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The Life Of Ibn Hanbal3 min readViewed 5 times

Acknowledgments


My greatest debt of gratitude is to Dr. ʿAbd Allāh ibn ʿAbd al-Muḥsin al-Turkī, who has produced two annotated critical editions of this work. In the course of preparing this edition, I have had recourse to several manuscripts of the Manāqib, but found only a few places where I think the best reading may be different from the one Dr. al-Turkī has adopted. On every page I have benefited from his careful lists of variants, his voweling of unusual names, and his explanatory notes and references. I have also been impressed with his scholarly integrity and self-restraint, as proven—among other things—by his inclusion of reports that advocate positions he disagrees with.

A full account of the manuscript tradition appears in the note on the text. I am very grateful to Jeremy Farrell, who obtained a copy of the Dār al-Kutub manuscript and solved the technical problems associated with sending me a digital copy. It is a pleasure to thank Saud AlSarhan for obtaining a copy of the Ẓāhiriyyah manuscript from Imam Muḥammad ibn Saʿūd Islamic University, and to thank Bernard Haykel for mailing it to me. I would also like to thank Sinéad Ward and Frances Narkiewicz of the Chester Beatty Library for sending me their manuscript of the Manāqib.

I am also indebted to Mr. Farrell and to Albert Johns for kindly agreeing to take on the job of translating almost all of the isnāds. Though busy with their own work, Jeremy and Albert cheerfully and speedily produced an enormous amount of remarkably accurate English text just when I needed it most. Emily Selove did equally good work with one of the long lists of names. I could never have finished this project without their help.

As always when I translate, I learn once again to appreciate my friends for how much my friends know and how generous they are in sharing it. My project editor, Tahera Qutbuddin, made many suggestions and corrections, all of them judicious and kindly conveyed. It is not general practice to thank project editors for their help in particular instances, and most of Tahera’s emendations have indeed been incorporated silently, but in several cases her astuteness in solving an utterly vexing conundrum so merits recognition that I have credited her in defiance of custom. Our colleagues at the Library—notably Joseph Lowry, James Montgomery, Devin Stewart, and Shawkat Toorawa—also solved a number of seemingly intractable problems, and our managing editor, Chip Rossetti, was also an unfailing source of good counsel. I am grateful to Stuart Brown for his inspired typography, and to Allison Brown and Alia Soliman for carefully proofreading the text. Jamal Ali, Muhammad Habib, Stefan Heidemann, Nuha Khoury, Peter Pormann, Nasser Rabbat, and Dwight Reynolds all responded to queries in their various areas of expertise. Charles Perry supplied generous answers to many questions about food and cookery. I am equally grateful to master chef Brigitte Caland, whose Abbasid-inspired luncheons allowed me to taste the dishes that Ibn Ḥanbal ate (or more usually, did not eat).

I am delighted to acknowledge the help of Christopher Melchert, who answered many queries, and made several helpful comments in his review of the first edition; Faisal Abdallah, who carefully read through the first volume of the first edition and brought a number of errors to my attention; and Kyle Gamble, who brilliantly corrected a bad mistake in 61.2. I also thank Marcia Lynx Qualey for the insightful questions she posed in two interviews published in her blog. I thank my friends in Malta, especially Annabel Mallia, David Mallia, Olvin Vella, and the people of Senglea, for showing me that some of Ibn Ḥanbal’s language still survives in the most unexpected of places. I am grateful to my wife, Mahsa Maleki, not only for putting up with my many late nights at the office, but also for her help with the name-lists (which proved that pre-modern people were quite right about the helpfulness of reading aloud). Finally, I am indebted to our general editor, Philip Kennedy, for envisioning a project as ambitious as the Library of Arabic Literature, and for generously allowing me to take part in it.

