42- Babu wanda daga cikinsu zai fita yaƙi ba tare da izinin Muhammad ﷺ ba.

42- None from among them shall go out [to war] without the permission of Muhammad (peace be upon him).

43- Dole ne su taimaki juna a kan duk wanda ya yaƙi mutanen wannan Sahifah (takardar yarjejeniya).

43- They must support one another against those who make war against the people of this Sahifah (document).

44- Amma ba za a hana kowa daukar fansa saboda raunukan da aka jefa masa ba.

44- But none shall be prevented from taking vengeance for wounds inflicted.

Duk wanda ya dauki mataki da kansa (wajen ramuwa), to ya jefa kansa da iyalinsa cikin matsala, sai dai wanda aka zalunta.

45- Whoever acts on his own account (in vengeance) [involves] himself and his family, except him who has been wronged.

46- Allah yana karɓar abin da ya fi daidaito.

46- Allah is accepting of what is most upright.

47- Yahudawa dole ne su ɗauki kuɗin kansu, kuma suna da haƙƙin gaskiya da kyakkyawar mu'amala ba tare da mugun hali ba (da za a aikata a kansu).

47- The Jews must bear their expenses and they are due sincerity and upright conduct without bad conduct (being undertaken against them).

48- Babu wanda zai aikata laifi a kan abokin kawancensa.

48- No one must perpetrate a crime against his ally.

49- Ana buƙatar nuna gaskiya da juna, da kuma taimakon wanda aka zalunta.

49- Mutual sincerity is demanded and support for the wronged (oppressed).

50- Yahudawa za su raba kashe kudi tare da muminai idan suna cikin yanayin yaki.

50- The Jews shall share in the spending with the believers when they are in a state of war.

51- Yathrib zai zama wuri mai tsarki wanda ba za a keta shi ba ga mutanen wannan Sahifah (takarda).

51- Yathrib shall be an inviolable place for the people of this Sahifah (document).

52- Maƙwabci kamar kai ne; a cutar da shi ba, kuma a aikata wani laifi a kansa ba. 53- Babu mace da za a ba ta kariya sai da izinin danginta.

52- The neighbour is like the self; not being harmed and not having a crime perpetrated against him 53- No woman is to be provided protection except with the consent of her family.

54- Duk wani al'amari ko husuma da ta taso tsakanin mutanen wannan takarda, wanda ake tsoron fitinarsa ko cutarwarsa, dole ne a mayar da shi ga Allah ‘Azza Wa Jalla da kuma ga Muhammadu, Manzon Allah ﷺ.

54- Any occurrence or quarrel between the people of this document, the corruption (or harm) of which is feared, must be referred to Allah ‘Azza Wa Jalla and to Muhammad, the Messenger of Allah (peace be upon him).

55- Allah ne shaida (mai gani) a kan abin da yake mafi tsoron Allah da adalci a cikin wannan takarda.

55- Allah is (witness) over that which is most God-fearing and upright in this document.

56- Ba a bayar da kariya ga Quraish ko ga waɗanda suke goyon baya ko taimakon su ba.

56- No protection is provided to Quraish or to those who support/help them.

57- Dole ne su taimaki juna a kan duk wanda ya kai hari ga Yathrib.

57- They must support one another against whoever attacks Yathrib.

58- Idan sun (muminai) suka kira Yahudawa zuwa sulhu (yarjejeniyar zaman lafiya) da wani abokin kawancensu, to lallai ne su ma su kulla sulhu da wannan abokin kawancen.

58- If they (the believers) invite the Jews to a Sulh (peace treaty) with an ally of theirs, then they must (also) conclude a truce with that ally.

59- Kuma idan suka kira mu zuwa wani abu makamancin haka, to ya wajaba masu imani su amsa, sai dai wanda ya yi yaƙi saboda addini. Kowace al'umma kuma ta cika rabonta daga bangarenta ga waɗanda take da alhakinsu.

59- And if they (the Jews) invite us to something similar to that, then the believers should respond to that, except with the one who makes war on account of the Deen (religion). And each people are to fulfil their share from their side to those they are responsible for.

60- Yahudawan Banu Auf, da abokan kawancensu da kansu, suna kan irin abin da mutanen wannan takarda suke kai, dangane da karbar kyakkyawar halayya tsantsa daga mutanen wannan takarda.

60- The Jews of Al-Aws, their allies and selves, are upon the same as the people of this document, in terms of receiving purely upright conduct from the people of this document.

61- Kyakkyawan hali da adalci ne ake buƙata, ba munanan halaye ko laifuka ba (watau daga ɓangarorin Sahifa). Babu wanda yake samun komai sai dai abin da ya samu a kan kansa.

61- Good and upright conduct is demanded and not bad or criminal conduct (i.e. from the parties of the Sahifa). No person earns anything except that he earns it against himself.

Lalle Allah shi ne mai shaida a kan abin da yake mafi gaskiya da adalci a cikin wannan Sahifah (takarda).

