5.3.1 Wasu daga cikin waɗanda aka ba laƙabin Amir ul-Mu’min (Shugaban muminai) dangane da Hadisi
5.3.1 Some of those who were given the title Amir ul- Mu’min (Leader of the believers) in respect to the Hadith
- Abu Az-Zinad: An ambato a cikin Sharhin Nawawi (bayani) kan Sahihin Muslim (1/86): [Ath-Thawri yana kiran Abu Az-Zinad da Amir ul-Mu'minin a fagen Hadisi].
- Abu Az-Zinad: The following came stated in Nawawi’s Sharh (explanation) of (Sahih) Muslim (1/86): [Ath-Thawri used to call Abu Az-Zinad the Amir ul-Mu’minin in Hadith].
- Hisham bin Abu Abdullah Ad-Dastawa'iy: Shi ne Imami wanda yake Thiqah (amintacce – abin dogaro) da Hujjah (tushe mai ƙarfi). Yana daga cikin waɗanda ake kira da Amir ul-Mu'minin a fannin Hadisi. Abu Dawud At-Tayalisiy ne ya kira shi da haka, kuma Shu'bah ya ce: "Lallai Hisham ya haddace daga Qatadah fiye da ni (ko ya fi ni kyau)."
- Hisham bin Abu Abdullah Ad-Dastawa’iy: He was an Imam who was Thiqah (trustworthy – reliable) and Hujjah (authoritative source). He was from among those who were called ;Amir ul-Mu’minin in Hadith’ Abu Dawud At-Tayalisiy called him that and Shu’bah said: “Indeed, Hisham has preserved (or memorised) from Qatadah, more (or better) than me”.
Abu Bakr Muhammad bin Ishaq bin Yasar: Kuma mun riga mun ambaci shi dalla-dalla.
- Abu Bakr Muhammad bin Ishaq bin Yasar: And we have just mentioned him in detail.
- Sufyan Ath-Thawri: Shu’bah, Ibn ‘Uyaynah, Abu ‘Asim, Ibn Ma’een, Wakee’, Ibn ul-Mubarak da wasu sun ce: "Sufyan shi ne Amir ul-Muminin a cikin Hadisi".
- Sufyan Ath-Thawri: Shu’bah, Ibn ‘Uyaynah, Abu ‘Asim, Ibn Ma’een, Wakee’, Ibn ul-Mubarak and others said: “Sufyan is the Amir ul- Muminin in the Hadith”.
- Shu’bah bin Al-Hajjaj: Shi ne Amir ul-Mu’minin dangane da Hadisi, kamar yadda Ath-Thawri ya fada, kuma mafiya yawan Malamai bayansa sun yarda da shi a kan haka.
- Shu’bah bin Al-Hajjaj: He was the Amir ul-Mu’minin in respect to the Hadith according to what Ath-Thawri said and the majority of the Imams, after him, agreed with him upon that.
Imamun mutanen Madina: Anas bin Malik. Wannan kamar yadda ya zo a cikin "Ghara'ib Malik bin Anas" na ibn ul-Muzhaffar (61/116): ['Ali bin Ahmad bin Sulaiman ya ba mu labari daga Ahmad bin Sa'id bin Abu Maryam, cewa ya ji Yahya bin Ma'een yana cewa: "Malik shi ne Amir ul-Mu'minin dangane da Hadisi"]. Haka kuma ya zo a cikin "Bughyat ul-Multamis Fee Saba'iyat Hadith Imam Malik" (shafi: 74): [Ahmad bin Sa'id bin Abu Maryam ya ce: An tambayi Ibn Ma'een game da Hadisin da babu wanda ya ruwaito shi sai Malik, sai ya ce: "Malik shi ne Amir ul-Mu'minin dangane da Hadisi"].
- The Imam of the people of Al-Madinah: Anas bin Malik. That is as the following came mentioned in “Ghara’ib Malik bin Anas” by ibn ul- Muzhaffar (61/116): [‘Ali bin Ahmad bin Sulaiman related to us from Ahmad bin Sa’id bin Abu Maryam, that he heard Yahya bin Ma’een saying: “Malik is the Amir ul-Mu’minin in respect to the Hadith”]. The following also came mentioned in “Bughyat ul-Multamis Fee Saba’iyat Hadith Imam Malik” (p: 74): [Ahmad bin Sa’id bin Abu Maryam said: Ibn Ma’een was asked about the Hadith which no one besides Malik related and he said: “Malik is the Amir ul-Mu’minin in respect to the Hadith”].
- Abdullah bin Al-Mubarak bin Wadih, Imam Sheikh ul-Islam, malamin zamaninsa (masanin ilmi) kuma Amir (shugaba) na masu tsoron Allah a zamaninsa; Abu Abdur Rahman Al-Hanzhaliy. An haife shi a shekara ta 128 bayan hijira, kuma ya fara neman ilimi yana da shekara ashirin. Hadisansa tushe ne abin dogaro bisa ijma'i. Ibn Ma'een ya ce game da shi: "Amir ul-Mu'minin ta fuskar Hadisi". - Abu Sa'id Yahya bin Sa'id bin Farrukh At-Tamimi Al-Basri Al-Ahwal Al-Qattan Al-Hafizh, "Amir ul-Mu'minin ta fuskar Hadisi".
- Abdullah bin Al-Mubarak bin Wadih, the Imam Sheikh ul-Islam, ‘Aalim (scholar) of his age and the Amir (leader) of the god-fearing in his time; Abu Abdur Rahman Al-hanzhaliy. He was born in the year 128 AH and took to seeking knowledge when he was twenty years of age. His Hadith are an authoritative source by consensus. Ibn Ma’een said regarding him: “The Amir ul-Mu’minin in respect to the Hadith”. - Abu Sa’id Yahya bin Sa’id bin Farrukh At-Tamimi Al-Basri Al-Ahwal Al-Qattan Al-Hafizh “Ameer ul-Mu’minin in respect to the Hadith”.
- Ishaq bin Ibrahim Al-Hanzhaliy, wanda aka fi sani da Ibn Rahawaih. An ambato wannan a cikin "Bughyat ul-Bahith", na Nur ud-Din Al-Haithami (shafi na: 9): [Abin da ya ji daga Ustadhinsa (malaminsa); Amir ul-Mu'minin a fannin Hadisi da Fiqhu, Ishaq bin Ibrahim Al-Hanzhaliy (wanda aka fi sani da Ibn Rahawaih) ya karfafa niyyarsa (ko kudurinsa) a kan haka. Al-Bukhari yana tare da shi lokacin da ya ce: "Idan za ku tattara su (watau riwayoyin) a cikin littafi wanda zai zama taƙaitaccen Sunnar Manzon Allah ﷺ?" Ya ce (Al-Bukhari): "Wannan ya shiga zuciyata, sai na fara tattara 'Al-Jami' As-Sahih' (watau Sahihul-Bukhari)]. - Dutsen haddacewa (ko adana ilimi), Imamin Duniya; Abu Abdullah Muhammad bin Isma'il bin Ibrahim bin Al-Mughira bin Bardizbah Al-Ja'fi Al-Bukhari, Amir ul-Mu'minin a fannin Hadisi, kuma shugaban ilminsa. Malamai sun yi ijma'i a kan amincinsa, amincewa da shi, da kuma zurfin binciken da ya yi. Ya rasu a shekara ta 256 Hijira.
- Ishaq bin Ibrahim Al-Hanzhaliy, well-known as Ibn Rahawaih. The following came mentioned in “Bughyat ul-Bahith”, by Nur ud-Din Al- Haithami (p: 9): [And what he (Al-Bukhari) heard from his Ustadh (teacher); the ‘Amir ul-Mu’minin in respect to Hadith and Fiqh’, Ishaq bin Ibrahim Al-Hanzhaliy (well-known as Ibn Rahawaih) strengthened his resolve (or determination) upon that. Al-Bukhari was with him when he said: “If you were to collect them (i.e. narration) in a book that was a summary of the Sunnah of the Messenger of Allah (peace be upon him)?” He (Al-Bukhari) said: “That then struck my heart and so I began to collect ‘Al-Jami’ As-Sahih’ (i.e. Sahih ul-Bukhari))]. - The mountain of memorization (or preservation), the Imam of the Dunya; Abu Abdullah Muhammad bin Isma’il bin Ibrahim bin Al- Mughira bin Bardizbah Al-Ja’fi Al-Bukhari, the ‘Amir ul-Mu’minin in respect to the Hadith’ and the leader of its science. The Imams have held a consensus upon his authenticity, trust and thorough study. He passed away in the tear 256 Ah.
- Abu Al-Hasan ‘Ali bin ‘Umar bin Ahmad bin Mahdi Ad-Daraqutni; Amir ul-Mu’minin a fagen Hadisi. Al-Hakim Abu Abdullah Al-Hafizh ya ce: “Ad-Daraqutni bai taba ganin irinsa ba (watau babu wanda ya kai shi).” Abu At-Tayeb At-Tabari kuma ya ce: “Ad-Daraqutni shi ne Amir ul-Mu’minin a fagen Hadisi.”
- Abu Al-Hasan ‘Ali bin ‘Umar bin Ahmad bin Mahdi Ad-Daraqutni; the ‘Amir ul-Mu’minin in respect to the Hadith’. Al-Hakim Abu Abdullah Al-Hafizh said: “Ad-Daraqutni had not seen his like (i.e. there was no body comparable to him)”. Abu At-Tayeb At-Tabari said: “Ad- Daraqutni was the Amir ul-Mu’minin in respect to the Hadith”.