قال النووي في تهذيبه: روى الصديق عن رسول الله ﷺ مئةً واثنين وأربعين حديثاً. وكان سبب قلة رواياته مع تقدم صحبته ولزومه للنبي ﷺ أن وفاته جاءت قبل انتشار الحديث واهتمام التابعين بالاستماع إليه وتحصيله وحفظه.

An-Nawawi said in his Tahdhib: As-Siddiq related of the Messenger of Allah, may Allah bless him and grant him peace, one hundred and forty-two hadith. The reason for the small number of his narrations given the precedence of his companionship and his staying close to I he Prophet, may Allah bless him and grant him peace, was that h is death came before the spread of hadith and the concern of the Followers for listening to them, acquiring them and memorising them.

قال عمر، رضي الله عنه، إن أبا بكر في الحديث السابق عن البيعة لم يترك شيئاً نزل في الأنصار ولا شيئاً قاله رسول الله ﷺ فيهم إلا ذكره. وهذا أقوى دليل على كثرة ما حفظه من السنة وسعة علمه بالقرآن. وقد روى عنه عمر بن الخطاب، وعثمان بن عفان، وعلي، وابن عوف، وابن مسعود، وحذيفة، وابن عمر، وابن الزبير، وابن عمرو، وابن عباس، وأنس، وزيد بن ثابت، والبراء بن عازب، وأبو هريرة، وعقبة بن الحارث، وابنه عبد الرحمن، وزيد بن أرقم، وعبد الله بن مغفل، وعقبة بن عامر الجهني، وعمران بن حصين، وأبو البرزة الأسلمي، وأبو سعيد الخدري، وأبو موسى الأشعري، وأبو الطفيل الليثي، وجابر بن عبد الله، وبلال، وعائشة ابنته، وأسماء ابنته، ومن التابعين: أسلم مولى عمر، وواصل البجلي، وعدد آخر.

I say: cUmar, may Allah be pleased with him, mentioned in the previous hadith on the oath of allegiance that Abu Bakr left nothing which had been revealed about the Ansar or which the Messenger of Allah, may Allah bless him and grant him peace, had said about them but that he mentioned it. This is the best proof of the great amount of material he had memorised of the Sunnah and the vastness of his knowledge of the Qur’an. cUmar ibn al-Khattab transmitted from him, as did cUthman ibn cAffan, fAli, Ibn cAwf, Ibn Mascud, Hudhayfah, Ibn cUmar, Ibn az-Zubayr, Ibn cAmr, Ibn ‘Abbas, Anas, Zaid ibn Thabit, al-Bara’ ibn cAzib, Abu Hurayrah, ‘Uqbah ibn al-Harith, his son cAbd ar-Rahman, Zaid ibn Arqam, ‘Abdullah ibn Mughaffal, cUqbah ibn cAmir al-Juhani, cImran ibn Husayn, AbuT-Barzah al-Aslami, Abu Sacid al-Khudri, Abu Musa al-Ashcari, Abu’t-Tufayl al-Laythi, Jabir ibn cAbdullah, Bilal, cA’ishah his daughter, Asma’ his daughter, and of the Followers: Aslam the freed slave of cUmar, Wasit al-Bajili and a number of others.

قد عزمت على أن أورد أحاديثه هنا بإيجاز، مع بيان من رواها أولاً بعد كل حديث، وسأعالج كل واحد منها على حدة في طرق روايته المختلفة في مسند مخصوص بذلك، إن شاء الله.

I have decided to enumerate his hadith here concisely, explaining after each hadith who made it public. I will treat each of them singly in their different paths of transmission in a musnad work devoted to that, inshaAllah.

1. حديث الهجرة (رواه الشيخان [البخاري ومسلم] وغيرهما).

1. The hadith of the Hijrah (the two Shaykhs [Al-Bukhari and Muslim] and others).

2. حديث البحر: «هُوَ الطَّهُورُ مَاؤُهُ، الْحِلُّ مَيْتَتُهُ». (الدارقطني)

2. The hadith of the sea, ‘It is completely pure, its water (for purification and cleansing), permitted are its dead (to eat).’ (Ad- Daraqutni).

3. «السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ، مَرْضَاةٌ لِلرَّبِّ». (أحمد)

3. ‘The siivak (toothstick) cleans the mouth and pleases the Lord.’ (Ahmad).

4. «أَنَّ رَسُولَ اللَّهِ ﷺ أَكَلَ كَتِفًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ». (البزار وأبو يعلى).

4. ‘That the Messenger of Allah, may Allah bless him and grant him peace, ate (meat of a) shoulder then later prayed and did not perform wudu (washing to prepare for the prayer).’ (Al-Bazzar and Abu Yacla).

5. «لا يتوضأ أحدكم من طعامٍ يُباح له أكله» (البزار).

5. ‘Let none of you make wudu because of the taste of his food which is permitted for him to eat.’ (Al-Bazzar).

6. «نَهَى رَسُولُ اللهِ ﷺ عَنْ ضَرْبِ الْوُجُوهِ فِي الصَّلَاةِ» ... Correction: the proper translation is: 6. «نَهَى رَسُولُ اللهِ ﷺ عَنْ ضَرْبِ النَّاسِ فِي الصَّلَاةِ» [أبو يعلى والبزار]

6. ‘The Messenger of Allah, may Allah bless him and grant him peace, forbade striking people at prayer.’ (Abu Yacla and al- Bazzar).

7. «آخِرُ صَلَاةٍ صَلَّاهَا النَّبِيُّ ﷺ صَلَّى خَلْفِي فِي ثَوْبٍ وَاحِدٍ». (أبو يعلى)

7. ‘The last prayer which the Prophet, may Allah bless him and grant him peace, prayed was behind me in a single garment.’ (Abu Yacla).

