An wannan ya zo ne a cikin "At-Tabaqat Al-Kubra" na Ibn Sa'd (2/12): Abdullah bin Muhammad bin 'Umar bin 'Ali ya ruwaito daga mahaifinsa.

The following came related in “At-Tabaqat Al-Kubra”, of Ibn Sa’d (2/12): Abdullah bin Muhammad bin ‘Umar bin ‘Ali related from his father:

“Lokacin da Manzon Allah ﷺ ya isa Al-Madina, ya kafa yarjejeniyar ƴan’uwantaka tsakanin Muhajirai, wasu daga cikinsu da wasu daga cikinsu. Haka kuma ya kafa ƴan’uwantaka (ta haɗa biyu-biyu) tsakanin Muhajirai da Ansarawa. Kafa ƴan’uwantakar bai faru ba sai kafin yakin Badar. Ya kafa ƴan’uwantaka a tsakaninsu bisa tushen gaskiya da bayar da taimako/goyon baya. Sannan ya yi haɗin ƴan’uwantaka tsakaninsa ﷺ da ‘Ali ɗan Abi Talib.” Haka kuma, a cikin “At-Tabaqat Al-Kubra” na Ibn Sa’d (2/12): Abdullah ɗan Muhammad ɗan ‘Umar ɗan ‘Ali ya ruwaito daga mahaifinsa:

“When the Messenger of Allah (peace be upon him) came to Al- Madinah, he established a pact of brotherhood between the Muhajirin, some of them with others from among them, and he also established a brotherhood (of pairs) between the Muhajirin and the Ansar. The establishment of brotherhood did not take place except prior to Badr. He (peace be upon him) established brotherhood between them upon the basis of the truth and providing assistance/support. Then he made a brotherhood pairing between himself and ‘Ali Ibn Abi Talib”. Also, in “At-Tabaqat Al-Kubra”, of Ibn Sa’d (2/12): Abdullah bin Muhammad bin ‘Umar bin ‘Ali related from his father:

Cewa lokacin da Annabi ﷺ ya kafa yarjejeniyar 'yan'uwantaka tsakanin sahabbansa, ya ajiye hannunsa a kafadar 'Ali, sannan ya ce: "Kai ɗan'uwana ne, kana gāji daga wurina, ni kuma ina gāji daga wurinka." Daga baya, sai aka saukar da Aayah da ta shafi gāji, sai haƙƙin gāji da ke tushe a wannan zumuncin 'yan'uwantakar ya yanke.

“That when the Prophet (peace be upon him) established a pact of brotherhood between his companions, he placed his hand upon the shoulder of ‘Ali and then said: “You are my brother, you inherit from me and I inherit from you”. Then when the Aayah related to inheritance was revealed that was cut off (i.e. the right of inheritance based on this brotherhood pairing).

Ibn Sa'd, a cikin littafinsa "Tabaqat Al-Kubra" (2/12), ya kuma ruwaito daga 'Asim bin 'Umar bin Qatadah, wanda ya ce:

Ibn Sa’d, in his “Tabaqat Al-Kubra” (2/12) also related from ‘Asim bin ‘Umar bin Qatadah who said:

Manzon Allah ﷺ ya kafa 'yan'uwantaka (ta nau'i-nau'i) tsakanin ‘Ali bin Abi Talib da Sahl bin Hanif.

“The Messenger of Allah (peace be upon him) established a brotherhood (of pairs) between ‘Ali bin Abi Talib and Sahl bin Hanif”.

A cikin "Ikhtisaar Al-Maghazi Wa s-Siyar" na Ibn Abdul Barr (shafi na 20 na Shamela Electronic Book Program), an ce a karkashin taken: "Kafa 'yan'uwantaka da Manzon Allah ﷺ ya yi tsakanin Muhajirai da Ansar":

In “Ikhtisaar Al-Maghazi Wa s-Siyar” of Ibn Abdul Barr (p.20 Shamela Electronic Book Program) stated under the heading: “The formation of brotherhood by the Messenger of Allah (peace be upon him) between the Muhajirin and the Ansar”:

Manzon Allah (ﷺ) ya kafa zumunci tsakanin Muhajirai da Ansar bayan ya gina Masallaci. An ce an kafa zumuncin ne a lokacin da ake gina Masallacin, tsakanin Muhajirai da Ansar, bisa tushen taimako da goyon baya da kuma bisa gaskiya. Bisa ga haka, suna gadon juna, ba bisa dangantakar jini ba, har sai aka saukar da wannan: "Amma ma'abota dangantakar jini sun fi cancanta (da gado) a cikin littafin Allah" (8:75). Abu Dawud At-Tayalisi ya ruwaito daga Ibn 'Abbas cewa: "Manzon Allah (ﷺ) ya kafa zumunci tsakanin sahabbansa, Muhajirai da Ansar, suka kuma yi gadon juna, har sai aka saukar da: 'Amma ma'abota dangantakar jini sun fi cancanta (da gado) a cikin littafin Allah' (8:75)."

“The Messenger of Allah (peace be upon him) established the brotherhood between the Muhajirin and the Ansar, after building the Masjid. It has been said that the brotherhood was established whilst the Masjid was being built, between the Muhajirin and the Ansar, upon the basis of providing assistance/support and upon the truth. According to that, they would inherit from each other and not based upon blood relation, until the following was revealed: “But those of [blood] relationship are more entitled [to inheritance] in the decree of Allah” (8:75). Abu Dawud At-Tayalisi related from Ibn ‘Abbas: “The Messenger of Allah (peace be upon him) made a brotherhood between his companions; the Muhajirin and the Ansar, and they inherited from each other, until: “But those of [blood] relationship are more entitled [to inheritance] in the decree of Allah” (8:75) was revealed.

Sa'eed bin Dawud ya ce: "Mun isar da kuma mun rubuta daga malamanmu (watau Shuyukh) cewa shi (ﷺ): ya kafa 'yar'uwantaka, a ranar, tsakanin Abu Bakr As-Siddiq da Kharija bin Zaid bin Abu Zuhair, da tsakanin 'Umar ibn ul-Khattab da 'Uwaim bin Sa'idah." Ya ce: An kuma ce an yi ta tsakanin 'Umar ibn ul-Khattab da Mu'adh bin 'Afraa'. Ya ce: An kuma ce: 'Yar'uwantakar ta kasance tsakanin 'Umar da 'Atban bin Malik, 'Uthman bin 'Affan da 'Aws bin Thabit, 'Ali ibn Abi Talib da Sahl bin Hanif, Zaid bin Haritha da Usaid bin Al-Hudair, Abu Marthad Al-Ghanwiy da 'Ubadah bin Samit, Az-Zubair da Ka'b bin Malik, Talha da Ubayy bin Ka'b, Sa'd bin Abi Waqqas da Sa'd bin Mu'adh, Abdur Rahman bin 'Auf da Sa'd bin Ar-Rabee', Abdullah bin Jahsh da 'Asim bin Thabit, Abu Hudhaifa bin 'Utbah da 'Abbad bin Bishr. 'Utbah bin Ghazwan da Abu Dujana, Mus'ab bin 'Umair da Abu Ayub, Ibn Mas'ud da Mu'adh bin Jabal, Abu Salamah bin Abdul Asad da Sa'd bin Khuthaimah, 'Ammar da Hudhaifa bin Al-Yaman, Abu 'Ubaidah da Muhammad bin Maslama, Uthman bin Mazh'un da Abu Al-Haitham bin At-Taihan, da tsakanin Salman Al-Farisi da Abu Ad-Dardaa'." Al-Hafizh Abu 'Umar, Allah ya yarda da shi, ya ce: Sanid ya ambaci wannan bai kuma danganta shi ta hanyar wani mai ruwaito ga kowa ba, face kawai ya ce an isar masa da shi. Abin da yake ingantacce, bisa ga malaman tarihin rayuwa da hadisai, dangane da kafa 'yar'uwantaka, wadda Manzon Allah (ﷺ) ya yi tsakanin Muhajirai da Ansarawa, a lokacin da ya isa Madina, shi ne: ya kafa 'yar'uwantaka tsakanin Abu Bakr As-Siddiq da Kharija bin Zaid bin Abu Zuhair, 'Umar ibn ul-Khattab da 'Atban bin Malik, Uthman bin 'Affan da Aws bin Thabit bin Al-Mundhir (dan'uwan Hassan bin Thabit), kuma ya kafa 'yar'uwantaka tsakanin 'Ali bin Abi Talib da kansa (ﷺ). Ya ce masa: "Kai ɗan'uwana ne a duniya da kuma lahira". (Biyo bayan ambaton silsilar masu ruwaitawa) Ibn 'Abbas ya ruwaito: "Cewa Annabi ﷺ ya ce wa 'Ali: 'Kai ɗan'uwana ne kuma abokina'". (Biyo bayan ambaton silsilar masu ruwaitawa) Ibn 'Abbas ya ruwaito: 'Ali yana cewa: "Na rantse da Allah, ni ɗan'uwan Manzon Allah ﷺ ne kuma waliyinsa". (Biyo bayan ambaton silsilar masu ruwaitawa) 'Abbad bin Abdullah ya ce: Na ji 'Ali yana cewa: "Ni Abdullahi (bawan Allah) ne kuma ɗan'uwan Manzonsa ﷺ, babu wanda zai faɗi haka bayan raina sai babban maƙaryaci kuma mai ƙirƙira". (Biyo bayan ambaton silsilar masu ruwaitawa) Abu Suleiman Al-Jahaniy, wato Zaid bin Wahb, ya ce: Na ji 'Ali yana cewa daga Minbari (mimbari): "Ni Abdullahi (bawan Allah) ne kuma ɗan'uwan Manzonsa ﷺ. Babu wanda ya faɗi haka kafin raina, kuma babu wanda zai faɗa bayan raina sai babban maƙaryaci kuma mai ƙirƙira".

