）以及在宰牲之前进行Halq或Qasr，都是Mustahab（推荐的）。而Rami必须在Halq或Qasr之前进行，这是Waajib（必须的）。

If the Mufrid made Halq or Qasr before this Qurbani, then there is no Damm Waajib. It is in fact Mustahab for the Mufrid to make Rami before Qurbaani and to make Halq or Qasr before Qubaani. It is Waajib for the Rami to be before the Halq or Qasr.

对于Qaarin和Mutamatti而言，掷石（Rami）和献牲（Qurbaani）必须在剃发（Halq）或剪发（Qasr）之前完成，这是Waajib（必须履行的功课）。

For the Qaarin and the Mutamatti it is Waajib for the Rami and the Qurbaani to be made before the Halq or Qasr.

最好的做法是，懂得如何宰牲的人亲自宰牲。如果一个人不会亲自宰牲，那么推荐他站在宰牲进行的地方附近。如果他完全不在委托宰牲进行的地方，也是可以的。

It is most superior for that person who knows how to do Qurbaani, to do so himself. If one does not know how to perform the Qurbani oneself, then it is Mustahab to stand near where the Qurbani is taking place. If one is not at all present where one has delegated the Qurbani to take place then it is also proper.

宰牲前诵读以下祈祷词：

Before slaughtering, read the following duaa:

我已将自己面向那位创造诸天与大地的纯净之主。我遵循易卜拉欣（阿莱ّهِ السَّلَام）的教法（Millat），他远离以物配主于真主，是坚守独一（Tauheed）、行善正直之人。诚然，我的礼拜（Salaat）、我的敬拜（Ibaadat），以及我的生与死，都是为了真主，祂是众世界的主宰，没有任何同伴，祂也命令我如此，我是穆斯林中的一员。唵呀真主，这次的古尔邦献牲是遵从你的命令，是为你而做。 之后，说"真主至大"（Allahu Akbar），然后宰牲。

"I have turned myself to that Pure Being who has created the skies and the earth. I am on the Millat (nation) of Ibrahim (A.S.) who was free from ascribing partners unto Allaah and one on Tauheed - righteousness. Certainly, my Salaat, my Ibaadat and my life and death is all for Allaah who is Rabb of the Worlds, who has no partners and who has ordered me on that and I am from amongst the Muslims. Yaa Allaah, this Qurbaani performance is Your Order and for You." After this, say "Allahu Akbar' and then slaughter.

如前所述,对于al-Qiraan(合并朝觐者)和al-Mutamatti(间隔朝觐者)而言,宰牲是必须履行的(Waajib),即一只年满一岁的山羊、绵羊或公羊,或一头五岁的骆驼的一份,或一头两岁的牛的一份。这项宰牲必须在禁地(Haram)范围内进行,最好是在米纳(Mina)进行。

As stated earlier, Qurbaani is Waajib for the Qiraan and the Mutamatti (i.e. one goat or one sheep,or ram whose age is at least one year or one portion of a camel of five years or a cow of two years). This Qurbaani is Waajib to be done within the boundaries of the Haram and it is best to be done in Mina.

1) 对于复合朝（Qaarin）或异时朝（Mutamatti）的人来说，必须在十日、十一日或十二日宰牲。宰牲必须在十二日（即dhul-Hijjah月十二日）日落前完成。

1) For the Qaarin or the Mutamatti, it is necessary to perform the Qurbaani on the tenth, eleventh or the twelfth. It must be completed before the setting of the sun on the twelfth of Zil Haj.

2）在未宰杀古尔巴尼（如上文所述）之前，不能剃头（Halq）或剪发（Qasr）。如果在此之前做了这些，则另需缴纳一只羊作为代偿（Damm），这成为瓦吉布（Waajib，必须履行的义务）。

2) Until Qurbaani has not been made (as stated in one, above), Halq or Qasr CANNOT be made. If this was done, then another Damm becomes Waajib.

3) 如果因某种原因未能在初十宰牲献祭（古尔邦），那么可以在十一日或十二日进行，剃头或剪发只能在此之后进行。

3) If, due to some reason, one could not make Qurbaani on the tenth, then it is to be done on the eleventh or the twelfth, and Halq or Qasr can only be made after this.

4) 对于卡伦（Qaarin）或穆塔马提（Mutamatti）而言，剃头（Halq）或剪短（Qasr）只能在献牲（Qurbaani）之后进行。

4) The Halq or Qasr of the Qaarin or the Mutamatti is only to be done AFTER the Qurbaani.