٨۔ «مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ فَلْيَقْرَأْ بِقِرَاءَةِ ابْنِ أُمِّ عَبْدٍ» (أي: ابن مسعود). [أحمد]

8. ‘Whoever it would please to recite the Qur’an freshly as it was revealed, then let him recite with the recitation of Ibn Umm cAbd (i.e. Ibn Mascud).’ (Ahmad).

9. قال للنبي ﷺ: "علمني دعاءً أدعو به في صلاتي." فقال: "قل: اللهم إني ظلمت نفسي ظلمًا كثيرًا، ولا يغفر الذنوب إلا أنت، فاغفر لي مغفرةً من عندك، وارحمني، إنك أنت الغفور الرحيم." (رواه البخاري ومسلم).

9. He said to the Messenger of Allah, may Allah bless him and grant him peace, ‘Teach me a prayer with which I can supplicate in my salah! He said, ‘Say, “O Allah I have wronged myself with a great wrong and none forgives wrong actions but You, so forgive me with a forgiveness from You and show mercy to me. Truly, You are the All-Forgiving, the Compassionate.’” (Al-Bukhari and Muslim).

10. «مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي ذِمَّةِ اللَّهِ، فَلَا يَطْلُبَنَّكُمُ اللَّهُ مِنْ ذِمَّتِهِ بِشَيْءٍ، فَإِنَّهُ مَنْ يَطْلُبْهُ مِنْ ذِمَّتِهِ بِشَيْءٍ يُدْرِكْهُ، ثُمَّ يَكُبُّهُ عَلَى وَجْهِهِ فِي نَارِ جَهَنَّمَ». [ابن ماجه]

10. ‘Whoever prayed the dawn prayer then he is in a covenant with Allah, so do not betray Allah with respect to His covenant. Whoever kills him, Allah will seek him out until He throws him in the Fire upon his face.’ (Ibn Majah).

11. «لَمْ يَمُتْ نَبِيٌّ قَطُّ حَتَّى يَؤُمَّهُ رَجُلٌ مِنْ أُمَّتِهِ». (البزار)

11. ‘No Prophet has ever died until a man of his ummah led him in prayer.’ (Al-Bazzar).

12. «ما مِن رجلٍ يُذنِبُ ذنبًا ثم يتوضّأُ فيُحسِنُ وُضوءَه، ثم يُصلّي ركعتينِ، ثم يستغفرُ اللهَ إلا غفرَ اللهُ له». (رواه أحمد، وأصحابُ السنن الأربعة، وابنُ حبان)

12. ‘No man makes a wrong action then performs wudu’ and does his wudu well, then performs two rakcfat and seeks Allah’s forgiveness but that He will forgive him.’ (Ahmad, the authors of the four Sunan, and Ibn Hibban).

13. «لَمْ يَقْبِضِ اللهُ نَبِيًّا إِلَّا فِي الْمَكَانِ الَّذِي يُحِبُّ أَنْ يُدْفَنَ فِيهِ». [الترمذي]

13. Allah has not made a prophet die but in the place in which he would love to be buried.’ (At-Tirmidhi).

14. «لَعَنَ اللهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ». (أبو يعلى)

14. ‘May Allah curse the Jews and the Christians; they took the graves of their prophets as places of prostration.’ (Abu Yacla).

15. ‘يُصَبُّ على الميّتِ الماءُ الحارُّ بسببِ دموعِ الأحياء’ (أي دموعُ النّياحةِ والعويلِ، ولا سيّما النّياحةُ المُقنَّنةُ أو المُحترَفة. ويُقالُ إنّ هذا الحديثَ لا يشيرُ إلى دموعِ الحزنِ والأسى).’ (أبو يعلى).

15. ‘The dead person has boiling water sprinkled on him for the tears of the living (i.e. the tears of wailing and mourning, particularly ritualised or professional mourning. The tradition is held not to refer to tears of sadness and sorrow).’ (Abu Yacla).

16. «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنَّهَا تُقَوِّمُ الْمُعْوَجَّ، وَتَدْفَعُ مِيتَةَ السُّوءِ، وَتَقُومُ مَقَامَ الْجَائِعِ مَعَ الشَّبْعَانِ». (أبو يعلى)

16. ‘Protect yourselves from the Fire even if it were with (giving) the half of a date, because it straightens that which is crooked, repels an evil death, and it stands with the hungry one in its stead with the satiated one.’ (Abu Yacla).

17. حدیثُ فرائضِ الصدقةِ بتمامِه. (رواه البخاری وغیرُه).

17. The hadith of the obligations of sadaqat in its full length. (Al- Bukhari and others).

18. عَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ: سَقَطَ زِمَامُ أَبِي بَكْرٍ الصِّدِّيقِ مِنْ يَدِهِ، فَنَزَلَ فَأَخَذَ بِقَوَائِمِ نَاقَتِهِ وَأَنَاخَهَا. فَقَالُوا لَهُ: أَلَا أَمَرْتَنَا أَنْ نُنَاوِلَكَهُ؟ فَقَالَ: إِنَّ خَلِيلِي رَسُولَ اللَّهِ ﷺ أَمَرَنِي أَلَّا أَسْأَلَ النَّاسَ شَيْئًا. (أخرجه أحمد).

18. From Ibn Abi Mulaykah that he said: The reins fell from the hands of Abu Bakr as-Siddiq and he struck upon the foreleg of his camel and made it kneel down. They said to him, ‘Why did you not tell us to give it back to you?’ He said, ‘My beloved, the Messenger of Allah, may Allah bless him and grant him peace, told me that I was not to ask people for anything.’ (Ahmad).

19. قَالَ رَسُولُ اللَّهِ ﷺ لِأَسْمَاءَ بِنْتِ عُمَيْسٍ لَمَّا وَلَدَتْ مُحَمَّدَ بْنَ أَبِي بَكْرٍ أَنْ تَغْتَسِلَ وَتُهِلَّ بِالْإِحْرَامِ (لِلْحَجِّ، إِذْ وَلَدَتْهُ فِي الطَّرِيقِ إِلَى مَكَّةَ). [رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ]

19. ‘The Messenger of Allah, may Allah bless him and grant him peace, told Asma’ bint cUmays when she brought forth Muhammad ibn Abi Bakr to bathe herself and to enter ihram (for the Hajj, as she gave birth on the way to Makkah).’ (Al-Bazzar and at-Tabarani).