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Chapters (109)
  1. 1Foreword
  2. 2Acknowledgments
  3. 3Introduction
  4. 4The Life Of Ibn Hanbal
  5. 5Ibn Hanbal’s Birth And Family Background
  6. 6His Lineage
  7. 7His Childhood
  8. 8The Beginning Of His Search For Knowledge And The Journey He Undertook For That Purpose
  9. 9The Major Men Of Learning Whom He Met And On Whose Authority He Recited Hadith
  10. 10His Deference To His Teachers And His Respect For Learning
  11. 11His Eagerness To Learn And His Single-minded Pursuit Of Knowledge
  12. 12His Powers Of Retention And The Number Of Reports He Knew By Heart
  13. 13His Learning, His Intelligence, And His Religious Understanding
  14. 14Praise Of Him By His Teachers
  15. 15Teachers And Senior Men Of Learning Who Cite Him
  16. 16All The Men Of Learning Who Cite Him
  17. 17Praise Of Him By His Peers, His Contemporaries, And Those Close To Him In Age
  18. 18Praise Of Him By Prominent Successors Who Knew Him Well
  19. 19A Report That The Prophet Elijah Sent Him Greetings
  20. 20Reports That Al-khaḍir Spoke In His Praise
  21. 21Praise Of Him By Pious Strangers And Allies Of God
  22. 22Allies Of God Who Visited Him To Seek His Blessing
  23. 23His Fame
  24. 24His Creed
  25. 25His Insistence On Maintaining The Practices Of The Early Muslims
  26. 26His Reverence For Hadith Transmitters And Adherents Of The Sunnah
  27. 27His Shunning And Reviling Of Innovators And His Forbidding Others To Listen To Them
  28. 28His Seeking Of Blessings And Cures Using The Qurʾan And Water From The Well Of Zamzam, As Well As Some Hair And A Bowl That Belonged To The Prophet
  29. 29His Age When He Began Teaching Hadith And Giving Legal Opinions
  30. 30His Devotion To Learning And The Attitudes That Informed His Teaching
  31. 31His Works
  32. 32His Aversion To Writing Books Containing Opinions Reached Through The Exercise Of Independent Judgment At The Expense Of Transmitted Knowledge
  33. 33His Forbidding Others To Write Down Or Transmit His Words
  34. 34His Remarks On Sincerity, On Acting For The Sake Of Appearances, And On Concealing One’s Pious Austerities
  35. 35His Statements About Renunciation And Spiritual Weakness
  36. 36His Remarks On Different Subjects
  37. 37Poems He Recited Or Had Attributed To Him
  38. 38His Correspondence
  39. 39His Appearance And Bearing
  40. 40His Imposing Presence
  41. 41His Cleanliness And Ritual Purity
  42. 42His Kindness And His Consideration For Others
  43. 43His Forbearance And His Readiness To Forgive
  44. 44His Property And Means Of Subsistence
  45. 45His Refusal To Accept Help Even In Distress
  46. 46His Generosity
  47. 47His Accepting Gifts And Giving Gifts In Return
  48. 48His Renunciation
  49. 49His House And Furniture
  50. 50His Diet
  51. 51His Indulgences
  52. 52His Clothing
  53. 53His Scrupulosity
  54. 54His Shunning Appointment To Positions Of Authority
  55. 55His Love Of Poverty And His Affection For The Poor
  56. 56His Humility
  57. 57His Accepting Invitations And His Withdrawal Upon Seeing Things He Disapproved Of
  58. 58His Preference For Solitude
  59. 59His Wish To Live In Obscurity And His Efforts To Remain Unnoticed
  60. 60His Fear Of God
  61. 61His Preoccupation And Absentmindedness
  62. 62His Devotions
  63. 63His Performances Of The Pilgrimage
  64. 64His Extemporaneous Prayers And Supplications
  65. 65His Manifestations Of Grace And The Effectiveness Of His Prayers
  66. 66The Number Of Wives He Had
  67. 67His Concubines
  68. 68The Number Of His Children
  69. 69The Lives Of His Children And Descendants
  70. 70How And Why The Inquisition Began
  71. 71His Experience With Al-maʾmūn
  72. 72What Happened After The Death Of Al-maʾmūn
  73. 73His Experience With Al-muʿtaṣim
  74. 74His Reception By The Elders After His Release, And Their Prayers For Him
  75. 75His Teaching Of Hadith After The Death Of Al mu ʿtasim
  76. 76His Experience With Al-wathiq
  77. 77His Experience With Al-mutawakkil
  78. 78His Refusing Ibn Tahir’s Request To Visit Him
  79. 79What Happened When His Two Sons And His Uncle Accepted Gifts From The Authorities
  80. 80Some Major Figures Who Capitulated To The Inquisition
  81. 81His Comments On Those Who Capitulated
  82. 82Those Who Defied The Inquisition
  83. 83His Final Illness
  84. 84His Date Of Death And His Age When He Died
  85. 85How His Body Was Washed And Shrouded
  86. 86On Who Sought To Pray Over Him
  87. 87The Number Of People Who Prayed Over Him
  88. 88The Praising Of The Sunnah And The Decrying Of Innovation That Took Place During His Funeral Procession
  89. 89The Crowds That Gathered Around His Grave
  90. 90His Estate
  91. 91Reactions To His Death
  92. 92Reaction To His Death On The Part Of The Jinns
  93. 93On The Condolences Offered To His Family
  94. 94A Selection Of The Verses Spoken In Praise Of Him In Life And In Commemoration Of Him In Death
  95. 95His Dreams
  96. 96Dreams In Which He Appeared To Others
  97. 97Dreams In Which He Was Mentioned
  98. 98The Benefit Of Visiting His Grave
  99. 99The Benefit Of Being Buried Near Him
  100. 100The Punishments That Befall Anyone Who Attacks Him
  101. 101What To Think About Anyone Who Speaks Ill Of Him
  102. 102Why We Chose His Legal School Over The Others
  103. 103On The Excellence Of His Associates And Successors
  104. 104His Most Prominent Associates And Their Successors From His Time To Our Own
  105. 105[colophons]
  106. 106Notes
  107. 107Glossary Of Names And Terms
  108. 108Bibliography
  109. 109Further Reading