"Manzon Allah ﷺ ya yi yarjejeniyar ‘yan’uwantaka a Makkah tsakanin Abu Bakr As-Siddiq da ‘Umar bin Al-Khattab. Sa’an nan a lokacin da Manzon Allah ﷺ ya isa Al-Madinah, ya soke wannan ‘yan’uwantaka (watau tsakanin sahabbai), sai dai yarjejeniyar ‘yan’uwantaka tsakaninsa da ‘Ali bin Abi Talib, da yarjejeniyar da ke tsakanin Hamza bin Abdul Muttalib da Zaid bin Haritha." Ya ce: An ruwaito daga Jabir bin Abdullah bin ‘Amr bin Haram Al-Ansari: "Cewa lokacin da Manzon Allah ﷺ ya yi yarjejeniyar ‘yan’uwantaka tsakanin Muhajirai da Ansar, ya yi ‘yan’uwantaka tsakanin Abu Bakr As-Siddiq da Kharija bin Zaid bin Abi Zuhair Al-Khazraji." [Karshen Magana].

“The Messenger of Allah (peace be upon him) made a pact of brotherhood in Makkah between Abu Bakr As-Siddiq and ‘Umar bin Al-Khattab. Then when the Messenger of Allah (peace be upon him) arrived in Al-Madinah, he invalidated that brotherhood (i.e. amongst the companions) apart for the brotherhood pact between him and ‘Ali bin Abi Talib and the pact which was between Hamza bin Abdul Muttalib and Zaid bin Haritha”. He said: It was related from Jabir bin Abdullah bin ‘Amr bin Haram Al-Ansari: “That when the Messenger of Allah (peace be upon him) made the brotherhood pact between the Muhajirin and the Ansar, he made a brotherhood between Abu Bakr As-Siddiq and Kharija bin Zaid bin Abi Zuhair Al-Khazraji” [End of Quote].