٢٠۔ سُئِلَ رسولُ اللهِ ﷺ: «أَيُّ الحَجِّ أَفْضَلُ؟» فَقَالَ: «العَجُّ وَالثَّجُّ». [رواه الترمذي وابن ماجه]

20. The Messenger of Allah, may Allah bless him and grant him peace, was asked, ‘Which part of Hajj is best?’ He said, ‘The raising of the voice (with talbiyah) and the shedding of blood (of animals brought to sacrifice).’ (At-Tirmidhi and Ibn Majah).

٢١۔ أنه قبّل الحجر الأسود وقال: «لولا أني رأيت رسول الله ﷺ يقبّلك ما قبّلتك». (الدارقطني).

21. That he kissed the (Black) Stone and said, ‘If I had not seen the Messenger of Allah, may Allah bless him and grant him peace, kiss you I would not have kissed you.’ (Ad-Daraqutni).

22. أن رسول الله ﷺ أرسل أماناً لأهل مكة: «لا يحجّنّ بعد العام مشرك، ولا يطوفنّ بالبيت عريان». (أحمد)

22. That the Messenger of Allah, may Allah bless him and grant him peace, sent an immunity to the people of Makkah, ‘Let not an idolater perform Hajj after this year, nor let a naked person go around the House.’ (Ahmad).

23. «ما بين بيتي ومنبري روضةٌ من رياض الجنة، ومنبري على حوضي». (أبو يعلى)

23. ‘That which is between my house and my minbar is one of the meadows of the Garden, and my minbar is upon one of the fountains of the Garden.’ (Abu Yacla).

24. الحديث الكامل عن ذهابه، صلى الله عليه وسلم، إلى بيت أبي الهيثم بن التيهان. (أبو يعلى).

24. The full hadith of his going, may Allah bless him and grant him peace, to the home of Abu’l-Haytham ibn at-Tayyihan. (Abu Yacla).

25. «الذَّهَبُ بِالذَّهَبِ، مِثْلًا بِمِثْلٍ، وَالْفِضَّةُ بِالْفِضَّةِ، مِثْلًا بِمِثْلٍ»

25. ‘Gold for gold, like for like. And silver for silver, like for like.

"المُرْبِي والمُسْتَرْبِي في النار." (أبو يعلى والبزار).

The one who gives increase or seeks increase is in the Fire.’ (Abu Yacla and al-Bazzar).

26. «ملعونٌ مَن آذى مؤمنًا أو كاده». (الترمذي)

26. ‘Cursed is whoever harms a believer or plots against him.’ (At- Tirmidhi).

27. «لَا يَدْخُلُ الجَنَّةَ بَخِيلٌ، وَلَا خَبٌّ، وَلَا خَائِنٌ، وَلَا سَيِّئُ الخُلُقِ». وَأَوَّلُ مَنْ يَدْخُلُ الجَنَّةَ العَبْدُ إِذَا أَطَاعَ اللَّهَ وَأَطَاعَ سَيِّدَهُ. (أحمد)

27. ‘A mean person will not enter the Garden, nor a deceiver, nor a treacherous one, nor one of evil character. The first to enter the Garden is the slave when he obeys Allah and obeys his master.’ (Ahmad).

28. «الوَلَاءُ لِمَنْ أَعْتَقَ». (الضياء المقدسي في المختارة).

28. ‘The clientage (of a slave which includes inheriting from him as a relative) is for the one who sets free.’ (Ad-Diya’ al-Maqdisi in al-Mukhtarah).

29. «إِنَّا مَعَاشِرَ الأَنْبِيَاءِ لاَ نُورَثُ، مَا تَرَكْنَاهُ صَدَقَةٌ». (رواه البخاري)

29. ‘We (prophets) are not inherited from; that which we leave is a sadaqah.’ (Al-Bukhari).

30. «إِذَا أَعْطَى اللَّهُ نَبِيًّا رِزْقًا مِنَ الْأَرْضِ، ثُمَّ قَبَضَهُ، جَعَلَهُ لِمَنْ يَلِيهِ بَعْدَهُ» (أبو داود).

30. ‘When Allah grants a prophet a means of subsistence (such as land yielding an income) and then later makes him die, He will appoint it for the one who undertakes it (the khilafah) after him.’ (Abu Dawud).

31. «مَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ فَقَدْ كَفَرَ»؟ Correction on my own output: the correct translation is below. 31. «مَنْ تَبَرَّأَ مِنْ نَسَبِهِ فَقَدْ كَفَرَ بِاللَّهِ، وَإِنْ كَانَ ذَلِكَ أَمْرًا يَسِيرًا». [البزار]

31. ‘He is ungrateful (kafara) to Allah who declares himself free of his lineage, even though it be in a minute way.’ (Al-Bazzar).

32. «أنت وما لك لأبيك»، قال أبو بكر: إنما عنى بذلك النفقة. (البيهقي).

32. ‘You and that which is yours are for your father.’ Abu Bakr said, I Ic only meant by that maintenance.’ (Al-Bayhaqi).

13. «مَنِ اغْبَرَّتْ قَدَمَاهُ فِي سَبِيلِ اللَّهِ، حَرَّمَهُ اللَّهُ عَلَى النَّارِ». (البزار).

13. ‘Whoever’s two feet become dusty in the way of Allah, Allah will forbid them from (entering) the Fire.’ (Al-Bazzar).

34. «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى ...» (متفق عليه)

34. ‘I have been ordered to fight men until . . (The two Shaykhs Mid others).