通常每位拥有应缴天课财产限额（Saahib e Nisaab）的人在任何地区都有义务宰牲，即我们都知道的开斋节宰牲（Qurbaani of Eidul Adha）；对于那些已决定在麦加圣城停留十五天或以上的朝觐者来说，这一义务依然存在。

The Qurbani which is normally Waajib on every Saahib e Nisaab in every area and which we all know as the Qurbaani of Eidul Adha, still remains so for all Haajees, who have made intention to stay in Makkah Mukarramah for a period of fifteen days or more.

无需在米纳或麦加宰此古尔邦牺牲。若在自己的家乡宰牲，同样是合乎规定的。

It is not necessary to perform this Qurbaani at Mina or Makkah. If it is done at ones hometown it will be proper as well.

如果一个人没有打算在麦加停留十五天或更久，那么这份古尔邦宰牲对他来说就不是瓦吉布（必须履行的义务），因为他是旅行者（穆萨菲尔），而与这份宰牲相关的律例不适用于旅行者。

If one has no intention of staying in Makkah for fifteen days or more, then this Qurbaani is not Waajib on that person, since he is a Musaafir and the laws relating to this Qurbaani do not apply to the Musaafir.

"حلق" 是剃光头发，"قصر" 仅仅是剪短头发。无论所穿的是哈吉的戒装、副憾的戒装，还是两者兼有，解除戒装的方式都由"حلق"或"قصر"规定。若未进行"حلق"或"قصر"，就不能解除戒装状态。如果在"حلق"或"قصر"之前穿了缝制的衣服，或剪了头部以外的其他毛发，或剪了指甲，或使用了香料，则必须缴纳"دم"（赎罪牲）。

Halq is the shaving of the hair and Qasr is merely the trimming of the hair. Whether the Ihraam is that of Haj or Umrah or of both, the method of being released from it is specified by Halq or Qasr. One cannot be released from the state of Ihraam unless Halq or Qasr has been made. If one had worn sewn clothing or cut any other hair besides that of the head or paired the nails or applied Ittar before Halq or Qasr then Damm(penalty) becomes Waajib.

完成萨义（Sa'ee）之后，朝觐副功（Umrah）的人应当剃头（Halq）或剪发（Qasr）。

A person who performs Umrah will make Halq or Qasr after Sa'ee.

Mufrid（单独朝觐者）和Qaarin（综合朝觐者）应在第十、十一或十二日进行剃头（Halq）或剪发（Qasr），具体取决于投掷石子（Rami）和宰牲（Qurbaani）的时间。在十二日日落之前进行剃头或剪发也是允许的。若在此之后才进行剃头或剪发，则须缴纳Damm（血祭赎罪）Waajib。

The Mufrid and the Qaarin will perform Halq or Qasr on the tenth eleventh or twelfth, depending on when Rami and Qurbaani were made. It is also permissible to make Halq or Qasr until sunset of the twelfth. To make Halq or Qasr later than this makes Damm Waajib.

前文已经提到，进行伊弗拉德朝觐（Ifraad Haj）的人，在第十日投掷石子之后可以剃头（Halq）或剪发（Qasr），因为对于伊弗拉德者而言，献牲（Qurbaani）并非瓦季卜（Waajib），而是穆斯塔哈卜（Mustahab）。然而，最好的做法是遵循这一穆斯塔哈卜，进行献牲。如果有人没有这样做，也不会有迪亚姆（Damm）或罪过。

It has been mentioned previously that the one performing Ifraad Haj can make Halq or Qasr on the tenth after Rami since Qurbaani is not Waajib but Mustahab for the Mufrid. However, it is best to act upon the Mustahab and perform the Qurbaani. If one did not do so there will be no Damm or sin.

Qārin（回合者）与Mutamattiʿ（进行tamattuʿ者）在宰牲（Qurbānī）完成之前，不应剃头（Halq）或剪短头发（Qaṣr）。这种宰牲对这两种朝觐来说是Wājib（必须的）。同样，其中的顺序对他们而言也是Wājib。

The Qaarin and the Mutamatti should not make Halq or Qasr until their Qurbaani has been performed. This Qurbaani is Waajib for these types of Haj. Similarly,the sequence is also Waajib for them.

顺序是：先投掷第一个也是最大的石柱（Jamarah Uqbah，即Jamarat al-Aqabah），然后宰牲（Qurbaani），之后才进行剃头（Halq）或剪短头发（Qasr）。如果没有遵守这一顺序，则缴纳Damm（以宰牲赎罪）成为Waajib（必须履行的义务）。

The sequence is to first perform Rami of the Jamarah Uqbah, then the Qurbaani and then only must Halq or Qasr be done. If this sequence was not adhered to, then Damm becomes Waajib.

应当面向qibla进行此仪式。从右侧开始剃或剪。在进行剃头（Halq）或剪短（Qasr）时，诵念Takbeer，然后诵念以下来自前辈传述的ducā（祈祷文）。

This procedure should be carried out while facing the Qibla. Start shaving or trimming from the right side. At the time of Halq or Qasr say Takbeer and then the following duaa which has been narrated from the elders:

所有赞美都归于安拉，是祂赐予我们正道的指引，赐予我们恩惠，并使我们能够完成朝觐的功课与律例。哦，安拉啊，我的额头……http://islamicbookshub.

"All Praise is for Allaah, who has granted us Hidaayaat (guidance), and has granted favours upon us and has completed (grants us the ability) for us the actions and laws of Haj. Yaa Allaah, my forehead http://islamicbookshub.

一个简单的朝觐分步方法——50——掌握在你手中，因此请为每一根头发指定一道光，在复活日照亮你。每一根头发为我赦免一桩罪过。为我每一根头发提升乐园的品级。哎呀安拉，请在我的内心（Nafs）中赐予巴拉卡，接受我的朝觐。哎呀安拉，请宽恕我以及为朝觐者剃发和剪发的人。至宽恕者啊，阿敏。 剃发或剪发之后，还要念诵一遍“安拉至大”（Takbeer）。除了与妻子的亲密关系之外，所有的禁忌都在完成剃发或剪发时结束。

An easy step by step method on Hajj 50 – is in your control, thus specify for each hair a light on the day of Qiyaaamat. And for every hair forgive a sin of mine. Increase the stages of Jannah for me, for each hair. Yaa Allaah, grant Barakat in my Nafs (inner self) and accept my Haj. Yaa Allaah, forgive me and those who make Halq and Qasr. Oh Most Forgiving. Aameen." After Halq or Qasr, also say Takbeer. All the prohibitions, except relations with one's wife end with the performance of Halq or Qasr.

这种关系只有在完成丹瓦夫·伊夫扎尔（Tawaaf al-Ziyaarah，巡游天房的正式朝觐绕行）之后才被允许。

This relation is only permissible after Tawaaf e Ziyaarat.

一般来说，人们会预先做好宰牲的安排，所以要知道宰牲应在何处进行。如果你要去屠宰场，就亲自前往。这既累人又繁琐。一旦完成了Damm e Shukr（感恩血祭），并通过代理人等渠道确认已经完成，就可以剃光头发，这称为Halq；或者剪去头发的四分之一，这称为Qasr。因此排队的人会更多，价格也会翻倍。如果团体中有人能够代劳，也可以由他代为完成，这是可以的。之后，女性可以剪去头发，长度为25毫米，即指尖的长度。

Generally, one had made prior arrangements for slaughtering. So know where this is to be done. If you are going to the abattoir, do so. It is tiresome and tedious. Once the Damm e Shukr is done and you are certain of that by way of communication through your agent etc, then one may remove all the hair from the head by shaving, which is called Halq or remove ¼ of the hair of the head which is called Qasr. Hence the queues are longer and the prices doubled. If someone in the group can do so, then he made do so, it is okay. You may then clip of the women’s hair, 25mm – finger tip length.

现在你已走出伊赫拉姆状态，除性交之外，所有禁令均已解除。若有人进行了性交，则其惩罚是宰牲一头大型牲畜，即一头牛、一头水牛或一峰骆驼。

Now you are out of Ihraam. All restrictions are lifted except sexual intercourse. If one does so then the penalty is the sacrifice of one big animal, one cow/ one buffalo/ or one camel.

在完成了朱迈拉（Rami）、献牲（Qurbaani）以及剃头或剪发（Halq 或 Qasr）之后，应当前往麦加进行天房（Baitullaah）的环绕（Tawaaf）。这种环绕称为"Tawaaf e Ziyaarat"（参观环绕），是朝觐的法定功课之一（Faraaidh）之一。它也被称为"Tawaaf e Rukn"（支柱环绕）和"Tawaaf e Ifaadhah"（降临环绕）。 这种环绕的最初时间从伊历十二月十日的黎明前开始。在此之前进行是不允许的。在十二月十一日或十二日进行也是允许的，但最好是在十日进行。这种环绕的时间在十二日日落时结束。如果在此时间之后进行，则需要宰一只献牲（Damm），这是必须履行的义务（Waajib）。完成朝觐环绕之后，与妻子的夫妻关系即被允许。

After Rami, Qurbaani and Halq or Qasr, one should proceed to Makkah for the Tawaaf of the Baitullaah. This Tawaaf is called Tawaaf e Ziyaarat and is one of the Faraaidh of Haj. It is also called Tawaaf e Rukn and Tawaaf e Ifaadhah. The first time for this Tawaaf begins from pre dawn of the tenth of Zil Haj. It is not permissible to do so before this. It is permissible to do so on the eleventh or twelfth of Zil Haj. However to do so on the tenth is the best. The time for this Tawaaf lapses with the setting of the sun on the twelfth. If it is performed after this time then Damm becomes Waajib. After Tawaaf e Ziyaarat, relations with one's wife is allowed.

值得注意的是,如果有人在Tawaaf e Qudoom(抵达时的环绕天房)之后已经做了哈吉的Sa'ee(萨法与麦尔沃之间的奔走),那么在Tawaaf e Ziyaarat(朝觐的环绕天房)时就不应再做Raml(快步行走)。然而,如果在做Tawaaf e Qudoom时没有做Sa'ee,那么现在就应当补做。在这种情况下,在Tawaaf e Ziyaarat时也应当做Raml。

It is important to note that if one had made Sa'ee of Haj with the Tawaaf e Qudoom, then Raml should not be made for Tawaaf e Ziyaarat. If, however, one did not make Sa'ee at the time of Tawaaf e Qudoom, then one should do so now. In this case, one should also perform Raml in the Tawaaf e Ziyaarat.

关于"Idhtibaa'"（袒肩）的规定，与穿缝制衣物有关。如果一个人在朝觐的"Tawaaf e Ziyaarat"（巡游天房的"Ziyaarat"巡游）之后已经完成了"Sa'ee"（赛义），并且还没有剃头（Halq）或剪发（Qasr），也没有穿过缝制的衣服，那么他就要在"Tawaaf e Ziyaarat"中做"Idhtibaa'"（袒肩）。

The rules regarding Idhtibaa' are related to the wearing of sewn clothing. If a person made Sa'ee after Tawaaf e Ziyaarat and if he has NOT yet made Halq or Qasr and if he has not worn sewn clothing, then he will make Idhtibaa' in Tawaaf e Ziyaarat.

如果他已经剃头（Halq）或剪短头发（Qasr），并且穿上了缝制的衣服，那么露右肩（Idhtibaa'）的理由就已不存在，因此他应当不露右肩进行环绕（Tawaaf）。

If he had made Halq or Qasr and he had worn sewn clothing then the reason for Idhtibaa' has fallen away and he should therefore perform the Tawaaf without Idhtibaa'.

《朝觐法规摘要》 原则上，除了在朝觐戒装状态下所作的环绕天房（Tawaaf）外，男子须赤脚，但仍应尽量穿着厚袜或半截皮袜进行环绕。地面寒冷，在先知清真寺（Masjid e Nabawi）中走出红地毯区域时，大理石地面也很冷。我们的双脚不习惯这种寒冷，许多人抱怨脚部酸痛、疼痛和脚掌不适。 从米纳/阿兹济亚前往麦加进行朝觐后的巡礼（Tawaaf e Ziyaarat）时，尽量不要乘坐交通工具，慢慢步行前往麦加会更加轻松。

LAWS FROM KITAABUL HAJJ As a rule, besides the Tawaaf you make whilst in the state of Ihraam, which will be barefooted for men, try to make Tawaaf with thick socks or half leather socks. The floor is cold and also whilst walking off the red carpets in the Masjid e Nabawir, the marble floors are cold. Our feet are not accustomed to this and many complain of aches, pains and sore feet. Try not to use transport between Mina/ Azzizia to Makkah for Tawaaf e Ziyaarat. It is easier to walk slowly to Makkah.

抵达禁寺后，不要急于进行，而应从容地进行 Tawaaf e Ziyaarat（朝觐环绕天房）。

On reaching the Haram, do not rush and perform Tawaaf e Ziyaarat.