62- Verily Allah is (witness) over that which is most truthful and righteous in this Sahifah (document).

63- Wannan takarda ba ta kare wani azzalumi ko mai zunubi (mai laifi) ba.

63- This document does not protect any wrongdoer or sinful person (criminal).

64- Wanda ya fita daga cikinta yana cikin aminci da kwanciyar hankali, kuma wanda ya zauna a Al-Madinah yana samun mafi kyawun aminci da kwanciyar hankali, sai dai azzalumi da mai aikata zunubi (mai laifi).

64- The one who exits is safe and secure and the one who remains in Al-Madinah is provided the best safety and security, except for the transgressor and sinful (criminal).

65- Wannan takarda ta kasance ga wanda yake aiki da adalci kuma yake aikata alheri.

65- This document is for the one who acts upright and does good.

Lalle, Allah ne mai tsaron wanda yake aikata alheri kuma yana tsoron Allah. Muhammad kuma Manzon Allah ne ﷺ.

66- Verily, Allah is the protector of the one who is acts good and has God-fearing. And Muhammad is the Messenger of Allah (peace be upon him).

Imam Abu Ubaid Al-Qasim bin Salam, Allah ya yi masa rahama, ya yi bayani kan ma'anoni masu wuyar fahimta na wannan Sahifa a cikin littafinsa "Al-Gharib" da kuma wurare daban-daban. Imam Zanjawaih (2/471/751) ya ruwaito wannan tare da wasu gyare-gyare a cikin ruwayar.

Imaam Abu Ubaid Al-Qasim bin Salam, may Allah have mercy upon him, discussed the obscure expressions of this Sahifa in his book “Al- Gharib” and in other places. Imam Zanjawaih (2/471/751) transmitted this with some element of disposal:

Abu Ubaid ya ce: Game da kalmar (watau a cikin Sahifa): "Wannan kabila tana da alhakin Rabaa'ahnsu" (kuma Ribaa'ah ita ce daidai a ra'ayina), ya ce: Haka Ibn Bukair ya ruwaito mana daga Al-Laith bin Sa'd. Ar-Rabaa'ah na nufin al-Ma'aaqil (diyyar kisa). Ana iya cewa: "Wane yana da alhakin Rabaa'ah na mutanensa": Idan aka naɗa shi don gudanar da al'amuransu ko kuma ya zama wakili ga shugabanni a madadinsu. Game da kalmar: "Lallai mumunai ba za su bar wani mai bashi (Mufrah) ba tare da taimaka masa wajen fansar kansa da diyya", to "Al-Mufrah" na nufin: wanda bashi ya yi masa nauyi. Sahifa tana cewa: Dole ne su taimaka masa. Idan ya kasance fursuna, dole ne su biya fansarsa domin ya 'yanta, kuma idan ya aikata laifin da ke bukatar diyya, za su biya ta a madadinsa. Game da kalmar: "Wanda ya yi shirka ba zai kare dukiyar Quraishawa ba", wannan yana nufin Yahudawan da suke da yarjejeniyar zaman lafiya da su. Sahifa tana cewa: Yarjejeniyar zaman lafiyarku ba ta haɗa da kare dukiyar abokan gābansa ko taimaka musu a kansa ba. Game da kalmar: "Duk wanda ya kashe mumini ba da gaskiya ba (I'tibaat), akwai ramuwa." Kalmar "I'tibaat" da aka yi amfani da ita a nan na nufin ya kashe shi alhalin yana da rashin laifi kuma jininsa haramun ne. Asalin "I'tibaat" yana da alaƙa da raƙuma, yana nufin lokacin da ake yanka su ba tare da wani dalili na gaskiya ko manufa ba.

“Abu Ubaid said: Regarding the statement (i.e. in the Sahifa): “So and so tribe is responsible over their Rabaa’ah” (And Ribaa’ah is most correct in my view), he said: This is how it was narrated to us by Ibn Bukair from Al-Laith bin Sa’d. Ar-Rabaa’ah means al-Ma’aaqil (cases of blood money). It could be said: “So and so is responsible for the Rabaa’ah of his people”: When he is appointed to discharge their affairs or is a delegate to the leaders on behalf of them. Concerning the statement: “Verily, the believers shall not leave any indebted person (Mufrah) without assisting him in ransom and blood money”, then “Al-Mufrah” means: The one overburdened with debt. It (the Sahifa) is saying: They must assist him. If he was a captive, they must pay the ransom to free him and if had perpetrated a crime warranting blood money, they would pay it on his behalf. As for the statement: “A polytheist shall not protect the property of Quraish”, then this refers to the Jews who had peace agreements with them. It (the Sahifa) is saying: Your peace agreement does not include protecting the properties of his enemies or to aid them against him. Regarding the statement: “Whoever has killed a believer without right (I’tibaat), there is retaliation”. The term “I’tibaat” employed here means that he kills him whilst he was innocent and his blood was prohibited. The origin of “I’tibaat” is related to camels, referring to when they are slaughtered without any just cause or purpose.