35. «نِعْمَ عَبْدُ اللهِ وَأَخُو الْعَشِيرَةِ خَالِدُ بْنُ الْوَلِيدِ، وَهُوَ مِنْ سُيُوفِ اللهِ، سَلَّهُ اللهُ عَلَى الْكُفَّارِ وَالْمُنَافِقِينَ». (أحمد).

35. ‘How excellent a slave of Allah and brother to his kinsfolk Is Khalid ibn al-Walid, and (he is) one of the swords of Allah, may Allah draw him against the disbelievers and hypocrites.’ (Ahmad).

36. «ما طلعت الشمس على رجل خيرٍ من عمر». (الترمذي).

36. ‘The sun has not risen over a man better than cUmar.’ (At- Tirmidhi).

37. ‘مَنْ وُلِّيَ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا فَأَمَّرَ عَلَيْهِمْ أَحَدًا مُحَابَاةً فَعَلَيْهِ لَعْنَةُ اللهِ، لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا حَتَّى يُدْخِلَهُ جَهَنَّمَ. وَمَنْ أَعْطَى أَحَدًا ذِمَّةَ اللهِ فَأَخْفَرَ ذِمَّةَ اللهِ فِي شَيْءٍ بِغَيْرِ حَقٍّ فَعَلَيْهِ لَعْنَةُ اللهِ.’ (أحمد).

37. ‘Whoever is put in charge of any affair of the Muslims and he appoints in command over them anyone out of favouritism, then there is the curse of Allah upon him, and Allah will not accept I tom him either repentance nor a ransom until He enters him into Jahannam. Whoever gives anyone the sanctuary of Allah, and he violates the sanctuary of Allah in any way without right then may the curse of Allah be upon him.’ (Ahmad).

٣٨۔ حديث ماعز ورجمه۔ (أحمد)

38. The hadith of Maciz and his stoning. (Ahmad).

٣٩۔ «لَيْسَ الْمُصِرُّ مَنِ اسْتَغْفَرَ وَإِنْ عَادَ فِي الْيَوْمِ سَبْعِينَ مَرَّةً». (رواه الترمذي).

39. ‘He is not persistent (in wrong action) who seeks forgiveness, even if he repeats it seventy times a day.’ (At-Tirmidhi).

40. أنه ﷺ استشار في أمر الحرب. (الطبراني)

40. ‘That he, may Allah bless him and grant him peace, took counsel on the command of war.’ (At-Tabarani).

41. الحديث: «لَمَّا نَزَلَتْ: ﴿مَن يَعْمَلْ سُوءًا يُجْزَ بِهِ﴾ ...» (رواه الترمذي وابن حبان وغيرهما).

41. The hadith ‘When “Whoever does evil will be recompensed i t ...” (Qur’an 4: 123) was revealed ...’ (At-Tirmidhi, Ibn Hibban and others).

42. «تَتْلُونَ هَذِهِ الْآيَةَ: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ﴾ [المائدة: ١٠٥]» (أخرجه أحمد، وأصحاب السنن الأربعة، وابن حبان).

42. ‘You recite this ayah, “O you who believe, you are responsible for your own selves . . (Qur’an 5: 105).’ (Ahmad, the four authors of hooks called Sunan and Ibn Hibban).

43. ‘ما رأيك في اثنين الله ثالثهما؟’ (الشيخان).

43. ‘What do you think of two of whom Allah is the third?’ (The two Shaykhs).

44. «اللَّهُمَّ بِالطَّعْنِ وَالطَّاعُون». (أبو يعلى).

44. ‘O Allah, by spear-thrusts and by plague.’ (Abu YaTa).

45. «(سورۃ) هود نے مجھے بوڑھا کر دیا ...» (الدارقطنی فی العلل)

45. ‘(Surah) Hud made me grey ...’ (Ad-Daraqutni in al-cIlal).

46. «الشِّرْكُ فِي أُمَّتِي أَخْفَى مِنْ دَبِيبِ النَّمْلِ» ﷺ (رواه أبو يعلى وغيره).

46. ‘Associating partners (with Allah) among my ummah is more hidden than the creeping of ants . . (Abu Yacla and others).

47. «يا رسولَ الله، علّمني شيئًا أقولُه في الصباح والمساء ...» (رواه الهيثم بن كُليب في مسنده، وذكره الترمذي وغيره فيما يُروى عن أبي هريرة).

47. ‘Messenger of Allah, teach me something I can say in the morning and the evening ...’ (Al-Haytham ibn Kulayb in his Musnad, and At-Tirmidhi and others have it among those ascribed to Abu Hurayrah).

48. «فَاسْتَمْسِكُوا بِلَا إِلَهَ إِلَّا اللهُ وَالِاسْتِغْفَارِ، فَإِنَّ إِبْلِيسَ قَالَ: أَهْلَكْتُ النَّاسَ بِالذُّنُوبِ، وَأَهْلَكُونِي بِلَا إِلَهَ إِلَّا اللهُ وَالِاسْتِغْفَارِ».

48. ‘Take hold of “No god but Allah” and seeking forgiveness, because Iblis said, “I destroyed people with wrong actions and they destroyed me with ‘No god but Allah’ and seeking forgiveness.

عندما رأيتُ ذلك، أهلكتُهم بالأهواء حتى يظنّوا أنهم على الهدى». (أبو يعلى)

When I saw that, I destroyed them with whims so that they think they are guided aright.’” (Abu Yacla).

49. لَمَّا نَزَلَتْ: {لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ} [الحجرات: 2]، قُلْتُ: يَا رَسُولَ اللهِ ﷺ، لَا أُكَلِّمُكَ إِلَّا كَأَخِي السِّرَارِ. (البزار)

49. ‘When, “Do not raise your voices above the voice of the Prophet!" (Qur’an 49: 2) was revealed, I said, “Messenger of Allah, I will not speak to you except as the decrepit do.’” (Al-Bazzar).

