Quran Course
All BooksDownloads
All BooksDownloadsSystem Of Islam
Also visitSystem Of Islam
Built with love by StudioToronto.ca
Quran Course
All BooksDownloads
All BooksDownloadsSystem Of Islam
0%
The Life Of Ibn Hanbal4 min readViewed 3 times

His Humility


[Muḥammad ibn Ṭāriq:] I was sitting next to Aḥmad ibn Ḥanbal and I asked him if I could use his inkpot. 52.1

He looked at me. “Neither one of us is as scrupulous as all that,” he said with a smile.

[Yaḥyā ibn Maʿīn:] I never met anyone like Aḥmad ibn Ḥanbal. We sat with him for fifty years, and never once did he hold his piety and goodness over us. 52.2

[Ṣāliḥ:] I often saw my father pick up an adze and go over to the tenants’ rooms to take care of jobs with his own two hands. He would go to the grocers and buy a bundle of kindling or whatever, and carry it back himself. 52.3

[ʿAbd Allāh:] I remember that whenever any tribesman of Quraysh, young or old, or anyone of the Prophet’s family came to see him, he’d refuse to walk through the doorway of the mosque until after they had gone through ahead of him. 52.4

[ʿĀrim ibn al-Faḍl:] Aḥmad ibn Ḥanbal was here with us in Basra. He had come to me with a knapsack—or maybe a knotted bundle—with some dirhams in it, and every so often he would come and take a little out. One day I said, “Aḥmad, I hear you’re an Arab. What tribe are you from?” 52.5

“A poor one,” he would say.

Every time he came over, I would ask him the same question and he would give me the same answer. It wasn’t until he left Basra that I found out the truth.285

[Al-Thaqafī:] The first time I saw Aḥmad, I asked if I could kiss his head. He said, “I’ve done nothing to deserve your respect.” 52.6

[Al-Marrūdhī:] I asked Aḥmad whether you can tell a man to his face that he’s revived the sunnah. 52.7

“You’ll just give him a swelled head,” he replied.

[Ibn Abī Mūsā:] A man from Khurasan once said to Aḥmad, “I thank God that I’ve met you!” 52.8

“Come off it,” he replied. “What’s all this? I’m nobody.” [Al-Ḥusayn ibn Ḥassān:] We went in to see Aḥmad ibn Ḥanbal, and an elderly man from Khurasan said, “For God’s sake, think of us! We need you. There’s no one left who knows anything. If you can’t teach Hadith, then answer legal questions. People need your help!” 52.9

“Mine?” he replied. He sighed and his face fell. To me he looked miserable.

Once someone said to him, “May God reward you for all you’ve done for Islam!” “No,” he replied, “may He reward Islam for what it’s done for me!” Then he added, “Who am I? No one!” He was once handed a note from a man asking him to pray for him. “If I do that,” he said, “who will pray for me?” [Muḥammad ibn Aḥmad:] More than once I heard Aḥmad say, “Who am I that you should come to me? Who am I that you should come to me? Go seek Hadith!” 52.10

[Al-Ṭayālisī:] I once laid my hand on Aḥmad ibn Ḥanbal and then ran it down my body for a blessing. He saw me do it and grew furious. Flapping his hands as if to shake something off them, he said, “Who taught you to do that?” 52.11

It was clear that he didn’t approve at all.

[Khaṭṭāb ibn Bishr:] Abū ʿUthmān al-Shāfiʿī once began lavishing praise on Aḥmad ibn Ḥanbal, saying things like, “Everyone will be all right as long as God keeps you here with us.” 52.12

“Don’t say those things, Abū ʿUthmān,” said Aḥmad. “I’m no one at all.” Another time I asked him a question about being scrupulous. I saw his face fall and assume such a mournful expression of self-reproach that I felt sorry for him. I said to someone who was with me, “Some days he seems so despondent, and all I did was make him feel worse.” [Al-Marrūdhī:] Once, after mentioning men famous for being scrupulous, Aḥmad ibn Ḥanbal said, “I hope God doesn’t despise me. How can I compare with men like that?” 52.13

Once I said to him, “So many people are praying for you!” “I’m afraid it may be a ruse to make me feel complacent,” he said. “I pray to God to make me better than they think I am and forgive the sins they don’t know I’ve committed.” Another time I told him that a Hadith-man had said, “Aḥmad has given up more than money: he’s given up other people, too.” “Who am I to renounce anyone?” he said. “They should be renouncing me!” [ʿAbd Allāh:] I remember that whenever any tribesman of Quraysh, young or old, or anyone of the Prophet’s family came to see him, he’d refuse to walk through the doorway of the mosque until after they had gone through ahead of him. 52.14

[Al-Abbār:] I once heard a man tell Aḥmad ibn Ḥanbal, “I’ve sworn an oath but I don’t know what kind of oath it is.” 52.15

“If you ever figure it out,” replied Aḥmad, “maybe I will too.”

← Previous chapterNext chapter →
Chapters (109)
  1. 1Foreword
  2. 2Acknowledgments
  3. 3Introduction
  4. 4The Life Of Ibn Hanbal
  5. 5Ibn Hanbal’s Birth And Family Background
  6. 6His Lineage
  7. 7His Childhood
  8. 8The Beginning Of His Search For Knowledge And The Journey He Undertook For That Purpose
  9. 9The Major Men Of Learning Whom He Met And On Whose Authority He Recited Hadith
  10. 10His Deference To His Teachers And His Respect For Learning
  11. 11His Eagerness To Learn And His Single-minded Pursuit Of Knowledge
  12. 12His Powers Of Retention And The Number Of Reports He Knew By Heart
  13. 13His Learning, His Intelligence, And His Religious Understanding
  14. 14Praise Of Him By His Teachers
  15. 15Teachers And Senior Men Of Learning Who Cite Him
  16. 16All The Men Of Learning Who Cite Him
  17. 17Praise Of Him By His Peers, His Contemporaries, And Those Close To Him In Age
  18. 18Praise Of Him By Prominent Successors Who Knew Him Well
  19. 19A Report That The Prophet Elijah Sent Him Greetings
  20. 20Reports That Al-khaḍir Spoke In His Praise
  21. 21Praise Of Him By Pious Strangers And Allies Of God
  22. 22Allies Of God Who Visited Him To Seek His Blessing
  23. 23His Fame
  24. 24His Creed
  25. 25His Insistence On Maintaining The Practices Of The Early Muslims
  26. 26His Reverence For Hadith Transmitters And Adherents Of The Sunnah
  27. 27His Shunning And Reviling Of Innovators And His Forbidding Others To Listen To Them
  28. 28His Seeking Of Blessings And Cures Using The Qurʾan And Water From The Well Of Zamzam, As Well As Some Hair And A Bowl That Belonged To The Prophet
  29. 29His Age When He Began Teaching Hadith And Giving Legal Opinions
  30. 30His Devotion To Learning And The Attitudes That Informed His Teaching
  31. 31His Works
  32. 32His Aversion To Writing Books Containing Opinions Reached Through The Exercise Of Independent Judgment At The Expense Of Transmitted Knowledge
  33. 33His Forbidding Others To Write Down Or Transmit His Words
  34. 34His Remarks On Sincerity, On Acting For The Sake Of Appearances, And On Concealing One’s Pious Austerities
  35. 35His Statements About Renunciation And Spiritual Weakness
  36. 36His Remarks On Different Subjects
  37. 37Poems He Recited Or Had Attributed To Him
  38. 38His Correspondence
  39. 39His Appearance And Bearing
  40. 40His Imposing Presence
  41. 41His Cleanliness And Ritual Purity
  42. 42His Kindness And His Consideration For Others
  43. 43His Forbearance And His Readiness To Forgive
  44. 44His Property And Means Of Subsistence
  45. 45His Refusal To Accept Help Even In Distress
  46. 46His Generosity
  47. 47His Accepting Gifts And Giving Gifts In Return
  48. 48His Renunciation
  49. 49His House And Furniture
  50. 50His Diet
  51. 51His Indulgences
  52. 52His Clothing
  53. 53His Scrupulosity
  54. 54His Shunning Appointment To Positions Of Authority
  55. 55His Love Of Poverty And His Affection For The Poor
  56. 56His Humility
  57. 57His Accepting Invitations And His Withdrawal Upon Seeing Things He Disapproved Of
  58. 58His Preference For Solitude
  59. 59His Wish To Live In Obscurity And His Efforts To Remain Unnoticed
  60. 60His Fear Of God
  61. 61His Preoccupation And Absentmindedness
  62. 62His Devotions
  63. 63His Performances Of The Pilgrimage
  64. 64His Extemporaneous Prayers And Supplications
  65. 65His Manifestations Of Grace And The Effectiveness Of His Prayers
  66. 66The Number Of Wives He Had
  67. 67His Concubines
  68. 68The Number Of His Children
  69. 69The Lives Of His Children And Descendants
  70. 70How And Why The Inquisition Began
  71. 71His Experience With Al-maʾmūn
  72. 72What Happened After The Death Of Al-maʾmūn
  73. 73His Experience With Al-muʿtaṣim
  74. 74His Reception By The Elders After His Release, And Their Prayers For Him
  75. 75His Teaching Of Hadith After The Death Of Al mu ʿtasim
  76. 76His Experience With Al-wathiq
  77. 77His Experience With Al-mutawakkil
  78. 78His Refusing Ibn Tahir’s Request To Visit Him
  79. 79What Happened When His Two Sons And His Uncle Accepted Gifts From The Authorities
  80. 80Some Major Figures Who Capitulated To The Inquisition
  81. 81His Comments On Those Who Capitulated
  82. 82Those Who Defied The Inquisition
  83. 83His Final Illness
  84. 84His Date Of Death And His Age When He Died
  85. 85How His Body Was Washed And Shrouded
  86. 86On Who Sought To Pray Over Him
  87. 87The Number Of People Who Prayed Over Him
  88. 88The Praising Of The Sunnah And The Decrying Of Innovation That Took Place During His Funeral Procession
  89. 89The Crowds That Gathered Around His Grave
  90. 90His Estate
  91. 91Reactions To His Death
  92. 92Reaction To His Death On The Part Of The Jinns
  93. 93On The Condolences Offered To His Family
  94. 94A Selection Of The Verses Spoken In Praise Of Him In Life And In Commemoration Of Him In Death
  95. 95His Dreams
  96. 96Dreams In Which He Appeared To Others
  97. 97Dreams In Which He Was Mentioned
  98. 98The Benefit Of Visiting His Grave
  99. 99The Benefit Of Being Buried Near Him
  100. 100The Punishments That Befall Anyone Who Attacks Him
  101. 101What To Think About Anyone Who Speaks Ill Of Him
  102. 102Why We Chose His Legal School Over The Others
  103. 103On The Excellence Of His Associates And Successors
  104. 104His Most Prominent Associates And Their Successors From His Time To Our Own
  105. 105[colophons]
  106. 106Notes
  107. 107Glossary Of Names And Terms
  108. 108Bibliography
  109. 109Further Reading