Idan muka dogara da waɗannan rubutu guda biyu da suka gabata, muka zaɓi daga cikinsu mafi bayyanannun kalmomi da mafi daidaitattun furuci, muka ƙara muhimman kalmomin da aka ambata a ɗaya daga cikinsu, kamar misali: "Muminai masu (ƙawance da kariya) ga juna, ba tare da sauran mutane ba" ko "Sai dai idan magajin jinin wanda aka kashe ya yarda (da diyya)", ko kuma mu ƙara abin da mahallin ya bukata, domin a cire duk wata fahimta ta kuskure da za ta iya tasowa, kamar: "(Mumini) ba zai taimaki kafiri a kan mumini ba" maimakon "Ba ya taimakon kafiri a kan mumini", idan muka yi haka, za mu samu wannan rubutu da aka sake dubawa da gyarawa kamar haka:

If we were to rely upon these two previous texts and were to select from them the most explicit and most precise expressions, and if we were to add important expressions that came mentioned in one of them, like for example: “The believers are (allies and protectors) of one another to the exclusion of the people” or “Unless the blood heir of the one killed is satisfied (with blood money)” or add that which the context dictates, so as to remove any erroneous impression that could arise, like: “(A believer) shall not support a disbeliever against a believer” instead of “He does not support a disbeliever against a believer”, if we were to do that, we would attain the following revised and edited text: