As soon as al-Maʾmūn’s death was announced, Aḥmad ibn Ḥanbal and Muḥammad ibn Nūḥ were sent back to Iraq in irons, as we have seen. Muḥammad ibn Nūḥ died on the way and Aḥmad, still in chains, completed the journey. 68.1

[Al-Būshanjī:] During the reign of al-Maʾmūn, Aḥmad was taken away to the Byzantine frontier. He had traveled as far as al-Raqqah when al-Maʾmūn died at al- Badhandūn, so the two never met.347 That was in 218 [833]. 68.2

Abū l-ʿAbbās al-Raqqī, a Hadith scholar, told me that he and some others went to visit Aḥmad during his imprisonment in al-Raqqah. There they confronted him with the reports that allow a Muslim to conceal his beliefs when his life is in danger.

“But what do you do,” responded Aḥmad, “with Khabbāb’s report that says:

‘Before your time there were believers who could be sawed in half without renouncing their faith’?” When they heard that they gave up hope.

“I don’t care if they keep me locked up,” he went on. “My house is already a prison. I don’t care if they kill me by the sword, either. The only thing I’m afraid of is being flogged. What if I can’t take it?” One of the prisoners had overheard him. “Don’t worry, Aḥmad,” he said. “After two lashes you don’t feel the rest.” Aḥmad looked relieved.

After that he was brought back from al-Raqqah and jailed in Baghdad.

[Ṣāliḥ:] When the news came that al-Maʾmūn had died, Muḥammad ibn Nūḥ and my father, still in chains, were sent back to al-Raqqah. From there they continued their journey on a prison ship. When they reached ʿĀnāt, Muḥammad ibn Nūḥ died and they buried him there. Finally my father, still in chains, reached Baghdad. 68.3

First he stayed for a few days in Yāsirīyah.348 Then they held him in a house rented for that purpose near the Palace of ʿUmārah.349 After that he was transferred to the Commoners’ Prison350 in Mawṣilī Street—or, according to another report, a street called al-Mawṣiliyyah.351

[Ṣāliḥ:] My father said, “I used to lead the prisoners in prayer with the chains still on me.”352 68.4

[Abū Bakr al-Aʿyan:] I told Ādam al-ʿAsqalānī I was traveling to Baghdad and asked him if he wanted anything. 68.5

“Yes,” he said. “When you get there, go to Aḥmad ibn Ḥanbal, greet him for me, and tell him this. ‘You there! Fear God, and seek closeness to Him, by staying the course. Let no one dismay you: you stand—God willing—at the very gate of the Garden.’ And tell him: ‘We heard al-Layth ibn Saʿd report, citing Muḥammad ibn ʿAjlān, citing Abū l-Zinād, citing al-Aʿraj, citing Abū Hurayrah, that the Prophet, God bless and keep him, said: “If any ask you to disobey God, heed him not.”’” So I went to see Aḥmad ibn Ḥanbal in jail. When I found him, I greeted him, conveyed al-ʿAsqalānī’s greeting, and repeated his words, along with the Hadith.

Aḥmad lowered his gaze for a time, then raised his head and said, “God have mercy on him in life and death alike! His is good counsel indeed.” [Al-Aʿyān:] I went to Ādam ibn Abī Iyās [al-ʿAsqalānī] and told him that ʿAbd Allāh ibn Ṣāliḥ had sent him his regards. 68.6

“Convey no greetings to me from him,” he said, “or to him from me!” “Why not?” I asked.

“Because he said that the Qurʾan is created.” “He’s just explained that he didn’t mean it,” I said, “and he’s announced to everyone that he takes back what he said.” “In that case, convey my greetings.” As I was leaving, I told al-ʿAsqalānī I was going to Baghdad and asked him if he wanted anything.

“Yes,” he said. “Go to Ibn Ḥanbal and give him my regards. Tell him this: ‘You there! Fear God, and seek closeness to Him, by staying the course. Let no one dismay you: you stand—God willing—at the very gate of the Garden.’ And tell him: ‘We heard al-Layth ibn Saʿd report, citing Muḥammad ibn ʿAjlān, citing Abū l-Zinād, citing al-Aʿraj, citing Abū Hurayrah, that the Prophet, God bless and keep him, said:

“If any ask you to disobey God, heed him not.”’” So I went to see Aḥmad ibn Ḥanbal in jail. When I found him, I conveyed al- ʿAsqalānī’s greeting and his advice, along with the Hadith. Aḥmad lowered his gaze for a moment, then said, “God have mercy on him in life and death alike! His is good counsel indeed.”