50. «كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ». (أحمد)

50. ‘Each one is eased to that for which he is created.’ (Ahmad).

51. «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا، أَوْ رَدَّ شَيْئًا مِمَّا أَمَرْتُ بِهِ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ الجَهَنَّمِ». ﷺ [أبو يعلى]

51. ‘Whoever forges a lie against me intentionally or rejects something I have ordered, then let him take up his abode in Jahannam.’ (Abu Yacla).

52. «نَجَاةُ هَذَا الْأَمْرِ ... فِي «لَا إِلَٰهَ إِلَّا اللَّهُ»». (أحمد وغيره).

52. ‘What is the salvation of this matter ... in “No god but Allah”.’ (Ahmad and others).

53. "«اذهب فناد في الناس أن من شهد أن لا إله إلا الله وجبت له الجنة»، فخرجت فلقيني عمر ..." (أبو يعلى. وهو مروي من حديث أبي هريرة، وهو غريب جداً كحديث لأبي بكر).

53. ‘“Go out and announce among people that whoever witnesses that there is no god but Allah, the Garden becomes a must for him.” So I went out and cUmar met me ...’ (Abu Yacla. It is recorded from a hadith of Abu Hurayrah and is most unusual as a hadith of Abu Bakr).

54. «هُنَاكَ صِنْفَانِ مِنْ أُمَّتِي لَنْ يَدْخُلَا الْجَنَّةَ: الْمُرْجِئَةُ وَالْقَدَرِيَّةُ». (الدارقطني في العلل)

54. ‘There are two types from my ummah who will not enter the Garden, al-Murji’ah and al-Qadariyyah.’ (Ad-Daraqutni in AlcIlal).

55. «سَلوا اللهَ العافيةَ والسلامةَ» (أخرجه أحمد، والنسائي، وابن ماجه، وله طرق كثيرة).

55. ‘Ask Allah for health and safety.’ (Ahmad, an-Nasa’i and Ibn Majah who has it by many different chains of transmission).

56. كان رسول الله ﷺ إذا أراد أمرًا قال: «اللهم خِر لي واختر لي». (رواه الترمذي).

56. ‘The Messenger of Allah, may Allah bless him and grant him peace, when he wanted some matter, used to say, “O Allah, do good to me and choose for me.’” (At-Tirmidhi).

57. «دُعَاءُ الدَّيْنِ هُوَ: اللَّهُمَّ يَا مُفَرِّجَ الْهَمِّ» (رَوَاهُ الْبَزَّارُ وَالْحَاكِمُ).

57. ‘The supplication of debt is, “O Allah, the dispeller of worry (Al-Bazzar and al-Hakim).

58. «كُلُّ جَسَدٍ نَبَتَ مِنْ سُحْتٍ فَالنَّارُ أَوْلَى بِهِ»، وفي رواية أخرى: «لَا يَدْخُلُ الْجَنَّةَ جَسَدٌ غُذِّيَ بِالْحَرَامِ». (أبو يعلى)

58. ‘Every body which has grown from (the nourishment of) usury, I he Fire is more appropriate for it,’ and in another wording, ‘A body nourished on what is forbidden will not enter the Garden.’ (Abu Ya'la).

59. «ما من شيءٍ في الجسد إلّا ويشكو حِدّةَ اللسان». (أبو يَعلى)

59. ‘There is nothing in the body which does not complain of the sharpness of the tongue.’ (Abu Yacla).

60. «إنَّ اللهَ يَنزِلُ ليلةَ النِّصفِ من شعبانَ فيغفِرُ لجميعِ خَلقِهِ إلَّا لمُشرِكٍ أو مُشاحِنٍ». (الدارقطنيّ).

60. ‘Allah descends on the midmost night of Shacban and in it forgives every human apart from a kafir or a man in whose heart there is a grudge.’ (Ad-Daraqutni).

61. «يَخْرُجُ الدَّجَّالُ مِنْ أَرْضٍ بِالْمَشْرِقِ يُقَالُ لَهَا خُرَاسَانُ، يَتْبَعُهُ أَقْوَامٌ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ» ﷺ. (رواه الترمذي وابن ماجه).

61. ‘The Dajjal will emerge in the east from a land known as Khurasan, and peoples will follow him whose faces are as if they are shields formed of two hides, one sewn upon the other.’ (At-Tirmidhi and Ibn Majah).

62. «أُعْطِيتُ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ». ﷺ (أحمد).

62. ‘I have been given seventy thousand who will enter the Garden without any reckoning.’ (Ahmad).

63. حديث الشفاعة بتمامه، وفيه ذهاب الناس ورجوعهم بين الأنبياء واحدًا بعد واحد. (أحمد)

63. The Hadith of Intercession in its full length with people’s going hack and forward between prophet after prophet. (Ahmad).

64. «لَوْ أَنَّ النَّاسَ سَلَكُوا وَادِيًا، وَسَلَكَتِ الْأَنْصَارُ شِعْبًا، لَسَلَكْتُ شِعْبَ الْأَنْصَارِ» ﷺ

64. ‘Even if mankind were to travel in a valley and the Ansar were to travel in another valley, I would travel in the valley of the Ansar'.

(أحمد)

(Ahmad).

65. «قُرَيْشٌ وُلَاةُ هَذَا الْأَمْرِ، فَبَرُّهُمْ تَبَعٌ لِبَرِّهِمْ، وَفَاجِرُهُمْ تَبَعٌ لِفَاجِرِهِمْ». (أحمد)

65. ‘Quraysh are the masters of this authority, the best of them following the best of them and the worst of them following the worst of them.’ (Ahmad).

66. الحديث الذي أوصى فيه النبي ﷺ عند وفاته بالأنصار، فقال: «اقبلوا من محسنهم، وتجاوزوا عن مسيئهم». (رواه البزار والطبراني).