观察一下人群：大约晚上11点，人潮会暂时减少，但到了午夜又会再次涌现。这次的طواف الزيارة（Tawaaf e Ziyaarat，巡礼环绕天房）通常需要30至45分钟。请保持耐心，这项活动既费力、人又多，进展也很缓慢。

Observe the crowds, at about 11pm the crowd subsides, but by midnight it soars again. This Tawaaf e Ziyaarat should take between 30 to 45 minutes. Have patience it is strenuous, busy and slow.

保护妇女、老人和儿童。在你们的集合地点预先做好标记，以防走散。

Protect the women folk, elderly and children. Pre-mark your meeting places in case you are mis-placed.

如果一个人病得非常严重、身体极度虚弱，或因某种原因丧失行动能力，则可以推迟进行“宰耶拉特”（Tawaaf e Ziyaarat，即必要的“拜访巡游”）。该巡游可以在楼上进行，也可以乘坐轮椅，或雇人抬着绕天房（Ka’bah）进行。之后，需做两拜“瓦吉卜”巡游的拜功（Waajib ut Tawaaf），并在开始萨义（Saee）之前做第九次的“伊斯提拉姆”（Istilaam，即向黑石致意）。

If a person is extremely sick, weak or due to some reason is incapacitated, then the Tawaaf e Ziyaarat can be delayed. Tawaaf e Ziyaarat can be made up-stairs also. Tawaaf e Ziyaarat can be made using the wheelchair or people whom you pay to be carried around the Ka’bah. Then make 2 Rakaats Waajib ut Tawaaf and make the 9th Istilaam before proceeding to Saee.

在十日进行了朝觐的增益طواف（Tawaaf e Ziyaarat）之后，返回米纳，在米纳度过十一日和十二日两个夜晚。这两天，过了正午（Zawaal）之后，要对三个jamaraat（石柱）全部进行投石（Rami）。 如果十日没有进行Tawaaf e Ziyaarat，则可以在十一日或十二日的夜晚或白天，在麦加进行。

After performing Tawaaf e Ziyaarat on the tenth, return to Mina and spend the eleventh and the twelfth night in Mina. On both these days, after Zawaal, make Rami of all three pillars (Jamaraats).If one did not make Tawaaf e Ziyaarat on the tenth, then make it during the night or day of the eleventh or twelfth in Makkah.

在完成《Tawaaf e Ziyaarat》（朝觐巡游）之后、进行赛义（Saee）之前，最后一项因受戒而被禁止的事项——房事——即变为允许。不过，不要无故拖延赛义。你可以礼两拜拙安拉（Nafl）拜，然后返回米纳（Mina）过夜。对哈乃斐学派而言，在米纳过夜是逊奈（Sunnat）；而对沙斐仪学派而言，在米纳过夜的一部分时间则是瓦吉布（Waajib）。 你可以步行前往米纳，也可以乘坐交通工具，有时你的代理人会为你安排车辆。不过，要告诉司机把你放在靠近吉马拉特（Jamaraat）的地方，因为如果你是南非人，你的帐篷就在附近；如果你来自其他国家，到这时你应当已有了一个标记，比如桥名、消防站、诊所编号、屠宰场名称或编号等。利用这些标记找到你的帐篷附近。交通工具永远不会开到离你帐篷很近的地方。

FROM KITAABUL HAJJ After Tawaaf e Ziyaarat and before performing the Saee, the last law of Ihraam(sexual intercourse) becomes permissible. However, do not delay the Saee un-necessarily. You may perform 2 rakaats Nafl Salaat and now return to Mina and stay the night which is Sunnat for the Hanafis but to stay some portion of the night in Mina is Waajib, for the Shaafis. You may either walk to Mina or take transport or sometimes your agent arranges transport. However, tell the driver to leave you near the Jamaraat, for if you are a South African your tent is nearby and if you are from any other country, by now you have a marker; a bridge name, a fire station, a clinic number, a slaughter house name/number etc. Use that to get near your tent. The transport will never reach very near your tent.

回到你的帐篷休息吧。切记要不断补充液体，无论你的体型多大，以免脱水。我见过体型高大的人脱水的情况。

Reach your tent and rest. Do not forget to be constantly taking in liquids, no matter how big size you are, to avoid de-hydration I have seen big size people get dehydrated.