A cikin "Al-Mufahhim lima Ashkala min Talkhees Kitaab Muslim" (21/38) an ce:

In “Al-Mufahhim lima Ashkala min Talkhees Kitaab Muslim” (21/38) it was stated:

Abu ‘Umar ya ce: "Ra'ayin da ya dace, kamar yadda malaman Seera da ruwayoyi suka tabbatar, game da "Mu'akhaah" (’yan’uwantaka) wadda Manzon Allah ﷺ ya kulla tsakanin Muhajirai (baƙi daga Makka) da Ansar (mataimaka), a lokacin da ya zo Al-Madina, shi ne cewa ya faru ne bayan ginin Masallaci, kuma bisa tushen bayar da taimako/goyon baya da Haqq (gaskiya) …" Sannan ya ci gaba da bayaninsa kamar yadda aka riga aka ambata, sannan ya ce: "Na ce: Kuma ya zo a cikin littafin Muslim kamar yadda Anas ya ruwaito: 'Cewa ya kulla 'yan'uwantaka tsakanin Abu 'Ubaida bin Al-Jarrah da tsakanin Abu Talha'." Abu ‘Umar ya ce: Ya kulla 'yan'uwantaka tsakanin Abu 'Ubaida da Sa'd bin Mu'adh. Kuma ta farko ba ta cikin littafin Muslim ba …" [Karshen ambato].

Abu ‘Umar said: “The correct view as held by the scholars of Seera and reports in respect to the “Mu’akhaah” (brotherhood) which the Messenger of Allah (peace be upon him) concluded between the Muhajirin (emigrants) and the Ansar (helpers), when he came to Al- Madinah, was that it took place after his building of the Masjid and it was upon the basis of the provision of assistance/support and the Haqq (truth) …” He then proceeded with it details as have previously been mentioned and then said: “I said: And it came stated in book of Muslim as related by Anas: “That he concluded a brotherhood between Abu ‘Ubaida bin Al-Jarrah and between Abu Talha”. Abu ‘Umar said: He concluded a brotherhood between Abu ‘Ubaida and Sa’d bin Mu’adh. And the first is not in the book of Muslim …” [End of Quote].

Ina cewa: Wannan ba lallai ba ne haka. Maganar Abu ‘Umar na iya kasancewa bisa rahotanni da dama da ke goyon bayan juna, kuma babu wani hani na hankali ko na Shari’a (Mani’) da zai hana Annabi (ﷺ) ya kulla zumunci tsakanin Abu ‘Ubaidah da Sa’d bin Mu’adh da kuma Abi Talha a lokaci guda. Mutum na iya samun ’yan’uwa da dama ta jini a lokaci guda, kuma wannan na iya kasancewa haka. Ko kuma Annabi (ﷺ) ya kulla zumunci tsakanin Abu ‘Ubaida da Sa’d bin Mu’adh da farko, sannan ya kulla zumunci tsakaninsa da Abu Talha a wani lokaci daga baya, lokacin da ya musulunta. A kowane hali, adadin Ansarawa a lokacin ya fi na Muhajirai yawa, kuma suna gasa a tsakaninsu wajen samar wa Muhajirai masauki da kula da su. Saboda haka, shin zai zama abin mamaki ga Muhajiri ya kasance yana da ’yan’uwa da yawa daga cikin Ansarawa?!

I say: That is not necessarily the case. The speech of Abu ‘Umar could be based upon a number of reports which support one another whilst there is no rational or Shar’iy (legal) prevention (Mani’) for the Prophet (peace be upon him) to have concluded a brotherhood between Abu ‘Ubaidah and Sa’d bin Mu’adh and Abi Talha at the same time. A person can have a number of brothers byu blood at the same time and this could be the same. Or he (peace be upon him) could have concluded a brotherhood between Abu ‘Ubaida and Sa’d bin Mu’adh first and then concluded a brotherhood between him and Abu Talha when he became Muslim at a later time. In any case, the number of the Ansar was much greater than the Muhajirin at that time and they were competing among themselves to provide accommodation to the Muhajirin and take care of them. Consequently, would it be strange for a Muhajir to have multiple brothers from the Ansar?!