66. The hadith that he, may Allah bless him and grant him peace, made a last testament about the Ansar at his death and said, ‘Accept from their one who behaves excellently well and overlook (the behaviour of) their evildoer.’ (Al-Bazzar and at-Tabarani).

67. «أَعْرِفُ أَرْضًا يُقَالُ لَهَا عُمَانُ، يَرُشُّ البَحْرُ سَوَاحِلَهَا، وَفِيهَا قَبِيلَةٌ مِنَ العَرَبِ، لَوْ أَنَّ رَسُولِي أَتَاهُمْ لَمْ يَرْمُوهُ لَا بِالنَّبْلِ وَلَا بِالحِجَارَةِ». (رواه أحمد وأبو يعلى).

67. ‘I know a land which is called Oman whose shores the sea sprinkles, and in which there is a tribe of the Arabs. If my messenger were to come to them they would not shoot him either with arrows or stones.’ (Ahmad and Abu Yacla).

68. الحديث الذي رُوي أن أبا بكر مرّ بالحسن وهو يلعب مع بعض الصبيان، فحمله على عنقه وقال: «بأبي، شبيهٌ بالنبيّ ﷺ، ليس شبيهًا بعليّ». قال ابن كثير: وهذا كأنه حديث متصل بالنبيّ ﷺ، لأن له حكم قوله ﷺ: «إن النبيّ ﷺ كان يشبه الحسن». 69. الحديث الذي فيه: «أن النبيّ ﷺ كان يزور أمّ أيمن». (رواه مسلم).

68. The hadith that Abu Bakr passed by al-Hasan while he was playing with some boys and he put him upon his neck and said, ‘My father! A resemblance with the Prophet and no resemblance to cAli.’ Ibn Kathir said: This is as if it were a hadith connected to the Prophet, because it has the strength of him saying, ‘Truly the Prophet, may Allah bless him and grant him peace, used to resemble al-Hasan.’ 69. The hadith that ‘The Prophet, may Allah bless him and grant him peace, used to visit Umm Ayman.’ (Muslim).

٧٠۔ الحدیث فی قتل السارق فی السرقۃ الخامسۃ۔ (أبو یعلی والدیلمی)

70. The hadith on the killing of the thief for the fifth theft. (Abu Yacla and ad-Daylami).

71. حديث قصة أُحُد. (الطيالسي والطبراني).

71. The hadith of the story of Uhud. (At-Tayalisi and at-Tabarani).

72. بَيْنَمَا كُنْتُ مَعَ رَسُولِ اللهِ ﷺ، رَأَيْتُهُ يَدْفَعُ شَيْئًا عَنْ نَفْسِهِ وَلَمْ أَرَ شَيْئًا، فَقُلْتُ: يَا رَسُولَ اللهِ ﷺ، مَا الَّذِي تَدْفَعُهُ عَنْ نَفْسِكَ؟ فَقَالَ: «الدُّنْيَا، تَعَرَّضَتْ لِي، فَقُلْتُ: إِلَيْكِ عَنِّي! فَقَالَتْ لِي: أَمَا وَاللهِ لَا تُفْلِتُنِي!»۔ (البزار)

72. ‘While I was with the Messenger of Allah, may Allah bless him and grant him peace, I saw him pushing something away from himself but I did not see anything, so I said, “Messenger of Allah, may Allah bless him and grant him peace, what are you pushing away?” He said, “The world. It extended itself towards me, so I said, ‘Get away from me!’ So it said to me, ‘Why! You will not grasp me!?”” (Al-Bazzar).

ذكر ابن كثير في مسند الصديق الأحاديث المتصلة إلى النبي ﷺ، ولكن فاته أحاديث أخرى سنتابعها بعد ذلك لنكمل العدد الذي ذكره النووي.

This is what Ibn Kathir narrated in Musnad as-Siddiq of the hadith which are connected back to the Prophet, may Allah bless him and grant him peace, but there escaped him other hadith which we will follow on with in order to complete the number which an-Nawawi mentioned.

73. «اقتلوا القراد أيًّا كان من الناس» (الطبراني في الأوسط).

73. ‘Kill the tick (bloodsucker) whatever he may be among men.’ (At-Tabarani in al-Awsai).

٧٤۔ «انظروا إلى من تجالسون، وفي أرض من تسكنون، وفي طريق من تسيرون»۔ (الديلمي)

74. ‘Look to whose houses you frequent, whose land you inhabit and in whose path you walk.’ (Ad-Daylami).

75. «أَكْثِرُوا الصَّلَاةَ عَلَيَّ، فَإِنَّ اللَّهَ وَكَّلَ بِقَبْرِي مَلَكًا، فَإِذَا صَلَّى عَلَيَّ رَجُلٌ مِنْ أُمَّتِي قَالَ لِي ذَلِكَ الْمَلَكُ: إِنَّ فُلَانَ بْنَ فُلَانٍ صَلَّى عَلَيْكَ السَّاعَةَ.» ﷺ (الدَّيْلَمِيُّ).

75. ‘Increase in sending blessings upon me, for Allah has appointed for my grave an angel; so that when a man of my ummah sends blessings, that angel will say to me, “So-and-so the son of so-and-so has this very hour sent blessings upon you.’” (Ad-Daylami).

76. «الجمعةُ إلى الجمعةِ كفّارةٌ لما بينهما، والغُسلُ يومَ الجمعةِ كفّارةٌ» (حديث رواه العقيليّ في «الضُّعفاء»)

76. ‘The Jumucah (Friday prayer) to the Jumucah is an expiation for what is between them, and the ghusl (complete washing of the entire body) on the day of the Jumucah is an expiation.’ (A hadith of al-cAqili in ad-Ducafa [weak traditions]).

77. «إِنَّ حَرَّ جَهَنَّمَ لَا يَكُونُ عَلَى أُمَّتِي إِلَّا كَحَرِّ الْحَمَّامِ» ﷺ. (الطبراني).

