Hadisan da muka gabatar zuwa yanzu na iya isar da bayani mai gamsarwa game da ayyukan Ka'b bin Al-Ashraf musamman, da kuma cutar da Musulmi suka sha daga Yahudawa da masu bautar gumaka gabaɗaya. Akwai kuma ƙarin hadisai waɗanda masu tattara littattafan Hadisi suka haɗa da wannan gaskiyar. Misali:

The narrations which we have presented so far may well provide a sufficient explanation of the acts of Ka’b bin Al-Ashraf specifically and the harm which the Muslims suffered from the Jews and polytheists in general. There are, in addition, more narrations which the compilers of the books of Hadith connected to this reality. For example:

An rawaito cewa a cikin Sunan Al-Kubra na Al-Baihaqi (9/309/18630) cewa Abdullahi bin Abi Bakr bin Hazm da Salih bin Abi Umamah bin Sahl bin Hanif sun ruwaito:

It was related in the Sunan Al-Kubra of Al-Baihaqi (9/309/18630) that Abdullah bin Abi Bakr bin Hazm and Salih bin Abi Umamah bin Sahl bin Hanif related:

Manzon Allah ﷺ, bayan Badar, ya aika Zaid bin Al-Harithah da Abdullah bin Rawahah a matsayin masu kawo labari mai daɗi (na nasara) ga mutanen Al-Madinah. Lokacin da labarin ya isa ga Ka'b bin Al-Ashraf, ya ce: "Kaico, shin wannan gaskiya ne? Waɗancan sarakunan Larabawa ne da shugabannin mutane (yana magana ne a kan mushrikan Quraish da aka kashe)". Sai ya tafi Makka, ya fara makoki ga waɗanda Quraish suka rasa (watau da waƙoƙin makoki) kuma ya tada hankalin (Quraish) a kan Manzon Allah ﷺ.

“The Messenger of Allah (peace be upon him), following Badr, sent Zaid bin Al-Harithah and Abdullah bin Rawahah as bearers of glad tidings (of the victory) to the people of Al-Madinah. When the news reached Ka’b bin Al-Ashraf he said: “Woe, is this really true? Those were the kings of the Arabs and the masters of the people (referring to the slain Quraish)”. He then departed for Makkah and started to mourn the slain of Quraish (i.e. with emotive poetry) and incite (the Quraish) against the Messenger of Allah (peace be upon him)”.

Haka kuma, a cikin Sunan Al-Kubra na Al-Baihaqi (9/309/18629), an ruwaito cewa Ibn ‘Abbas, Allah ya yarda da su duka biyu, ya ce:

Also, in the Sunan Al-Kubra of Al-Baihaqi (9/309/18629), it was related that Ibn ‘Abbas, may Allah be pleased with them both, said:

Sa'ad da Manzon Allah ﷺ ya ci Quraishawa a ranar Badar kuma ya koma Al-Madinah, ya tattara Yahudawa a kasuwar Qanuqaa', ya ce: "Ya ku Yahudawan da suka taru a nan, ku karbi Musulunci kafin abin da ya faru da Quraishawa ya faru da ku". Suka amsa suka ce: "Ya Muhammad, kada ka yaudari kanka. Ka kashe wani karamin rukuni na Quraishawa, wadanda ba su da kwarewa kuma ba su san yadda ake yaki ba. Idan ka yi yaki da mu, za ka san cewa mu ne ainihin jarumai, kuma lallai ba ka taba haduwa da irin mu ba". Sai Allah ‘Azza Wa Jalla ya saukar da amsa ga maganarsu: {Ka ce wa wadanda suka kafirta, "Za a ci ku, kuma za a tattara ku zuwa Jahannama, kuma tir da wurin kwanciya}. {Lallai an sami alama a gare ku a rundunoni biyu da suka hadu, daya tana yaki a hanyar Allah, dayar kuma kafirai ce. Suna ganin su ninki biyu ne a idon su}. {Allah yana taimakon wanda ya so da taimakonsa. Lallai a cikin wannan akwai izina ga masu hangen nesa}. (TMQ Aali ‘Imran: 12-13). [Karshen nakalto].

“When the Messenger of Allah (peace be upon him) defeated the Quraish on the day of Badr and returned to Al-Madinah, he gathered the Jews in the market of Qanuqaa’ and said: “O Jews who have gathered here, embrace Islam before what befell the Quraish befalls you”. They replied: “O Muhammad, do not deceive yourself. You have killed a small group of the Quraish, who were inexperienced and did not know how to fight. If you were to fight against us, you would know that we are the real deal and indeed you have never met the like of us”. Then Allah ‘Azza Wa Jalla revealed in response to their statement: Say to those who disbelieve, “You will be overcome and gathered together to Hell, and wretched is the resting place”. Already there has been for you a sign in the two armies which met - one fighting in the cause of Allah (referring to the companions of the Messenger at Badr) And another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allah supports with His victory whom He wills. Indeed, in that is a lesson for those possessing vision” (TMQ Aali ‘Imran: 12-13). [End of Quote].

Wannan hadisi an kuma riwayace shi a cikin Sunan Abu Dawud (4/616/3001) (da irin wannan lafazi, sai dai da ɗan bambanci kaɗan).

This narration was also related in the Sunan of Abu Dawud (4/616/3001) (with the same wording albeit with a slight).