77. ‘The heat of Jahannam will only be for my ummah like the heat of the hot baths.’ (At-Tabarani).

78. «إيّاكم والكذب، فإنّ الكذب بعيد عن الإيمان!» (ابن لعي في مكارم الأخلاق).

78. ‘Beware of lying, for lying is remote from iman! (Ibn Lai in Makarim al-Akhlaq).

79. «بَشِّرُوا بِالْجَنَّةِ مَنْ شَهِدَ بَدْرًا» (الدارقطني في الأفراد).

79. ‘Give the good news of the Garden to whoever took part in Badr.’ (Ad-Daraqutni in al-Afrad).

80. «الدِّينُ رَايَةُ اللهِ الثَّقِيلَةُ، فَمَنْ يَسْتَطِيعُ حَمْلَهَا؟» (الدَّيْلَمِيّ).

80. ‘The deen is Allah’s weighty banner. Who is able to carry it?’ (Ad-Daylami).

81. «سورۃ یٰس کو اس لیے وہ سورت کہا گیا ہے جو عمومی طور پر لوگوں کو اپنی بھلائی میں سمیٹ لیتی ہے، جو (دلوں اور ارواح کو) غذا دیتی ہے اور زندگی گزارنے کے وسائل فراہم کرتی ہے۔» [الدیلمی، اور البیہقی فی شعب الإیمان]

81. ‘Surah Yasin is called the one which encompasses people generally in its goodness, which feeds and provides the means of living.’ (Ad-Daylami, and al-Bayhaqi in Shucab al-Iman).

82. «السُّلْطَانُ الْمُتَوَاضِعُ الْعَادِلُ ظِلُّ اللهِ وَرُمْحُهُ فِي الْأَرْضِ، يُرْفَعُ لَهُ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ عَمَلُ سِتِّينَ صِدِّيقًا». (أَبُو الشَّيْخِ وَالْعُقَيْلِيُّ فِي الضُّعَفَاءِ، وَابْنُ حِبَّانَ فِي كِتَابِ الثَّوَابِ).

82. ‘The humble and just ruler (sultan) is the shade of Allah and His spear in the land. There will be raised up for him (in the record of his actions) every day and night the actions of sixty siddiqs.’ (Abu’sh-Shaykh and al-cAqili in ad-Ducafa, and Ibn Hibban in Kitab ath-Thawab).

83. قال موسى لربه: «ما جزاء من عزّى أمًّا ثكلت ولدها؟» قال: «أظلّه في ظلّي». (ابن شاهين في الترغيب، والديلمي)

83. ‘Musa said to his Lord, “What is the recompense for whoever consoles a mother bereaved of her child?” He said, “I will shade him in My shade.’” (Ibn Shahin in at-Targheeb, and ad-Daylami).

84. «اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِعُمَرَ بْنِ الْخَطَّابِ». (الطبراني في الأوسط)

84. ‘O Allah, strengthen Islam with cUmar ibn al-Khattab.’ (At- Tabarani in al-Awsat).

85. «لا يُصاد الصيدُ، ولا يُقطع الشجرُ الشوكيُّ، ولا تُقطع جذورُ الشجر إلا بسببِ قلةِ التسبيحِ (لله)». (ابن راهويه في مسنده).

85. ‘Game is not caught, nor a thorny tree lopped, nor the root of a tree cut except through insufficient glorification (of Allah).’ (Ibn Rahwayh in his Musnad).

86. «لَوْ لَمْ أُبْعَثْ فِيكُمْ لَبُعِثَ عُمَرُ». (الديلمي).

86. ‘If I had not been sent among you, cUmar would have been sent.’ (Ad-Daylami).

87. «لَوْ أَنَّ أَهْلَ الْجَنَّةِ تَاجَرُوا لَتَاجَرُوا فِي الْبَزِّ». (أبو يعلى)

87. ‘If the people of the Garden had traded, they would have traded in cloth.’ (Abu Yacla).

88. ‘مَنْ خَرَجَ يَدْعُو إِلَى نَفْسِهِ أَوْ إِلَى غَيْرِهِ، وَفِي النَّاسِ إِمَامٌ (أَمِيرٌ أَوْ خَلِيفَةٌ)، فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ، فَاقْتُلُوهُ.’ (الدَّيْلَمِيُّ فِي تَارِيخِهِ).

88. ‘Whoever rebels, inviting (allegiance) to himself or to another, while there is an imam {amir or khalifah) over people, then the curse of Allah, the angels and all men is upon him, so kill him.’ (Ad-Daylami in at-Tarikh).

٨٩. «مَنْ كَتَبَ عَنِّي عِلْمًا أَوْ حَدِيثًا، لَا يَزَالُ يُكْتَبُ لَهُ الْأَجْرُ مَا بَقِيَ ذَلِكَ الْعِلْمُ أَوِ الْحَدِيثُ». (الحاكم في التاريخ)

89. ‘Whoever records some knowledge or a hadith from me, reward will not cease being recorded for him as long as that knowledge or hadith remains.’ (Al-Hakim in at-Tarikh).

90. «مَنْ مَشَى حَافِيًا فِي طَاعَةِ اللهِ، فَإِنَّ اللهَ لَا يَسْأَلُهُ يَوْمَ الْقِيَامَةِ عَمَّا فَرَضَ عَلَيْهِ». (رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ).

90. ‘Whoever walks barefoot in obedience of Allah, then Allah will not ask him on the Day of Resurrection about what He made obligatory upon him.’ (At-Tabarani in al-Awsat).

91. «مَنْ سَرَّهُ أَنْ يُظِلَّهُ اللهُ مِنْ فَوْرِ جَهَنَّمَ، وَأَنْ يُسْكِنَهُ فِي ظِلِّهِ، فَلَا يُشَدِّدْ عَلَى الْمُؤْمِنِينَ، وَلْيَرْفُقْ بِهِمْ». (رواه ابن لهيعة في مكارم الأخلاق، وأبو الشيخ، وابن حبان في الثواب).

91. ‘Whoever it would please that Allah should shade him from the boiling of Jahannam, and that He should place him in His shade, then let him not be tough on the mu’minun, and let him be compassionate to them.’ (Ibn Lai in Makarim al-Akhlaq, Abu’sh- Shaykh, and Ibn Hibban in ath-Thawab).

92. «مَنْ أَصْبَحَ يَنْوِي طَاعَةَ اللهِ، كَتَبَ اللهُ لَهُ أَجْرَ يَوْمِهِ وَإِنْ عَصَاهُ» (الديلمي).

92. ‘Whoever rises in the morning intending obedience towards Allah, Allah will record for him the reward of his day even if he disobeys Him.’ (Ad-Daylami).

٩٣۔ «لَا يَتْرُكُ قَوْمٌ الْجِهَادَ إِلَّا أَنْ يَعُمَّهُمُ اللهُ بِالْعَذَابِ». (الطبرانی فی الأوسط)

93. ‘A people do not abandon jihadbut that Allah will envelop them in punishment.’ (At-Tabarani in al-Awsat).

94. «لَا يَدْخُلُ الْجَنَّةَ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا» ... (الديلمي بدون إسناد) Note: the original text is "One who forges a lie will not enter the Garden" and the attribution is to Ad-Daylami without an isnad. The Prophet is not explicitly named in the original, so the ﷺ rule does not apply to this sentence as written.

94. ‘One who forges a lie will not enter the Garden.’ (Ad-Daylami without an isnad).

95. «لا تَحْقِرَنَّ أَحَدًا مِنَ المُسْلِمِينَ فَإِنَّ صَغِيرَ المُسْلِمِينَ عِندَ اللهِ كَبِيرٌ». (الدَّيْلَمِيّ)

95. ‘Do not despise any one of the Muslims because the small one of the Muslims is, with Allah, great.’ (Ad-Daylami).

96. «قَالَ اللهُ: "إِنْ كُنْتَ تَرْجُو رَحْمَتِي فَارْحَمْ خَلْقِي"». (أبو الشيخ، وابن حبان، والديلمي).

96. ‘Allah says, “If you wish for My mercy then show mercy to My creation.’” (Abu’sh-Shaykh, Ibn Hibban and ad-Daylami).

97. قَالَ: سَأَلْتُ النَّبِيَّ ﷺ عَنِ الإِزَارِ، فَأَخَذَ بِعَضَلَةِ سَاقِهِ، فَقُلْتُ: يَا رَسُولَ اللهِ، زِدْنِي! فَأَخَذَ بِمُقَدَّمِ الْعَضَلَةِ، فَقُلْتُ: زِدْنِي، فَقَالَ: لاَ خَيْرَ فِيمَا هُوَ أَسْفَلُ مِنْ ذَلِكَ. فَقُلْتُ: قَدْ هَلَكْنَا يَا رَسُولَ اللهِ! فَقَالَ: يَا أَبَا بَكْرٍ، اقْصِدْ وَخُذْ بِالْوَسَطِ تَسْلَمْ. (أَبُو نُعَيْمٍ فِي حِلْيَةِ الأَوْلِيَاءِ)

97. ‘I asked the Prophet, may Allah bless him and grant him peace, about the lower garment and he took hold of the calf muscle. I said, “Messenger of Allah, increase me!” He took hold of the forepart of the muscle. I said, “Increase me,” and he said, “There is no good in what is lower than that.” I said, “We are destroyed, Messenger of Allah!” He said, “Abu Bakr, aim for and take a middle course and you will be safe.’” (Abu Nucaym in Hilyat al-Awliya’).

98. «كَفِّي وَكَفُّ عَلِيٍّ سَوَاءٌ فِي الْعَدْلِ». (الديلمي وابن عساكر)

98. ‘My palm and the palm of cAli are equal in justice.’ (Ad-Daylami and Ibn cAsakir).

99. «لَا تَغْفُلْ عَنِ الِاسْتِعَاذَةِ مِنَ الشَّيْطَانِ، فَإِنَّكَ وَإِنْ لَمْ تَرَهُ، فَهُوَ لَا يَغْفُلُ عَنْكَ». (رَوَاهُ الدَّيْلَمِيُّ، وَلَمْ يَذْكُرْ لَهُ إِسْنَادًا).

99. ‘Do not neglect to seek refuge from the shaytan, for if you do not see him, he is not unaware of you.’ (Ad-Daylami who did not quote a chain of transmission).

«مَنْ بَنَى مَسْجِدًا لِلَّهِ، بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ». (الطبراني في الأوسط)

100. ‘Whoever builds a mosque for Allah, then Allah will build a house for him in the Garden.’ (At-Tabarani in al-Awsat).

101. «مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الْخَبِيثَةِ (الثُّومِ) فَلَا يَقْرَبَنَّ مَسْجِدَنَا». (الطبراني في الأوسط)

101. ‘Whoever has eaten of this foul-smelling herb (garlic) then let him not approach our mosque.’ (At-Tabarani in al-Awsat).

102. حدیثُ رفعِ الیدین عند الافتتاحِ، وعند الرکوعِ، وعند السجودِ، وعند القیام۔ (البیہقی فی السنن)

102. The hadith of the raising of the hands in the opening, the liowing, the prostration and the rising. (Al-Bayhaqi in as-Sunan).

103. «أَنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَهْدَى بَعِيرًا لِأَبِي جَهْلٍ». (الإسماعيلي في مُعْجَمِهِ)

103. ‘That he, may Allah bless him and grant him peace, gave a camel as a gift to Abu Jahl.’ (Al-Ismacili in his Mufjarri).

104. «النَّظَرُ إلى عليٍّ عبادةٌ». (ابنُ عساكر)

104. ‘Looking at cAli is an act of worship.’8 (Ibn cAsakir).